Sunan al-Tirmidhi — Exegesis

Jabir [bin Abdullah] said:“Some people from the Jews said to some people among the Companions of the Prophet: ‘Does your Prophet know how many keepers are there in Jahannam?’ They said: ‘We do not know until we ask our Prophet and said: ‘O Muhammad! Your Companions were defeated today.’ He said: ‘In what were they defeated?’ He said: ‘Some Jews asked them if their Prophet knew how many keepers are there in Jahannam.’ He said: ‘So what did they say?’ He said: ‘They said: “We do not know until we ask our Prophet.” He said: ‘Are a people defeated who are asked about something that they do not know, merely because they said, “We do not know until we ask our Prophet?” Rather, there (people) did ask their Prophet, they said: “Show us Allah plainly.” I should ask the enemies of Allah about the Darmak.’ So when they came to him they said: ‘O Abul-Qasim! How many keepers are there in Jahannum?’ He said: ‘This and that many.’ One time ten, and one time nine. They said: ‘Yes.’ He said to them: ‘What is the dirt of Paradise?’” He said: “They were silent for a while, then they said: ‘Is it bread O Abul-Qasim?’ So the Prophet said: ‘The bread is made of Ad-Darmak.’”

حدثنا ابن ابي عمر، حدثنا سفيان، عن مجالد، عن الشعبي، عن جابر بن عبد الله، قال قال ناس من اليهود لاناس من اصحاب النبي صلى الله عليه وسلم هل يعلم نبيكم كم عدد خزنة جهنم قالوا لا ندري حتى نسال نبينا . فجاء رجل الى النبي صلى الله عليه وسلم فقال يا محمد غلب اصحابك اليوم . قال " وبم غلبوا " . قال سالهم يهود هل يعلم نبيكم كم عدد خزنة جهنم قال " فما قالوا " . قال قالوا لا ندري حتى نسال نبينا . قال " افغلب قوم سيلوا عما لا يعلمون فقالوا لا نعلم حتى نسال نبينا لكنهم قد سالوا نبيهم فقالوا ارنا الله جهرة على باعداء الله اني سايلهم عن تربة الجنة وهي الدرمك " . فلما جاءوا قالوا يا ابا القاسم كم عدد خزنة جهنم قال " هكذا وهكذا " . في مرة عشرة وفي مرة تسع . قالوا نعم . قال لهم النبي صلى الله عليه وسلم " ما تربة الجنة " . قال فسكتوا هنيهة ثم قالوا خبزة يا ابا القاسم . فقال رسول الله صلى الله عليه وسلم " الخبز من الدرمك " . قال هذا حديث غريب انما نعرفه من هذا الوجه من حديث مجالد

Anas bin Malik narrated that:The Messenger of Allah said regarding this Ayah: “He is the One deserving of the Taqwa, and He is the One Who forgives. – he said: ‘Allah, Blessed is He and Most High, said: “I am the most worthy to have Taqwa of, so whoever has Taqwa of Me, not having any god besides Me, then I am most worthy that I forgive him.”

حدثنا الحسن بن الصباح البزار، حدثنا زيد بن حباب، اخبرنا سهيل بن عبد الله القطعي، وهو اخو حزم بن ابي حزم القطعي عن ثابت، عن انس بن مالك، عن رسول الله صلى الله عليه وسلم انه قال في هذه الاية ( هو اهل التقوى واهل المغفرة ) قال قال الله عز وجل انا اهل ان اتقى فمن اتقاني فلم يجعل معي الها فانا اهل ان اغفر له قال ابو عيسى هذا حديث حسن غريب وسهيل ليس بالقوي في الحديث وقد تفرد بهذا الحديث عن ثابت

Ibn Abbas said:“When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.” And Sufyan (a sub-narrator) would move his two lips

حدثنا ابن ابي عمر، حدثنا سفيان بن عيينة، عن موسى بن ابي عايشة، عن سعيد بن جبير، عن ابن عباس، قال كان رسول الله صلى الله عليه وسلم اذا انزل عليه القران يحرك به لسانه يريد ان يحفظه فانزل الله : ( لا تحرك به لسانك لتعجل به ) قال فكان يحرك به شفتيه وحرك سفيان شفتيه . قال ابو عيسى هذا حديث حسن صحيح . قال علي قال يحيى بن سعيد اثنى سفيان الثوري على موسى بن ابي عايشة خيرا

