Sahih al-Bukhari — Military Expeditions

Narrated Abu Huraira:The Prophet (ﷺ) said, "The people of Yemen have come to you and they are more gentle and soft-hearted. Belief is Yemenite and Wisdom is Yemenite, while pride and haughtiness are the qualities of the owners of camels (i.e. bedouins). Calmness and solemnity are the characters of the owners of sheep

حدثنا محمد بن بشار، حدثنا ابن ابي عدي، عن شعبة، عن سليمان، عن ذكوان، عن ابي هريرة رضى الله عنه عن النبي صلى الله عليه وسلم قال " اتاكم اهل اليمن، هم ارق افيدة والين قلوبا، الايمان يمان والحكمة يمانية، والفخر والخيلاء في اصحاب الابل، والسكينة والوقار في اهل الغنم ". وقال غندر عن شعبة، عن سليمان، سمعت ذكوان، عن ابي هريرة، عن النبي صلى الله عليه وسلم

Narrated Abu Huraira:The Prophet (ﷺ) said, "Belief is Yemenite while afflictions appear from there (the east) from where the side of the head of Satan will appear

حدثنا اسماعيل، قال حدثني اخي، عن سليمان، عن ثور بن زيد، عن ابي الغيث، عن ابي هريرة، ان النبي صلى الله عليه وسلم قال " الايمان يمان، والفتنة ها هنا، ها هنا يطلع قرن الشيطان

Narrated Abu Huraira:The Prophet (ﷺ) said, "The people of Yemen have come to you, and they are more soft hearted and gentle hearted people. The capacity for understanding religion is Yemenite and Wisdom is Yemenite

حدثنا ابو اليمان، اخبرنا شعيب، حدثنا ابو الزناد، عن الاعرج، عن ابي هريرة رضى الله عنه عن النبي صلى الله عليه وسلم قال " اتاكم اهل اليمن، اضعف قلوبا وارق افيدة، الفقه يمان، والحكمة يمانية

Narrated Alqama:We were sitting with Ibn Masud when Khabbab came and said, "O Abu `Abdur-Rahman! Can these young fellows recite Qur'an as you do?" Ibn Mas`ud said, "If you wish I can order one of them to recite (Qur'an) for you ." Khabbab replied, "Yes. "Ibn Mas`ud said, "Recite, O 'Alqama!" On that, Zaid bin Hudair, the brother of Ziyad bin Hudair said, (to Ibn Mas`ud), "Why have you ordered 'Alqama to recite though he does not recite better than we?" Ibn Mas`ud said, "If you like, I would tell you what the Prophet (ﷺ) said about your nation and his (i.e. 'Alqama's) nation." So I recited fifty Verses from Sura-Maryam. `Abdullah (bin Mas`ud) said to Khabbab, "What do you think (about 'Alqama's recitation)?" Khabbab said, "He has recited well." `Abdullah said, "Whatever I recite, 'Alqama recites." Then `Abdullah turned towards Khabbab and saw that he was wearing a gold ring, whereupon he said, "Hasn't the time for its throwing away come yet?" Khabbab said, "You will not see me wearing it after today," and he threw it away

حدثنا عبدان، عن ابي حمزة، عن الاعمش، عن ابراهيم، عن علقمة، قال كنا جلوسا مع ابن مسعود، فجاء خباب فقال يا ابا عبد الرحمن، ايستطيع هولاء الشباب ان يقرءوا كما تقرا قال اما انك لو شيت امرت بعضهم يقرا عليك قال اجل. قال اقرا يا علقمة. فقال زيد بن حدير اخو زياد بن حدير اتامر علقمة ان يقرا وليس باقرينا قال اما انك ان شيت اخبرتك بما قال النبي صلى الله عليه وسلم في قومك وقومه. فقرات خمسين اية من سورة مريم، فقال عبد الله كيف ترى قال قد احسن. قال عبد الله ما اقرا شييا الا وهو يقروه، ثم التفت الى خباب وعليه خاتم من ذهب فقال الم يان لهذا الخاتم ان يلقى قال اما انك لن تراه على بعد اليوم، فالقاه. رواه غندر عن شعبة

Narrated Abu Huraira:Tufail bin `Amr came to the Prophet (ﷺ) and said, "The Daus (nation) have perished as they disobeyed and refused to accept Islam. So invoke Allah against them." But the Prophet (ﷺ) said, "O Allah! Give guidance to the Daus (tribe) and bring them (to Islam)

