Sahih al-Bukhari — Military Expeditions

Narrated Mujashi bin Masud:I took Abu Mabad to the Prophet (ﷺ) in order that he might give him the pledge of allegiance for migration. The Prophet (ﷺ) said, "Migration has gone to its people, but I take the pledge from him (i.e. Abu Mabad) for Islam and Jihad

حدثنا محمد بن ابي بكر، حدثنا الفضيل بن سليمان، حدثنا عاصم، عن ابي عثمان النهدي، عن مجاشع بن مسعود، انطلقت بابي معبد الى النبي صلى الله عليه وسلم ليبايعه على الهجرة، قال " مضت الهجرة لاهلها، ابايعه على الاسلام والجهاد." فلقيت ابا معبد فسالته فقال صدق مجاشع. وقال خالد عن ابي عثمان عن مجاشع انه جاء باخيه مجالد

Narrated Mujahid:I said to Ibn `Umar, "I want to migrate to Sham." He said, "There is no migration, but Jihad (for Allah's Cause). Go and offer yourself for Jihad, and if you find an opportunity for Jihad (stay there) otherwise, come back

حدثني محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن ابي بشر، عن مجاهد، قلت لابن عمر رضى الله عنهما اني اريد ان اهاجر الى الشام. قال لا هجرة ولكن جهاد، فانطلق فاعرض نفسك، فان وجدت شييا والا رجعت

(In another narration) Ibn `Umar said:"There is no migration today or after Allah's Messenger (ﷺ)." (and completed his statement as above)

وقال النضر اخبرنا شعبة، اخبرنا ابو بشر، سمعت مجاهدا، قلت لابن عمر فقال لا هجرة اليوم، او بعد رسول الله صلى الله عليه وسلم مثله

Narrated Mujahid bin Jabr:`Abdullah bin `Umar used to say, "There is no migration after the Conquest (of Mecca)

حدثني اسحاق بن يزيد، حدثنا يحيى بن حمزة، قال حدثني ابو عمرو الاوزاعي، عن عبدة بن ابي لبابة، عن مجاهد بن جبر المكي، ان عبد الله بن عمر رضى الله عنهما كان يقول لا هجرة بعد الفتح

Narrated `Ata' bin Abi Rabah:`Ubaid bin `Umar and I visited `Aisha, and he asked her about the migration. She said, "There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one can worship one's Lord wherever one wishes. But there is Jihad (for Allah's Cause) and intentions." (See Hadith 42, in the 4th Vol. for its Explanation)

حدثنا اسحاق بن يزيد، حدثنا يحيى بن حمزة، قال حدثني الاوزاعي، عن عطاء بن ابي رباح، قال زرت عايشة مع عبيد بن عمير فسالها عن الهجرة، فقالت لا هجرة اليوم، كان المومن يفر احدهم بدينه الى الله والى رسوله صلى الله عليه وسلم مخافة ان يفتن عليه، فاما اليوم فقد اظهر الله الاسلام، فالمومن يعبد ربه حيث شاء، ولكن جهاد ونية

Narrated Mujahid:Allah's Messenger (ﷺ) got up on the day of the Conquest of Mecca and said, "Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, nor its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it." Al-Abbas bin `Abdul Muttalib said, "Except the Idhkhir, O Allah's Messenger (ﷺ), as it is indispensable for blacksmiths and houses." On that, the Prophet (ﷺ) kept quiet and then said, "Except the Idhkhir as it is lawful to cut

حدثنا اسحاق، حدثنا ابو عاصم، عن ابن جريج، قال اخبرني حسن بن مسلم، عن مجاهد، ان رسول الله قام يوم الفتح فقال " ان الله حرم مكة يوم خلق السموات والارض، فهى حرام بحرام الله الى يوم القيامة، لم تحل لاحد قبلي، ولا تحل لاحد بعدي، ولم تحلل لي الا ساعة من الدهر، لا ينفر صيدها، ولا يعضد شوكها، ولا يختلى خلاها ولا تحل لقطتها الا لمنشد ". فقال العباس بن عبد المطلب الا الاذخر يا رسول الله، فانه لا بد منه للقين والبيوت، فسكت ثم قال " الا الاذخر فانه حلال ". وعن ابن جريج اخبرني عبد الكريم عن عكرمة عن ابن عباس بمثل هذا او نحو هذا. رواه ابو هريرة عن النبي صلى الله عليه وسلم

