Muwatta Imam Malik — Hajj

Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns." Malik said, "This is only the case if he stays until the hajj and does hajj in that same year." Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka

وحدثني عن مالك، عن عبد الله بن دينار، عن عبد الله بن عمر، انه كان يقول من اعتمر في اشهر الحج في شوال او ذي القعدة او في ذي الحجة قبل الحج ثم اقام بمكة حتى يدركه الحج فهو متمتع ان حج وعليه ما استيسر من الهدى فان لم يجد فصيام ثلاثة ايام في الحج وسبعة اذا رجع . قال مالك وذلك اذا اقام حتى الحج ثم حج من عامه . قال مالك في رجل من اهل مكة انقطع الى غيرها وسكن سواها ثم قدم معتمرا في اشهر الحج ثم اقام بمكة حتى انشا الحج منها انه متمتع يجب عليه الهدى او الصيام ان لم يجد هديا وانه لا يكون مثل اهل مكة . وسيل مالك عن رجل من غير اهل مكة دخل مكة بعمرة في اشهر الحج وهو يريد الاقامة بمكة حتى ينشي الحج امتمتع هو فقال نعم هو متمتع وليس هو مثل اهل مكة وان اراد الاقامة وذلك انه دخل مكة وليس هو من اهلها وانما الهدى او الصيام على من لم يكن من اهل مكة وان هذا الرجل يريد الاقامة ولا يدري ما يبدو له بعد ذلك وليس هو من اهل مكة

Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, "Anyone that does umra in Shawwal, Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns

وحدثني عن مالك، عن يحيى بن سعيد، انه سمع سعيد بن المسيب، يقول من اعتمر في شوال او ذي القعدة او في ذي الحجة ثم اقام بمكة حتى يدركه الحج فهو متمتع ان حج وما استيسر من الهدى فمن لم يجد فصيام ثلاثة ايام في الحج وسبعة اذا رجع

Malik said, "Someone who does umra in Shawwal, Dhu'l-Qada or Dhu'l-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there." Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the months of the hajj, and then began his hajj there, beginning his umra at the miqat of the Prophet, may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not? Malik answered, "He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah, the Blessed and Exalted, says in His Book, 'That is for someone whose family are not present at Masjid al-Haram. ' Yahya related to me from Malik, from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Samman, from Abu Hurayra, that the Messenger of Allah, may Allah bless him and grant him peace ,said, "Umra is an expiation for what is between it and the next umra, and the only reward for an accepted hajj is the Garden

حدثني يحيى، عن مالك، عن سمى، مولى ابي بكر بن عبد الرحمن عن ابي صالح السمان، عن ابي هريرة، ان رسول الله صلى الله عليه وسلم قال " العمرة الى العمرة كفارة لما بينهما والحج المبرور ليس له جزاء الا الجنة

Yahya related to me from Malik that Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, heard Abu Bakribn Abd ar-Rahman say, "A woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'I had arranged to do hajj, but I was prevented,' and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Do umra in Ramadan, for doing umra in it is like doing hajj

وحدثني عن مالك، عن سمى، مولى ابي بكر بن عبد الرحمن انه سمع ابا بكر بن عبد الرحمن، يقول جاءت امراة الى رسول الله صلى الله عليه وسلم فقالت اني قد كنت تجهزت للحج فاعترض لي . فقال لها رسول الله صلى الله عليه وسلم " اعتمري في رمضان فان عمرة فيه كحجة

Yahya related to me from Malik, from Nafi, from Abdullah ibn Umar, that Umar ibn al-Khattab said, "Keep your hajj separate from your umra. That way your hajj will be more complete. And your umra will be more complete if you do it outside of the months of the hajj

وحدثني عن مالك، عن نافع، عن عبد الله بن عمر، ان عمر بن الخطاب، قال افصلوا بين حجكم وعمرتكم فان ذلك اتم لحج احدكم واتم لعمرته ان يعتمر في غير اشهر الحج

Yahya related to me from Malik that he had heard that Uthman ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra, until he had returned . Malik said, ''Umra is a sunna, and we do not know of any muslim who has ever said that it is permissible not to do it." Malik said, "I do not think that anyone can do more than one umra in any one year." Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra, which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled, except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said, "Someone who entered Makka to do umra, and does tawaf of the House and say between Safa and Marwa while he is junub, or not in wudu, and afterwards has intercourse with his wife, and then remembers, should do ghusl, or wudu, and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. " Malik said, "As for beginning umra at at-Tanim, (it is not the only alternative). It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes, but the best way is for him to go into ihram at the miqat which the Messenger of Allah, may Allah bless him and grant him peace, used (i.e. at-Tanim), or one which is further away

