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42 Hadiths
It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said: I heard the Messenger of Allah (ﷺ) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." [Bukhari & Muslim]
عن امير المومنين ابي حفص عمر بن الخطاب رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: " انما الاعمال بالنيات، وانما لكل امري ما نوى، فمن كانت هجرته الى الله ورسوله فهجرته الى الله ورسوله، ومن كانت هجرته لدنيا يصيبها او امراة ينكحها فهجرته الى ما هاجر اليه". رواه اماما المحدثين ابو عبد الله محمد بن اسماعيل بن ابراهيم بن المغيرة بن بردزبه البخاري الجعفي [رقم:1]، وابو الحسين مسلم بن الحجاج بن مسلم القشيري النيسابوري [رقم:1907] رضي الله عنهما في "صحيحيهما" اللذين هما اصح الكتب المصنفة
Also on the authority of `Umar (ra) who said: While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]
عن عمر رضي الله عنه ايضا قال: بينما نحن جلوس عند رسول الله صلى الله عليه و سلم ذات يوم، اذ طلع علينا رجل شديد بياض الثياب، شديد سواد الشعر، لا يرى عليه اثر السفر، ولا يعرفه منا احد. حتى جلس الى النبي صلى الله عليه و سلم . فاسند ركبتيه الى ركبتيه، ووضع كفيه على فخذيه، وقال: يا محمد اخبرني عن الاسلام. فقال رسول الله صلى الله عليه و سلم الاسلام ان تشهد ان لا اله الا الله وان محمدا رسول الله، وتقيم الصلاة، وتوتي الزكاة، وتصوم رمضان، وتحج البيت ان استطعت اليه سبيلا. قال: صدقت . فعجبنا له يساله ويصدقه! قال: فاخبرني عن الايمان. قال: ان تومن بالله وملايكته وكتبه ورسله واليوم الاخر، وتومن بالقدر خيره وشره. قال: صدقت. قال: فاخبرني عن الاحسان. قال: ان تعبد الله كانك تراه، فان لم تكن تراه فانه يراك. قال: فاخبرني عن الساعة. قال: ما المسيول عنها باعلم من السايل. قال: فاخبرني عن اماراتها؟ قال: ان تلد الامة ربتها، وان ترى الحفاة العراة العالة رعاء الشاء يتطاولون في البنيان. ثم انطلق، فلبثت مليا، ثم قال: يا عمر اتدري من السايل؟. قلت: الله ورسوله اعلم. قال: فانه جبريل اتاكم يعلمكم دينكم . [رواه مسلم]
On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said: I heard the Messenger of Allah (ﷺ) say, "Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan." [Bukhari & Muslim]
عن ابي عبد الرحمن عبد الله بن عمر بن الخطاب رضي الله عنهما قال: سمعت رسول الله صلى الله عليه و سلم يقول: بني الاسلام على خمس: شهادة ان لا اله الا الله وان محمدا رسول الله، واقام الصلاة، وايتاء الزكاة، وحج البيت، وصوم رمضان . [رواه البخاري] ، [ومسلم]
On the authority of Abdullah ibn Masood (ra), who said: The Messenger of Allah (ﷺ), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise). By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.” [Bukhari & Muslim]
عن ابي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال: حدثنا رسول الله صلى الله عليه و سلم -وهو الصادق المصدوق-: ان احدكم يجمع خلقه في بطن امه اربعين يوما نطفة، ثم يكون علقة مثل ذلك، ثم يكون مضغة مثل ذلك، ثم يرسل اليه الملك فينفخ فيه الروح، ويومر باربع كلمات: بكتب رزقه، واجله، وعمله، وشقي ام سعيد؛ فوالله الذي لا اله غيره ان احدكم ليعمل بعمل اهل الجنة حتى ما يكون بينه وبينها الا ذراع فيسبق عليه الكتاب فيعمل بعمل اهل النار فيدخلها. وان احدكم ليعمل بعمل اهل النار حتى ما يكون بينه وبينها الا ذراع فيسبق عليه الكتاب فيعمل بعمل اهل الجنة فيدخلها . [رواه البخاري] ، [ومسلم]
On the authority of the mother of the faithful, Aisha (ra), who said: The Messenger of Allah (ﷺ) said, “He who innovates something in this matter of ours (i.e., Islam) that is not of it will have it rejected (by Allah).” [Bukhari & Muslim] In another version in Muslim it reads: “He who does an act which we have not commanded, will have it rejected (by Allah).”
