Sahih al-Bukhari — Military Expeditions

Narrated Ibn `Umar:On the day of Khaibar, Allah's Messenger (ﷺ) divided (the war booty of Khaibar) with the ratio of two shares for the horse and one-share for the foot soldier. (The sub-narrator, Nafi` explained this, saying, "If a man had a horse, he was given three shares and if he had no horse, then he was given one share)

حدثنا الحسن بن اسحاق، حدثنا محمد بن سابق، حدثنا زايدة، عن عبيد الله بن عمر، عن نافع، عن ابن عمر رضى الله عنهما قال قسم رسول الله صلى الله عليه وسلم يوم خيبر للفرس سهمين، وللراجل سهما. قال فسره نافع فقال اذا كان مع الرجل فرس فله ثلاثة اسهم، فان لم يكن له فرس فله سهم

Narrated Jubair bin Mut`im:`Uthman bin `Affan and I went to the Prophet (ﷺ) and said, "You had given Banu Al-Muttalib from the Khumus of Khaibar's booty and left us in spite of the fact that we and Banu Al-Muttalib are similarly related to you." The Prophet (ﷺ) said, "Banu Hashim and Banu Al-Muttalib only are one and the same." So the Prophet (ﷺ) did not give anything to Banu `Abd Shams and Banu Nawfal

حدثنا يحيى بن بكير، حدثنا الليث، عن يونس، عن ابن شهاب، عن سعيد بن المسيب، ان جبير بن مطعم، اخبره قال مشيت انا وعثمان بن عفان، الى النبي صلى الله عليه وسلم فقلنا اعطيت بني المطلب من خمس خيبر، وتركتنا، ونحن بمنزلة واحدة منك. فقال " انما بنو هاشم وبنو المطلب شىء واحد ". قال جبير ولم يقسم النبي صلى الله عليه وسلم لبني عبد شمس وبني نوفل شييا

Narrated Abu Musa:The news of the migration of the Prophet (from Mecca to Medina) reached us while we were in Yemen. So we set out as emigrants towards him. We were (three) I and my two brothers. I was the youngest of them, and one of the two was Abu Burda, and the other, Abu Ruhm, and our total number was either 53 or 52 men from my people. We got on board a boat and our boat took us to Negus in Ethiopia. There we met Ja`far bin Abi Talib and stayed with him. Then we all came (to Medina) and met the Prophet (ﷺ) at the time of the conquest of Khaibar. Some of the people used to say to us, namely the people of the ship, "We have migrated before you." Asma' bint 'Umais who was one of those who had come with us, came as a visitor to Hafsa, the wife of the Prophet (ﷺ). She had migrated along with those other Muslims who migrated to Negus. `Umar came to Hafsa while Asma' bint 'Umais was with her. `Umar, on seeing Asma,' said, "Who is this?" She said, "Asma' bint 'Umais," `Umar said, "Is she the Ethiopian? Is she the sea-faring lady?" Asma' replied, "Yes." `Umar said, "We have migrated before you (people of the boat), so we have got more right than you over Allah's Messenger (ﷺ) " On that Asma' became angry and said, "No, by Allah, while you were with Allah's Messenger (ﷺ) who was feeding the hungry ones amongst you, and advised the ignorant ones amongst you, we were in the far-off hated land of Ethiopia, and all that was for the sake of Allah's Messenger (ﷺ) . By Allah, I will neither eat any food nor drink anything till I inform Allah's Messenger (ﷺ) of all that you have said. There we were harmed and frightened. I will mention this to the Prophet (ﷺ) and will not tell a lie or curtail your saying or add something to it