حدثنا ابو نعيم، حدثنا سفيان، عن ابن ذكوان، عن عبد الرحمن الاعرج، عن ابي هريرة رضى الله عنه قال جاء الطفيل بن عمرو الى النبي صلى الله عليه وسلم فقال ان دوسا قد هلكت، عصت وابت، فادع الله عليهم. فقال " اللهم اهد دوسا وات بهم

Narrated Abu Huraira:When I came to the Prophet (ﷺ), I said on my way, "O what a long tedious tiresome night; nevertheless, it has rescued me from the place of Heathenism." A slave of mine ran away on the way. When I reached the Prophet (ﷺ) I gave him the oath of allegiance (for Islam), and while I was sitting with him, suddenly the slave appeared. The Prophet (ﷺ) said to me. "O Abu Huraira! Here is your slave," I said, "He (i.e. the slave) is (free) for Allah's Sake," and manumitted him

حدثني محمد بن العلاء، حدثنا ابو اسامة، حدثنا اسماعيل، عن قيس، عن ابي هريرة، قال لما قدمت على النبي صلى الله عليه وسلم قلت في الطريق: يا ليلة من طولها وعنايها على انها من دارة الكفر نجت وابق غلام لي في الطريق، فلما قدمت على النبي صلى الله عليه وسلم فبايعته، فبينا انا عنده اذ طلع الغلام، فقال لي النبي صلى الله عليه وسلم " يا ابا هريرة هذا غلامك ". فقلت هو لوجه الله تعالى. فاعتقته

Narrated `Adi bin Hatim:We came to `Umar in a delegation (during his rule). He started calling the men one by one, calling each by his name. (As he did not call me early) I said to him. "Don't you know me, O chief of the Believers?" He said, "Yes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth of Islam) when they denied it." On that, `Adi said, "I therefore don't care

حدثنا موسى بن اسماعيل، حدثنا ابو عوانة، حدثنا عبد الملك، عن عمرو بن حريث، عن عدي بن حاتم، قال اتينا عمر في وفد، فجعل يدعو رجلا رجلا ويسميهم فقلت اما تعرفني يا امير المومنين قال بلى، اسلمت اذ كفروا، واقبلت اذ ادبروا، ووفيت اذ غدروا، وعرفت اذ انكروا. فقال عدي فلا ابالي اذا

Narrated `Aisha:We went out with Allah's Messenger (ﷺ) during Hajjat-ul-Wada` and we assumed the Ihram for `Umra. Then Allah's Messenger (ﷺ) said to us, "Whoever has got the Hadi should assume the Ihram for Hajj and `Umra and should not finish his Ihram till he has performed both (`Umra and Hajj)." I arrived at Mecca along with him (i.e. the Prophet (ﷺ) ) while I was menstruating, so I did not perform the Tawaf around the Ka`ba or between Safa and Marwa. I informed Allah's Messenger (ﷺ) about that and he said, "Undo your braids and comb your hair, and then assume the Ihram for Hajj and leave the `Umra." I did so, and when we performed and finished the Hajj, Allah's Messenger (ﷺ) sent me to at-Tan`im along with (my brother) `Abdur-Rahman bin Abu Bakr As-Siddiq, to perform the `Umra. The Prophet (ﷺ) said, "This `Umra is in lieu of your missed `Umra." Those who had assumed the Ihram for `Umra, performed the Tawaf around the Ka`ba and between Safa and Marwa, and then finished their Ihram, and on their return from Mina, they performed another Tawaf (around the Ka`ba and between Safa and Marwa), but those who combined their Hajj and `Umra, performed only one Tawaf (between Safa and Marwa) (for both)

