Sahih al-Bukhari — Military Expeditions

Narrated Ibn `Abbas:When Allah's Messenger (ﷺ) arrived in Mecca, he refused to enter the Ka`ba while there were idols in it. So he ordered that they be taken out. The pictures of the (Prophets) Abraham and Ishmael, holding arrows of divination in their hands, were carried out. The Prophet (ﷺ) said, "May Allah ruin them (i.e. the infidels) for they knew very well that they (i.e. Abraham and Ishmael) never drew lots by these (divination arrows). Then the Prophet (ﷺ) entered the Ka`ba and said. "Allahu Akbar" in all its directions and came out and did not offer any prayer therein

حدثني اسحاق، حدثنا عبد الصمد، قال حدثني ابي، حدثنا ايوب، عن عكرمة، عن ابن عباس رضى الله عنهما ان رسول الله صلى الله عليه وسلم لما قدم مكة ابى ان يدخل البيت وفيه الالهة، فامر بها فاخرجت، فاخرج صورة ابراهيم، واسماعيل في ايديهما من الازلام، فقال النبي صلى الله عليه وسلم " قاتلهم الله لقد علموا ما استقسما بها قط ". ثم دخل البيت، فكبر في نواحي البيت، وخرج ولم يصل فيه. تابعه معمر عن ايوب. وقال وهيب حدثنا ايوب عن عكرمة عن النبي صلى الله عليه وسلم

Narrated 'Abdullãh bin 'Umar (ra):Allah's Messenger (ﷺ) entered Makkah through its upper part and he was riding his she-camel. Usãma bin Zaid was his Companion-rider behind him (on the same she-camel). In his company were Bilãl and 'Uthmãn bin Talha, who was one of the Al-Hajabah (who keep the key of the gate of the Ka'bah). When he made his she-camel kneel down in the Mosque (i.e., Al-Masjid al-Haram), he ordered him (i.e., 'Uthman) to bring the key of the Ka'bah. Then Allah's Messenger (ﷺ) entered the Ka'bah along with 'Usãma bin Zaid, Bilãl and 'Uthmãn bin Talha, and he stayed in it for a long period and then came out. The people rushed (to get in) and `Abdullãh bin 'Umar was the first to enter and he found Bilãl standing behind the door. Ibn `Umar asked Bilãl, "Where did Allah's Messenger (ﷺ) offer the Salat (prayer)?" Bilãl showed him the place where he (ﷺ) had offered Salat (prayer). `Abdullah later on said, "I forgot to ask Bilãl how many prostrations (i.e., Rak'a) the Prophet offered

وقال الليث حدثني يونس، قال اخبرني نافع، عن عبد الله بن عمر رضى الله عنهما ان رسول الله صلى الله عليه وسلم اقبل يوم الفتح من اعلى مكة على راحلته، مردفا اسامة بن زيد ومعه بلال ومعه عثمان بن طلحة، من الحجبة حتى اناخ في المسجد، فامره ان ياتي بمفتاح البيت، فدخل رسول الله صلى الله عليه وسلم ومعه اسامة بن زيد وبلال وعثمان بن طلحة، فمكث فيه نهارا طويلا ثم خرج، فاستبق الناس، فكان عبد الله بن عمر اول من دخل، فوجد بلالا وراء الباب قايما، فساله اين صلى رسول الله صلى الله عليه وسلم فاشار له الى المكان الذي صلى فيه. قال عبد الله فنسيت ان اساله كم صلى من سجدة

Narrated `Aisha:During the year of the Conquest (of Mecca), the Prophet (ﷺ) entered Mecca through Kada which was at the upper part of Mecca

حدثنا الهيثم بن خارجة، حدثنا حفص بن ميسرة، عن هشام بن عروة، عن ابيه، ان عايشة رضى الله عنها اخبرته ان النبي صلى الله عليه وسلم دخل عام الفتح من كداء التي باعلى مكة. تابعه ابو اسامة ووهيب في كداء

Narrated Hisham's father:During the year of the Conquest (of Mecca), the Prophet (ﷺ) entered Mecca through its upper part through Kada

حدثنا عبيد بن اسماعيل، حدثنا ابو اسامة، عن هشام، عن ابيه، دخل النبي صلى الله عليه وسلم عام الفتح من اعلى مكة من كداء