حدثني محمد بن العلاء، حدثنا ابو اسامة، حدثنا بريد بن عبد الله، عن ابي بردة، عن ابي موسى رضى الله عنه قال بلغنا مخرج النبي صلى الله عليه وسلم ونحن باليمن، فخرجنا مهاجرين اليه انا، واخوان لي انا اصغرهم، احدهما ابو بردة، والاخر ابو رهم اما قال بضع واما قال في ثلاثة وخمسين او اثنين وخمسين رجلا من قومي، فركبنا سفينة، فالقتنا سفينتنا الى النجاشي بالحبشة، فوافقنا جعفر بن ابي طالب فاقمنا معه حتى قدمنا جميعا، فوافقنا النبي صلى الله عليه وسلم حين افتتح خيبر، وكان اناس من الناس يقولون لنا يعني لاهل السفينة سبقناكم بالهجرة، ودخلت اسماء بنت عميس، وهى ممن قدم معنا، على حفصة زوج النبي صلى الله عليه وسلم زايرة، وقد كانت هاجرت الى النجاشي فيمن هاجر، فدخل عمر على حفصة واسماء عندها، فقال عمر حين راى اسماء من هذه قالت اسماء بنت عميس. قال عمر الحبشية هذه البحرية هذه قالت اسماء نعم. قال سبقناكم بالهجرة، فنحن احق برسول الله صلى الله عليه وسلم منكم. فغضبت وقالت كلا والله، كنتم مع رسول الله صلى الله عليه وسلم يطعم جايعكم، ويعظ جاهلكم، وكنا في دار او في ارض البعداء البغضاء بالحبشة، وذلك في الله وفي رسوله صلى الله عليه وسلم وايم الله، لا اطعم طعاما، ولا اشرب شرابا حتى اذكر ما قلت لرسول الله صلى الله عليه وسلم ونحن كنا نوذى ونخاف، وساذكر ذلك للنبي صلى الله عليه وسلم واساله، والله لا اكذب ولا ازيغ ولا ازيد عليه

So when the Prophet (ﷺ) came, she said, "O Allah's Prophet `Umar has said so-and-so." He said (to Asma'), "What did you say to him?" Asma' said, "I told him so-and-so." The Prophet (ﷺ) said, "He (i.e. `Umar) has not got more right than you people over me, as he and his companions have (the reward of) only one migration, and you, the people of the boat, have (the reward of) two migrations." Asma' later on said, "I saw Abu Musa and the other people of the boat coming to me in successive groups, asking me about this narration, and to them nothing in the world was more cheerful and greater than what the Prophet (ﷺ) had said about them." Narrated Abu Burda:Asma' said, "I saw Abu Musa requesting me to repeat this narration again and again

فلما جاء النبي صلى الله عليه وسلم قالت يا نبي الله ان عمر قال كذا وكذا. قال " فما قلت له ". قالت قلت له كذا وكذا. قال " ليس باحق بي منكم، وله ولاصحابه هجرة واحدة، ولكم انتم اهل السفينة هجرتان ". قالت فلقد رايت ابا موسى واصحاب السفينة ياتوني ارسالا، يسالوني عن هذا الحديث، ما من الدنيا شىء هم به افرح ولا اعظم في انفسهم مما قال لهم النبي صلى الله عليه وسلم. قال ابو بردة قالت اسماء فلقد رايت ابا موسى وانه ليستعيد هذا الحديث مني

Narrated Abu Burda:Abu Musa said, "The Prophet (ﷺ) said, "I recognize the voice of the group of Al- Ashariyun, when they recite the Qur'an, when they enter their homes at night, and I recognize their houses by (listening) to their voices when they are reciting the Qur'an at night although I have not seen their houses when they came to them during the day time. Amongst them is Hakim who, on meeting the cavalry or the enemy, used to say to them (i.e. the enemy). My companions order you to wait for them

قال ابو بردة عن ابي موسى، قال النبي صلى الله عليه وسلم " اني لاعرف اصوات رفقة الاشعريين بالقران، حين يدخلون بالليل، واعرف منازلهم من اصواتهم بالقران بالليل، وان كنت لم ار منازلهم حين نزلوا بالنهار، ومنهم حكيم، اذا لقي الخيل او قال العدو قال لهم ان اصحابي يامرونكم ان تنظروهم

Narrated Abu Musa:We came upon the Prophet (ﷺ) after he had conquered Khaibar. He then gave us a share (from the booty), but apart from us he did not give to anybody else who did not attend the Conquest

حدثني اسحاق بن ابراهيم، سمع حفص بن غياث، حدثنا بريد بن عبد الله، عن ابي بردة، عن ابي موسى، قال قدمنا على النبي صلى الله عليه وسلم بعد ان افتتح خيبر، فقسم لنا، ولم يقسم لاحد لم يشهد الفتح غيرنا

