Muwatta Imam Malik — Hajj

Yahya related to me from Malik that he had heard Rabia ibn Abi Abd ar-Rahman saying the same about that as what Ikrama related from Ibn Abbas. Malik said, "That is what I like most out of what I have heard about the matter." Malik was asked about a man who forgot the tawaf al-ifada until he had left Makka and returned to his community and he said, "I think that he should go back and do the tawaf al-ifada, as long as he has not had sexual relations with women. If, however, he has had sexual relations with women, then he should not only return and do the tawaf al-ifada, but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there, but if he has not brought one with him from wherever it was he set out to do umra, he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there

وحدثني عن مالك، انه سمع ربيعة بن ابي عبد الرحمن، يقول في ذلك مثل قول عكرمة عن ابن عباس . قال مالك وذلك احب ما سمعت الى في ذلك . وسيل مالك عن رجل نسي الافاضة حتى خرج من مكة ورجع الى بلاده فقال ارى ان لم يكن اصاب النساء فليرجع فليفض وان كان اصاب النساء فليرجع فليفض ثم ليعتمر وليهد ولا ينبغي له ان يشتري هديه من مكة وينحره بها ولكن ان لم يكن ساقه معه من حيث اعتمر فليشتره بمكة ثم ليخرجه الى الحل فليسقه منه الى مكة ثم ينحره بها

Yahya related to me from Malik from Jafar ibn Muhammad from his father that Ali ibn Abi Talib used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep

وحدثني يحيى، عن مالك، عن جعفر بن محمد، عن ابيه، عن علي بن ابي طالب، كان يقول {ما استيسر من الهدى} شاة

Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep." Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people

وحدثني عن مالك، انه بلغه ان عبد الله بن عباس، كان يقول {ما استيسر من الهدى} شاة . قال مالك وذلك احب ما سمعت الى في ذلك لان الله تبارك وتعالى يقول في كتابه {يا ايها الذين امنوا لا تقتلوا الصيد وانتم حرم ومن قتله منكم متعمدا فجزاء مثل ما قتل من النعم يحكم به ذوا عدل منكم هديا بالغ الكعبة او كفارة طعام مساكين او عدل ذلك صياما} فمما يحكم به في الهدى شاة وقد سماها الله هديا وذلك الذي لا اختلاف فيه عندنا وكيف يشك احد في ذلك وكل شىء لا يبلغ ان يحكم فيه ببعير او بقرة فالحكم فيه شاة وما لا يبلغ ان يحكم فيه بشاة فهو كفارة من صيام او اطعام مساكين

Yahya related to me from Malik from Nafi that Abdullah ibn Urnar used to say, "The least thing that is acceptable as a sacrificial animal is a camel or a cow

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان يقول {ما استيسر من الهدى} بدنة او بقرة

Yahya related to me from Malik fromAbdullah ibn Abi Bakr that a mawla of Amir bint Abd ar-Rahman called Ruqayya told him that she once set out with Amra bint Abd ar-Rahman to go to Makka. She said, ''Amra entered Makka on the eighth of Dhu'l-Hijja, and I was with her. She did tawaf of the House, and say between Safa and Marwa, and then entered the back of the mosque. She asked me, 'Do you have a pair of scissors with you?' and I said, 'No.' She said, 'Then try and find some for me.' I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then, on the day of sacrifice, she slaughtered a sheep

وحدثني عن مالك، عن عبد الله بن ابي بكر، ان مولاة، لعمرة بنت عبد الرحمن يقال لها رقية اخبرته انها، خرجت مع عمرة بنت عبد الرحمن الى مكة - قالت - فدخلت عمرة مكة يوم التروية وانا معها فطافت بالبيت وبين الصفا والمروة ثم دخلت صفة المسجد فقالت امعك مقصان فقلت لا . فقالت فالتمسيه لي . فالتمسته حتى جيت به فاخذت من قرون راسها فلما كان يوم النحر ذبحت شاة

Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki that a man from the people of Yemen, who had his hair braided, came to Abdullah ibn Umar and said, "Abu Abd arRahman, I have come to do just umra. ''Abdullah ibn Umar said to him, "If I had been with you or you had asked me I would have told you to do hajj and umra together." The Yemeni answered, "I am doing what I am doing," and Abdullah ibn Umar said to him, "Cut off the locks that are hanging from your head and offer a sacrificial animal." A woman from Iraq said, "What should his sacrificial animal be, Abu Abd ar-Rahman?" and he said, "His sacrificial animal?" and she said to him, "What should his sacrificial animal be?" Abdullah ibn Umar said, "If I could only find a sheep to sacrifice, I would prefer to do that than to fast

حدثني يحيى، عن مالك، عن صدقة بن يسار المكي، ان رجلا، من اهل اليمن جاء الى عبد الله بن عمر وقد ضفر راسه فقال يا ابا عبد الرحمن اني قدمت بعمرة مفردة . فقال له عبد الله بن عمر لو كنت معك او سالتني لامرتك ان تقرن . فقال اليماني قد كان ذلك . فقال عبد الله بن عمر خذ ما تطاير من راسك واهد . فقالت امراة من اهل العراق ما هديه يا ابا عبد الرحمن فقال هديه . فقالت له ما هديه فقال عبد الله بن عمر لو لم اجد الا ان اذبح شاة لكان احب الى من ان اصوم

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان يقول المراة المحرمة اذا حلت لم تمتشط حتى تاخذ من قرون راسها وان كان لها هدى لم تاخذ من شعرها شييا حتى تنحر هديها . وحدثني عن مالك انه سمع بعض اهل العلم يقول لا يشترك الرجل وامراته في بدنة واحدة ليهد كل واحد بدنة بدنة . وسيل مالك عمن بعث معه بهدى ينحره في حج وهو مهل بعمرة هل ينحره اذا حل ام يوخره حتى ينحره في الحج ويحل هو من عمرته فقال بل يوخره حتى ينحره في الحج ويحل هو من عمرته . قال مالك والذي يحكم عليه بالهدى في قتل الصيد او يجب عليه هدى في غير ذلك فان هديه لا يكون الا بمكة كما قال الله تبارك وتعالى {هديا بالغ الكعبة} واما ما عدل به الهدى من الصيام او الصدقة فان ذلك يكون بغير مكة حيث احب صاحبه ان يفعله فعله

Yahya related to me from Malik that he had heard one of the people of knowledge say, "A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately." Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj, who went into ihram for umra, should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said, "He should postpone it so that he may sacrifice it at the time of the hajj, and meanwhile come out of ihram from his umra." Malik said, "If it is judged that some- one must offer an animal for having killed game, or for any other reason, this animal can only be sacrificed at Makka, since Allah, the Blessed and Exalted, says, 'a sacrificial animal which will reach the Kaba.' The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka, and the person who is doing it can do it wherever he likes." Yahya related to me from Malik from Yahya ibn Said from Yaqub ibn Khalid al-Makhzumi that Abu Asma, the mawla of Abdullah ibn Jafar, told him that he was with Abdullah ibn Jafar when they set out once from Madina. At as-Suqya they passed by Husayn ibn Ali, who was ill at the time. Abdullah ibn Jafar stayed with him and then, when he feared that he was late (for the hajj) he left, and sent for Ali ibn Abi Talib and Asma bint Umays in Madina, and they came to Husayn. Then Husayn pointed to his head, and AIi told someone to shave his head. Then he sacrificed an animal for him at as-Suqya, killing a camel for him. Yahya ibn Said added, "Husayn had set out with Uthman ibn Affan on that particular journey to Makka

وحدثني عن مالك، عن يحيى بن سعيد، عن يعقوب بن خالد المخزومي، عن ابي اسماء، مولى عبد الله بن جعفر انه اخبره انه، كان مع عبد الله بن جعفر فخرج معه من المدينة فمروا على حسين بن علي وهو مريض بالسقيا فاقام عليه عبد الله بن جعفر حتى اذا خاف الفوات خرج وبعث الى علي بن ابي طالب واسماء بنت عميس وهما بالمدينة فقدما عليه ثم ان حسينا اشار الى راسه فامر علي براسه فحلق ثم نسك عنه بالسقيا فنحر عنه بعيرا . قال يحيى بن سعيد وكان حسين خرج مع عثمان بن عفان في سفره ذلك الى مكة

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "The whole of Arafa is a mawqif, except the middle of Urana, and the whole of Muzdalifa is a standing-place, except for the middle of Muhassir

