Sunan an-Nasa'i — Divorce

It was narrated that Anas bin Malik said:"The first Li'an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma' (of committing adultery) with his wife. He came to the Prophet and told him about that. The Prophet said: '(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.' And he repeated that several times. Hilal said to him: 'By Allah, O Messenger of Allah! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.' While they were like that, the Verse of Li'an was revealed to him: 'As to those who accuse their wives.' He called Hilal and he bore witness four times by Allah that he was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah said: 'Stop her, for it will inevitably bring the punishment of Allah upon the liar.' She hesitated until we thought that she was going to confess, then she said: 'I will not dishonor my people today.' Then she went ahead with the oath. The Messenger of Allah said: 'Wait and see. If she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma'.' She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah said: 'Had not the matter been settled by the Book of Allah, I would have punished her severely

اخبرنا عمران بن يزيد، قال حدثنا مخلد بن حسين الازدي، قال حدثنا هشام بن حسان، عن محمد بن سيرين، عن انس بن مالك، قال ان اول لعان كان في الاسلام ان هلال بن امية قذف شريك ابن السحماء بامراته فاتى النبي صلى الله عليه وسلم فاخبره بذلك فقال له النبي صلى الله عليه وسلم " اربعة شهداء والا فحد في ظهرك " . يردد ذلك عليه مرارا فقال له هلال والله يا رسول الله ان الله عز وجل ليعلم اني صادق ولينزلن الله عز وجل عليك ما يبري ظهري من الجلد . فبينما هم كذلك اذ نزلت عليه اية اللعان { والذين يرمون ازواجهم } الى اخر الاية فدعا هلالا فشهد اربع شهادات بالله انه لمن الصادقين والخامسة ان لعنة الله عليه ان كان من الكاذبين ثم دعيت المراة فشهدت اربع شهادات بالله انه لمن الكاذبين فلما ان كان في الرابعة او الخامسة قال رسول الله صلى الله عليه وسلم " وقفوها فانها موجبة " . فتلكات حتى ما شككنا انها ستعترف ثم قالت لا افضح قومي ساير اليوم . فمضت على اليمين فقال رسول الله صلى الله عليه وسلم " انظروها فان جاءت به ابيض سبطا قضيء العينين فهو لهلال بن امية وان جاءت به ادم جعدا ربعا حمش الساقين فهو لشريك ابن السحماء " . فجاءت به ادم جعدا ربعا حمش الساقين فقال رسول الله صلى الله عليه وسلم " لولا ما سبق فيها من كتاب الله لكان لي ولها شان " . قال الشيخ والقضيء طويل شعر العينين ليس بمفتوح العين ولا جاحظهما والله سبحانه وتعالى اعلم

It was narrated that Ibn 'Abbas said:"Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. 'Asim said: 'I was only put to this test because of what I said.' He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them." A man in the gathering said to Ibn 'Abbas: "Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?'" Ibn 'Abbas said: "No, that was a woman who used to do mischief even after becoming Muslim

اخبرنا عيسى بن حماد، قال انبانا الليث، عن يحيى بن سعيد، عن عبد الرحمن بن القاسم، عن القاسم بن محمد، عن ابن عباس، انه قال ذكر التلاعن عند رسول الله صلى الله عليه وسلم فقال عاصم بن عدي في ذلك قولا ثم انصرف فاتاه رجل من قومه يشكو اليه انه وجد مع امراته رجلا قال عاصم ما ابتليت بهذا الا بقولي فذهب به الى رسول الله صلى الله عليه وسلم فاخبره بالذي وجد عليه امراته وكان ذلك الرجل مصفرا قليل اللحم سبط الشعر وكان الذي ادعى عليه انه وجده عند اهله ادم خدلا كثير اللحم . فقال رسول الله صلى الله عليه وسلم " اللهم بين " . فوضعت شبيها بالرجل الذي ذكر زوجها انه وجده عندها فلاعن رسول الله صلى الله عليه وسلم بينهما . فقال رجل لابن عباس في المجلس اهي التي قال رسول الله صلى الله عليه وسلم " لو رجمت احدا بغير بينة رجمت هذه " . قال ابن عباس لا تلك امراة كانت تظهر في الاسلام الشر

It was narrated that 'Abdullah bin 'Abbas said:"Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them." A man in the gathering said to Ibn 'Abbas: "Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?'" Ibn 'Abbas said: "No, that was a woman who used to do mischief even after becoming Muslim