Narrated Isma`il:I saw (a healed scar of) blow over the hand of Ibn Abi `Aufa who said, "I received that blow in the battle of Hunain in the company of the Prophet." I said, "Did you take part in the battle of Hunain?" He replied, "Yes (and in other battles) before it

حدثنا محمد بن عبد الله بن نمير، حدثنا يزيد بن هارون، اخبرنا اسماعيل، رايت بيد ابن ابي اوفى ضربة، قال ضربتها مع النبي صلى الله عليه وسلم يوم حنين. قلت شهدت حنينا قال قبل ذلك

Narrated Abu 'Is-haq:I heard Al-Bara' narrating when a man came and said to him, "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara' replied, "I testify that the Prophet (ﷺ) did not flee, but the hasty people hurried away and the people of Hawazin threw arrows at them. At that time, Abu Sufyan bin Al-Harith was holding the white mule of the Prophet (ﷺ) by the head, and the Prophet (ﷺ) was saying, "I am the Prophet (ﷺ) undoubtedly: I am the son of `Abdul-Muttalib

حدثنا محمد بن كثير، حدثنا سفيان، عن ابي اسحاق، قال سمعت البراء، رضى الله عنه وجاءه رجل فقال يا ابا عمارة اتوليت يوم حنين فقال اما انا فاشهد على النبي صلى الله عليه وسلم انه لم يول، ولكن عجل سرعان القوم، فرشقتهم هوازن، وابو سفيان بن الحارث اخذ براس بغلته البيضاء يقول {انا النبي لا كذب، انا ابن عبد المطلب}

Narrated Abu 'Is-haq:Al-Bara' was asked while I was listening, "Did you flee (before the enemy) along with the Prophet (ﷺ) on the day of (the battle of) Hunain?" He replied, "As for the Prophet, he did not (flee). The enemy were good archers and the Prophet (ﷺ) was saying, "I am the Prophet (ﷺ) undoubtedly; I am the son of `Abdul Muttalib

حدثنا ابو الوليد، حدثنا شعبة، عن ابي اسحاق، قيل للبراء وانا اسمع، اوليتم مع النبي صلى الله عليه وسلم يوم حنين فقال اما النبي صلى الله عليه وسلم فلا، كانوا رماة فقال " انا النبي لا كذب انا ابن عبد المطلب

Narrated Abu 'Is-haq:That he heard Al-Bara narrating when a man from Qais (tribe) asked him "Did you flee leaving Allah's Messenger (ﷺ) on the day (of the battle) of Hunain?" Al-Bara' replied, "But Allah's Messenger (ﷺ) did not flee. The people of Hawazin were good archers, and when we attacked them, they fled. But rushing towards the booty, we were confronted by the arrows (of the enemy). I saw the Prophet (ﷺ) riding his white mule while Abu Sufyan was holding its reins, and the Prophet (ﷺ) was saying "I am the Prophet (ﷺ) undoubtedly." (Israil and Zuhair said, "The Prophet (ﷺ) dismounted from his Mule

حدثني محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن ابي اسحاق، سمع البراء وساله رجل من قيس افررتم عن رسول الله صلى الله عليه وسلم يوم حنين فقال لكن رسول الله صلى الله عليه وسلم لم يفر، كانت هوازن رماة، وانا لما حملنا عليهم انكشفوا، فاكببنا على الغنايم، فاستقبلنا بالسهام، ولقد رايت رسول الله صلى الله عليه وسلم على بغلته البيضاء، وان ابا سفيان اخذ بزمامها وهو يقول {انا النبي لا كذب}. قال اسراييل وزهير نزل النبي صلى الله عليه وسلم عن بغلته