وحدثني عن مالك، انه بلغه ان عثمان بن عفان، كان اذا اعتمر ربما لم يحطط عن راحلته حتى يرجع . قال مالك العمرة سنة ولا نعلم احدا من المسلمين ارخص في تركها . قال مالك ولا ارى لاحد ان يعتمر في السنة مرارا . قال مالك في المعتمر يقع باهله ان عليه في ذلك الهدى وعمرة اخرى يبتدي بها بعد اتمامه التي افسد ويحرم من حيث احرم بعمرته التي افسد الا ان يكون احرم من مكان ابعد من ميقاته فليس عليه ان يحرم الا من ميقاته . قال مالك ومن دخل مكة بعمرة فطاف بالبيت وسعى بين الصفا والمروة وهو جنب او على غير وضوء ثم وقع باهله ثم ذكر - قال - يغتسل او يتوضا ثم يعود فيطوف بالبيت ويسعى بين الصفا والمروة ويعتمر عمرة اخرى ويهدي وعلى المراة اذا اصابها زوجها وهي محرمة مثل ذلك . قال مالك فاما العمرة من التنعيم فانه من شاء ان يخرج من الحرم ثم يحرم فان ذلك مجزي عنه ان شاء الله ولكن الفضل ان يهل من الميقات الذي وقت رسول الله صلى الله عليه وسلم او ما هو ابعد من التنعيم

Yahya related to me from Malik, from Rabia ibn Abi Abd ar-Rahman, from Sulayman ibn Yasar, that the Messenger of Allah, may Allah bless him and grant him peace, sent Abu Rafi and a man of the Ansar to arrange his marriage to Maymuna bint al-Harith, and the Messenger of Allah, may Allah bless him and grant him peace, was in Madina before he had left for umra

حدثني يحيى، عن مالك، عن ربيعة بن ابي عبد الرحمن، عن سليمان بن يسار، ان رسول الله صلى الله عليه وسلم بعث ابا رافع ورجلا من الانصار فزوجاه ميمونة بنت الحارث ورسول الله صلى الله عليه وسلم بالمدينة قبل ان يخرج

Yahya related to me from Malik, from Nafi, from Nubayh ibn Wahb, who was from the tribe of Bani Abd ad-Dar, that Umar ibn Ubaydullah sent a message to Aban ibn Uthman (who was amir of the hajj at the time), while both of them were in ihram, saying, "I want to marry Bint Shayba ibn Jubayr to Talha ibn Umar and I want you to be present." Aban told him that he should not do that and said, "I heard Uthman ibn Affan say that the Messenger of Allah, may Allah bless him and grant him peace, said, 'A man in ihram should not marry, or give in marriage, or get betrothed

وحدثني عن مالك، عن نافع، عن نبيه بن وهب، اخي بني عبد الدار ان عمر بن عبيد الله، ارسل الى ابان بن عثمان - وابان يوميذ امير الحاج وهما محرمان - اني قد اردت ان انكح طلحة بن عمر بنت شيبة بن جبير واردت ان تحضر . فانكر ذلك عليه ابان وقال سمعت عثمان بن عفان يقول قال رسول الله صلى الله عليه وسلم " لا ينكح المحرم ولا ينكح ولا يخطب

Yahya related to me from Malik, from Da'ud ibn al-Husayn, that Abu Ghatafan ibn Tarif al-Murri told him that his father Tarif had married a woman while he was in ihram, and Umar ibn al-Khattab had rescinded the marriage

وحدثني عن مالك، عن داود بن الحصين، ان ابا غطفان بن طريف المري، اخبره ان اباه طريفا تزوج امراة وهو محرم فرد عمر بن الخطاب نكاحه

Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "Someone in ihram may neither get married, nor arrange a marriage for himself or others

وحدثني عن مالك، عن نافع، ان عبد الله بن عمر، كان يقول لا ينكح المحرم ولا

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab, Salim ibn Abdullah and Sulayman ibn Yasar were asked about whether someone in ihram could get married, and they said, "Some one in ihram may neither get married nor give some one in marriage." Malik said that a man who was in ihram could return to his wife if he wanted to, if she was still in her idda after she had been divorced from him

وحدثني عن مالك، انه بلغه ان سعيد بن المسيب، وسالم بن عبد الله، وسليمان بن يسار، سيلوا عن نكاح المحرم، فقالوا لا ينكح المحرم ولا ينكح . قال مالك في الرجل المحرم انه يراجع امراته ان شاء اذا كانت في عدة منه

Yahya related to me from Malik, from Yahya ibn Sa'id, from Sulayman ibn Yasar, that the Messenger of Allah, may Allah bless him and grant him peace, was once cupped on the top of his head while he was in ihram, at Lahyay Jamal, which is a place on the road to Makka