Narrated Abu Huraira:When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Allah's Messenger (ﷺ) to the valley of Al-Qura, and at that time Allah's Messenger (ﷺ) had a slave called Mid`am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Allah's Messenger (ﷺ) an arrow the thrower of which was unknown, came and hit him. The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Messenger (ﷺ) said, "This is a strap, or these are two straps of Fire

حدثنا عبد الله بن محمد، حدثنا معاوية بن عمرو، حدثنا ابو اسحاق، عن مالك بن انس، قال حدثني ثور، قال حدثني سالم، مولى ابن مطيع انه سمع ابا هريرة رضى الله عنه يقول افتتحنا خيبر، ولم نغنم ذهبا ولا فضة، انما غنمنا البقر والابل والمتاع والحوايط، ثم انصرفنا مع رسول الله صلى الله عليه وسلم الى وادي القرى، ومعه عبد له يقال له مدعم، اهداه له احد بني الضباب، فبينما هو يحط رحل رسول الله صلى الله عليه وسلم اذ جاءه سهم عاير حتى اصاب ذلك العبد، فقال الناس هنييا له الشهادة. فقال رسول الله صلى الله عليه وسلم " بلى والذي نفسي بيده، ان الشملة التي اصابها يوم خيبر من المغانم لم تصبها المقاسم لتشتعل عليه نارا ". فجاء رجل حين سمع ذلك من النبي صلى الله عليه وسلم بشراك او بشراكين، فقال هذا شىء كنت اصبته. فقال رسول الله صلى الله عليه وسلم " شراك او شراكان من نار

Narrated `Umar bin Al-Khattab:By Him in Whose Hand my soul is, were I not afraid that the other Muslims might be left in poverty, I would divide (the land of) whatever village I may conquer (among the fighters), as the Prophet (ﷺ) divided the land of Khaibar. But I prefer to leave it as a (source of) a common treasury for them to distribute its revenue amongst themselves

حدثنا سعيد بن ابي مريم، اخبرنا محمد بن جعفر، قال اخبرني زيد، عن ابيه، انه سمع عمر بن الخطاب رضى الله عنه يقول اما والذي نفسي بيده، لولا ان اترك اخر الناس ببانا ليس لهم شىء، ما فتحت على قرية الا قسمتها كما قسم النبي صلى الله عليه وسلم خيبر، ولكني اتركها خزانة لهم يقتسمونها

Narrated `Umar:But for the other Muslims (i.e. coming generations) I would divide (the land of) whatever villages the Muslims might conquer (among the fighters), as the Prophet (ﷺ) divided (the land of) Khaibar

حدثني محمد بن المثنى، حدثنا ابن مهدي، عن مالك بن انس، عن زيد بن اسلم، عن ابيه، عن عمر رضى الله عنه قال لولا اخر المسلمين ما فتحت عليهم قرية الا قسمتها، كما قسم النبي صلى الله عليه وسلم خيبر

Narrated 'Anbasa bin Sa`id:Abu Huraira came to the Prophet (ﷺ) and asked him (for a share from the Khaibar booty). On that, one of the sons of Sa`id bin Al-`As said to him, "O Allah's Messenger (ﷺ)! Do not give him." Abu Huraira then said (to the Prophet (ﷺ) ) "This is the murderer of Ibn Qauqal." Sa`id's son said, "How strange! A guinea pig coming from Qadum Ad-Dan

حدثنا علي بن عبد الله، حدثنا سفيان، قال سمعت الزهري، وساله، اسماعيل بن امية قال اخبرني عنبسة بن سعيد، ان ابا هريرة رضى الله عنه اتى النبي صلى الله عليه وسلم فساله، قال له بعض بني سعيد بن العاص لا تعطه. فقال ابو هريرة هذا قاتل ابن قوقل. فقال واعجباه لوبر تدلى من قدوم الضان

Narrated Abu Huraira:Allah's Messenger (ﷺ) sent Aban from Medina to Najd as the commander of a Sariya. Aban and his companions came to the Prophet (ﷺ) at Khaibar after the Prophet (ﷺ) had conquered it, and the reins of their horses were made of the fire of date palm trees. I said, "O Allah's Messenger (ﷺ)! Do not give them a share of the booty." On that, Aban said (to me), "Strange! You suggest such a thing though you are what you are, O guinea pig coming down from the top of Ad-Da'n (a lotus tree)!" On that the Prophet said, "O Aban, sit down!" and did not give them any share

