Muwatta Imam Malik — Hajj

ahya related to me from Malik from Hisham ibn Urwa that his father said, "If necessary, ride on your sacrificial animal, without burdening it, and if necessary, drink its milk after its young one has drunk its fill, and when you sacrifice it, sacrifice the young one with it

وحدثني عن مالك، عن هشام بن عروة، ان اباه، قال اذا اضطررت الى بدنتك فاركبها ركوبا غير فادح واذا اضطررت الى لبنها فاشرب بعد ما يروى فصيلها فاذا نحرتها فانحر فصيلها معها

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when he brought an animal to be sacrificed from Madina he would garland it and brand it at Dhu'l-Hulayfa, doing the garlanding before the branding, but doing both in the same place, while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybody at Arafa. Then he would drive it on with him when everybody else moved on, and then when he arrived at Mina on the morning of the sacrifice, he would sacrifice the animal, before he shaved his head. He would sacrifice the animals with his own hands ,lining them up standing and facing the qibla. He would then eat some of the meat, and give some of it away

حدثني يحيى، عن مالك، عن نافع، عن عبد الله بن عمر، انه كان اذا اهدى هديا من المدينة قلده واشعره بذي الحليفة يقلده قبل ان يشعره وذلك في مكان واحد وهو موجه للقبلة يقلده بنعلين ويشعره من الشق الايسر ثم يساق معه حتى يوقف به مع الناس بعرفة ثم يدفع به معهم اذا دفعوا فاذا قدم منى غداة النحر نحره قبل ان يحلق او يقصر وكان هو ينحر هديه بيده يصفهن قياما ويوجههن الى القبلة ثم ياكل ويطعم

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, when nicking the hump of his sacrificial animal to brand it, "In the name of Allah, and Allah is greater

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان اذا طعن في سنام هديه وهو يشعره قال بسم الله والله اكبر

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A sacrificial animal is what has been garlanded, branded, and stood with on Arafa

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان يقول الهدى ما قلد واشعر ووقف به بعرفة

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to drape his sacrificial animals in fine Egyptian linen, saddlecloths and sets of clothing, which he would afterwards send to the Kaba and have the Kaba draped with them

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان يجلل بدنه القباطي والانماط والحلل ثم يبعث بها الى الكعبة فيكسوها اياها

Yahya related to me from Malik that he asked Abdullah ibn Dinar what Abdullah ibn Umar used to do with the drapings of his animals when the Kaba began to be draped with the kiswa, and he said, "He gave them away as sadaqa

وحدثني عن مالك، انه سال عبد الله بن دينار ما كان عبد الله بن عمر يصنع بجلال بدنه حين كسيت الكعبة هذه الكسوة قال كان يتصدق بها

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, about sacrificial animals, "Six-year-old camels, three- year-old cows and sheep, or older than these

وحدثني مالك، عن نافع، ان عبد الله بن عمر، كان يقول في الضحايا والبدن الثني فما فوقه

Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to tear the drapes of his sacrificial animals, and he would not drape them until he went from Mina to Arafa

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان لا يشق جلال بدنه ولا يجللها حتى يغدو من منى الى عرفة

Yahya related to me from Malik from Hisham ibn Urwa that his father used to say to his sons, "My sons, let none of you sacrifice any animal which he would be ashamed to sacrifice for a noble woman, for surely Allah is the noblest of noble ones, and the most deserving of those for whom things are chosen

وحدثني عن مالك، عن هشام بن عروة، عن ابيه، انه كان يقول لبنيه يا بني لا يهدين احدكم من البدن شييا يستحيي ان يهديه لكريمه فان الله اكرم الكرماء واحق من اختير له

Yahya related to me from Malik from Hisham ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, said, "Messenger of Allah, what should I do with a sacrificial animal that gets injured?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood, and then give the people a free hand in eating it

حدثني يحيى، عن مالك، عن هشام بن عروة، عن ابيه، ان صاحب، هدى رسول الله صلى الله عليه وسلم قال يا رسول الله كيف اصنع بما عطب من الهدى فقال له رسول الله صلى الله عليه وسلم " كل بدنة عطبت من الهدى فانحرها ثم الق قلادتها في دمها ثم خل بينها وبين الناس ياكلونها

Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "If someone dedicates an animal voluntarily and then it is injured and he kills it and gives everyone a free hand in eating it, he owes nothing. If, however, he eats some of it himself, or tells certain other people to eat it, then he owes compensation

وحدثني عن مالك، عن ابن شهاب، عن سعيد بن المسيب، انه قال من ساق بدنة تطوعا فعطبت فنحرها ثم خلى بينها وبين الناس ياكلونها فليس عليه شىء وان اكل منها او امر من ياكل منها غرمها

Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abdullah ibn Abbas the same as that

وحدثني عن مالك، عن ثور بن زيد الديلي، عن عبد الله بن عباس، مثل ذلك

Yahya related to me from Malik that Ibn Shihab said, "If someone dedicates an animal as compensation, or for a vow, or as the sacrifice for tamattu, and misfortune befalls it on the road, he must provide a substitute

وحدثني عن مالك، عن ابن شهاب، انه قال من اهدى بدنة جزاء او نذرا او هدى تمتع فاصيبت في الطريق فعليه البدل

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone dedicates an animal and then it goes astray or dies, he should provide a substitute, if it was for a vow. If, however, it was voluntary, then he can either provide a substitute for it or not, as he wishes

وحدثني عن مالك، عن نافع، عن عبد الله بن عمر، انه قال من اهدى بدنة ثم ضلت او ماتت فانها ان كانت نذرا ابدلها وان كانت تطوعا فان شاء ابدلها وان شاء تركها . وحدثني عن مالك انه سمع اهل العلم يقولون لا ياكل صاحب الهدى من الجزاء والنسك

Yahya related to me from Malik that he had heard the people of knowledge say, "Someone who dedicates a sacrificial animal for compensation or as part of the hajj should not eat from it." Yahya related to me from Malik that he had heard that Umar ibn al-Khattab and AIi ibn Abi Talib and Abu Hurayra were asked about a man who had intercourse with his wife while he was in ihram on hajj. They said, "The two of them should carry on and complete their hajj. Then they must do hajj again in another year, and sacrifice an animal." Malik added that AIi ibn Abi Talib said, "When they then go into ihram for hajj in a future year they should keep apart until they have completed their hajj

حدثني يحيى، عن مالك، انه بلغه ان عمر بن الخطاب، وعلي بن ابي طالب، وابا، هريرة سيلوا عن رجل، اصاب اهله وهو محرم بالحج فقالوا ينفذان يمضيان لوجههما حتى يقضيا حجهما ثم عليهما حج قابل والهدى . قال وقال علي بن ابي طالب واذا اهلا بالحج من عام قابل تفرقا حتى يقضيا حجهما

Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj." Malik said, "They should both sacrifice an animal." Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj." Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal

وحدثني عن مالك، عن يحيى بن سعيد، انه سمع سعيد بن المسيب، يقول ما ترون في رجل وقع بامراته وهو محرم فلم يقل له القوم شييا فقال سعيد ان رجلا وقع بامراته وهو محرم فبعث الى المدينة يسال عن ذلك فقال بعض الناس يفرق بينهما الى عام قابل . فقال سعيد بن المسيب لينفذا لوجههما فليتما حجهما الذي افسداه فاذا فرغا رجعا فان ادركهما حج قابل فعليهما الحج والهدى ويهلان من حيث اهلا بحجهما الذي افسداه . ويتفرقان حتى يقضيا حجهما . قال مالك يهديان جميعا بدنة بدنة . قال مالك في رجل وقع بامراته في الحج ما بينه وبين ان يدفع من عرفة ويرمي الجمرة انه يجب عليه الهدى وحج قابل قال فان كانت اصابته اهله بعد رمى الجمرة فانما عليه ان يعتمر ويهدي وليس عليه حج قابل . قال مالك والذي يفسد الحج او العمرة حتى يجب عليه في ذلك الهدى في الحج او العمرة التقاء الختانين وان لم يكن ماء دافق . قال ويوجب ذلك ايضا الماء الدافق اذا كان من مباشرة فاما رجل ذكر شييا حتى خرج منه ماء دافق فلا ارى عليه شييا ولو ان رجلا قبل امراته ولم يكن من ذلك ماء دافق لم يكن عليه في القبلة الا الهدى وليس على المراة التي يصيبها زوجها وهي محرمة مرارا في الحج او العمرة وهي له في ذلك مطاوعة الا الهدى وحج قابل ان اصابها في الحج وان كان اصابها في العمرة فانما عليها قضاء العمرة التي افسدت والهدى