Narrated Marwan and Al-Miswar bin Makhrama:When the delegate of Hawazin came to Allah's Messenger (ﷺ) declaring their conversion to Islam and asked him to return their properties and captives, Allah's Messenger (ﷺ) got up and said to them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty)." Allah's Messenger (ﷺ) had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that Allah's Messenger (ﷺ) was not going to return to them but one of the two, they said, "We prefer to have our captives." So Allah's Messenger (ﷺ) got up amongst the Muslims, and praising Allah as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us, then he can do so." The people said, "We do that (i.e. return the captives) willingly as a favor, 'O Allah's Messenger (ﷺ)!" Allah's Messenger (ﷺ) said, "We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Messenger (ﷺ) and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of Hawazin tribe)

حدثنا سعيد بن عفير، قال حدثني ليث، حدثني عقيل، عن ابن شهاب،. وحدثني اسحاق، حدثنا يعقوب بن ابراهيم، حدثنا ابن اخي ابن شهاب،، قال محمد بن شهاب وزعم عروة بن الزبير ان مروان، والمسور بن مخرمة، اخبراه ان رسول الله صلى الله عليه وسلم قام حين جاءه وفد هوازن مسلمين، فسالوه ان يرد اليهم اموالهم وسبيهم، فقال لهم رسول الله صلى الله عليه وسلم " معي من ترون، واحب الحديث الى اصدقه، فاختاروا احدى الطايفتين اما السبى، واما المال، وقد كنت استانيت بكم ". وكان انظرهم رسول الله صلى الله عليه وسلم بضع عشرة ليلة، حين قفل من الطايف، فلما تبين لهم ان رسول الله صلى الله عليه وسلم غير راد اليهم الا احدى الطايفتين قالوا فانا نختار سبينا. فقام رسول الله صلى الله عليه وسلم في المسلمين، فاثنى على الله بما هو اهله ثم قال " اما بعد، فان اخوانكم قد جاءونا تايبين، واني قد رايت ان ارد اليهم سبيهم، فمن احب منكم ان يطيب ذلك فليفعل، ومن احب منكم ان يكون على حظه، حتى نعطيه اياه من اول ما يفيء الله علينا، فليفعل ". فقال الناس قد طيبنا ذلك يا رسول الله. فقال رسول الله صلى الله عليه وسلم " انا لا ندري من اذن منكم في ذلك ممن لم ياذن فارجعوا حتى يرفع الينا عرفاوكم امركم ". فرجع الناس فكلمهم عرفاوهم ثم رجعوا الى رسول الله صلى الله عليه وسلم فاخبروه انهم قد طيبوا واذنوا. هذا الذي بلغني عن سبى هوازن

Narrated Marwan and Al-Miswar bin Makhrama:When the delegate of Hawazin came to Allah's Messenger (ﷺ) declaring their conversion to Islam and asked him to return their properties and captives, Allah's Messenger (ﷺ) got up and said to them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty)." Allah's Messenger (ﷺ) had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that Allah's Messenger (ﷺ) was not going to return to them but one of the two, they said, "We prefer to have our captives." So Allah's Messenger (ﷺ) got up amongst the Muslims, and praising Allah as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us, then he can do so." The people said, "We do that (i.e. return the captives) willingly as a favor, 'O Allah's Messenger (ﷺ)!" Allah's Messenger (ﷺ) said, "We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Messenger (ﷺ) and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of Hawazin tribe)