حدثنا اسماعيل بن عبد الله، حدثنا مالك، عن ابن شهاب، عن عروة بن الزبير، عن عايشة رضى الله عنها قالت خرجنا مع رسول الله صلى الله عليه وسلم في حجة الوداع، فاهللنا بعمرة، ثم قال رسول الله صلى الله عليه وسلم " من كان معه هدى فليهلل بالحج مع العمرة، ثم لا يحل حتى يحل منهما جميعا ". فقدمت معه مكة وانا حايض، ولم اطف بالبيت ولا بين الصفا والمروة، فشكوت الى رسول الله صلى الله عليه وسلم فقال " انقضي راسك، وامتشطي واهلي بالحج ودعي العمرة ". ففعلت فلما قضينا الحج ارسلني رسول الله صلى الله عليه وسلم مع عبد الرحمن بن ابي بكر الصديق الى التنعيم فاعتمرت فقال " هذه مكان عمرتك ". قالت فطاف الذين اهلوا بالعمرة بالبيت وبين الصفا والمروة، ثم حلوا، ثم طافوا طوافا اخر بعد ان رجعوا من منى، واما الذين جمعوا الحج والعمرة فانما طافوا طوافا واحدا

Narrated Ibn Juraij:`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' I said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming from `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj)

حدثني عمرو بن علي، حدثنا يحيى بن سعيد، حدثنا ابن جريج، قال حدثني عطاء، عن ابن عباس، اذا طاف بالبيت فقد حل. فقلت من اين قال هذا ابن عباس قال من قول الله تعالى {ثم محلها الى البيت العتيق} ومن امر النبي صلى الله عليه وسلم اصحابه ان يحلوا في حجة الوداع. قلت انما كان ذلك بعد المعرف. قال كان ابن عباس يراه قبل وبعد

Narrated Abu Musa Al-Ash`ari:I came to the Prophet (ﷺ) at a place called Al-Batha'. The Prophet (ﷺ) said, "Did you assume the Ihram for Hajj?" I said, "Yes," He said, "How did you express your intention (for performing Hajj)? " I said, "Labbaik (i.e. I am ready) to assume the Ihram with the same intention as that of Allah's Messenger (ﷺ)." The Prophet said, "Perform the Tawaf around the Ka`ba and between Safa and Marwa, and then finish your Ihram." So I performed the Tawaf around the Ka`ba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head

حدثني بيان، حدثنا النضر، اخبرنا شعبة، عن قيس، قال سمعت طارقا، عن ابي موسى الاشعري رضى الله عنه قال قدمت على النبي صلى الله عليه وسلم بالبطحاء فقال " احججت ". قلت نعم. قال " كيف اهللت ". قلت لبيك باهلال كاهلال رسول الله صلى الله عليه وسلم. قال " طف بالبيت وبالصفا والمروة ثم حل ". فطفت بالبيت وبالصفا والمروة، واتيت امراة من قيس ففلت راسي

Narrated Hafsa:(the wife of the Prophet) The Prophet (ﷺ) ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet (ﷺ) "What stops you from finishing your Ihram?" He said, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi

حدثني ابراهيم بن المنذر، اخبرنا انس بن عياض، حدثنا موسى بن عقبة، عن نافع، ان ابن عمر، اخبره ان حفصة رضى الله عنها زوج النبي صلى الله عليه وسلم اخبرته ان النبي صلى الله عليه وسلم امر ازواجه ان يحللن عام حجة الوداع، فقالت حفصة فما يمنعك فقال " لبدت راسي وقلدت هديي، فلست احل حتى انحر هديي

Narrated Ibn `Abbas:A woman from the tribe of Khath'am asked for the verdict of Allah's Messenger (ﷺ) (regarding something) during Hajjat-ul-Wada` while Al-Fadl bin `Abbas was the companion-rider behind Allah's Messenger (ﷺ). She asked, "Allah's ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf?" He said, "Yes

حدثنا ابو اليمان، قال حدثني شعيب، عن الزهري، وقال، محمد بن يوسف حدثنا الاوزاعي، قال اخبرني ابن شهاب، عن سليمان بن يسار، عن ابن عباس رضى الله عنهما ان امراة، من خثعم استفتت رسول الله صلى الله عليه وسلم في حجة الوداع والفضل بن عباس رديف رسول الله صلى الله عليه وسلم فقالت يا رسول الله ان فريضة الله على عباده ادركت ابي شيخا كبيرا لا يستطيع ان يستوي على الراحلة، فهل يقضي ان احج عنه قال " نعم

Narrated (Abdullah) bin `Umar:The Prophet (ﷺ) arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet (ﷺ) stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet (ﷺ) pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet (ﷺ) had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer

حدثني محمد، حدثنا سريج بن النعمان، حدثنا فليح، عن نافع، عن ابن عمر رضى الله عنهما قال اقبل النبي صلى الله عليه وسلم عام الفتح وهو مردف اسامة على القصواء. ومعه بلال وعثمان بن طلحة حتى اناخ عند البيت، ثم قال لعثمان " ايتنا بالمفتاح "، فجاءه بالمفتاح ففتح له الباب، فدخل النبي صلى الله عليه وسلم واسامة وبلال وعثمان، ثم اغلقوا عليهم الباب، فمكث نهارا طويلا ثم خرج، وابتدر الناس الدخول، فسبقتهم فوجدت بلالا قايما من وراء الباب فقلت له اين صلى رسول الله صلى الله عليه وسلم فقال صلى بين ذينك العمودين المقدمين. وكان البيت على ستة اعمدة سطرين، صلى بين العمودين من السطر المقدم، وجعل باب البيت خلف ظهره، واستقبل بوجهه الذي يستقبلك حين تلج البيت بينه وبين الجدار، قال ونسيت ان اساله كم صلى وعند المكان الذي صلى فيه مرمرة حمراء

Narrated `Aisha:(the wife of the Prophet) Safiya bint Huyai, the wife of the Prophet (ﷺ) menstruated during Hajjat-ul- Wada` The Prophet (ﷺ) said, "Is she going to detain us?" I said to him, "She has already come to Mecca and performed the Tawaf (ul-ifada) around the Ka`ba, O Allah's Messenger (ﷺ)." The Prophet (ﷺ) said, " Let her then proceed on (to Medina)

حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، حدثني عروة بن الزبير، وابو سلمة بن عبد الرحمن ان عايشة، زوج النبي صلى الله عليه وسلم اخبرتهما ان صفية بنت حيى زوج النبي صلى الله عليه وسلم حاضت في حجة الوداع فقال النبي صلى الله عليه وسلم " احابستنا هي ". فقلت انها قد افاضت يا رسول الله وطافت بالبيت. فقال النبي صلى الله عليه وسلم " فلتنفر

Narrated Ibn `Umar:We were talking about Hajjat-ul-Wada`, while the Prophet (ﷺ) was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet (ﷺ) praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet (ﷺ) said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet (ﷺ) added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet (ﷺ) said thrice, "O Allah! Be witness for it." The Prophet (ﷺ) added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another

حدثنا يحيى بن سليمان، قال اخبرني ابن وهب، قال حدثني عمر بن محمد، ان اباه، حدثه عن ابن عمر رضى الله عنهما قال كنا نتحدث بحجة الوداع والنبي صلى الله عليه وسلم بين اظهرنا، ولا ندري ما حجة الوداع، فحمد الله واثنى عليه ثم ذكر المسيح الدجال فاطنب في ذكره وقال " ما بعث الله من نبي الا انذر امته، انذره نوح والنبيون من بعده، وانه يخرج فيكم، فما خفي عليكم من شانه فليس يخفى عليكم ان ربكم ليس على ما يخفى عليكم ثلاثا، ان ربكم ليس باعور، وانه اعور عين اليمنى، كان عينه عنبة طافية ". " الا ان الله حرم عليكم دماءكم واموالكم، كحرمة يومكم هذا، في بلدكم هذا، في شهركم هذا، الا هل بلغت ". قالوا نعم. قال " اللهم اشهد، ثلاثا، ويلكم، او ويحكم، انظروا لا ترجعوا بعدي كفارا، يضرب بعضكم رقاب بعض

Narrated Ibn `Umar:We were talking about Hajjat-ul-Wada`, while the Prophet (ﷺ) was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet (ﷺ) praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet (ﷺ) said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet (ﷺ) added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet (ﷺ) said thrice, "O Allah! Be witness for it." The Prophet (ﷺ) added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another

حدثنا يحيى بن سليمان، قال اخبرني ابن وهب، قال حدثني عمر بن محمد، ان اباه، حدثه عن ابن عمر رضى الله عنهما قال كنا نتحدث بحجة الوداع والنبي صلى الله عليه وسلم بين اظهرنا، ولا ندري ما حجة الوداع، فحمد الله واثنى عليه ثم ذكر المسيح الدجال فاطنب في ذكره وقال " ما بعث الله من نبي الا انذر امته، انذره نوح والنبيون من بعده، وانه يخرج فيكم، فما خفي عليكم من شانه فليس يخفى عليكم ان ربكم ليس على ما يخفى عليكم ثلاثا، ان ربكم ليس باعور، وانه اعور عين اليمنى، كان عينه عنبة طافية ". " الا ان الله حرم عليكم دماءكم واموالكم، كحرمة يومكم هذا، في بلدكم هذا، في شهركم هذا، الا هل بلغت ". قالوا نعم. قال " اللهم اشهد، ثلاثا، ويلكم، او ويحكم، انظروا لا ترجعوا بعدي كفارا، يضرب بعضكم رقاب بعض