Thuwair narrated:“I heard Ibn Umar say: ‘The Messenger of Allah said, “Indeed the least of the people of Paradise in rank, is the one who shall look at his gardens, his wives, his servants, and his beds from the distance of a thousand years, and the noblest of them with Allah is the one who shall look at His Face morning and night.” Then the Messenger of Allah recited: Some faces on that day shall be radiant. They shall be looked at their Lord

حدثنا عبد بن حميد، اخبرني شبابة، عن اسراييل، عن ثوير، قال سمعت ابن عمر، يقول قال رسول الله صلى الله عليه وسلم " ان ادنى اهل الجنة منزلة لمن ينظر الى جنانه وازواجه وخدمه وسرره مسيرة الف سنة واكرمهم على الله من ينظر الى وجهه غدوة وعشية " . ثم قرا رسول الله صلى الله عليه وسلم : (وجوه يوميذ ناضرة * الى ربها ناظرة ) . قال ابو عيسى هذا حديث غريب قد رواه غير واحد عن اسراييل مثل هذا مرفوعا . وروى عبد الملك بن ابجر عن ثوير عن ابن عمر قوله ولم يرفعه . وروى الاشجعي، عن سفيان، عن ثوير، عن مجاهد، عن ابن عمر، قوله ولم يرفعه ولا نعلم احدا ذكر فيه عن مجاهد غير الثوري . حدثنا بذلك ابو كريب حدثنا عبيد الله الاشجعي عن سفيان . ثوير يكنى ابا جهم وابو فاختة اسمه سعيد بن علاقة

Aishah narrated:“He frowned and turned away” was revealed about Ibn Umm Maktum the blind man. He came to the Messenger of Allah saying: ‘O Messenger of Allah! Guide me.’ At that time, there was a revered man from the idolaters with the Messenger of Allah. So the Messenger of Allah turned away from him and faced the other man, saying: ‘Do you think that there is something wrong with what I am saying?’ He said: ‘No.’ So it was about that that it was revealed.”

حدثنا سعيد بن يحيى بن سعيد الاموي، حدثني ابي قال، هذا ما عرضنا على هشام بن عروة عن ابيه، عن عايشة، قالت انزل : ( عبس وتولى ) في ابن ام مكتوم الاعمى اتى رسول الله صلى الله عليه وسلم فجعل يقول يا رسول الله ارشدني وعند رسول الله صلى الله عليه وسلم رجل من عظماء المشركين فجعل رسول الله صلى الله عليه وسلم يعرض عنه ويقبل على الاخر ويقول اترى بما اقول باسا فيقال لا . ففي هذا انزل . قال ابو عيسى هذا حديث حسن غريب . وروى بعضهم هذا الحديث عن هشام بن عروة عن ابيه قال انزل : ( عبس وتولى ) في ابن ام مكتوم . ولم يذكر فيه عن عايشة

Ibn Abbas narrated that :the Prophet said: “You will be gathered barefoot, naked and uncircumcised.” “A woman said: “Will we see” or “look at each other’s nakedness?” He said: “O so-and-so! Every man among them on that Day will have enough to make him careless of others.”

حدثنا عبد بن حميد، حدثنا محمد بن الفضل، حدثنا ثابت بن يزيد، عن هلال بن خباب، عن عكرمة، عن ابن عباس، عن النبي صلى الله عليه وسلم قال " تحشرون حفاة عراة غرلا " . فقالت امراة ايبصر او يرى بعضنا عورة بعض قال " يا فلانة: (لكل امري منهم يوميذ شان يغنيه ) " . قال ابو عيسى هذا حديث حسن صحيح قد روي من غير وجه عن ابن عباس رواه سعيد بن جبير ايضا . وفيه عن عايشة رضى الله عنها

Ibn Umar narrated that:The Messenger of Allah said: “Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite: ‘When the sun Kuwwirat’ and ‘When the heaven is cleft sunder (Infatarat) and ‘When the heaven is split asunder.’”