اخبرنا يحيى بن محمد بن السكن، قال حدثنا محمد بن جهضم، عن اسماعيل بن جعفر، عن يحيى، قال سمعت عبد الرحمن بن القاسم، يحدث عن ابيه، عن عبد الله بن عباس، انه قال ذكر التلاعن عند رسول الله صلى الله عليه وسلم فقال عاصم بن عدي في ذلك قولا ثم انصرف فلقيه رجل من قومه فذكر انه وجد مع امراته رجلا فذهب به الى رسول الله صلى الله عليه وسلم فاخبره بالذي وجد عليه امراته وكان ذلك الرجل مصفرا قليل اللحم سبط الشعر وكان الذي ادعى عليه انه وجد عند اهله ادم خدلا كثير اللحم جعدا قططا . فقال رسول الله صلى الله عليه وسلم " اللهم بين " . فوضعت شبيها بالذي ذكر زوجها انه وجده عندها فلاعن رسول الله صلى الله عليه وسلم بينهما فقال رجل لابن عباس في المجلس اهي التي قال رسول الله صلى الله عليه وسلم " لو رجمت احدا بغير بينة رجمت هذه " . قال ابن عباس لا تلك امراة كانت تظهر الشر في الاسلام

It was narrated from Ibn 'Abbas:"When the Prophet commanded the two who were engaging in Li'an to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: "It will inevitably bring the punishment upon the liar

اخبرنا علي بن ميمون، قال حدثنا سفيان، عن عاصم بن كليب، عن ابيه، عن ابن عباس، ان النبي صلى الله عليه وسلم امر رجلا حين امر المتلاعنين ان يتلاعنا ان يضع يده عند الخامسة على فيه وقال " انها موجبة

Abdul-Malik bin Abi Sulaiman said:"I heard Sa'eed bin Jubair say: 'I was asked about the two who engage in Li'an during the governorship of Ibn Az-Zubair - should they be separated? I did not know what to say, so I got up and went to the house of Ibn 'Umar and said: "O Abu 'Abdur-Rahman, should the two who engage in Li'an be separated?" He said: "Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: 'O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?' He did not answer him, then after that, he came to him and said: 'I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: 'And for those who accuse their wives' until he reached: 'And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.' So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: 'By the One Who sent you with the truth, I am not lying.' Then he turned to the woman and exhorted her and reminded her. She said: 'By the One Who sent you with the truth, he is lying.' So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them

اخبرنا عمرو بن علي، ومحمد بن المثنى، قالا حدثنا يحيى بن سعيد، قال حدثنا عبد الملك بن ابي سليمان، قال سمعت سعيد بن جبير، يقول سيلت عن المتلاعنين، في امارة ابن الزبير ايفرق بينهما فما دريت ما اقول فقمت من مقامي الى منزل ابن عمر فقلت يا ابا عبد الرحمن المتلاعنين ايفرق بينهما قال نعم . سبحان الله ان اول من سال عن ذلك فلان بن فلان فقال يا رسول الله ارايت - ولم يقل عمرو ارايت - الرجل منا يرى على امراته فاحشة ان تكلم فامر عظيم - وقال عمرو اتى امرا عظيما - وان سكت سكت على مثل ذلك . فلم يجبه فلما كان بعد ذلك اتاه فقال ان الامر الذي سالتك ابتليت به فانزل الله عز وجل هولاء الايات في سورة النور { والذين يرمون ازواجهم } حتى بلغ { والخامسة ان غضب الله عليها ان كان من الصادقين } فبدا بالرجل فوعظه وذكره واخبره ان عذاب الدنيا اهون من عذاب الاخرة فقال والذي بعثك بالحق ما كذبت . ثم ثنى بالمراة فوعظها وذكرها فقالت والذي بعثك بالحق انه لكاذب فبدا بالرجل فشهد اربع شهادات بالله انه لمن الصادقين والخامسة ان لعنة الله عليه ان كان من الكاذبين ثم ثنى بالمراة فشهدت اربع شهادات بالله انه لمن الكاذبين والخامسة ان غضب الله عليها ان كان من الصادقين ففرق بينهما

It was narrated that Sa'eed bin Jubair said:"Al-Mus'ab did not separate the two who engaged in Li'an." Sa'eed said: "I mentioned that to Ibn 'Umar and he said: 'The Messenger of Allah separated the couple from Banu 'Ajlan