عن ام المومنين ام عبد الله عايشة رضي الله عنها، قالت: قال: رسول الله صلى الله عليه و سلم من احدث في امرنا هذا ما ليس منه فهو رد [رواه البخاري] ،[ومسلم] وفي رواية لمسلم: من عمل عملا ليس عليه امرنا فهو رد
On the authority of an-Nu’man ibn Basheer (ra), who said: I heard the Messenger of Allah (ﷺ) say, “That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it be whole, all the body is whole, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.” [Bukhari & Muslim]
عن ابي عبد الله النعمان بن بشير رضي الله عنهما، قال: سمعت رسول الله صلى الله عليه و سلم يقول: ان الحلال بين، وان الحرام بين، وبينهما امور مشتبهات لا يعلمهن كثير من الناس، فمن اتقى الشبهات فقد استبرا لدينه وعرضه، ومن وقع في الشبهات وقع في الحرام، كالراعي يرعى حول الحمى يوشك ان يرتع فيه، الا وان لكل ملك حمى، الا وان حمى الله محارمه، الا وان في الجسد مضغة اذا صلحت صلح الجسد كله، واذا فسدت فسد الجسد كله، الا وهي القلب .<br>[رواه البخاري]، [ومسلم]
On the authority of Tameem ibn Aus ad-Daree (ra): The Prophet (ﷺ) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (ﷺ) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]
عن ابي رقية تميم بن اوس الداري رضي الله عنه ان النبي صلى الله عليه وسلم قال: "الدين النصيحة." قلنا: لمن؟ قال: "لله، ولكتابه، ولرسوله، ولايمة المسلمين وعامتهم." [رواه مسلم]
On the authority of Abdullah ibn Umar (ra): The Messenger of Allah (ﷺ) said, "I have been ordered to fight against the people until they testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, and until they establish the salah and pay the zakat. And if they do that then they will have gained protection from me for their lives and property, unless [they commit acts that are punishable] in Islam, and their reckoning will be with Allah." [Bukhari & Muslim]
عن ابن عمر رضي الله عنهما، ان رسول الله صلى الله عليه و سلم قال: امرت ان اقاتل الناس حتى يشهدوا ان لا اله الا الله وان محمدا رسول الله، ويقيموا الصلاة، ويوتوا الزكاة؛ فاذا فعلوا ذلك عصموا مني دماءهم واموالهم الا بحق الاسلام، وحسابهم على الله تعالى .<br>[رواه البخاري] ،[ومسلم]
On the authority of Abu Hurayrah (ra): I heard the Messenger of Allah (ﷺ) say, “What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you.” [Bukhari & Muslim]
عن ابي هريرة عبد الرحمن بن صخر رضي الله عنه قال: سمعت رسول الله صلى الله عليه و سلم يقول: ما نهيتكم عنه فاجتنبوه، وما امرتكم به فاتوا منه ما استطعتم، فانما اهلك الذين من قبلكم كثرة مسايلهم واختلافهم على انبيايهم .<br>[رواه البخاري] ،[ومسلم]
On the authority of Abu Hurayrah (ra): The Messenger of Allah (ﷺ) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]” Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered? [Muslim]
عن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم "ان الله طيب لا يقبل الا طيبا، وان الله امر المومنين بما امر به المرسلين فقال تعالى: "يا ايها الرسل كلوا من الطيبات واعملوا صالحا"، وقال تعالى: "يا ايها الذين امنوا كلوا من طيبات ما رزقناكم" ثم ذكر الرجل يطيل السفر اشعث اغبر يمد يديه الى السماء: يا رب! يا رب! ومطعمه حرام، ومشربه حرام، وملبسه حرام، وغذي بالحرام، فانى يستجاب له؟". [رواه مسلم]
On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said: I memorised from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubt for that which does not make you doubt.” [At-Tirmidhi] [An-Nasai] At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth
عن ابي محمد الحسن بن علي بن ابي طالب سبط رسول الله صلى الله عليه و سلم وريحانته رضي الله عنهما، قال: حفظت من رسول الله صلى الله عليه و سلم دع ما يريبك الى ما لا يريبك . رواه الترمذي [رقم:2520]، [والنسايي] وقال الترمذي: حديث حسن صحيح
On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.” A hasan (good) hadeeth which was related by at-Tirmidhi and others in this fashion
عن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم من حسن اسلام المرء تركه ما لا يعنيه . حديث حسن، رواه الترمذي [رقم: 2318] ، ابن ماجه [رقم:]
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said: None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]