حدثني يحيى، عن مالك، انه بلغه ان رسول الله صلى الله عليه وسلم قال " عرفة كلها موقف وارتفعوا عن بطن عرنة والمزدلفة كلها موقف وارتفعوا عن بطن محسر

Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir." Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197). He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge

وحدثني عن مالك، عن هشام بن عروة، عن عبد الله بن الزبير، انه كان يقول اعلموا ان عرفة كلها موقف الا بطن عرنة وان المزدلفة كلها موقف الا بطن محسر . قال مالك قال الله تبارك وتعالى {فلا رفث ولا فسوق ولا جدال في الحج } قال فالرفث اصابة النساء والله اعلم قال الله تبارك وتعالى {احل لكم ليلة الصيام الرفث الى نسايكم } قال والفسوق الذبح للانصاب والله اعلم قال الله تبارك وتعالى {او فسقا اهل لغير الله به} . قال والجدال في الحج ان قريشا كانت تقف عند المشعر الحرام بالمزدلفة بقزح وكانت العرب وغيرهم يقفون بعرفة فكانوا يتجادلون يقول هولاء نحن اصوب ويقول هولاء نحن اصوب فقال الله تعالى و {لكل امة جعلنا منسكا هم ناسكوه فلا ينازعنك في الامر وادع الى ربك انك لعلى هدى مستقيم} فهذا الجدال فيما نرى والله اعلم وقد سمعت ذلك من اهل العلم

Malik was asked about whether a man could stand at Arafa, or at Muzdalifa, or stone the Jamras, or do say between Safa and Marwa if he was not in wudu, and he said, "Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in wudu and there is nothing due from him for that. However, it is better for him to be in wudu for all those things, and he should not make a general practice of it." Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted, and he said, "He can stand while mounted, unless he or his riding beast have an illness, in which case Allah is the one who most often accepts an excuse." Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj, and someone who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj

حدثني يحيى، عن مالك، عن نافع، ان عبد الله بن عمر، كان يقول من لم يقف بعرفة من ليلة المزدلفة قبل ان يطلع الفجر فقد فاته الحج ومن وقف بعرفة من ليلة المزدلفة من قبل ان يطلع الفجر فقد ادرك الحج

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj, and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj. Malik said, about a slave freed during the wuquf at Arafa, "His standing does not fulfil for him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later

وحدثني عن مالك، عن هشام بن عروة، عن ابيه، انه قال من ادركه الفجر من ليلة المزدلفة ولم يقف بعرفة فقد فاته الحج ومن وقف بعرفة من ليلة المزدلفة قبل ان يطلع الفجر فقد ادرك الحج . قال مالك في العبد يعتق في الموقف بعرفة فان ذلك لا يجزي عنه من حجة الاسلام الا ان يكون لم يحرم فيحرم بعد ان يعتق ثم يقف بعرفة من تلك الليلة قبل ان يطلع الفجر فان فعل ذلك اجزا عنه وان لم يحرم حتى طلع الفجر كان بمنزلة من فاته الحج اذا لم يدرك الوقوف بعرفة قبل طلوع الفجر من ليلة المزدلفة ويكون على العبد حجة الاسلام يقضيها

Yahya related to me from Malik from Nafj from Salim and Ubaydullah, two sons of Abdullah ibn Umar, that their father Abdullah ibn Umar used to send his family and children from Muzdalifa to Mina ahead of him so that they could pray subh at Mina and throw the stones before everyone (else) arrived

حدثني يحيى، عن مالك، عن نافع، عن سالم، وعبيد الله، ابنى عبد الله بن عمر ان اباهما عبد الله بن عمر، كان يقدم اهله وصبيانه من المزدلفة الى منى حتى يصلوا الصبح بمنى ويرموا قبل ان ياتي الناس

Yahya related to me from Malik from Yahya ibn Said from Ata ibn Abi Rabah that a mawla of Asma bint Abi Bakr told him, "We arrived at Mina with Asma bint Abi Bakr at the end of the night, and I said to her, 'We have arrived at Mina at the end of the night,' and she said, 'We used to do that with one who was better than you