ويذكر عن الزبيدي، عن الزهري، قال اخبرني عنبسة بن سعيد، انه سمع ابا هريرة، يخبر سعيد بن العاصي قال بعث رسول الله صلى الله عليه وسلم ابان على سرية من المدينة قبل نجد، قال ابو هريرة فقدم ابان واصحابه على النبي صلى الله عليه وسلم بخيبر، بعد ما افتتحها، وان حزم خيلهم لليف، قال ابو هريرة قلت يا رسول الله، لا تقسم لهم. قال ابان وانت بهذا يا وبر تحدر من راس ضان. فقال النبي صلى الله عليه وسلم " يا ابان اجلس " فلم يقسم لهم

Narrated Sa`id:Aban bin Sa`id came to the Prophet (ﷺ) and greeted him. Abu Huraira said, "O Allah's Messenger (ﷺ)! This (Aban) is the murderer of Ibn Qauqal." (On hearing that), Aban said to Abu Huraira, "How strange your saying is! You, a guinea pig, descending from Qadum Dan, blaming me for (killing) a person whom Allah favored (with martyrdom) with my hand, and whom He forbade to degrade me with his hand

حدثنا موسى بن اسماعيل، حدثنا عمرو بن يحيى بن سعيد، قال اخبرني جدي، ان ابان بن سعيد، اقبل الى النبي صلى الله عليه وسلم فسلم عليه، فقال ابو هريرة يا رسول الله هذا قاتل ابن قوقل. وقال ابان لابي هريرة واعجبا لك وبر تدادا من قدوم ضان. ينعى على امرا اكرمه الله بيدي، ومنعه ان يهينني بيده

Narrated `Aisha:Fatima the daughter of the Prophet (ﷺ) sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that, Abu Bakr said, "Allah's Messenger (ﷺ) said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of (the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and will dispose of it as Allah's Messenger (ﷺ) used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband `Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude towards him. So `Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e. the period between the Prophet's death and Fatima's death). `Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with you," as he disliked that `Umar should come, `Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' So Abu Bakr entered upon them, and then `Ali uttered Tashah-hud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ) ." Thereupon Abu Bakr's eyes flowed with tears. And when Abu Bakr spoke, he said, "By Him in Whose Hand my soul is to keep good relations with the relatives of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow." On that `Ali said to Abu Bakr, "I promise to give you the oath of allegiance in this afternoon." So when Abu Bakr had offered the Zuhr prayer, he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashah-hud, praised Abu Bakr's right, and said, that he had not done what he had done because of jealousy of Abu Bakr or as a protest of what Allah had favored him with. `Ali added, "But we used to consider that we too had some right in this affair (of rulership) and that he (i.e. Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry." On that all the Muslims became happy and said, "You have done the right thing." The Muslims then became friendly with `Ali as he returned to what the people had done (i.e. giving the oath of allegiance to Abu Bakr)

Narrated `Aisha:Fatima the daughter of the Prophet (ﷺ) sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Messenger (ﷺ) had left of the property bestowed on him by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that, Abu Bakr said, "Allah's Messenger (ﷺ) said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of (the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa of Allah's Messenger (ﷺ) and will leave it as it was during the lifetime of Allah's Messenger (ﷺ), and will dispose of it as Allah's Messenger (ﷺ) used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband `Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude towards him. So `Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e. the period between the Prophet's death and Fatima's death). `Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with you," as he disliked that `Umar should come, `Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' So Abu Bakr entered upon them, and then `Ali uttered Tashah-hud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Messenger (ﷺ) ." Thereupon Abu Bakr's eyes flowed with tears. And when Abu Bakr spoke, he said, "By Him in Whose Hand my soul is to keep good relations with the relatives of Allah's Messenger (ﷺ) is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Messenger (ﷺ) following, in disposing of it, but I will follow." On that `Ali said to Abu Bakr, "I promise to give you the oath of allegiance in this after noon." So when Abu Bakr had offered the Zuhr prayer, he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashah-hud, praised Abu Bakr's right, and said, that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. `Ali added, "But we used to consider that we too had some right in this affair (of rulership) and that he (i.e. Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry." On that all the Muslims became happy and said, "You have done the right thing." The Muslims then became friendly with `Ali as he returned to what the people had done (i.e. giving the oath of allegiance to Abu Bakr)

