Sunan an-Nasa'i — Divorce

Hisham narrated from his father that Fatimah said:"I said: 'O Messenger of Allah! My husband has divorced me three times and I am afraid that my house be broken into.' So he told her to move

اخبرنا محمد بن المثنى، قال حدثنا حفص، قال حدثنا هشام، عن ابيه، عن فاطمة، قالت قلت يا رسول الله زوجي طلقني ثلاثا واخاف ان يقتحم على . فامرها فتحولت

It was narrated that Ash-Sha'bi said:"I came to Fatimah bint Qais and asked her about the ruling of the Messenger of Allah concerning her. She said that her husband divorced her irrevocably, and she referred her dispute with him, concerning accommodation and maintenance, to the Messenger of Allah. She said: 'He did not give me (the right to) accommodation and maintenance, and he told me to observe my 'Iddah in the house of Ibn Umm Maktum

اخبرنا يعقوب بن ماهان، - بصري - عن هشيم، قال حدثنا سيار، وحصين، ومغيرة، وداود بن ابي هند، واسماعيل بن ابي خالد، وذكر، اخرين عن الشعبي، قال دخلت على فاطمة بنت قيس فسالتها عن قضاء، رسول الله صلى الله عليه وسلم عليها فقالت طلقها زوجها البتة فخاصمته الى رسول الله صلى الله عليه وسلم في السكنى والنفقة قالت فلم يجعل لي سكنى ولا نفقة وامرني ان اعتد في بيت ابن ام مكتوم

It was narrated that Fatimah bint Qais said:"My husband divorced me and I wanted to move, so I went to the Messenger of Allah and he said: 'Move to the house of your paternal cousin 'Amr bin Umm Maktum, and observe your 'Iddah there.'" Al-Aswad hit him (Ash-Sha'bi) with a pebble and said: "Woe be to you! Why do you issue such a Fatwa? 'Umar said: 'If you bring two witnesses who will testify that they heard that from the Messenger of Allah (we will believe you), otherwise, we will not leave the Book of Allah for the word of a woman.' 'And turn them not out of their (husband's) homes nor shall they (themselves) leave, except in case they are guilty of some open Fahishah

اخبرني ابو بكر بن اسحاق الصاغاني، قال حدثنا ابو الجواب، قال حدثنا عمار، - هو ابن رزيق - عن ابي اسحاق، عن الشعبي، عن فاطمة بنت قيس، قالت طلقني زوجي فاردت النقلة فاتيت رسول الله صلى الله عليه وسلم فقال " انتقلي الى بيت ابن عمك عمرو ابن ام مكتوم فاعتدي فيه " . فحصبه الاسود وقال ويلك لم تفتي بمثل هذا . قال عمر ان جيت بشاهدين يشهدان انهما سمعاه من رسول الله صلى الله عليه وسلم والا لم نترك كتاب الله لقول امراة { لا تخرجوهن من بيوتهن ولا يخرجن الا ان ياتين بفاحشة مبينة}

It was narrated from Jabir that his maternal aunt was divorced, and she wanted to go out to some date palms of hers, but she met a man who told her not to do that. She went to the Messenger of Allah and he said:"Go out and take the harvest of your date palms, for perhaps you will give Zakah or do some good (give voluntary charity)

اخبرنا عبد الحميد بن محمد، قال حدثنا مخلد، قال حدثنا ابن جريج، عن ابي الزبير، عن جابر، قال طلقت خالته فارادت ان تخرج الى نخل لها فلقيت رجلا فنهاها فجاءت رسول الله صلى الله عليه وسلم فقال " اخرجي فجدي نخلك لعلك ان تصدقي وتفعلي معروفا

It was narrated that Abu Bakr bin Hafs said:Abu Salamah and I entered upon Fatimah bint Qais, who said: "My husband divorced me and he did not give me any accommodation or maintenance." She said: "He left with me ten measures (Aqfizah) (of food) with a cousin of his: Five of barley and five of dates. I went to the Messenger of Allah and told him about that. He said: 'He has spoken the truth.' And he told me to observe my 'Iddah in the house of so-and-so." And her husband had divorced her irrevocably

اخبرنا احمد بن عبد الله بن الحكم، قال حدثنا محمد بن جعفر، قال حدثنا شعبة، عن ابي بكر بن ابي الجهم، قال دخلت انا وابو سلمة على فاطمة بنت قيس قالت طلقني زوجي فلم يجعل لي سكنى ولا نفقة - قالت - فوضع لي عشرة اقفزة عند ابن عم له خمسة شعير وخمسة تمر فاتيت رسول الله صلى الله عليه وسلم فقلت له ذلك فقال " صدق " . وامرني ان اعتد في بيت فلان وكان زوجها طلقها طلاقا باينا

