Sahih al-Bukhari — Prophetic Commentary on the Qur'an

Narrated Anas bin Malik:Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the Mosque (of the Prophet). Allah's Messenger (ﷺ) used to enter it and drink of its good water. When the Verse was revealed:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) Abu Talha got up and said, "O Allah's Messenger (ﷺ), Allah says:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) and the most beloved of my property to me is the Bairuha garden, so I give it (as a charitable gift) in Allah's Cause and hope to receive good out of it, and to have it stored for me with Allah. So, O Allah's Messenger (ﷺ)! Dispose it of (i.e. utilize it) in the way Allah orders you (to dispose it of)." Allah's Messenger (ﷺ) said, "Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that (garden) amongst your relatives." Then Abu Talha distributed that garden amongst his relatives and his cousins. Narrated Yahya bin Yahya: I learnt from Malik, "..a fruitful property

حدثنا اسماعيل، قال حدثني مالك، عن اسحاق بن عبد الله بن ابي طلحة، انه سمع انس بن مالك رضى الله عنه يقول كان ابو طلحة اكثر انصاري بالمدينة نخلا، وكان احب امواله اليه بيرحاء، وكانت مستقبلة المسجد، وكان رسول الله صلى الله عليه وسلم يدخلها ويشرب من ماء فيها طيب، فلما انزلت {لن تنالوا البر حتى تنفقوا مما تحبون} قام ابو طلحة فقال يا رسول الله، ان الله يقول {لن تنالوا البر حتى تنفقوا مما تحبون} وان احب اموالي الى بيرحاء وانها صدقة لله، ارجو برها وذخرها عند الله، فضعها يا رسول الله حيث اراك الله. قال رسول الله صلى الله عليه وسلم " بخ، ذلك مال رايح، ذلك مال رايح، وقد سمعت ما قلت، واني ارى ان تجعلها في الاقربين ". قال ابو طلحة افعل يا رسول الله. فقسمها ابو طلحة في اقاربه وبني عمه. قال عبد الله بن يوسف وروح بن عبادة " ذلك مال رابح ". حدثني يحيى بن يحيى قال قرات على مالك " مال رايح

Narrated Anas:Abu Talha distributed the garden between Hassan and Ubai, but he did not give me anything thereof although I was a nearer relative to him

حدثنا محمد بن عبد الله الانصاري، قال حدثني ابي، عن ثمامة، عن انس رضى الله عنه قال فجعلها لحسان وابي، وانا اقرب اليه، ولم يجعل لي منها شييا

Narrated `Abdullah bin `Umar:The Jews brought to the Prophet (ﷺ) a man and a woman from among them who had committed illegal sexual intercourse. The Prophet (ﷺ) said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet (ﷺ) ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones

حدثني ابراهيم بن المنذر، حدثنا ابو ضمرة، حدثنا موسى بن عقبة، عن نافع، عن عبد الله بن عمر رضى الله عنهما ان اليهود، جاءوا الى النبي صلى الله عليه وسلم برجل منهم وامراة قد زنيا، فقال لهم " كيف تفعلون بمن زنى منكم ". قالوا نحممهما ونضربهما. فقال " لا تجدون في التوراة الرجم ". فقالوا لا نجد فيها شييا. فقال لهم عبد الله بن سلام كذبتم {فاتوا بالتوراة فاتلوها ان كنتم صادقين} فوضع مدراسها الذي يدرسها منهم كفه على اية الرجم، فطفق يقرا ما دون يده وما وراءها، ولا يقرا اية الرجم، فنزع يده عن اية الرجم فقال ما هذه فلما راوا ذلك قالوا هي اية الرجم. فامر بهما فرجما قريبا من حيث موضع الجنايز عند المسجد، فرايت صاحبها يجنا عليها يقيها الحجارة

Narrated Abu Huraira:The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam

حدثنا محمد بن يوسف، عن سفيان، عن ميسرة، عن ابي حازم، عن ابي هريرة رضى الله عنه {كنتم خير امة اخرجت للناس} قال خير الناس للناس، تاتون بهم في السلاسل في اعناقهم حتى يدخلوا في الاسلام

Narrated Jabir bin `Abdullah:The Verse:--"When two parties from among you were about to lose heart, but Allah was their Protector," (3.122) was revealed concerning us, and we were the two parties, i.e. Banu Haritha and Banu Salama, and we do not wish (that it had not been revealed) or I would not have been pleased (if it had not been revealed), for Allah says:--"...Allah was their Protector