Narrated `Aisha:When Khaibar was conquered, we said, "Now we will eat our fill of dates

حدثني محمد بن بشار، حدثنا حرمي، حدثنا شعبة، قال اخبرني عمارة، عن عكرمة، عن عايشة رضى الله عنها قالت ولما فتحت خيبر قلنا الان نشبع من التمر

Narrated Ibn `Umar:We did not eat our fill except after we had conquered Khaibar

حدثنا الحسن، حدثنا قرة بن حبيب، حدثنا عبد الرحمن بن عبد الله بن دينار، عن ابيه، عن ابن عمر رضى الله عنهما قال ما شبعنا حتى فتحنا خيبر

Narrated Abu Sa`id Al-Khudri and Abu Huraira:Allah's Messenger (ﷺ) appointed a man as the ruler of Khaibar who later brought some Janib (i.e. dates of good quality) to the Prophet. On that, Allah's Messenger (ﷺ) said (to him). "Are all the dates of Khaibar like this?" He said, "No, by Allah, O Allah's Messenger (ﷺ)! But we take one Sa of these (dates of good quality) for two or three Sa's of other dates (of inferior quality)." On that, Allah's Messenger (ﷺ) said, "Do not do so, but first sell the inferior quality dates for money and then with that money, buy Janib

حدثنا اسماعيل، قال حدثني مالك، عن عبد المجيد بن سهيل، عن سعيد بن المسيب، عن ابي سعيد الخدري، وابي، هريرة رضى الله عنهما ان رسول الله صلى الله عليه وسلم استعمل رجلا على خيبر، فجاءه بتمر جنيب، فقال رسول الله صلى الله عليه وسلم " كل تمر خيبر هكذا ". فقال لا والله يا رسول الله، انا لناخذ الصاع من هذا بالصاعين {والصاعين} بالثلاثة. فقال " لا تفعل، بع الجمع بالدراهم، ثم ابتع بالدراهم جنيبا

Narrated Abu Sa`id Al-Khudri and Abu Huraira:Allah's Messenger (ﷺ) appointed a man as the ruler of Khaibar who later brought some Janib (i.e. dates of good quality) to the Prophet. On that, Allah's Messenger (ﷺ) said (to him). "Are all the dates of Khaibar like this?" He said, "No, by Allah, O Allah's Messenger (ﷺ)! But we take one Sa of these (dates of good quality) for two or three Sa's of other dates (of inferior quality)." On that, Allah's Messenger (ﷺ) said, "Do not do so, but first sell the inferior quality dates for money and then with that money, buy Janib

حدثنا اسماعيل، قال حدثني مالك، عن عبد المجيد بن سهيل، عن سعيد بن المسيب، عن ابي سعيد الخدري، وابي، هريرة رضى الله عنهما ان رسول الله صلى الله عليه وسلم استعمل رجلا على خيبر، فجاءه بتمر جنيب، فقال رسول الله صلى الله عليه وسلم " كل تمر خيبر هكذا ". فقال لا والله يا رسول الله، انا لناخذ الصاع من هذا بالصاعين {والصاعين} بالثلاثة. فقال " لا تفعل، بع الجمع بالدراهم، ثم ابتع بالدراهم جنيبا

Abu Sa`id and Abu Huraira said:"The Prophet (ﷺ) made the brother of Bani Adi from the Ansar as the ruler of Khaibar

وقال عبد العزيز بن محمد عن عبد المجيد، عن سعيد، ان ابا سعيد، وابا، هريرة حدثاه ان النبي صلى الله عليه وسلم بعث اخا بني عدي من الانصار الى خيبر فامره عليها. وعن عبد المجيد عن ابي صالح السمان عن ابي هريرة وابي سعيد مثله

Abu Sa`id and Abu Huraira said:"The Prophet (ﷺ) made the brother of Bani Adi from the Ansar as the ruler of Khaibar

وقال عبد العزيز بن محمد عن عبد المجيد، عن سعيد، ان ابا سعيد، وابا، هريرة حدثاه ان النبي صلى الله عليه وسلم بعث اخا بني عدي من الانصار الى خيبر فامره عليها. وعن عبد المجيد عن ابي صالح السمان عن ابي هريرة وابي سعيد مثله