Ubaidullah bin 'Abdullah bin 'Utbah narrated that 'Abdullah bin 'Amr bin 'Uthman divorced the daughter of Sa'eed bin Zaid -whose mother was Hamnah bint Qais- irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of 'Abdullah bin 'Amr. Marwan heard of that, so he sent word to her, telling her to go back to her home until her 'Iddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect, and she told her that the Messenger of Allah had issued a Fatwa to her, telling her to move when Abu 'Amr bin Hafs Al-Makhzumi divorced her. Marwan sent Qabisah bin Dhu'aib to Fatimah to ask her about that. She said that she had been married to Abu 'Amr when the Messenger of Allah appointed 'Ali bin Abi Talib as governor of Yemen, and he went out with him, then he sent word to her divorcing her, and that was the final divorce for her. He told her to ask Al-Harith bin Hisham and 'Ayyash for her provisions that her husband had allocated for her. They said:"By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and 'Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her." Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: "I said: 'Where shall I move to, O Messenger of Allah?' He said: 'Move to the house of Ibn Umm Maktum' -who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments." Then the Messenger of Allah married her to Usamah bin Zaid

اخبرنا عمرو بن عثمان بن سعيد بن كثير بن دينار، قال حدثنا ابي، عن شعيب، قال قال الزهري اخبرني عبيد الله بن عبد الله بن عتبة، ان عبد الله بن عمرو بن عثمان، طلق ابنة سعيد بن زيد - وامها حمنة بنت قيس - البتة فامرتها خالتها فاطمة بنت قيس بالانتقال من بيت عبد الله بن عمرو وسمع بذلك، مروان فارسل اليها فامرها ان ترجع الى مسكنها حتى تنقضي عدتها فارسلت اليه تخبره ان خالتها فاطمة افتتها بذلك واخبرتها ان رسول الله صلى الله عليه وسلم افتاها بالانتقال حين طلقها ابو عمرو بن حفص المخزومي فارسل مروان قبيصة بن ذويب الى فاطمة فسالها عن ذلك فزعمت انها كانت تحت ابي عمرو لما امر رسول الله صلى الله عليه وسلم علي بن ابي طالب على اليمن خرج معه فارسل اليها بتطليقة وهي بقية طلاقها فامر لها الحارث بن هشام وعياش بن ابي ربيعة بنفقتها فارسلت الى الحارث وعياش تسالهما النفقة التي امر لها بها زوجها فقالا والله ما لها علينا نفقة الا ان تكون حاملا وما لها ان تسكن في مسكننا الا باذننا . فزعمت فاطمة انها اتت رسول الله صلى الله عليه وسلم فذكرت ذلك له فصدقهما قالت فقلت اين انتقل يا رسول الله فقال " انتقلي عند ابن ام مكتوم " . وهو الاعمى الذي عاتبه الله عز وجل في كتابه فانتقلت عنده فكنت اضع ثيابي عنده حتى انكحها رسول الله صلى الله عليه وسلم زعمت اسامة بن زيد

It was narrated from 'Amr bin Az-Zubair that Fatimah bint Abi Hubaish told him that she came to the Messenger of Allah and complained to him about (continual) bleeding. The Messenger of Allah said to her:"That is a vein. Look and when your period comes, do not pray, and when your period ends, then purify yourself and pray during the time between one period and the next

اخبرنا عمرو بن منصور، قال حدثنا عبد الله بن يوسف، قال حدثنا الليث، قال حدثني يزيد بن ابي حبيب، عن بكير بن عبد الله بن الاشج، عن المنذر بن المغيرة، عن عروة بن الزبير، ان فاطمة ابنة ابي حبيش، حدثته انها، اتت رسول الله صلى الله عليه وسلم فشكت اليه الدم فقال لها رسول الله صلى الله عليه وسلم " انما ذلك عرق فانظري اذا اتاك قروك فلا تصلي فاذا مر قروك فلتطهري - قال - ثم صلي ما بين القرء الى القرء

It was narrated from Ibn 'Abbas, regarding Allah's saying:"Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it." and "And when We change a Verse in place of another -and Allah knows best what He sends down" (Al-Nahl 16:101) and "Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book." The first thing that was abrogated in the Qur'an was the Qiblah. And He said: "And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day." "And their husbands have better right to take them back in that period, if they wish for reconciliation." -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: "The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness

حدثنا زكريا بن يحيى، قال حدثنا اسحاق بن ابراهيم، قال حدثنا علي بن الحسين بن واقد، قال حدثني ابي قال، حدثنا يزيد النحوي، عن عكرمة، عن ابن عباس، في قوله { ما ننسخ من اية او ننسها نات بخير منها او مثلها } وقال { واذا بدلنا اية مكان اية والله اعلم بما ينزل } الاية وقال { يمحو الله ما يشاء ويثبت وعنده ام الكتاب } فاول ما نسخ من القران القبلة وقال { والمطلقات يتربصن بانفسهن ثلاثة قروء ولا يحل لهن ان يكتمن ما خلق الله في ارحامهن } الى قوله { ان ارادوا اصلاحا } وذلك بان الرجل كان اذا طلق امراته فهو احق برجعتها وان طلقها ثلاثا فنسخ ذلك وقال { الطلاق مرتان فامساك بمعروف او تسريح باحسان}