Narrated Ibn Abi Laila:None informed us that he saw the Prophet (ﷺ) offering the Duha (i.e. forenoon) prayer, except Um Hani who mentioned that the Prophet (ﷺ) took a bath in her house on the day of the Conquest (of Mecca) and then offered an eight rak`at prayer. She added, "I never saw the Prophet (ﷺ) offering a lighter prayer than that prayer, but he was performing perfect bowing and prostrations

حدثنا ابو الوليد، حدثنا شعبة، عن عمرو، عن ابن ابي ليلى، ما اخبرنا احد، انه راى النبي صلى الله عليه وسلم يصلي الضحى غير ام هاني، فانها ذكرت انه يوم فتح مكة اغتسل في بيتها ثم صلى ثماني ركعات، قالت لم اره صلى صلاة اخف منها غير انه يتم الركوع والسجود

Narrated 'Aishah (ra):The Prophet (ﷺ) used to say in his bowings and prostrations, "Subhanaka Allahumma Rabbanã wa bihamdika, Allãhumma ighfirli" (Glorified be You, O Allah, our Lord! All the praises are for You. O Allah, forgive me)

حدثني محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن منصور، عن ابي الضحى، عن مسروق، عن عايشة رضى الله عنها قالت كان النبي صلى الله عليه وسلم يقول في ركوعه وسجوده " سبحانك اللهم، ربنا وبحمدك، اللهم اغفر لي

Narrated Ibn `Abbas:`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of his own age? " `Umar said, "You know what person he is." One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, "What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3) Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory." Some said, "We do not know." Others kept quiet. `Umar then said to me, "Do you say similarly?" I said, "No." `Umar said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Messenger (ﷺ) of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive." On that, `Umar said, "I do not know about it anything other than what you know

حدثنا ابو النعمان، حدثنا ابو عوانة، عن ابي بشر، عن سعيد بن جبير، عن ابن عباس رضى الله عنهما قال كان عمر يدخلني مع اشياخ بدر، فقال بعضهم لم تدخل هذا الفتى معنا، ولنا ابناء مثله فقال انه ممن قد علمتم. قال فدعاهم ذات يوم، ودعاني معهم قال وما رييته دعاني يوميذ الا ليريهم مني فقال ما تقولون {اذا جاء نصر الله والفتح * ورايت الناس يدخلون} حتى ختم السورة، فقال بعضهم امرنا ان نحمد الله ونستغفره، اذا نصرنا وفتح علينا. وقال بعضهم لا ندري. او لم يقل بعضهم شييا. فقال لي يا ابن عباس اكذاك تقول قلت لا. قال فما تقول قلت هو اجل رسول الله صلى الله عليه وسلم اعلمه الله له {اذا جاء نصر الله والفتح} فتح مكة، فذاك علامة اجلك {فسبح بحمد ربك واستغفره انه كان توابا} قال عمر ما اعلم منها الا ما تعلم

Narrated Abu Shuraih:Al-Adawi that he said to `Amr bin Sa`id while the latter was sending troops in batches to Mecca, "O chief! Allow me to tell you a statement which Allah's Messenger (ﷺ) said on the second day of the Conquest of Mecca. My two ears heard it and my heart remembered it and my two eyes saw him when he said it. He (i.e. the Prophet) praised Allah and then said, 'Mecca has been made a sanctuary by Allah and not by the people, so it is not lawful for a person, who believes in Allah and the Last Day to shed blood in it, or to cut its trees and if someone asks the permission to fight in Mecca because Allah's Apostle was allowed to fight in it, say to him; Allah permitted His Apostle and did not allow you, and even he (i.e. the Apostle) was allowed for a short period of the day, and today its (Mecca's sanctity has become the same as it was before (of old) so those who are present should inform those who are absent (this Hadith)." Then Abu Shuraih, was asked, "What did `Amr say to you? Abu Shuraih said, "He said, "I knew that better than you, O Abu Shuraih! The Haram (i.e. Mecca) does not give refuge to a sinner or a fleeing murderer or a person running away after causing destruction