حدثنا عباس بن عبد العظيم العنبري، حدثنا عبد الرزاق، اخبرنا عبد الله بن بحير، عن عبد الرحمن، وهو ابن يزيد الصنعاني قال سمعت ابن عمر، يقول قال رسول الله صلى الله عليه وسلم " من سره ان ينظر الى يوم القيامة كانه راى عين فليقرا ( اذا الشمس كورت ) و (اذا السماء انفطرت ) و (اذا السماء انشقت ) " . هذا حديث حسن غريب . وروى هشام بن يوسف وغيره هذا الحديث بهذا الاسناد وقال من سره ان ينظر الى يوم القيامة كانه راى عين فليقرا (اذا الشمس كورت ) ولم يذكر و (اذا السماء انفطرت ) و (اذا السماء انشقت)

Abu Hurairah narrated that :the Messenger of Allah said: “Verily, when the slave (of Allah) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Ran’ which Allah mentioned: ‘Nay, but on their hearts is the Ran which they used to earn.’”

حدثنا قتيبة، حدثنا الليث، عن ابن عجلان، عن القعقاع بن حكيم، عن ابي صالح، عن ابي هريرة، عن رسول الله صلى الله عليه وسلم قال " ان العبد اذا اخطا خطيية نكتت في قلبه نكتة سوداء فاذا هو نزع واستغفر وتاب سقل قلبه وان عاد زيد فيها حتى تعلو قلبه وهو الران الذي ذكر الله : ( كلا بل ران على قلوبهم ما كانوا يكسبون ) " . قال هذا حديث حسن صحيح

Hammad bin Zaid narrated from Ayub, from Nafi, from Ibn Umar:The Day when mankind will stand before the Lord of all tat exists He said: “They will be standing in sweat up to the middle of their ear.” – Hammas said: To us it is Marfu

حدثنا يحيى بن درست، - بصري - حدثنا حماد بن زيد، عن ايوب، عن نافع، عن ابن عمر، قال حماد هو عندنا مرفوع : (يوم يقوم الناس لرب العالمين ) قال يقومون في الرشح الى انصاف اذانهم

Ibn Umar narrated from the Prophet:‘They Day when mankind will stand before the Lord of all that exists.’ He said: “One of them will be standing in sweat up to the middle of his ears.”

حدثنا هناد، حدثنا عيسى بن يونس، عن ابن عون، عن نافع، عن ابن عمر، عن النبي صلى الله عليه وسلم : ( يوم يقوم الناس لرب العالمين ) قال " يقوم احدهم في الرشح الى انصاف اذنيه " . قال هذا حديث حسن صحيح . وفيه عن ابي هريرة

Aishah said:“I heard that the Messenger of Allah saying: ‘Whoever is interrogated during the reckoning, then he will ruined.’ I said: ‘O Messenger of Allah! Allah, Blessed is He and Most High, said: ‘As for him who will be given his record in his right hand…” up to His saying: ‘…an easy reckoning.’ He said: ‘That is (only) the presentation.’”

حدثنا عبد بن حميد، حدثنا عبيد الله بن موسى، عن عثمان بن الاسود، عن ابن ابي مليكة، عن عايشة، قالت سمعت النبي صلى الله عليه وسلم يقول " من نوقش الحساب هلك " . قلت يا رسول الله ان الله يقول : (فاما من اوتي كتابه بيمينه ) الى قوله : ( خبيرا ) قال " ذلك العرض " . قال ابو عيسى هذا حديث حسن صحيح . حدثنا سويد بن نصر، اخبرنا عبد الله بن المبارك، عن عثمان بن الاسود، بهذا الاسناد نحوه . حدثنا محمد بن ابان، وغير، واحد، قالوا حدثنا عبد الوهاب الثقفي، عن ايوب، عن ابن ابي مليكة، عن عايشة، عن النبي صلى الله عليه وسلم نحوه

Anas narrated that:The Prophet said: “Whoever is reckoned with, he will be punished.”

حدثنا محمد بن عبيد الهمداني، حدثنا علي بن ابي بكر، عن همام، عن قتادة، عن انس، عن النبي صلى الله عليه وسلم قال " من حوسب عذب " . قال وهذا حديث غريب لا نعرفه من حديث قتادة عن انس عن النبي صلى الله عليه وسلم الا من هذا الوجه

Abu Hurairah narrated that :the Messenger of Allah said: “Al-Yawmul-Maw’ud (the Promised Day) is the Day of Resurrection, and Al-Yawmul-Mashhud (the Attended Day) is the Day of Arafah, and Ash-Shahid (the witness) is Friday.” He said: “The sun does not rise nor set, upon a day that is more virtuous than it. In it, there is an hour in which no believing worshipper makes a supplication to Allah for good, except that Allah answers it for him, and he does not seek Allah’s aid for something, except that He aids him in it.”