حدثنا علي بن عبد الله، حدثنا سفيان، قال قال عمرو سمعت جابر بن عبد الله رضى الله عنهما يقول فينا نزلت {اذ همت طايفتان منكم ان تفشلا والله وليهما} قال نحن الطايفتان بنو حارثة وبنو سلمة، وما نحب وقال سفيان مرة وما يسرني انها لم تنزل لقول الله {والله وليهما}

Narrated Salim's father:That he heard Allah's Messenger (ﷺ) on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for You." So Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers

حدثنا حبان بن موسى، اخبرنا عبد الله، اخبرنا معمر، عن الزهري، قال حدثني سالم، عن ابيه، انه سمع رسول الله صلى الله عليه وسلم اذا رفع راسه من الركوع في الركعة الاخرة من الفجر يقول " اللهم العن فلانا وفلانا وفلانا ". بعد ما يقول " سمع الله لمن حمده ربنا ولك الحمد ". فانزل الله {ليس لك من الامر شىء} الى قوله {فانهم ظالمون}. رواه اسحاق بن راشد عن الزهري

Narrated Abu Huraira:Whenever Allah's Messenger (ﷺ) intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah) after bowing (in the prayer). Sometimes after saying, "Allah hears him who sends his praises to Him, all praise is for You, O our Lord," he would say, "O Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and `Aiyash bin Abu Rabi`a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph." The Prophet (ﷺ) used to say in a loud voice, and he also used to say in some of his Fajr prayers, "O Allah! Curse so-and-so and so-and-so." naming some of the Arab tribes till Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision

حدثنا موسى بن اسماعيل، حدثنا ابراهيم بن سعد، حدثنا ابن شهاب، عن سعيد بن المسيب، وابي، سلمة بن عبد الرحمن عن ابي هريرة رضى الله عنه ان رسول الله صلى الله عليه وسلم كان اذا اراد ان يدعو على احد او يدعو لاحد قنت بعد الركوع، فربما قال اذا قال " سمع الله لمن حمده، اللهم ربنا لك الحمد، اللهم انج الوليد بن الوليد، وسلمة بن هشام، وعياش بن ابي ربيعة، اللهم اشدد وطاتك على مضر واجعلها سنين كسني يوسف ". يجهر بذلك وكان يقول في بعض صلاته في صلاة الفجر " اللهم العن فلانا وفلانا ". لاحياء من العرب، حتى انزل الله {ليس لك من الامر شىء} الاية

Narrated Al-Bara bin Azib:The Prophet (ﷺ) appointed `Abdullah bin Jubair as the commander of the infantry during the battle of Uhud. They returned defeated, and that is what is meant by:-- "And the Apostle was calling them back in the rear. None remained with the Prophet (ﷺ) then, but twelve men

حدثنا عمرو بن خالد، حدثنا زهير، حدثنا ابو اسحاق، قال سمعت البراء بن عازب رضى الله عنهما قال جعل النبي صلى الله عليه وسلم على الرجالة يوم احد عبد الله بن جبير، واقبلوا منهزمين، فذاك اذ يدعوهم الرسول في اخراهم، ولم يبق مع النبي صلى الله عليه وسلم غير اثنى عشر رجلا

Narrated Abu Talha:Slumber overtook us during the battle of Uhud while we were in the front files. My sword would fall from my hand and I would pick it up, and again it would fall down and I would pick it up again

حدثنا اسحاق بن ابراهيم بن عبد الرحمن ابو يعقوب، حدثنا حسين بن محمد، حدثنا شيبان، عن قتادة، حدثنا انس، ان ابا طلحة، قال غشينا النعاس ونحن في مصافنا يوم احد قال فجعل سيفي يسقط من يدي واخذه، ويسقط واخذه

Narrated Ibn `Abbas:'Allah is Sufficient for us and He Is the Best Disposer of affairs," was said by Abraham when he was thrown into the fire; and it was said by Muhammad when they (i.e. hypocrites) said, "A great army is gathering against you, therefore, fear them," but it only increased their faith and they said: "Allah is Sufficient for us, and He is the Best Disposer (of affairs, for us)

حدثنا احمد بن يونس اراه قال حدثنا ابو بكر، عن ابي حصين، عن ابي الضحى، عن ابن عباس، {حسبنا الله ونعم الوكيل} قالها ابراهيم عليه السلام حين القي في النار، وقالها محمد صلى الله عليه وسلم حين قالوا {ان الناس قد جمعوا لكم فاخشوهم فزادهم ايمانا وقالوا حسبنا الله ونعم الوكيل}

