Muwatta Imam Malik — Hajj

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al-muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace, "Why is it that everyone has left ihram and you still have not left ihram from your umra?" and he replied, "I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal

وحدثني عن مالك، عن نافع، عن عبد الله بن عمر، عن حفصة ام المومنين، انها قالت لرسول الله صلى الله عليه وسلم ما شان الناس حلوا ولم تحلل انت من عمرتك فقال " اني لبدت راسي وقلدت هديي فلا احل حتى انحر

Yahya related to me from Malik from Jafar ibn Muhammad from his father from Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, killed some of his sacrificial animals himself, and someone else killed the rest

حدثني يحيى، عن مالك، عن جعفر بن محمد، عن ابيه، عن علي بن ابي طالب، ان رسول الله صلى الله عليه وسلم نحر بعض هديه ونحر غيره بعضه

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Someone who vows to sacrifice a camel or a cow to Allah should garland it with two sandals about its neck, and brand it by causing blood to flow from its side. He should then sacrifice it either at the House or at Mina on the day of sacrifice. There are no other correct places apart from those. However, someone who vows to slaughter a camel or a cow simply as a sacrifice can sacrifice it wherever he wishes

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، قال من نذر بدنة فانه يقلدها نعلين ويشعرها ثم ينحرها عند البيت او بمنى يوم النحر ليس لها محل دون ذلك ومن نذر جزورا من الابل او البقر فلينحرها حيث شاء

Yahya related to me from Malik from Hisham ibn Urwa that his father used to kill his sacrificial animals while they were standing. Malik said, "No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering, donning clothes, grooming the body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice

وحدثني عن مالك، عن هشام بن عروة، ان اباه، كان ينحر بدنه قياما . قال مالك لا يجوز لاحد ان يحلق راسه حتى ينحر هديه ولا ينبغي لاحد ان ينحر قبل الفجر يوم النحر وانما العمل كله يوم النحر الذبح ولبس الثياب والقاء التفث والحلاق لا يكون شىء من ذلك يفعل قبل يوم النحر

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah, have mercy on those who shave their hair." They said, "And those who shorten (their hair), Messenger of Allah." He said, "O Allah, have mercy on those who shave." They said, "And those who shorten, Messenger of Allah." He said, "And those who shorten

حدثني يحيى، عن مالك، عن نافع، عن عبد الله بن عمر، ان رسول الله صلى الله عليه وسلم قال " اللهم ارحم المحلقين " . قالوا والمقصرين يا رسول الله . قال " اللهم ارحم المحلقين " . قالوا والمقصرين يا رسول الله . قال " والمقصرين

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head. Abd ar-Rahman added, "Sometimes he would enter the mosque and do the witr prayer there without actually going near the House." Malik said, "At-tafath is shaving the head, putting on normal clothes and things of that nature." Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, "That is permissible, but I prefer the shaving to be done at Mina." Malik said, "What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination

وحدثني عن مالك، عن عبد الرحمن بن القاسم، عن ابيه، انه كان يدخل مكة ليلا وهو معتمر فيطوف بالبيت وبين الصفا والمروة ويوخر الحلاق حتى يصبح . قال ولكنه لا يعود الى البيت فيطوف به حتى يحلق راسه . قال وربما دخل المسجد فاوتر فيه ولا يقرب البيت . قال مالك التفث حلاق الشعر ولبس الثياب وما يتبع ذلك . قال يحيى سيل مالك عن رجل نسي الحلاق بمنى في الحج هل له رخصة في ان يحلق بمكة قال ذلك واسع والحلاق بمنى احب الى . قال مالك الامر الذي لا اختلاف فيه عندنا ان احدا لا يحلق راسه ولا ياخذ من شعره حتى ينحر هديا ان كان معه ولا يحل من شىء حرم عليه حتى يحل بمنى يوم النحر وذلك ان الله تبارك وتعالى قال {ولا تحلقوا رءوسكم حتى يبلغ الهدى محله}

Yahya related to me from Malik from Nafi that if Abdullah ibn Umar had finished the fast of Ramadan and intended to do hajj, he would not cut his hair or beard at all until he had done hajj. Malik said, "It is not necessary for people to do the same

حدثني يحيى، عن مالك، عن نافع، ان عبد الله بن عمر، كان اذا افطر من رمضان وهو يريد الحج لم ياخذ من راسه ولا من لحيته شييا حتى يحج . قال مالك ليس ذلك على الناس

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to trim his beard and moustache when he shaved at the end of a hajj or umra

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان اذا حلق في حج او عمرة اخذ من لحيته وشاربه