وحدثني عن مالك، عن يحيى بن سعيد، عن عطاء بن ابي رباح، ان مولاة، لاسماء بنت ابي بكر اخبرته قالت، جينا مع اسماء ابنة ابي بكر منى بغلس - قالت - فقلت لها لقد جينا منى بغلس . فقالت قد كنا نصنع ذلك مع من هو خير منك

Yahya related to me from Malik that he had heard that Talha ibn Ubaydullah used to send his family and children from Muzdalifa to Mina ahead of him

وحدثني عن مالك، انه بلغه ان طلحة بن عبيد الله، كان يقدم نساءه وصبيانه من المزدلفة الى منى . وحدثني عن مالك انه سمع بعض اهل العلم يكره رمى الجمرة حتى يطلع الفجر من يوم النحر ومن رمى فقد حل له النحر

Yahya related to.me from Malik that he had heard one of the people of knowledge disapproving of stoning the jamra until after dawn on the day of sacrifice, as it was halal for whoever had thrown the stones to sacrifice. Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir told him that she used to see Asma bint Abi Bakrat Muzdalifa telling whoever led the subh prayer for her and her companions to pray it as soon as the dawn broke, after which she would mount and go to Mina without stopping at all

وحدثني عن مالك، عن هشام بن عروة، عن فاطمة بنت المنذر، اخبرته انها، كانت ترى اسماء بنت ابي بكر بالمزدلفة تامر الذي يصلي لها ولاصحابها الصبح يصلي لهم الصبح حين يطلع الفجر ثم تركب فتسير الى منى ولا تقف

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "I was sitting with Usama ibn Zayd when some one asked him, 'How did the Messenger of Allah, may Allah bless him and grant him peace, travel when he went from Arafa to Muzdalifa during the farewell hajj?' and he replied, 'He went at a medium pace, but when he found a gap (in the crowds) he speeded up

حدثني يحيى، عن مالك، عن هشام بن عروة، عن ابيه، انه قال سيل اسامة بن زيد - وانا جالس، معه - كيف كان يسير رسول الله صلى الله عليه وسلم في حجة الوداع حين دفع قال كان يسير العنق فاذا وجد فجوة نص . قال مالك قال هشام والنص فوق العنق

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to spur on his mount in the middle of Muhassir over the distance of a stone's throw

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان يحرك راحلته في بطن محسر قدر رمية بحجر

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said once at Mina, "This place (where I have just sacrificed), and the whole of Mina, is a place of sacrifice," and he said once during umra, "This place of sacrifice" meaning Marwa, "and all the pathways of Makka and its roads are a place of sacrifice

حدثني يحيى، عن مالك، انه بلغه ان رسول الله صلى الله عليه وسلم قال بمنى " هذا المنحر وكل منى منحر " . وقال في العمرة " هذا المنحر - يعني المروة - وكل فجاج مكة وطرقها منحر

Yahya related to me from Malik that Yahya ibn Said said that Amra bint Abd ar-Rahman told him that she had heard A'isha, umm al-muminin, saying, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, when there were five nights left in Dhu'l-Qada and we assumed that we must be setting out for hajj. When we got near to Makka, the Messenger of Allah, may Allah bless him and grant him peace, told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa." A'isha added, "We were sent some beef on the day of sacrifice. I asked what it was and they said that the Messenger of Allah, may Allah bless him and grant him peace, had sacrificed for his wives." Yahya ibn Said said, "I mentioned this hadith to Qasim ibn Muhammad and he said, 'She has given you the complete hadith, by Allah

وحدثني عن مالك، عن يحيى بن سعيد، قال اخبرتني عمرة بنت عبد الرحمن، انها سمعت عايشة ام المومنين، تقول خرجنا مع رسول الله صلى الله عليه وسلم لخمس ليال بقين من ذي القعدة ولا نرى الا انه الحج فلما دنونا من مكة امر رسول الله صلى الله عليه وسلم من لم يكن معه هدى اذا طاف بالبيت وسعى بين الصفا والمروة ان يحل . قالت عايشة فدخل علينا يوم النحر بلحم بقر فقلت ما هذا فقالوا نحر رسول الله صلى الله عليه وسلم عن ازواجه . قال يحيى بن سعيد فذكرت هذا الحديث للقاسم بن محمد فقال اتتك والله بالحديث على وجهه