حدثنا سعيد بن عفير، قال حدثني ليث، حدثني عقيل، عن ابن شهاب،. وحدثني اسحاق، حدثنا يعقوب بن ابراهيم، حدثنا ابن اخي ابن شهاب،، قال محمد بن شهاب وزعم عروة بن الزبير ان مروان، والمسور بن مخرمة، اخبراه ان رسول الله صلى الله عليه وسلم قام حين جاءه وفد هوازن مسلمين، فسالوه ان يرد اليهم اموالهم وسبيهم، فقال لهم رسول الله صلى الله عليه وسلم " معي من ترون، واحب الحديث الى اصدقه، فاختاروا احدى الطايفتين اما السبى، واما المال، وقد كنت استانيت بكم ". وكان انظرهم رسول الله صلى الله عليه وسلم بضع عشرة ليلة، حين قفل من الطايف، فلما تبين لهم ان رسول الله صلى الله عليه وسلم غير راد اليهم الا احدى الطايفتين قالوا فانا نختار سبينا. فقام رسول الله صلى الله عليه وسلم في المسلمين، فاثنى على الله بما هو اهله ثم قال " اما بعد، فان اخوانكم قد جاءونا تايبين، واني قد رايت ان ارد اليهم سبيهم، فمن احب منكم ان يطيب ذلك فليفعل، ومن احب منكم ان يكون على حظه، حتى نعطيه اياه من اول ما يفيء الله علينا، فليفعل ". فقال الناس قد طيبنا ذلك يا رسول الله. فقال رسول الله صلى الله عليه وسلم " انا لا ندري من اذن منكم في ذلك ممن لم ياذن فارجعوا حتى يرفع الينا عرفاوكم امركم ". فرجع الناس فكلمهم عرفاوهم ثم رجعوا الى رسول الله صلى الله عليه وسلم فاخبروه انهم قد طيبوا واذنوا. هذا الذي بلغني عن سبى هوازن

Narrated Ibn `Umar:When we returned from (the battle of) Hunain, `Umar asked the Prophet (ﷺ) about a vow which he had made during the Pre-Islamic period of Ignorance that he would perform I`tikaf. The Prophet (ﷺ) ordered him to fulfill his vow

حدثنا ابو النعمان، حدثنا حماد بن زيد، عن ايوب، عن نافع، ان عمر، قال يا رسول الله. حدثني محمد بن مقاتل اخبرنا عبد الله اخبرنا معمر عن ايوب عن نافع عن ابن عمر رضى الله عنهما قال لما قفلنا من حنين سال عمر النبي صلى الله عليه وسلم عن نذر كان نذره في الجاهلية اعتكاف، فامره النبي صلى الله عليه وسلم بوفايه. وقال بعضهم حماد عن ايوب عن نافع عن ابن عمر. ورواه جرير بن حازم وحماد بن سلمة عن ايوب عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم

Narrated Abu Qatada:We set out along with the Prophet (ﷺ) during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet (ﷺ) and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed `Umar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet (ﷺ) repeated his question. Then the Prophet (ﷺ) said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet (ﷺ) asked his former question again. So I got up. The Prophet (ﷺ) said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet (ﷺ) will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet (ﷺ) said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam

حدثنا عبد الله بن يوسف، اخبرنا مالك، عن يحيى بن سعيد، عن عمر بن كثير بن افلح، عن ابي محمد، مولى ابي قتادة عن ابي قتادة، قال خرجنا مع النبي صلى الله عليه وسلم عام حنين، فلما التقينا كانت للمسلمين جولة، فرايت رجلا من المشركين، قد علا رجلا من المسلمين، فضربته من ورايه على حبل عاتقه بالسيف، فقطعت الدرع، واقبل على فضمني ضمة وجدت منها ريح الموت، ثم ادركه الموت فارسلني، فلحقت عمر فقلت ما بال الناس قال امر الله عز وجل. ثم رجعوا وجلس النبي صلى الله عليه وسلم فقال " من قتل قتيلا له عليه بينة فله سلبه ". فقلت من يشهد لي ثم جلست قال ثم قال النبي صلى الله عليه وسلم مثله فقمت فقلت من يشهد لي ثم جلست قال ثم قال النبي صلى الله عليه وسلم مثله، فقمت فقال " مالك يا ابا قتادة ". فاخبرته. فقال رجل صدق وسلبه عندي، فارضه مني. فقال ابو بكر لاها الله، اذا لا يعمد الى اسد من اسد الله يقاتل عن الله ورسوله صلى الله عليه وسلم فيعطيك سلبه. فقال النبي صلى الله عليه وسلم " صدق فاعطه ". فاعطانيه فابتعت به مخرفا في بني سلمة، فانه لاول مال تاثلته في الاسلام