Narrated Ibn `Abbas:The last statement of Abraham when he was thrown into the fire was:--"Allah is Sufficient for us and He is the Best Disposer (of affairs for us)

حدثنا مالك بن اسماعيل، حدثنا اسراييل، عن ابي حصين، عن ابي الضحى، عن ابن عباس، قال كان اخر قول ابراهيم حين القي في النار حسبي الله ونعم الوكيل

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Anyone whom Allah has given wealth but he does not pay its Zakat, then, on the Day of Resurrection, his wealth will be presented to him in the shape of a bald-headed poisonous male snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks and say, "I am your wealth; I am your treasure." Then the Prophet (ﷺ) recited this Divine Verse:-- "And let not those who covetously withhold of that which Allah has bestowed upon them of His Bounty

حدثني عبد الله بن منير، سمع ابا النضر، حدثنا عبد الرحمن هو ابن عبد الله بن دينار عن ابيه، عن ابي صالح، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " من اتاه الله مالا فلم يود زكاته، مثل له ماله شجاعا اقرع، له زبيبتان يطوقه يوم القيامة، ياخذ بلهزمتيه يعني بشدقيه يقول انا مالك انا كنزك ". ثم تلا هذه الاية {ولا يحسبن الذين يبخلون بما اتاهم الله من فضله} الى اخر الاية

Narrated Usama bin Zaid:Allah's Messenger (ﷺ) rode a donkey, equipped with a thick cloth-covering made in Fadak and I was riding behind him. He was going to pay visit to Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj; and this incident happened before the battle of Badr. The Prophet (ﷺ) passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that was before `Abdullah bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims, pagans, idol-worshippers and Jews, and in that gathering `Abdullah bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering, `Abdullah bin Ubai covered his nose with his garment and then said, "Do not cover us with dust." Then Allah's Messenger (ﷺ) greeted them and stopped and dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that, `Abdullah bin Ubai bin Salul said, "O man ! There is nothing better than that what you say. If it is the truth, then do not trouble us with it in our gatherings. Return to your mount (or residence) and if somebody comes to you, relate (your tales) to him." On that `Abdullah bin Rawaha said, "Yes, O Allah's Apostle! Bring it (i.e. what you want to say) to us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet (ﷺ) kept on quietening them till they became quiet, whereupon the Prophet rode his animal (mount) and proceeded till he entered upon Sa`d bin Ubada. The Prophet (ﷺ) said to Sa`d, "Did you not hear what 'Abu Hubab said?" He meant `Abdullah bin Ubai. "He said so-and-so." On that Sa`d bin Ubada said, "O Allah's Messenger (ﷺ)! Excuse and forgive him, for by Him Who revealed the Book to you, Allah brought the Truth which was sent to you at the time when the people of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his head (electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to you, he (i.e. `Abdullah bin Ubai) was grieved with jealousy, and that caused him to do what you have seen." So Allah's Messenger (ﷺ) excused him, for the Prophet (ﷺ) and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them, and they used to put up with their mischief with patience. Allah said: "And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........'(3.186) And Allah also said:--"Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed, from selfish envy.." (2.109) So the Prophet (ﷺ) used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah's Messenger (ﷺ) fought the battle of Badr and Allah killed the nobles of Quraish infidels through him, Ibn Ubai bin Salul and the pagans and idolaters who were with him, said, "This matter (i.e. Islam) has appeared (i.e. became victorious)." So they gave the pledge of allegiance (for embracing Islam) to Allah's Messenger (ﷺ) and became Muslims

Narrated Abu Sa`id Al-Khudri:During the lifetime of Allah's Messenger (ﷺ), some men among the hypocrites used to remain behind him (i.e. did not accompany him) when he went out for a Ghazwa and they would be pleased to stay at home behind Allah's Messenger (ﷺ) When Allah's Messenger (ﷺ) returned (from the battle) they would put forward (false) excuses and take oaths, wishing to be praised for what they had not done. So there was revealed:-- "Think not that those who rejoice in what they have done, and love to be praised for what they have not done

حدثنا سعيد بن ابي مريم، اخبرنا محمد بن جعفر، قال حدثني زيد بن اسلم، عن عطاء بن يسار، عن ابي سعيد الخدري رضى الله عنه ان رجالا من المنافقين على عهد رسول الله صلى الله عليه وسلم كان اذا خرج رسول الله صلى الله عليه وسلم الى الغزو تخلفوا عنه، وفرحوا بمقعدهم خلاف رسول الله صلى الله عليه وسلم فاذا قدم رسول الله صلى الله عليه وسلم اعتذروا اليه وحلفوا، واحبوا ان يحمدوا بما لم يفعلوا، فنزلت {لا يحسبن الذين يفرحون} الاية