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that a man came to Qasim ibn Muhammad and said, "I did the tawaf al- ifada along with my wife, and then I went off onto a mountain path and approached my wife to make love to her, and she said, 'I have not cut my hair yet.' So I bit some of her hair off with my teeth and then had intercourse with her." Qasim laughed and said, "Tell her to cut her hair with some scissors." Malik said, "To my liking an animal should be sacrificed in an instance such as this, because Abdullah ibn Abbas said, 'Whoever forgets any of his rites on hajj should sacrifice an animal

وحدثني عن مالك، عن ربيعة بن ابي عبد الرحمن، ان رجلا، اتى القاسم بن محمد فقال اني افضت وافضت معي باهلي ثم عدلت الى شعب فذهبت لادنو من اهلي فقالت اني لم اقصر من شعري بعد فاخذت من شعرها باسناني ثم وقعت بها فضحك القاسم وقال مرها فلتاخذ من شعرها بالجلمين . قال مالك استحب في مثل هذا ان يهرق دما وذلك ان عبد الله بن عباس قال من نسي من نسكه شييا فليهرق دما

Yahya related to me from Malik from Nafi that Abdullah ibn Umar once met a relative of his called al-Mujabbar who had done the tawaf al-ifada but, out of ignorance, had not shaved his head or cut his hair. Abdullah told him to go back and shave his head or cut his hair, and then go back and do the tawaf al-ifada

وحدثني عن مالك، عن نافع، عن عبد الله بن عمر، انه لقي رجلا من اهله يقال له المجبر قد افاض ولم يحلق ولم يقصر جهل ذلك فامره عبد الله ان يرجع فيحلق او يقصر ثم يرجع الى البيت فيفيض

Yahya related to me from Malik that he had heard that when Salim ibn Abdullah intended to go into ihram he would call for some scissors and trim his moustache and beard before setting off and before going into ihram

وحدثني عن مالك، انه بلغه ان سالم بن عبد الله، كان اذا اراد ان يحرم دعا بالجلمين فقص شاربه واخذ من لحيته قبل ان يركب وقبل ان يهل محرما

Yahya related to me from Malik from Nafi from 'Abdullah ibn 'Umar that Umar ibn al-Khattab said, "Someone who puts plaits in his hair should shave his head, and do not plait your hair in such a way that it seems you have matted it

حدثني يحيى، عن مالك، عن نافع، عن عبد الله بن عمر، ان عمر بن الخطاب، قال من ضفر راسه فليحلق ولا تشبهوا بالتلبيد

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab said, "Anyone who has braided his hair, or plaited it or matted it must shave his head

وحدثني عن مالك، عن يحيى بن سعيد، عن سعيد بن المسيب، ان عمر بن الخطاب، قال من عقص راسه او ضفر او لبد فقد وجب عليه الحلاق

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, entered the Kaba with Usama ibn Zayd, Bilal ibn Rabah and Uthman ibn Talha al-Hajabi and locked it behind him and stayed there for some time. Abdullah said that he asked Bilal when he came out what the Messenger of Allah had done there and he said, "He positioned himself with one support to his left, two supports to his right, and three behind him (the house had six supports at that time) and then he prayed

حدثني يحيى، عن مالك، عن نافع، عن عبد الله بن عمر، ان رسول الله صلى الله عليه وسلم دخل الكعبة هو واسامة بن زيد وبلال بن رباح وعثمان بن طلحة الحجبي فاغلقها عليه ومكث فيها . قال عبد الله فسالت بلالا حين خرج ما صنع رسول الله صلى الله عليه وسلم فقال جعل عمودا عن يمينه وعمودين عن يساره وثلاثة اعمدة وراءه - وكان البيت يوميذ على ستة اعمدة - ثم صلى

Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf telling him not to disagree with Abdullah ibn Umar about anything to do with the hajj. Then, when the day of Arafa came Abdullah ibn Umar went to him just after noon, and I went with him. He called out to him outside his tent, 'Where is this man?' and a-lHajjaj came out to him, wearing a blanket dyed with safflower, and said to him, 'What's up with you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to follow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.' Al-Hajjaj said, 'Wait until I have poured some water over myself, and then I will come out.' So Abdullah dismounted and waited until al- Hajjaj came out. He passed between me and my father and I said to him, 'If you want to accord with the sunna today, then make the khutba short, do not delay the prayer and do the prayer quickly.' Then he began looking at Abdullah ibn Umar to see if he would say the same thing, and when Abdullah saw that, he said, 'What Salim is saying is true.' " 20.64 Doing the Prayer at Mina on the Eighth Day of Dhu-l-Hijja, and the Jumua at Mina and Arafa