اخبرنا عمرو بن علي، ومحمد بن المثنى، - واللفظ له - قالا حدثنا معاذ بن هشام، حدثني ابي، عن قتادة، عن عزرة، عن سعيد بن جبير، قال لم يفرق المصعب بين المتلاعنين . قال سعيد فذكرت ذلك لابن عمر فقال فرق رسول الله صلى الله عليه وسلم بين اخوى بني العجلان

It was narrated from Ayyub, that Sa'eed bin Jubair said:"I said to Ibn 'Umar: 'A man accused his wife.' He said: 'The Messenger of Allah separated the couple from Banu 'Ajlan and said: Allah knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.'" (One of the narrators) Ayyub said: "Amr bin Dinar said: 'In this Hadith there is something that I think you are not narrating.' He said: 'The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it

اخبرنا زياد بن ايوب، قال حدثنا ابن علية، عن ايوب، عن سعيد بن جبير، قال قلت لابن عمر رجل قذف امراته . قال فرق رسول الله صلى الله عليه وسلم بين اخوى بني العجلان وقال " الله يعلم ان احدكما كاذب فهل منكما تايب " . قال لهما ثلاثا فابيا ففرق بينهما . قال ايوب وقال عمرو بن دينار ان في هذا الحديث شييا لا اراك تحدث به قال قال الرجل مالي قال " لا مال لك ان كنت صادقا فقد دخلت بها وان كنت كاذبا فهي ابعد منك

It was narrated that 'Amr said:"I heard Sa'eed bin Jubair say: 'I asked Ibn 'Umar about the two who engage in Li'an. He said: 'The Messenger of Allah said to the two who engaged in Li'an: Your reckoning will be with Allah. One of you is lying, and you cannot stay with her. He said: O Messenger of Allah, my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her, then it is in return for having been allowed intimacy with her, and if you are lying then you are even less entitled to it

اخبرنا محمد بن منصور، قال حدثنا سفيان، عن عمرو، قال سمعت سعيد بن جبير، يقول سالت ابن عمر عن المتلاعنين، فقال قال رسول الله صلى الله عليه وسلم للمتلاعنين " حسابكما على الله احدكما كاذب ولا سبيل لك عليها " . قال يا رسول الله مالي قال " لا مال لك ان كنت صدقت عليها فهو بما استحللت من فرجها وان كنت كذبت عليها فذاك ابعد لك

It was narrated that Ibn 'Umar said:"The Messenger of Allah conducted the procedure of Li'an between a man and his wife, and he separated them and attributed the child to his mother

اخبرنا قتيبة، قال حدثنا مالك، عن نافع، عن ابن عمر، قال لاعن رسول الله صلى الله عليه وسلم بين رجل وامراته وفرق بينهما والحق الولد بالام

It was narrated from Abu Hurairah that a man from Banu Fazarah came to the Messenger of Allah and said:"My wife has given birth to a black boy." The Messenger of Allah said: "Do you have camels?" He said: "Yes." He said: "What color are they?" He said: "Red." He said: "Are there any gray ones among them?" He said: "There are some gray ones among them." He said: "Where do you think they come from?" He said: "Perhaps it is hereditary." He said: "Likewise, perhaps this is hereditary

اخبرنا اسحاق بن ابراهيم، قال انبانا سفيان، عن الزهري، عن سعيد بن المسيب، عن ابي هريرة، ان رجلا، من بني فزارة اتى رسول الله صلى الله عليه وسلم فقال ان امراتي ولدت غلاما اسود . فقال رسول الله صلى الله عليه وسلم " هل لك من ابل " . قال نعم . قال " فما الوانها " . قال حمر . قال " فهل فيها من اورق " . قال ان فيها لورقا . قال " فانى ترى اتى ذلك " . قال عسى ان يكون نزعه عرق . فقال رسول الله صلى الله عليه وسلم " وهذا عسى ان يكون نزعه عرق

It was narrated that Abu Hurairah said:"A man from Banu Fazarah came to the Prophet and said: 'My wife has given birth to a black boy' -and he wanted to disown him. He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray ones among them?' He said: 'There are some gray camels among them.' He said: 'Why is that do you think?' He said: 'Perhaps it is hereditary.' He said: 'Perhaps this is hereditary.' And he did not permit him to disown him