Narrated Alqama bin Waqqas:Marwan said to his gatekeeper, "Go to Ibn `Abbas, O Rafi`, and say, 'If everybody who rejoices in what he has done, and likes to be praised for what he has not done, will be punished, then all of us will be punished." Ibn `Abbas said, "What connection have you with this case? It was only that the Prophet (ﷺ) called the Jews and asked them about something, and they hid the truth and told him something else, and showed him that they deserved praise for the favor of telling him the answer to his question, and they became happy with what they had concealed. Then Ibn `Abbas recited:-- "(And remember) when Allah took a Covenant from those who were given the Scripture..and those who rejoice in what they have done and love to be praised for what they have not done.' " (3.187-188) Humaid bin `Abdur-Rahman bin `Auf narrated that Marwan had told him (the above narration)

حدثني ابراهيم بن موسى، اخبرنا هشام، ان ابن جريج، اخبرهم عن ابن ابي مليكة، ان علقمة بن وقاص، اخبره ان مروان قال لبوابه اذهب يا رافع الى ابن عباس فقل لين كان كل امري فرح بما اوتي، واحب ان يحمد بما لم يفعل، معذبا، لنعذبن اجمعون. فقال ابن عباس وما لكم ولهذه انما دعا النبي صلى الله عليه وسلم يهود فسالهم عن شىء، فكتموه اياه، واخبروه بغيره، فاروه ان قد استحمدوا اليه بما اخبروه عنه فيما سالهم، وفرحوا بما اوتوا من كتمانهم، ثم قرا ابن عباس {واذ اخذ الله ميثاق الذين اوتوا الكتاب} كذلك حتى قوله {يفرحون بما اتوا ويحبون ان يحمدوا بما لم يفعلوا}. تابعه عبد الرزاق عن ابن جريج. حدثنا ابن مقاتل، اخبرنا الحجاج، عن ابن جريج، اخبرني ابن ابي مليكة، عن حميد بن عبد الرحمن بن عوف، انه اخبره ان مروان بهذا

Narrated Ibn `Abbas:I stayed overnight in the house of my aunt Maimuna. Allah's Messenger (ﷺ) talked with his wife for a while and then went to bed. When it was the last third of the night, he got up and looked towards the sky and said: "Verily! In the creation of the Heavens and the Earth and in the alteration of night and day, there are indeed signs for men of understanding." (3.190) Then he stood up, performed ablution, brushed his teeth with a Siwak, and then prayed eleven rak`at. Then Bilal pronounced the Adhan (i.e. call for the Fajr prayer). The Prophet (ﷺ) then offered two rak`at (Sunna) prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer

حدثنا سعيد بن ابي مريم، اخبرنا محمد بن جعفر، قال اخبرني شريك بن عبد الله بن ابي نمر، عن كريب، عن ابن عباس رضى الله عنهما قال بت عند خالتي ميمونة، فتحدث رسول الله صلى الله عليه وسلم مع اهله ساعة ثم رقد، فلما كان ثلث الليل الاخر قعد فنظر الى السماء فقال {ان في خلق السموات والارض واختلاف ��لليل والنهار لايات لاولي الالباب}، ثم قام فتوضا واستن، فصلى احدى عشرة ركعة، ثم اذن بلال فصلى ركعتين، ثم خرج فصلى الصبح

Narrated Ibn `Abbas:(One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, "I will watch the prayer of Allah's Messenger (ﷺ) " My aunt placed a cushion for Allah's Messenger (ﷺ) and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got up and did the same as he had done, and stood beside him. He put his hand on my head and held me by the ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, and finally the witr (i.e. one rak`a) prayer

حدثنا علي بن عبد الله، حدثنا عبد الرحمن بن مهدي، عن مالك بن انس، عن مخرمة بن سليمان، عن كريب، عن ابن عباس رضى الله عنهما قال بت عند خالتي ميمونة فقلت لانظرن الى صلاة رسول الله صلى الله عليه وسلم فطرحت لرسول الله صلى الله عليه وسلم وسادة، فنام رسول الله صلى الله عليه وسلم في طولها، فجعل يمسح النوم عن وجهه، ثم قرا الايات العشر الاواخر من ال عمران حتى ختم، ثم اتى شنا معلقا، فاخذه فتوضا، ثم قام يصلي، فقمت فصنعت مثل ما صنع ثم جيت فقمت الى جنبه، فوضع يده على راسي، ثم اخذ باذني، فجعل يفتلها، ثم صلى ركعتين، ثم صلى ركعتين، ثم صلى ركعتين، ثم صلى ركعتين، ثم صلى ركعتين، ثم صلى ركعتين، ثم اوتر