Ibn 'Umar said:"I divorced my wife when she was menstruating. 'Umar went to the Prophet and told him about that. The Prophet said: 'Tell him to take her back, then when she becomes pure, if he wants to, let him divorce her.'" I said to Ibn 'Umar: "Did that count as one divorce?" He said: "Why not? What do you think if some becomes helpless and behaves foolishly

اخبرنا محمد بن المثنى، قال حدثنا محمد، قال حدثنا شعبة، عن قتادة، قال سمعت يونس بن جبير، قال سمعت ابن عمر، قال طلقت امراتي وهي حايض فاتى النبي صلى الله عليه وسلم عمر فذكر له ذلك فقال النبي صلى الله عليه وسلم " مره ان يراجعها فاذا طهرت - يعني - فان شاء فليطلقها " . قلت لابن عمر فاحتسبت منها فقال ما يمنعها ارايت ان عجز واستحمق

It was narrated from Ibn 'Umar that he divorced his wife when she was menstruating. 'Umar, may Allah be pleased with him, mentioned that to the Prophet and he said:"Tell him to take her back until she menstruates again, then when she becomes pure, if he wants he may divorce her and if he wants he may keep her. This is the divorce that Allah has enjoined. Allah, the Mighty and Sublime, says: 'The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness

حدثنا بشر بن خالد، قال حدثنا يحيى بن ادم، عن ابن ادريس، عن محمد بن اسحاق، ويحيى بن سعيد، وعبيد الله بن عمر، عن نافع، عن ابن عمر، ح واخبرنا زهير، عن موسى بن عقبة، عن نافع، عن ابن عمر، قالوا ان ابن عمر طلق امراته وهي حايض فذكر عمر رضى الله عنه للنبي صلى الله عليه وسلم فقال " مره فليراجعها حتى تحيض حيضة اخرى فاذا طهرت فان شاء طلقها وان شاء امسكها فانه الطلاق الذي امر الله عز وجل به " . قال تعالى { فطلقوهن لعدتهن}

When Ibn 'Umar was asked about a man who divorced his wife when she was menstruating, he would say:"If it is the first or second divorce, the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself, then divorce her before having intercourse with her. But if it was three simultaneous divorces, then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced

اخبرنا علي بن حجر، قال انبانا اسماعيل، عن ايوب، عن نافع، قال كان ابن عمر اذا سيل عن الرجل، طلق امراته وهي حايض فيقول اما ان طلقها واحدة او اثنتين فان رسول الله صلى الله عليه وسلم امره ان يراجعها ثم يمسكها حتى تحيض حيضة اخرى ثم تطهر ثم يطلقها قبل ان يمسها واما ان طلقها ثلاثا فقد عصيت الله فيما امرك به من طلاق امراتك وبانت منك امراتك

It was narrated from Ibn 'Umar that he divorced his wife when she was menstruating, and the Messenger of Allah told him to take her back

اخبرنا يوسف بن عيسى، - مروزي - قال حدثنا الفضل بن موسى، قال حدثنا حنظلة، عن سالم، عن ابن عمر، انه طلق امراته وهي حايض فامره رسول الله صلى الله عليه وسلم فراجعها

Ibn Tawus narrated from his father that he heard 'Abdullah bin 'Umar being asked about a man who divorced his wife when she was menstruating. He said:"Do you know 'Abdullah bin 'Umar?" He said: "Yes." He said: "He divorced his wife when she was menstruating, and 'Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure," and I did not hear him adding anything to that

اخبرنا عمرو بن علي، قال حدثنا ابو عاصم، قال ابن جريج اخبرنيه ابن طاوس، عن ابيه، انه سمع عبد الله بن عمر، يسال عن رجل، طلق امراته حايضا فقال اتعرف عبد الله بن عمر قال نعم . قال فانه طلق امراته حايضا فاتى عمر النبي صلى الله عليه وسلم فاخبره الخبر فامره ان يراجعها حتى تطهر . ولم اسمعه يزيد على هذا

It was narrated from 'Umar that the Prophet -'Amr (one of the narrators) said:"The Messenger of Allah- had divorced Hafsah, then he took her back." And Allah knows best

اخبرنا عبدة بن عبد الله، قال انبانا يحيى بن ادم، ح وانبانا عمرو بن منصور، قال حدثنا سهل بن محمد ابو سعيد، قال نبيت عن يحيى بن زكريا، عن صالح بن صالح، عن سلمة بن كهيل، عن سعيد بن جبير، عن ابن عباس، عن عمر، ان النبي صلى الله عليه وسلم - وقال عمرو ان رسول الله صلى الله عليه وسلم - كان طلق حفصة ثم راجعها . والله اعلم