اخبرنا محمد بن عبد الله بن بزيع، قال حدثنا يزيد بن زريع، قال حدثنا معمر، عن الزهري، عن سعيد بن المسيب، عن ابي هريرة، قال جاء رجل من بني فزارة الى النبي صلى الله عليه وسلم فقال ان امراتي ولدت غلاما اسود . وهو يريد الانتفاء منه . فقال " هل لك من ابل " . قال نعم . قال " ما الوانها " . قال حمر . قال " هل فيها من اورق " . قال فيها ذود ورق . قال " فما ذاك ترى " . قال لعله ان يكون نزعها عرق . قال " فلعل هذا ان يكون نزعه عرق " . قال فلم يرخص له في الانتفاء منه

It was narrated that Abu Hurairah said:"While we were with the Prophet, a man stood up and said: 'O Messenger of Allah, a black boy has been born to me.' The Messenger of Allah said: 'How did that happen?' He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He said: 'There are some gray camels among them.' He said: 'Where do they come from?' He said: 'I do not know, O Allah's Messenger! Perhaps it is hereditary.' He said: 'Perhaps this is also hereditary.' Because of this, the Messenger of Allah decreed the following: 'It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah)

اخبرنا احمد بن محمد بن المغيرة، قال حدثنا ابو حيوة، - حمصي - قال حدثنا شعيب بن ابي حمزة، عن الزهري، عن سعيد بن المسيب، عن ابي هريرة، قال بينما نحن عند رسول الله صلى الله عليه وسلم قام رجل فقال يا رسول الله اني ولد لي غلام اسود . فقال رسول الله صلى الله عليه وسلم " فانى كان ذلك " . قال ما ادري قال " فهل لك من ابل " . قال نعم . قال " فما الوانها " . قال حمر . قال " فهل فيها جمل اورق " . قال فيها ابل ورق . قال " فانى كان ذلك " . قال ما ادري يا رسول الله الا ان يكون نزعه عرق . قال " وهذا لعله نزعه عرق " . فمن اجله قضى رسول الله صلى الله عليه وسلم هذا لا يجوز لرجل ان ينتفي من ولد ولد على فراشه الا ان يزعم انه راى فاحشة

It was narrated from Abu Hurairah that he heard the Messenger of Allah say when the Verse of Mula'anah (Li'an) was revealed:"Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection

اخبرنا محمد بن عبد الله بن عبد الحكم، قال شعيب قال حدثنا الليث، عن ابن الهاد، عن عبد الله بن يونس، عن سعيد بن ابي سعيد المقبري، عن ابي هريرة، انه سمع رسول الله صلى الله عليه وسلم يقول حين نزلت اية الملاعنة " ايما امراة ادخلت على قوم رجلا ليس منهم فليست من الله في شىء ولا يدخلها الله جنته وايما رجل جحد ولده وهو ينظر اليه احتجب الله عز وجل منه وفضحه على رءوس الاولين والاخرين يوم القيامة

It was narrated from Abu Hurairah that the Prophet said:"The child is the bed's and for the fornicator is the stone

اخبرنا قتيبة، قال حدثنا سفيان، عن الزهري، عن سعيد، وابي، سلمة عن ابي هريرة، ان النبي صلى الله عليه وسلم قال " الولد للفراش وللعاهر الحجر

It was narrated from Abu Hurairah that the Messenger of Allah said:"The child is the bed's and for the fornicator is the stone

اخبرنا اسحاق بن ابراهيم، عن عبد الرزاق، قال حدثنا معمر، عن الزهري، عن سعيد، وابي، سلمة عن ابي هريرة، ان النبي صلى الله عليه وسلم قال " الولد للفراش وللعاهر الحجر

It was narrated that 'Aishah said:"Sa'd bin Abi Waqqas and 'Abd bin Zam'ah disputed over a boy. Sa'd said: 'O Messenger of Allah! This is the son of my brother 'Utbah bin Abi Waqqas, who made me promise to look after him because he is his son. Look at whom he resembles.' 'Abd bin Zam'ah said: 'He is my brother who was born on my father's bed to his slave woman.' The Messenger of Allah looked to determine at whom he resembled, and saw that he resembled 'Utbah. He said: 'He is for you, O 'Abd! The child is the bed's and for the fornicator is the stone. Veil yourself from him, O Sawdah bint Zam'ah.' And he never saw Sawdah again