Narrated `Abdullah bin `Abbas:That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah's Messenger (ﷺ) lay along with his wife in the lengthwise direction of the pillow. Allah's Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside him. Allah's Messenger (ﷺ) put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer

حدثنا علي بن عبد الله، حدثنا معن بن عيسى، حدثنا مالك، عن مخرمة بن سليمان، عن كريب، مولى عبد الله بن عباس ان عبد الله بن عباس، اخبره انه، بات عند ميمونة زوج النبي صلى الله عليه وسلم وهى خالته قال فاضطجعت في عرض الوسادة، واضطجع رسول الله صلى الله عليه وسلم واهله في طولها، فنام رسول الله صلى الله عليه وسلم حتى انتصف الليل، او قبله بقليل، او بعده بقليل، ثم استيقظ رسول الله صلى الله عليه وسلم فجعل يمسح النوم عن وجهه بيديه، ثم قرا العشر الايات الخواتم من سورة ال عمران، ثم قام الى شن معلقة فتوضا منها، فاحسن وضوءه، ثم قام يصلي، فصنعت مثل ما صنع، ثم ذهبت فقمت الى جنبه، فوضع رسول الله صلى الله عليه وسلم يده اليمنى على راسي، واخذ باذني بيده اليمنى يفتلها، فصلى ركعتين، ثم ركعتين، ثم ركعتين، ثم ركعتين، ثم ركعتين، ثم ركعتين، ثم اوتر، ثم اضطجع حتى جاءه الموذن، فقام فصلى ركعتين خفيفتين، ثم خرج فصلى الصبح

Narrated Ibn `Abbas:That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I lay on the cushion transversely while Allah's Messenger (ﷺ) lay along with his wife in the lengthwise direction of the cushion. Allah's Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands, and then recited the last ten Verses of Surat ali-`Imran. Then he got up and went to a hanging water skin, performed ablution from it ---- and performed it perfectly. Then he stood up to perform the prayer. I also did the same as he had done and then went to stand beside him. Allah's Messenger (ﷺ) put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at then two rak`at, then two rak`at, then two rak`at, then two rak`at, and finally, one rak`a witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two rak`at prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer

حدثنا قتيبة بن سعيد، عن مالك، عن مخرمة بن سليمان، عن كريب، مولى ابن عباس ان ابن عباس رضى الله عنهما اخبره انه، بات عند ميمونة زوج النبي صلى الله عليه وسلم وهى خالته قال فاضطجعت في عرض الوسادة، واضطجع رسول الله صلى الله عليه وسلم واهله في طولها، فنام رسول الله صلى الله عليه وسلم حتى اذا انتصف الليل، او قبله بقليل، او بعده بقليل، استيقظ رسول الله صلى الله عليه وسلم فجلس يمسح النوم عن وجهه بيده، ثم قرا العشر الايات الخواتم من سورة ال عمران، ثم قام الى شن معلقة فتوضا منها، فاحسن وضوءه، ثم قام يصلي. قال ابن عباس فقمت فصنعت مثل ما صنع، ثم ذهبت فقمت الى جنبه، فوضع رسول الله صلى الله عليه وسلم يده اليمنى على راسي، واخذ باذني اليمنى يفتلها، فصلى ركعتين، ثم ركعتين، ثم ركعتين، ثم ركعتين، ثم ركعتين، ثم ركعتين، ثم اوتر ثم، اضطجع حتى جاءه الموذن، فقام فصلى ركعتين خفيفتين، ثم خرج فصلى الصبح

Narrated Aisha:There was an orphan (girl) under the care of a man. He married her and she owned a date palm (garden). He married her just because of that and not because he loved her. So the Divine Verse came regarding his case: "If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) The sub-narrator added: I think he (i.e. another sub-narrator) said, "That orphan girl was his partner in that datepalm (garden) and in his property

حدثنا ابراهيم بن موسى، اخبرنا هشام، عن ابن جريج، قال اخبرني هشام بن عروة، عن ابيه، عن عايشة رضى الله عنها ان رجلا، كانت له يتيمة فنكحها، وكان لها عذق، وكان يمسكها عليه، ولم يكن لها من نفسه شىء فنزلت فيه {وان خفتم ان لا تقسطوا في اليتامى} احسبه قال كانت شريكته في ذلك العذق وفي ماله