حدثنا عبد بن حميد، حدثنا روح بن عبادة، وعبيد الله بن موسى، عن موسى بن عبيدة، عن ايوب بن خالد، عن عبد الله بن رافع، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " اليوم الموعود يوم القيامة واليوم المشهود يوم عرفة والشاهد يوم الجمعة وما طلعت الشمس ولا غربت على يوم افضل منه فيه ساعة لا يوافقها عبد مومن يدعو الله بخير الا استجاب الله له ولا يستعيذ من شر الا اعاذه الله منه " . قال ابو عيسى هذا حديث حسن غريب لا نعرفه الا من حديث موسى بن عبيدة . وموسى بن عبيدة يضعف في الحديث ضعفه يحيى بن سعيد وغيره من قبل حفظه . حدثنا علي بن حجر، حدثنا قران بن تمام الاسدي، عن موسى بن عبيدة، بهذا الاسناد نحوه . وموسى بن عبيدة الربذي يكنى ابا عبد العزيز وقد تكلم فيه يحيى وغيره من قبل حفظه . وقد روى شعبة والثوري وغير واحد من الايمة عنه

Suhaib narrated:“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”

Jabir narrated that :the Messenger of Allah said: “I have been ordered to fight the people until they say: ‘La ilaha illallah’. So when they say that, their blood and their wealth are safe from me, except for a right, and their reckoning is for Allah.” Then he recited: So remind them – you are only one who reminds. You are not a dictator over them

حدثنا محمد بن بشار، حدثنا عبد الرحمن بن مهدي، حدثنا سفيان، عن ابي الزبير، عن جابر، قال قال رسول الله صلى الله عليه وسلم " امرت ان اقاتل الناس حتى يقولوا لا اله الا الله فاذا قالوها عصموا مني دماءهم واموالهم الا بحقها وحسابهم على الله " . ثم قرا : ( انما انت مذكر * لست عليهم بمسيطر ) . قال ابو عيسى هذا حديث حسن صحيح

Imran bin Husain narrated that:The Prophet was asked about Ash-Shafi, so he said: “It is As-Salat, some of it is Shaf (even) and some of it is Witr (odd).”

حدثنا ابو حفص، عمرو بن علي حدثنا عبد الرحمن بن مهدي، وابو داود قالا حدثنا همام، عن قتادة، عن عمران بن عصام، عن رجل، من اهل البصرة عن عمران بن حصين، ان النبي صلى الله عليه وسلم سيل عن الشفع والوتر فقال " هي الصلاة بعضها شفع وبعضها وتر " . قال هذا حديث غريب لا نعرفه الا من حديث قتادة . وقد رواه خالد بن قيس الحداني عن قتادة ايضا

Abdullah bin Zam’ah said:“One day, I heard the Prophet while he was mentioning the she-camel and the one who killed her. He said: ‘When their most wicked went forth.’ A strong and mighty man who was invincible among his tribe, like Zam’ah, went forth for her.’ Then I heard him mentioning the women, so he said: ‘One of you should not lash his wife as a slave is lashed, for perhaps he will lay with her at the end of the day.’” He said: “Then he advised against laughing when passing gas, he said: ‘One of you should not laugh at what he himself does.’”

حدثنا هارون بن اسحاق الهمداني، حدثنا عبدة، عن هشام بن عروة، عن ابيه، عن عبد الله بن زمعة، قال سمعت النبي صلى الله عليه وسلم يوما يذكر الناقة والذي عقرها فقال " : (اذ انبعث اشقاها ) انبعث لها رجل عارم عزيز منيع في رهطه مثل ابي زمعة " . ثم سمعته يذكر النساء فقال " الام يعمد احدكم فيجلد امراته جلد العبد ولعله ان يضاجعها من اخر يومه " . قال ثم وعظهم في ضحكهم من الضرطة فقال " الام يضحك احدكم مما يفعل " . قال ابو عيسى هذا حديث حسن صحيح