Narrated Abu Qatada:When it was the day of (the battle of) Hunain, I saw a Muslim man fighting with one of the pagans and another pagan was hiding himself behind the Muslim in order to kill him. So I hurried towards the pagan who was hiding behind the Muslim to kill him, and he raised his hand to hit me but I hit his hand and cut it off. That man got hold of me and pressed me so hard that I was afraid (that I would die), then he knelt down and his grip became loose and I pushed him and killed him. The Muslims (excepting the Prophet (ﷺ) and some of his companions) started fleeing and I too, fled with them. Suddenly I met `Umar bin Al-Khattab amongst the people and I asked him, "What is wrong with the people?" He said, "It is the order of Allah" Then the people returned to Allah's Messenger (ﷺ) (after defeating the enemy). Allah's Messenger (ﷺ) said, "Whoever produces a proof that he has killed an infidel, will have the spoils of the killed man." So I got up to look for an evidence to prove that I had killed an infidel, but I could not find anyone to bear witness for me, so I sat down. Then it came to my mind (that I should speak of it) and I mentioned the case to Allah's Messenger (ﷺ). A man from the persons who were sitting with him (i.e. the Prophet), said, "The arms of the deceased one whom he ( i.e. Abu Qatada) has mentioned, are with me, so please compensate him for it (i.e. the spoils)," Abu Bakr said, "No, Allah's Messenger (ﷺ) will not give it (i.e. the spoils) to a weak humble person from Quraish and leave one of Allah's Lions who fights on behalf of Allah and His Apostle." Allah's Messenger (ﷺ) then got up and gave that (spoils) to me, and I bought with it, a garden which was the first property I got after embracing Islam

وقال الليث حدثني يحيى بن سعيد، عن عمر بن كثير بن افلح، عن ابي محمد، مولى ابي قتادة ان ابا قتادة، قال لما كان يوم حنين نظرت الى رجل من المسلمين يقاتل رجلا من المشركين، واخر من المشركين يختله من ورايه ليقتله، فاسرعت الى الذي يختله فرفع يده ليضربني، واضرب يده، فقطعتها، ثم اخذني، فضمني ضما شديدا حتى تخوفت، ثم ترك فتحلل، ودفعته ثم قتلته، وانهزم المسلمون، وانهزمت معهم، فاذا بعمر بن الخطاب في الناس، فقلت له ما شان الناس قال امر الله، ثم تراجع الناس الى رسول الله صلى الله عليه وسلم فقال رسول الله صلى الله عليه وسلم " من اقام بينة على قتيل قتله فله سلبه ". فقمت لالتمس بينة على قتيلي، فلم ار احدا يشهد لي فجلست، ثم بدا لي، فذكرت امره لرسول الله صلى الله عليه وسلم فقال رجل من جلسايه سلاح هذا القتيل الذي يذكر عندي فارضه منه. فقال ابو بكر كلا لا يعطه اصيبغ من قريش، ويدع اسدا من اسد الله يقاتل عن الله ورسوله صلى الله عليه وسلم قال فقام رسول الله صلى الله عليه وسلم فاداه الى، فاشتريت منه خرافا فكان اول مال تاثلته في الاسلام

Narrated Abu Musa:When the Prophet (ﷺ) had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As-Simma and Duraid was killed and Allah defeated his companions. The Prophet (ﷺ) sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet (ﷺ) and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet (ﷺ) at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet (ﷺ) about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet (ﷺ) asked for water, performed ablution and then raised hands, saying, "O Allah, Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet (ﷺ) then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet (ﷺ) said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais)