Yahya related to me from Malik that Yahya ibn Said said that Sulayman ibn Yasar told him that Abu Ayyub al-Ansari once set off to do hajj and then, when he reached an-Naziya, on the road to Makka, his riding beasts strayed. He reached Umar ibn al-Khattab on the day of sacrifice and told him what had happened and Umar said, "Do what someone doing umra would do, and then you can leave ihram, and then when the hajj next comes upon you, do it and sacrifice whatever animal is easy for you

حدثني يحيى، عن مالك، عن يحيى بن سعيد، انه قال اخبرني سليمان بن يسار، ان ابا ايوب الانصاري، خرج حاجا حتى اذا كان بالنازية من طريق مكة اضل رواحله وانه قدم على عمر بن الخطاب يوم النحر فذكر ذلك له فقال عمر اصنع كما يصنع المعتمر ثم قد حللت فاذا ادركك الحج قابلا فاحجج واهد ما استيسر من الهدى

Malik related to me from Nafi from Sulayman ibn Yasar that Habbar ibn al-Aswad arrived on the day of sacrifice while Umar ibn al-Khattab was sacrificing his animal and said, "Amir al-muminin, we made a mistake in our reckoning and we thought that today was the day of Arafa." Umar said, "Go to Makka, you and whoever else is with you, and do tawaf and sacrifice your animal if you have one with you. Then shave or cut your hair and return home. Then, in another year, do hajj and sacrifice an animal, and if you cannot find one, fast three days on hajj and seven when you return home." Malik said, "Someone who intends to do hajj and umra together and then misses the hajj must do hajj again in another year, doing hajj with umra, and offer two sacrificial animals, one for doing the hajj with umra, and one for the hajj that he has missed

وحدثني مالك، عن نافع، عن سليمان بن يسار، ان هبار بن الاسود، جاء يوم النحر وعمر بن الخطاب ينحر هديه فقال يا امير المومنين اخطانا العدة كنا نرى ان هذا اليوم يوم عرفة . فقال عمر اذهب الى مكة فطف انت ومن معك وانحروا هديا ان كان معكم ثم احلقوا او قصروا وارجعوا فاذا كان عام قابل فحجوا واهدوا فمن لم يجد فصيام ثلاثة ايام في الحج وسبعة اذا رجع . قال مالك ومن قرن الحج والعمرة ثم فاته الحج فعليه ان يحج قابلا ويقرن بين الحج والعمرة ويهدي هديين هديا لقرانه الحج مع العمرة وهديا لما فاته من الحج

Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Ata ibn Abi Rabah that Abdullah ibn Abbas was asked about a man who had had intercourse with his wife while at Mina before he had done the tawaf al-ifada, and he told him to sacrifice an animal

حدثني يحيى، عن مالك، عن ابي الزبير المكي، عن عطاء بن ابي رباح، عن عبد الله بن عباس، انه سيل عن رجل، وقع باهله وهو بمنى قبل ان يفيض فامره ان ينحر بدنة

Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that lkrama, the mawla of Ibn Abbas, said, (and Thawr believed it to be from Abdullah ibn Abbas), "Someone who has intercourse with his wife before he has done the tawaf al-ifada should do an umra and sacrifice an animal

وحدثني عن مالك، عن ثور بن زيد الديلي، عن عكرمة، مولى ابن عباس قال لا اظنه الا عن عبد الله بن عباس، انه قال الذي يصيب اهله قبل ان يفيض يعتمر ويهدي