حدثنا سعيد بن شرحبيل، حدثنا الليث، عن المقبري، عن ابي شريح العدوي، انه قال لعمرو بن سعيد وهو يبعث البعوث الى مكة ايذن لي ايها الامير احدثك قولا قام به رسول الله صلى الله عليه وسلم الغد يوم الفتح، سمعته اذناى ووعاه قلبي، وابصرته عيناى، حين تكلم به حمد الله واثنى عليه ثم قال " ان مكة حرمها الله ولم يحرمها الناس، لا يحل لامري يومن بالله واليوم الاخر ان يسفك بها دما، ولا يعضد بها شجرا، فان احد ترخص لقتال رسول الله صلى الله عليه وسلم فيها فقولوا له ان الله اذن لرسوله، ولم ياذن لكم. وانما اذن لي فيها ساعة من نهار، وقد عادت حرمتها اليوم كحرمتها بالامس، وليبلغ الشاهد الغايب ". فقيل لابي شريح ماذا قال لك عمرو قال قال انا اعلم بذلك منك يا ابا شريح، ان الحرم لا يعيذ عاصيا، ولا فارا بدم، ولا فارا بخربة

Narrated Jabir bin `Abdullah:That he heard Allah's Messenger (ﷺ) saying in the year of the Conquest (of Mecca) while he was in Mecca, "Allah and His Apostle have made the selling of wine (i.e. alcoholic drinks) unlawful

حدثنا قتيبة، حدثنا الليث، عن يزيد بن ابي حبيب، عن عطاء بن ابي رباح، عن جابر بن عبد الله رضى الله عنهما انه سمع رسول الله صلى الله عليه وسلم يقول عام الفتح وهو بمكة " ان الله ورسوله حرم بيع الخمر

Narrated Anas:We stayed (in Mecca) for ten days along with the Prophet (ﷺ) and used to offer shortened prayers (i.e. journey prayers)

حدثنا ابو نعيم، حدثنا سفيان،. حدثنا قبيصة، حدثنا سفيان، عن يحيى بن ابي اسحاق، عن انس رضى الله عنه قال اقمنا مع النبي صلى الله عليه وسلم عشرا نقصر الصلاة

Narrated Ibn `Abbas:The Prophet (ﷺ) stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer

حدثنا عبدان، اخبرنا عبد الله، اخبرنا عاصم، عن عكرمة، عن ابن عباس، رضى الله عنهما قال اقام النبي صلى الله عليه وسلم بمكة تسعة عشر يوما يصلي ركعتين

Narrated `Ikrima:Ibn `Abbas said, "We stayed for 19 days with the Prophet on a journey during which we used to offer shortened prayers." Ibn `Abbas added, "We offer the Qasr prayer (i.e. shortened prayer) If we stay up to 19 days as travelers, But if we stay longer, we offer complete prayers

حدثنا احمد بن يونس، حدثنا ابو شهاب، عن عاصم، عن عكرمة، عن ابن عباس، قال اقمنا مع النبي صلى الله عليه وسلم في سفر تسع عشرة نقصر الصلاة. وقال ابن عباس ونحن نقصر ما بيننا وبين تسع عشرة، فاذا زدنا اتممنا

Narrated `Abdullah bin Tha`laba bin Su`air whose face was rubbed by the Prophet during the year of the Conquest (of Makkah)

وقال الليث حدثني يونس، عن ابن شهاب، اخبرني عبد الله بن ثعلبة بن صعير، وكان النبي، صلى الله عليه وسلم قد مسح وجهه عام الفتح

Narrated Az-Zuhri:While we were in the company of Ibn Al-Musaiyab, Sunain Abi Jamila informed us (a Hadith), Abu Jamila said that he lived during the lifetime of the Prophet (ﷺ) and that he had accompanied him ( to Mecca) during the year of the Conquest (of Mecca)

حدثني ابراهيم بن موسى، اخبرنا هشام، عن معمر، عن الزهري، عن سنين ابي جميلة، قال اخبرنا ونحن، مع ابن المسيب قال وزعم ابو جميلة انه ادرك النبي صلى الله عليه وسلم، وخرج معه عام الفتح

Narrated `Amr bin Salama:We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet (ﷺ) for sure!" The Prophet (ﷺ) afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt

حدثنا سليمان بن حرب، حدثنا حماد بن زيد، عن ايوب، عن ابي قلابة، عن عمرو بن سلمة، قال قال لي ابو قلابة الا تلقاه فتساله، قال فلقيته فسالته فقال كنا بماء ممر الناس، وكان يمر بنا الركبان فنسالهم ما للناس ما للناس ما هذا الرجل فيقولون يزعم ان الله ارسله اوحى اليه، او اوحى الله بكذا. فكنت احفظ ذلك الكلام، وكانما يغرى في صدري، وكانت العرب تلوم باسلامهم الفتح، فيقولون اتركوه وقومه، فانه ان ظهر عليهم فهو نبي صادق. فلما كانت وقعة اهل الفتح بادر كل قوم باسلامهم، وبدر ابي قومي باسلامهم، فلما قدم قال جيتكم والله من عند النبي صلى الله عليه وسلم حقا فقال " صلوا صلاة كذا في حين كذا، وصلوا كذا في حين كذا، فاذا حضرت الصلاة، فليوذن احدكم، وليومكم اكثركم قرانا ". فنظروا فلم يكن احد اكثر قرانا مني، لما كنت اتلقى من الركبان، فقدموني بين ايديهم، وانا ابن ست او سبع، سنين وكانت على بردة، كنت اذا سجدت تقلصت عني، فقالت امراة من الحى الا تغطوا عنا است قاريكم. فاشتروا فقطعوا لي قميصا، فما فرحت بشىء فرحي بذلك القميص

Narrated `Aisha:`Utba bin Abi Waqqas authorized his brother Sa`d to take the son of the slave-girl of Zam`a into his custody. `Utba said (to him). "He is my son." When Allah's Messenger (ﷺ) arrived in Mecca during the Conquest (of Mecca), Sa`d bin Abi Waqqas took the son of the slave-girl of Zam`a and took him to the Prophet (ﷺ) `Abd bin Zam`a too came along with him. Sa`d said. "This is the son of my brother and the latter has informed me that he is his son." `Abd bin Zam`a said, "O Allah's Messenger (ﷺ)! This is my brother who is the son of the slave-girl of Zam`a and was born on his (i.e. Zam'as) bed.' Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed that he, of all the people had the greatest resemblance to `Utba bin Abi Waqqas. Allah's Messenger (ﷺ) then said (to `Abd), " He is yours; he is your brother, O `Abd bin Zam`a, he was born on the bed (of your father)." (At the same time) Allah's Messenger (ﷺ) said (to his wife Sauda), "Veil yourself before him (i.e. the son of the slave-girl) O Sauda," because of the resemblance he noticed between him and `Utba bin Abi Waqqas. Allah's Apostle added, "The boy is for the bed (i.e. for the owner of the bed where he was born), and stone is for the adulterer." (Ibn Shihab said, "Abu Huraira used to say that (i.e. the last statement of the Prophet in the above Hadith 596, publicly)

حدثني عبد الله بن مسلمة، عن مالك، عن ابن شهاب، عن عروة بن الزبير، عن عايشة رضى الله عنها عن النبي صلى الله عليه وسلم. وقال الليث حدثني يونس عن ابن شهاب اخبرني عروة بن الزبير ان عايشة قالت كان عتبة بن ابي وقاص عهد الى اخيه سعد ان يقبض ابن وليدة زمعة، وقال عتبة انه ابني. فلما قدم رسول الله صلى الله عليه وسلم مكة في الفتح اخذ سعد بن ابي وقاص ابن وليدة زمعة، فاقبل به الى رسول الله صلى الله عليه وسلم، واقبل معه عبد بن زمعة، فقال سعد بن ابي وقاص هذا ابن اخي، عهد الى انه ابنه. قال عبد بن زمعة يا رسول الله، هذا اخي، هذا ابن زمعة، ولد على فراشه. فنظر رسول الله صلى الله عليه وسلم الى ابن وليدة زمعة، فاذا اشبه الناس بعتبة بن ابي وقاص، فقال رسول الله صلى الله عليه وسلم " هو لك، هو اخوك يا عبد بن زمعة ". من اجل انه ولد على فراشه، وقال رسول الله صلى الله عليه وسلم " احتجبي منه يا سودة ". لما راى من شبه عتبة بن ابي وقاص. قال ابن شهاب قالت عايشة قال رسول الله صلى الله عليه وسلم " الولد للفراش وللعاهر الحجر ". وقال ابن شهاب وكان ابو هريرة يصيح بذلك

Narrated `Urwa bin Az-Zubair:A lady committed theft during the lifetime of Allah's Messenger (ﷺ) in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with Allah's Messenger (ﷺ), the color of the face of Allah's Messenger (ﷺ) changed and he said, "Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah?" Usama said, "O Allah's Messenger (ﷺ)! Ask Allah's Forgiveness for me." So in the afternoon, Allah's Apostle got up and addressed the people. He praised Allah as He deserved and then said, "Amma ba'du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they would apply (Allah's) Legal Punishment to him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter of Muhammad stole, I would cut her hand." Then Allah's Messenger (ﷺ) gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. `Aisha said, "That lady used to visit me and I used to convey her demands to Allah's Messenger (ﷺ)