حدثنا محمد بن العلاء، حدثنا ابو اسامة، عن بريد بن عبد الله، عن ابي بردة، عن ابي موسى رضى الله عنه قال لما فرغ النبي صلى الله عليه وسلم من حنين بعث ابا عامر على جيش الى اوطاس فلقي دريد بن الصمة، فقتل دريد وهزم الله اصحابه. قال ابو موسى وبعثني مع ابي عامر فرمي ابو عامر في ركبته، رماه جشمي بسهم فاثبته في ركبته، فانتهيت اليه فقلت يا عم من رماك فاشار الى ابي موسى فقال ذاك قاتلي الذي رماني. فقصدت له فلحقته فلما راني ولى فاتبعته وجعلت اقول له الا تستحي، الا تثبت. فكف فاختلفنا ضربتين بالسيف فقتلته ثم قلت لابي عامر قتل الله صاحبك. قال فانزع�� هذا السهم فنزعته فنزا منه الماء. قال يا ابن اخي اقري النبي صلى الله عليه وسلم السلام، وقل له استغفر لي. واستخلفني ابو عامر على الناس، فمكث يسيرا ثم مات، فرجعت فدخلت على النبي صلى الله عليه وسلم في بيته على سرير مرمل وعليه فراش قد اثر رمال السرير بظهره وجنبيه، فاخبرته بخبرنا وخبر ابي عامر، وقال قل له استغفر لي، فدعا بماء فتوضا ثم رفع يديه فقال " اللهم اغفر لعبيد ابي عامر ". ورايت بياض ابطيه ثم قال " اللهم اجعله يوم القيامة فوق كثير من خلقك من الناس ". فقلت ولي فاستغفر. فقال " اللهم اغفر لعبد الله بن قيس ذنبه وادخله يوم القيامة مدخلا كريما ". قال ابو بردة احداهما لابي عامر والاخرى لابي موسى

Narrated Um Salama:The Prophet (ﷺ) came to me while there was an effeminate man sitting with me, and I heard him (i.e. the effeminate man) saying to `Abdullah bin Abi Umaiya, "O `Abdullah! See if Allah should make you conquer Ta'if tomorrow, then take the daughter of Ghailan (in marriage) as (she is so beautiful and fat that) she shows four folds of flesh when facing you, and eight when she turns her back." The Prophet (ﷺ) then said, "These (effeminate men) should never enter upon you (O women!)." Ibn Juraij said, "That effeminate man was called Hit." Narrated Hisham: The above narration and added extra, that at that time, the Prophet, was besieging Taif

حدثنا الحميدي، سمع سفيان، حدثنا هشام، عن ابيه، عن زينب ابنة ابي سلمة، عن امها ام سلمة رضى الله عنها دخل على النبي صلى الله عليه وسلم وعندي مخنث فسمعته يقول لعبد الله بن ابي امية يا عبد الله ارايت ان فتح الله عليكم الطايف غدا فعليك بابنة غيلان، فانها تقبل باربع وتدبر بثمان. وقال النبي صلى الله عليه وسلم " لا يدخلن هولاء عليكن ". قال ابن عيينة وقال ابن جريج المخنث هيت. حدثنا محمود حدثنا ابو اسامة عن هشام بهذا، وزاد وهو محاصر الطايف يوميذ

Narrated `Abdullah bin `Amr:When Allah's Messenger (ﷺ) besieged Taif and could not conquer its people, he said, "We will return (to Medina) If Allah wills." That distressed the Companions (of the Prophet (ﷺ) and they said, "Shall we go away without conquering it (i.e. the Fort of Taif)?" Once the Prophet (ﷺ) said, "Let us return." Then the Prophet said (to them), "Fight tomorrow." They fought and (many of them) got wounded, whereupon the Prophet (ﷺ) said, "We will return (to Medina) tomorrow if Allah wills." That delighted them, whereupon the Prophet (ﷺ) smiled. The sub-narrator, Sufyan said once, "(The Prophet) smiled