وحدثني عن مالك، عن ابن شهاب، عن سالم بن عبد الله، انه قال كتب عبد الملك بن مروان الى الحجاج بن يوسف ان لا تخالف عبد الله بن عمر في شىء من امر الحج . قال فلما كان يوم عرفة جاءه عبد الله بن عمر حين زالت الشمس وانا معه فصاح به عند سرادقه اين هذا فخرج عليه الحجاج وعليه ملحفة معصفرة فقال ما لك يا ابا عبد الرحمن فقال الرواح ان كنت تريد السنة . فقال اهذه الساعة قال نعم . قال فانظرني حتى افيض على ماء ثم اخرج . فنزل عبد الله حتى خرج الحجاج فسار بيني وبين ابي فقلت له ان كنت تريد ان تصيب السنة اليوم فاقصر الخطبة وعجل الصلاة - قال - فجعل ينظر الى عبد الله بن عمر كيما يسمع ذلك منه فلما راى ذلك عبد الله قال صدق سالم

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the morning, after the sun had risen, he would go to Arafa . Malik said, "What we are all agreed upon here (in Madina) is that the imam does not recite the Qur'an out loud in dhuhr on the day of Arafa, and that he gives a khutba to the people on that day, and that the prayer on the day of Arafa is really a dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling." Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday

حدثني يحيى، عن مالك، عن نافع، ان عبد الله بن عمر، كان يصلي الظهر والعصر والمغرب والعشاء والصبح بمنى ثم يغدو اذا طلعت الشمس الى عرفة . قال مالك والامر الذي لا اختلاف فيه عندنا ان الامام لا يجهر بالقران في الظهر يوم عرفة وانه يخطب الناس يوم عرفة وان الصلاة يوم عرفة انما هي ظهر وان وافقت الجمعة فانما هي ظهر ولكنها قصرت من اجل السفر . قال مالك في امام الحاج اذا وافق يوم الجمعة يوم عرفة او يوم النحر او بعض ايام التشريق انه لا يجمع في شىء من تلك الايام

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, prayed maghrib and isha together at Muzdalifa

حدثني يحيى، عن مالك، عن ابن شهاب، عن سالم بن عبد الله، عن عبد الله بن عمر، ان رسول الله صلى الله عليه وسلم صلى المغرب والعشاء بالمزدلفة جميعا

Yahya related to me from Malik from Musa ibn Uqba that Kurayb, the mawla of Ibn 'Abbas, heard Usama ibn Zayd say, "The Messenger ofAllah, may Allah bless him and grant him peace, left Arafa and then, when he reached ash-Shib, he dismounted and urinated and then did wudu, though not thoroughly. I said to him, 'It is time for the prayer, Messenger of Allah,' and he said 'The prayer is ahead of you,' and then mounted. When we arrived at Muzdalifa he dismounted and did wudu thoroughly. Then the iqama was said for the prayer and he prayed maghrib. After that everyone settled his camel in its resting-place, and then the iqama for isha was said and he prayed it, without having prayed anything between the two

وحدثني عن مالك، عن موسى بن عقبة، عن كريب، مولى ابن عباس عن اسامة بن زيد، انه سمعه يقول دفع رسول الله صلى الله عليه وسلم من عرفة حتى اذا كان بالشعب نزل فبال فتوضا فلم يسبغ الوضوء فقلت له الصلاة يا رسول الله . فقال " الصلاة امامك " . فركب فلما جاء المزدلفة نزل فتوضا فاسبغ الوضوء ثم اقيمت الصلاة فصلى المغرب ثم اناخ كل انسان بعيره في منزله ثم اقيمت العشاء فصلاها ولم يصل بينهما شييا

Yahya related to me from Malik from Yahya ibn Said from Adi ibn Thabit al-Ansari that Abdullah ibn Yazid al-Khatmi told him that Abu Ayyub al-Ansari told him that he prayed maghrib and isha together at Muzdalifa during the farewell hajj, with the Messenger of Allah, may Allah bless him and grant him peace

وحدثني عن مالك، عن يحيى بن سعيد، عن عدي بن ثابت الانصاري، ان عبد الله بن يزيد الخطمي، اخبره ان ابا ايوب الانصاري اخبره انه، صلى مع رسول الله صلى الله عليه وسلم في حجة الوداع المغرب والعشاء بالمزدلفة جميعا

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray maghrib and isha together at Muzdalifa

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان يصلي المغرب والعشاء بالمزدلفة جميعا