حدثنا محمد بن مقاتل، اخبرنا عبد الله، اخبرني يونس، عن الزهري، قال اخبرني عروة بن الزبير، ان امراة، سرقت في عهد رسول الله صلى الله عليه وسلم في غزوة الفتح، ففزع قومها الى اسامة بن زيد يستشفعونه، قال عروة فلما كلمه اسامة فيها تلون وجه رسول الله صلى الله عليه وسلم فقال " اتكلمني في حد من حدود الله ". قال اسامة استغفر لي يا رسول الله. فلما كان العشي قام رسول الله صلى الله عليه وسلم خطيبا، فاثنى على الله بما هو اهله ثم قال " اما بعد، فانما اهلك الناس قبلكم انهم كانوا اذا سرق فيهم الشريف تركوه، واذا سرق فيهم الضعيف اقاموا عليه الحد، والذي نفس محمد بيده، لو ان فاطمة بنت محمد سرقت لقطعت يدها ". ثم امر رسول الله صلى الله عليه وسلم بتلك المراة، فقطعت يدها، فحسنت توبتها بعد ذلك وتزوجت. قالت عايشة فكانت تاتي بعد ذلك فارفع حاجتها الى رسول الله صلى الله عليه وسلم

Narrated Mujashi:I took my brother to the Prophet (ﷺ) after the Conquest (of Mecca) and said, "O Allah's Messenger (ﷺ)! I have come to you with my brother so that you may take a pledge of allegiance from him for migration." The Prophet (ﷺ) said, The people of migration (i.e. those who migrated to Medina before the Conquest) enjoyed the privileges of migration (i.e. there is no need for migration anymore)." I said to the Prophet, "For what will you take his pledge of allegiance?" The Prophet (ﷺ) said, "I will take his pledge of allegiance for Islam, Belief, and for Jihad (i.e. fighting in Allah's Cause)

حدثنا عمرو بن خالد، حدثنا زهير، حدثنا عاصم، عن ابي عثمان، قال حدثني مجاشع، قال اتيت النبي صلى الله عليه وسلم باخي بعد الفتح قلت يا رسول الله، جيتك باخي لتبايعه على الهجرة. قال " ذهب اهل الهجرة بما فيها ". فقلت على اى شىء تبايعه قال " ابايعه على الاسلام والايمان والجهاد" فلقيت ابا معبد بعد وكان اكبرهما فسالته فقال صدق مجاشع

Narrated Mujashi:I took my brother to the Prophet (ﷺ) after the Conquest (of Mecca) and said, "O Allah's Messenger (ﷺ)! I have come to you with my brother so that you may take a pledge of allegiance from him for migration." The Prophet (ﷺ) said, The people of migration (i.e. those who migrated to Medina before the Conquest) enjoyed the privileges of migration (i.e. there is no need for migration anymore)." I said to the Prophet, "For what will you take his pledge of allegiance?" The Prophet (ﷺ) said, "I will take his pledge of allegiance for Islam, Belief, and for Jihad (i.e. fighting in Allah's Cause)

حدثنا عمرو بن خالد، حدثنا زهير، حدثنا عاصم، عن ابي عثمان، قال حدثني مجاشع، قال اتيت النبي صلى الله عليه وسلم باخي بعد الفتح قلت يا رسول الله، جيتك باخي لتبايعه على الهجرة. قال " ذهب اهل الهجرة بما فيها ". فقلت على اى شىء تبايعه قال " ابايعه على الاسلام والايمان والجهاد" فلقيت ابا معبد بعد وكان اكبرهما فسالته فقال صدق مجاشع

Narrated Mujashi bin Masud:I took Abu Mabad to the Prophet (ﷺ) in order that he might give him the pledge of allegiance for migration. The Prophet (ﷺ) said, "Migration has gone to its people, but I take the pledge from him (i.e. Abu Mabad) for Islam and Jihad

حدثنا محمد بن ابي بكر، حدثنا الفضيل بن سليمان، حدثنا عاصم، عن ابي عثمان النهدي، عن مجاشع بن مسعود، انطلقت بابي معبد الى النبي صلى الله عليه وسلم ليبايعه على الهجرة، قال " مضت الهجرة لاهلها، ابايعه على الاسلام والجهاد." فلقيت ابا معبد فسالته فقال صدق مجاشع. وقال خالد عن ابي عثمان عن مجاشع انه جاء باخيه مجالد