حدثنا علي بن عبد الله، حدثنا سفيان، عن عمرو، عن ابي العباس الشاعر الاعمى، عن عبد الله بن عمر، قال لما حاصر رسول الله صلى الله عليه وسلم الطايف فلم ينل منهم شييا قال " انا قافلون ان شاء الله ". فثقل عليهم وقالوا نذهب ولا نفتحه وقال مرة نقفل فقال " اغدوا على القتال ". فغدوا فاصابهم جراح فقال " انا قافلون غدا ان شاء الله ". فاعجبهم فضحك النبي صلى الله عليه وسلم، وقال سفيان مرة فتبسم. قال قال الحميدي حدثنا سفيان الخبر كله

Narrated Abu `Uthman:I heard from Sa`d, the first man who had thrown an arrow in Allah's Cause, and from Abu Bakra who jumped over the wall of the Ta'if Fort along with a few persons and came to the Prophet. They both said, "We heard the Prophet (ﷺ) saying, " If somebody claims to be the son of somebody other than his father knowingly, he will be denied Paradise (i.e. he will not enter Paradise).' " Narrated Ma`mar from `Asim from Abu Al-`Aliya or Abu `Uthman An-Nahdi who said. "I heard Sa`d and Abu Bakra narrating from the Prophet." `Asim said, "I said (to him), 'Very trustworthy persons have narrated to you.' He said, 'Yes, one of them was the first to throw an arrow in Allah's Cause and the other came to the Prophet (ﷺ) in a group of thirty-three persons from Ta'if

حدثنا محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن عاصم، قال سمعت ابا عثمان، قال سمعت سعدا وهو اول من رمى بسهم في سبيل الله وابا بكرة وكان تسور حصن الطايف في اناس فجاء الى النبي صلى الله عليه وسلم فقالا سمعنا النبي صلى الله عليه وسلم يقول " من ادعى الى غير ابيه وهو يعلم فالجنة عليه حرام ". وقال هشام واخبرنا معمر، عن عاصم، عن ابي العالية، او ابي عثمان النهدي قال سمعت سعدا، وابا، بكرة عن النبي صلى الله عليه وسلم. قال عاصم قلت لقد شهد عندك رجلان حسبك بهما. قال اجل اما احدهما فاول من رمى بسهم في سبيل الله، واما الاخر فنزل الى النبي صلى الله عليه وسلم ثالث ثلاثة وعشرين من الطايف

Narrated Abu `Uthman:I heard from Sa`d, the first man who had thrown an arrow in Allah's Cause, and from Abu Bakra who jumped over the wall of the Ta'if Fort along with a few persons and came to the Prophet. They both said, "We heard the Prophet (ﷺ) saying, " If somebody claims to be the son of somebody other than his father knowingly, he will be denied Paradise (i.e. he will not enter Paradise).' " Narrated Ma`mar from `Asim from Abu Al-`Aliya or Abu `Uthman An-Nahdi who said. "I heard Sa`d and Abu Bakra narrating from the Prophet." `Asim said, "I said (to him), 'Very trustworthy persons have narrated to you.' He said, 'Yes, one of them was the first to throw an arrow in Allah's Cause and the other came to the Prophet (ﷺ) in a group of thirty-three persons from Ta'if

حدثنا محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن عاصم، قال سمعت ابا عثمان، قال سمعت سعدا وهو اول من رمى بسهم في سبيل الله وابا بكرة وكان تسور حصن الطايف في اناس فجاء الى النبي صلى الله عليه وسلم فقالا سمعنا النبي صلى الله عليه وسلم يقول " من ادعى الى غير ابيه وهو يعلم فالجنة عليه حرام ". وقال هشام واخبرنا معمر، عن عاصم، عن ابي العالية، او ابي عثمان النهدي قال سمعت سعدا، وابا، بكرة عن النبي صلى الله عليه وسلم. قال عاصم قلت لقد شهد عندك رجلان حسبك بهما. قال اجل اما احدهما فاول من رمى بسهم في سبيل الله، واما الاخر فنزل الى النبي صلى الله عليه وسلم ثالث ثلاثة وعشرين من الطايف