Ali [may Allah be pleased with him] said:“We were at a funeral at Al-Baqi when the Prophet came and sat. So we sat with him. He had a stick with which he was scratching his head toward the heavens, and said: ‘There is not a single soul except that his place of entry has been decreed.’ The people said: ‘O Messenger of Allah! Shall we not then rely upon what has been written upon us? For whoever is t be among the people of bliss, then he shall do that acts that lead to bliss, and whoever is to be among the people of misery, then he shall do the acts that lead to misery?’ He said: ‘Rather, do the deeds, for everyone is facilitated. As for the one who shall be among the people of bliss; then verily he is facilitated to do the acts that lead to bliss. And as for the one who shall be among the people of misery.’ Then he recited: As for him who has Taqwa, And believes in Al-Husna. We will make smooth for him the patch of ease. But he who is greedy and thinks himself sel-sufficient, and denies Al-Husna. We will make smooth for him the path to evil. And what will he wealth avail him when he goes down?”

حدثنا محمد بن بشار، حدثنا عبد الرحمن بن مهدي، حدثنا زايدة بن قدامة، عن منصور بن المعتمر، عن سعد بن عبيدة، عن ابي عبد الرحمن السلمي، عن علي، رضى الله عنه قال كنا في جنازة في البقيع فاتى النبي صلى الله عليه وسلم فجلس وجلسنا معه ومعه عود ينكت به في الارض فرفع راسه الى السماء فقال " ما من نفس منفوسة الا قد كتب مدخلها " . فقال القوم يا رسول الله افلا نتكل على كتابنا فمن كان من اهل السعادة فانه يعمل للسعادة ومن كان من اهل الشقاء فانه يعمل للشقاء قال " بل اعملوا فكل ميسر اما من كان من اهل السعادة فانه ييسر لعمل السعادة واما من كان من اهل الشقاء فانه ييسر لعمل الشقاء " . ثم قرا : (فاما من اعطى واتقى * وصدق بالحسنى * فسنيسره لليسرى * واما من بخل واستغنى * وكذب بالحسنى * فسنيسره للعسرى ) . قال ابو عيسى هذا حديث حسن صحيح

Jundab Al-Bajali said:“I was with the Prophet in a battle when of his finger bled, so the Prophet said: ‘Are you but a finger that bleeds – In the cause of Allah is what you have met.’” He said: “Jibril [peace be upon him] was delayed, so the idolaters said: ‘Muhammad has been forsaken.’ So Allah, Blessed is He and Most High revealed: Your Lord has neither forsaken you, nor hate you.”

حدثنا ابن ابي عمر، حدثنا سفيان بن عيينة، عن الاسود بن قيس، عن جندب البجلي، قال كنت مع النبي صلى الله عليه وسلم في غار فدميت اصبعه فقال النبي صلى الله عليه وسلم " هل انت الا اصبع دميت وفي سبيل الله ما لقيت " . قال وابطا عليه جبريل عليه السلام فقال المشركون قد ودع محمد فانزل الله تعالى : ( ما ودعك ربك وما قلى ) . قال ابو عيسى هذا حديث حسن صحيح وقد رواه شعبة والثوري عن الاسود بن قيس

Anas bin Malik narrated from Malik bin Sa’sa’ah – a man among his people – that :the Prophet of Allah said: “While I was at the House, between sleeping and being awake, I heard someone saying: “The one in the middle of the three.’ I was brought a vessel of gold containing Zamzam water, so my chest was split, to here.’” – Qatadah said: “I said to Anas: ‘What does that mean?’ He said: ‘To the lowest part of his stomach.’” – He said: “So my heart was removed, and washed with Zamzam water, then returned to its placed. Then I was filled with Faith and wisdom.”There is a long story with this Hadith

حدثنا محمد بن بشار، حدثنا محمد بن جعفر، وابن ابي عدي، عن سعيد بن ابي عروبة، عن قتادة، عن انس بن مالك، عن مالك بن صعصعة، رجل من قومه ان النبي صلى الله عليه وسلم قال " بينما انا عند البيت بين النايم واليقظان اذ سمعت قايلا يقول احد بين الثلاثة فاتيت بطست من ذهب فيها ماء زمزم فشرح صدري الى كذا وكذا " . قال قتادة قلت يعني قلت لانس بن مالك ما يعني قال " الى اسفل بطني فاستخرج قلبي فغسل قلبي بماء زمزم ثم اعيد مكانه ثم حشي ايمانا وحكمة " . وفي الحديث قصة طويلة . قال ابو عيسى هذا حديث حسن صحيح . وقد رواه هشام الدستوايي وهمام عن قتادة . وفيه عن ابي ذر