اخبرنا قتيبة، قال حدثنا الليث، عن ابن شهاب، عن عروة، عن عايشة، قالت اختصم سعد بن ابي وقاص وعبد بن زمعة في غلام فقال سعد هذا يا رسول الله ابن اخي عتبة بن ابي وقاص عهد الى انه ابنه انظر الى شبهه . وقال عبد بن زمعة اخي ولد على فراش ابي من وليدته . فنظر رسول الله صلى الله عليه وسلم الى شبهه فراى شبها بينا بعتبة فقال " هو لك يا عبد الولد للفراش وللعاهر الحجر واحتجبي منه يا سودة بنت زمعة " . فلم ير سودة قط

It was narrated that 'Abdullah bin Az-Zubair said:"Zam'ah had a slave woman with whom he used to have intercourse, but he suspected that someone else was also having intercourse with her. She gave birth to a child who resembled the one whom he suspected. Zam'ah died when she was pregnant, and Sawdah mentioned that to the Messenger of Allah. The Messenger of Allah said: 'The child is the bed's, but veil yourself from him, O Sawdah, for he is not a brother of yours

اخبرنا اسحاق بن ابراهيم، قال انبانا جرير، عن منصور، عن مجاهد، عن يوسف بن الزبير، - مولى لهم - عن عبد الله بن الزبير، قال كانت لزمعة جارية يطوها هو وكان يظن باخر يقع عليها فجاءت بولد شبه الذي كان يظن به فمات زمعة وهي حبلى فذكرت ذلك سودة لرسول الله صلى الله عليه وسلم فقال رسول الله صلى الله عليه وسلم " الولد للفراش واحتجبي منه يا سودة فليس لك باخ

It was narrated from 'Abdullah that the Messenger of Allah said:"The child is the bed's, and for the fornicator is the stone

اخبرنا اسحاق بن ابراهيم، قال حدثنا جرير، عن مغيرة، عن ابي وايل، عن عبد الله، عن رسول الله صلى الله عليه وسلم قال " الولد للفراش وللعاهر الحجر " . قال ابو عبد الرحمن ولا احسب هذا عن عبد الله بن مسعود والله تعالى اعلم

It was narrated that 'Aishah said:"Sa'd bin Abi Waqqas and 'Abd bin Zam'ah disputed concerning a son of Zam'ah. Sa'd said: 'My brother 'Utbah urged me, if I came to Makkah: Look for the son of the slave woman of Zam'ah, for he is my son.' 'Abd bin Zam'ah said: 'He is the son of my father's slave woman who was born on my father's bed.' The Messenger of Allah saw that he resembled 'Utbah, but he said: 'The child is the bed's. Veil yourself from him, O Sawdah

اخبرنا اسحاق بن ابراهيم، قال حدثنا سفيان، عن الزهري، عن عروة، عن عايشة، قالت اختصم سعد بن ابي وقاص وعبد بن زمعة في ابن زمعة قال سعد اوصاني اخي عتبة اذا قدمت مكة فانظر ابن وليدة زمعة فهو ابني . فقال عبد بن زمعة هو ابن امة ابي ولد على فراش ابي . فراى رسول الله صلى الله عليه وسلم شبها بينا بعتبة فقال رسول الله صلى الله عليه وسلم " الولد للفراش واحتجبي منه يا سودة

It was narrated that Zaid bin Arqam said:"Three men were brought to 'Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: 'Do you affirm that this child belongs to (the third man)?' And they said: 'No.' He asked another two of them: 'Do you affirm that this child belongs to (the third man)?' And they said: 'No.' So he cast lots between them, and attributed the child to the one whom the lot fell, and obliged him to pay two-thirds of the Diyah. The Prophet was told of this, and he laughed so much that his back teeth became visible

اخبرنا ابو عاصم، خشيش بن اصرم قال انبانا عبد الرزاق، قال انبانا الثوري، عن صالح الهمداني، عن الشعبي، عن عبد خير، عن زيد بن ارقم، قال اتي علي رضى الله عنه بثلاثة وهو باليمن وقعوا على امراة في طهر واحد فسال اثنين اتقران لهذا بالولد قالا لا . ثم سال اثنين اتقران لهذا بالولد قالا لا . فاقرع بينهم فالحق الولد بالذي صارت عليه القرعة وجعل عليه ثلثى الدية فذكر ذلك للنبي صلى الله عليه وسلم فضحك حتى بدت نواجذه