عن ابي حمزة انس بن مالك رضي الله عنه خادم رسول الله صلى الله عليه و سلم عن النبي صلى الله عليه و سلم قال: لا يومن احدكم حتى يحب لاخيه ما يحب لنفسه . رواه البخاري [رقم:13]، ومسلم [رقم:45].<br>[رواه البخاري] ، [ومسلم]
On the authority of Ibn Masood (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community.” [Al-Bukhari] [Muslim]
عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم لا يحل دم امري مسلم [ يشهد ان لا اله الا الله، واني رسول الله] الا باحدى ثلاث: الثيب الزاني، والنفس بالنفس، والتارك لدينه المفارق للجماعة .<br>[رواه البخاري] ، [ومسلم]
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: Let him who believes in Allah and the Last Day speak good, or keep silent; and let him who believes in Allah and the Last Day be generous to his neighbour; and let him who believes in Allah and the Last Day be generous to his guest. [Al-Bukhari] [Muslim]
عن ابي هريرة رضي الله عنه ان رسول الله صلى الله عليه و سلم قال: من كان يومن بالله واليوم الاخر فليقل خيرا او ليصمت، ومن كان يومن بالله واليوم الاخر فليكرم جاره، ومن كان يومن بالله واليوم الاخر فليكرم ضيفه .<br>[رواه البخاري] ، [ومسلم]
On the authority of Abu Hurayrah (may Allah be pleased with him): A man said to the Prophet (peace and blessings of Allah be upon him), “Counsel me,” so he (peace and blessings of Allah be upon him) said, “Do not become angry.” The man repeated [his request for counsel] several times, and [each time] he (peace and blessings of Allah be upon him) said, “Do not become angry.” [Al-Bukhari]
عن ابي هريرة رضي الله عنه ان رجلا قال للنبي صلى الله عليه و سلم اوصني. قال: لا تغضب، فردد مرارا، قال: لا تغضب" .<br>[رواه البخاري]
On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: Verily Allah has prescribed ihsan (proficiency, perfection) in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.” [Muslim]
عن ابي يعلى شداد بن اوس رضي الله عنه عن رسول الله صلى الله عليه و سلم قال: ان الله كتب الاحسان على كل شيء، فاذا قتلتم فاحسنوا القتلة، واذا ذبحتم فاحسنوا الذبحة، وليحد احدكم شفرته، وليرح ذبيحته . [رواه مسلم]
On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people. It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth
عن ابي ذر جندب بن جنادة، وابي عبد الرحمن معاذ بن جبل رضي الله عنهما، عن رسول الله صلى الله عليه و سلم قال: اتق الله حيثما كنت، واتبع السيية الحسنة تمحها، وخالق الناس بخلق حسن . رواه الترمذي [رقم:1987] وقال: حديث حسن، وفي بعض النسخ: حسن صحيح
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said: One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said, “O young man, I shall teach you some words [of advice]: Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone]. And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.” It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads: Be mindful of Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity. And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and hardship with ease
عن عبد الله بن عباس رضي الله عنهما قال: "كنت خلف رسول الله صلى الله عليه و سلم يوما، فقال: يا غلام! اني اعلمك كلمات: احفظ الله يحفظك، احفظ الله تجده تجاهك، اذا سالت فاسال الله، واذا استعنت فاستعن بالله، واعلم ان الامة لو اجتمعت على ان ينفعوك بشيء لم ينفعوك الا بشيء قد كتبه الله لك، وان اجتمعوا على ان يضروك بشيء لم يضروك الا بشيء قد كتبه الله عليك؛ رفعت الاقلام، وجفت الصحف" . رواه الترمذي [رقم:2516] وقال: حديث حسن صحيح. وفي رواية غير الترمذي: "احفظ الله تجده امامك، تعرف الى الله في الرخاء يعرفك في الشدة، واعلم ان ما اخطاك لم يكن ليصيبك، وما اصابك لم يكن ليخطيك، واعلم ان النصر مع الصبر، وان الفرج مع الكرب، وان مع العسر يسرا
On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily, from what was learnt by the people from the speech of the earliest prophecy is: If you feel no shame, then do as you wish.” [Al-Bukhari]
عن ابي مسعود عقبة بن عمرو الانصاري البدري رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم ان مما ادرك الناس من كلام النبوة الاولى: اذا لم تستح فاصنع ما شيت .<br>[رواه البخاري]