حدثني يحيى، عن مالك، عن يحيى بن سعيد، عن سليمان بن يسار، ان رسول الله صلى الله عليه وسلم احتجم وهو محرم فوق راسه وهو يوميذ بلحيى جمل مكان بطريق مكة

Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "Someone in ihram should not be cupped, except when there is no other alternative." Malik said, "Someone who is in ihram should not be cupped except when it is necessary

وحدثني عن مالك، عن نافع، عن عبد الله بن عمر، انه كان يقول لا يحتجم المحرم الا مما لا بد له منه . قال مالك لا يحتجم المحرم الا من ضرورة

Yahya related to me from Malik, from Abu'n-Nadr, the mawla of 'Umar ibn 'Ubaydullah at-Taymi, from Nafi, the mawla of Abu Qatada al- Ansari, that Abu Qatada was once with the Messenger of Allah, may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim, while he was not. Then he saw a wild ass, so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, ate from it, and others refused. When they had caught up with the Messenger of Allah, may Allah bless him and grant him peace, they asked him about it and he said, "It is food that Allah has fed you with

حدثني يحيى، عن مالك، عن ابي النضر، مولى عمر بن عبيد الله التيمي عن نافع، مولى ابي قتادة الانصاري عن ابي قتادة، انه كان مع رسول الله صلى الله عليه وسلم حتى اذا كانوا ببعض طريق مكة تخلف مع اصحاب له محرمين وهو غير محرم فراى حمارا وحشيا فاستوى على فرسه فسال اصحابه ان يناولوه سوطه فابوا عليه فسالهم رمحه فابوا فاخذه ثم شد على الحمار فقتله فاكل منه بعض اصحاب رسول الله صلى الله عليه وسلم وابى بعضهم فلما ادركوا رسول الله صلى الله عليه وسلم سالوه عن ذلك فقال " انما هي طعمة اطعمكموها الله

Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that az-Zubayr ibn al-Awwam used to take dried gazelle meat (safif adh-dhiba) as provisions while he was in ihram. Malik said, "Safif are dried strips of meat

وحدثني عن مالك، عن هشام بن عروة، عن ابيه، ان الزبير بن العوام، كان يتزود صفيف الظباء وهو محرم . قال مالك والصفيف القديد

Yahya related to me from Malik, from Zayd ibn Aslam, that Ata ibn Yasar had told him, from Abu Qatada, the same hadith about the wild ass as that of Abu'n-Nadr, except that in the hadith of Zayd ibn Aslam the Messenger of Allah, may Allah bless him and grant him peace, said, "Do you still have any of its meat?

وحدثني عن مالك، عن زيد بن اسلم، ان عطاء بن يسار، اخبره عن ابي قتادة، في الحمار الوحشي مثل حديث ابي النضر الا ان في، حديث زيد بن اسلم ان رسول الله صلى الله عليه وسلم قال " هل معكم من لحمه شىء

Yahya related to me from Malik that Yahya ibn Said al-Ansari said that Muhammad ibn Ibrahim ibn al-Harith at-Taymi told him from Isa ibn Talha ibn Ubaydullah, fromUmayr ibn Salama ad-Damri, from al-Bahzi, that the Messenger of Allah, may Allah bless him and grant him peace, set out once for Makka while in ihram. When they had reached ar-Rawha, they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah, may Allah bless him and grant him peace, and hesaid, "Leave it. The man to whom it belongs is about to come." Then al-Bahzi, who was the man, came to the Prophet, may Allah bless him and grant him peace, and said, "Messenger of Allah, do whatever you want with this ass,' and the Messenger of Allah, may Allah bless him and grant him peace, told Abu Bakr to divide it up among the company. Then they went on until they came to the well of al-Uthaba, which was between ar-Ruwaytha and al-Arj (between Makka and Madina), where they unexpectedly came upon a gazelle with an arrow in it, Iying on its side in some shade. He claimed that the Messenger of Allah, may Allah bless him and grant him peace, told someone to stand by it to make sure no one disturbed it until everyone had passed by

وحدثني عن مالك، عن يحيى بن سعيد الانصاري، انه قال اخبرني محمد بن ابراهيم بن الحارث التيمي، عن عيسى بن طلحة بن عبيد الله، عن عمير بن سلمة الضمري، عن البهزي، ان رسول الله صلى الله عليه وسلم خرج يريد مكة وهو محرم حتى اذا كان بالروحاء اذا حمار وحشي عقير فذكر ذلك لرسول الله صلى الله عليه وسلم فقال " دعوه فانه يوشك ان ياتي صاحبه " . فجاء البهزي وهو صاحبه الى النبي صلى الله عليه وسلم فقال يا رسول الله شانكم بهذا الحمار . فامر رسول الله صلى الله عليه وسلم ابا بكر فقسمه بين الرفاق ثم مضى حتى اذا كان بالاثاية - بين الرويثة والعرج - اذا ظبى حاقف في ظل فيه سهم فزعم ان رسول الله صلى الله عليه وسلم امر رجلا ان يقف عنده لا يريبه احد من الناس حتى يجاوزه