Narrated Zaid bin Arqam:The Prophet (ﷺ) fought nineteen Ghazwas and performed only one Hajj after he migrated (to Medina), and did not perform another Hajj after it, and that was Hajj-ul-Wada`,' Abu 'Is-haq said, "He performed when he was in Mecca

حدثنا عمرو بن خالد، حدثنا زهير، حدثنا ابو اسحاق، قال حدثني زيد بن ارقم، ان النبي صلى الله عليه وسلم غزا تسع عشرة غزوة، وانه حج بعد ما هاجر حجة واحدة لم يحج بعدها حجة الوداع. قال ابو اسحاق وبمكة اخرى

Narrated Jarir:The Prophet (ﷺ) ordered me during Hajjatul-Wada`. "Ask the people to listen." He then said, "Do not become infidels after me by cutting the necks (throats) of one another

حدثنا حفص بن عمر، حدثنا شعبة، عن علي بن مدرك، عن ابي زرعة بن عمرو بن جرير، عن جرير، ان النبي صلى الله عليه وسلم قال في حجة الوداع لجرير " استنصت الناس " فقال " لا ترجعوا بعدي كفارا، يضرب بعضكم رقاب بعض

Narrated Abu Bakra:The Prophet (ﷺ) said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet (ﷺ) asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet (ﷺ) kept quiet so long that we thought that he might name it with another name. Then the Prophet (ﷺ) said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet (ﷺ) also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?

حدثني محمد بن المثنى، حدثنا عبد الوهاب، حدثنا ايوب، عن محمد، عن ابن ابي بكرة، عن ابي بكرة، عن النبي صلى الله عليه وسلم قال " الزمان قد استدار كهيية يوم خلق السموات والارض، السنة اثنا عشر شهرا منها اربعة حرم ثلاثة متواليات ذو القعدة وذو الحجة والمحرم، ورجب مضر الذي بين جمادى وشعبان، اى شهر هذا " قلنا الله ورسوله اعلم. فسكت حتى ظننا انه سيسميه بغير اسمه. قال " اليس ذو الحجة ". قلنا بلى. قال " فاى بلد هذا ". قلنا الله ورسوله اعلم، فسكت حتى ظننا انه سيسميه بغير اسمه. قال " اليس البلدة ". قلنا بلى. قال " فاى يوم هذا " قلنا الله ورسوله اعلم، فسكت حتى ظننا انه سيسميه بغير اسمه. قال " اليس يوم النحر ". قلنا بلى. قال " فان دماءكم واموالكم قال محمد واحسبه قال واعراضكم عليكم حرام كحرمة يومكم هذا، في بلدكم هذا، في شهركم هذا وستلقون ربكم، فسيسالكم عن اعمالكم، الا فلا ترجعوا بعدي ضلالا، يضرب بعضكم رقاب بعض، الا ليبلغ الشاهد الغايب، فلعل بعض من يبلغه ان يكون اوعى له من بعض من سمعه فكان محمد اذا ذكره يقول صدق محمد صلى الله عليه وسلم ثم قال الا هل بلغت. مرتين

Narrated Tariq bin Shihab:Some Jews said, "Had this Verse been revealed to us, we would have taken that day as `Id (festival)." `Umar said, "What Verse?" They said:-- "This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion" (5.3) `Umar said, "I know the place where it was revealed; It was revealed while Allah's Messenger (ﷺ) was staying at `Arafat

حدثنا محمد بن يوسف، حدثنا سفيان الثوري، عن قيس بن مسلم، عن طارق بن شهاب، ان اناسا، من اليهود قالوا لو نزلت هذه الاية فينا لاتخذنا ذلك اليوم عيدا. فقال عمر اية اية فقالوا {اليوم اكملت لكم دينكم واتممت عليكم نعمتي}. فقال عمر اني لاعلم اى مكان انزلت، انزلت ورسول الله صلى الله عليه وسلم واقف بعرفة