Yahya related to me from Malik, from Yahya ibn Said, that he heard Said ibn al-Musayyab relating from Abu Hurayra that he was once coming back from Bahrayn, and, when he reached ar-Rabadha, he found a caravan of people from Iraq in ihram, who asked him whether they could eat the meat of some game which they had found with the people of ar- Rabadha, and he told them they could eat it. He said, "Afterwards I had doubts about what I had told them to do, so when I got back to Madina I mentioned the matter to Umar ibn al-Khattab and he said, 'What did you tell them to do?' I said, ' I told them to eat it.' Umar ibn al-Khattab said, threatening me, 'If you had told them to do anything else I would have done something to you

وحدثني عن مالك، عن يحيى بن سعيد، انه سمع سعيد بن المسيب، يحدث عن ابي هريرة، انه اقبل من البحرين حتى اذا كان بالربذة وجد ركبا من اهل العراق محرمين فسالوه عن لحم صيد وجدوه عند اهل الربذة فامرهم باكله قال ثم اني شككت فيما امرتهم به فلما قدمت المدينة ذكرت ذلك لعمر بن الخطاب فقال عمر ماذا امرتهم به فقال امرتهم باكله . فقال عمر بن الخطاب لو امرتهم بغير ذلك لفعلت بك يتواعده

Yahya related to me from Malik, from Ibn Shihab, that Salim ibn Abdullah heard Abu Hurayra relating to Abdullah ibn Umar how a group of three people in ihram had passed him at ar-Rabadha and had asked him for a fatwa about eating game which people who were not in ihram were eating, and he told them that they could eat it. He said, "Then I went to Umar ibn al-Khattab in Madina and asked him about it, and he said, 'What did you say to them?' and I said, 'I told them that they could eat it.' Umar said, 'If you had told them anything else I would have done you an injury

وحدثني عن مالك، عن ابن شهاب، عن سالم بن عبد الله، انه سمع ابا هريرة، يحدث عبد الله بن عمر انه مر به قوم محرمون بالربذة فاستفتوه في لحم صيد وجدوا ناسا احلة ياكلونه فافتاهم باكله قال ثم قدمت المدينة على عمر بن الخطاب فسالته عن ذلك فقال بم افتيتهم قال فقلت افتيتهم باكله . قال فقال عمر لو افتيتهم بغير ذلك لاوجعتك

Yahya related to me from Malik, from Zayd ibn Aslam, from Ata ibn Yasar, that Kab al-Ahbar was once coming back from Syria with a group of riders, and at a certain point along the road they found some game- meat and Kab said they could eat it. When they got back to Madina they went to Umar ibn al-Khattab and told him about that, and he said, "Who told you you could do that?", and they said, ''Kab.'' He said, "He was indeed the one I made amir over you until you should return." Later, when they were on the road to Makka, a swarm of locusts passed them by and Kab told them to catch them and eat them. When they got back to Umar ibn al-Khattab they told him about this, and he said (to Kab), "What made you tell them they could do that?" Kab said, "It is game of the sea." He said, "How do you know?", and Kab said, "Amir al- muminin, by the One in whose hand my self is, it is only the sneeze of a fish which it sneezes twice every year." Malik was asked whether a muhrim could buy game that he had found on the way. He replied, "Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid, but there is no harm in game that a man has which he does not intend for those in ihram, but which a muhrim finds and buys." Malik said, about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram, that he did not have to get rid of it, and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes, etc

وحدثني عن مالك، عن زيد بن اسلم، عن عطاء بن يسار، ان كعب الاحبار، اقبل من الشام في ركب حتى اذا كانوا ببعض الطريق وجدوا لحم صيد فافتاهم كعب باكله قال فلما قدموا على عمر بن الخطاب بالمدينة ذكروا ذلك له فقال من افتاكم بهذا قالوا كعب . قال فاني قد امرته عليكم حتى ترجعوا ثم لما كانوا ببعض طريق مكة مرت بهم رجل من جراد فافتاهم كعب ان ياخذوه فياكلوه فلما قدموا على عمر بن الخطاب ذكروا له ذلك فقال ما حملك على ان تفتيهم بهذا قال هو من صيد البحر . قال وما يدريك قال يا امير المومنين - والذي نفسي بيده - ان هي الا نثرة حوت ينثره في كل عام مرتين