Forty Hadith of an-Nawawi — Forty Hadith of an-Nawawi

On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said: I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast." [Muslim]

عن ابي عمرو وقيل: ابي عمرة سفيان بن عبد الله رضي الله عنه قال: قلت: يا رسول الله! قل لي في الاسلام قولا لا اسال عنه احدا غيرك؛ قال: قل: امنت بالله ثم استقم . [رواه مسلم]

On the authority of Abu Abdullah Jabir bin Abdullah al-Ansaree (may Allah be pleased with him) that: A man questioned the Messenger of Allah (peace and blessings of Allah be upon him) and said, “Do you think that if I perform the obligatory prayers, fast in Ramadhan, treat as lawful that which is halal, and treat as forbidden that which is haram, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?” He (peace and blessings of Allah be upon him) replied, “Yes.” [Muslim]

عن ابي عبد الله جابر بن عبد الله الانصاري رضي الله عنهما: ان رجلا سال رسول الله صلى الله عليه و سلم فقال: ارايت اذا صليت المكتوبات، وصمت رمضان، واحللت الحلال، وحرمت الحرام، ولم ازد على ذلك شييا؛ اادخل الجنة؟ قال: نعم . [رواه مسلم]

On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Muslim]

عن ابي مالك الحارث بن عاصم الاشعري رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم الطهور شطر الايمان، والحمد لله تملا الميزان، وسبحان الله والحمد لله تملان -او: تملا- ما بين السماء والارض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقران حجة لك او عليك، كل الناس يغدو، فبايع نفسه فمعتقها او موبقها . [رواه مسلم]

On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said: O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself. [Muslim]

عن ابي ذر الغفاري رضي الله عنه عن النبي صلى الله عليه و سلم فيما يرويه عن ربه تبارك وتعالى، انه قال: يا عبادي: اني حرمت الظلم على نفسي، وجعلته بينكم محرما؛ فلا تظالموا. يا عبادي! كلكم ضال الا من هديته، فاستهدوني اهدكم. يا عبادي! كلكم جايع الا من اطعمته، فاستطعموني اطعمكم. يا عبادي! كلكم عار الا من كسوته، فاستكسوني اكسكم. يا عبادي! انكم تخطيون بالليل والنهار، وانا اغفر الذنوب جميعا؛ فاستغفروني اغفر لكم. يا عبادي! انكم لن تبلغوا ضري فتضروني، ولن تبلغوا نفعي فتنفعوني. يا عبادي! لو ان اولكم واخركم وانسكم وجنكم كانوا على اتقى قلب رجل واحد منكم، ما زاد ذلك في ملكي شييا. يا عبادي! لو ان اولكم واخركم وانسكم وجنكم كانوا على افجر قلب رجل واحد منكم، ما نقص ذلك من ملكي شييا. يا عبادي! لو ان اولكم واخركم وانسكم وجنكم قاموا في صعيد واحد، فسالوني، فاعطيت كل واحد مسالته، ما نقص ذلك مما عندي الا كما ينقص المخيط اذا ادخل البحر. يا عبادي! انما هي اعمالكم احصيها لكم، ثم اوفيكم اياها؛ فمن وجد خيرا فليحمد الله، ومن وجد غير ذلك فلا يلومن الا نفسه . [رواه مسلم]

Also on the authority of Abu Dharr (may Allah be pleased with him): Some people from amongst the Companions of the Messenger of Allah (peace and blessings of Allah be upon him) said to the Prophet (peace and blessings of Allah be upon him), "O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue of their wealth." He (peace and blessings of Allah be upon him) said, "Has not Allah made things for you to give in charity? Truly every tasbeehah [saying: 'subhan-Allah'] is a charity, and every takbeerah [saying: 'Allahu akbar'] is a charity, and every tahmeedah [saying: 'al-hamdu lillah'] is a charity, and every tahleelah [saying: 'laa ilaha illAllah'] is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the bud`i [sexual act] of each one of you there is a charity." They said, "O Messenger of Allah, when one of us fulfils his carnal desire will he have some reward for that?" He (peace and blessings of Allah be upon him) said, "Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward." [Muslim]

عن ابي ذر رضي الله عنه ايضا، ان ناسا من اصحاب رسول الله صلى الله عليه و سلم قالوا للنبي صلى الله عليه و سلم يا رسول الله ذهب اهل الدثور بالاجور؛ يصلون كما نصلي، ويصومون كما نصوم، ويتصدقون بفضول اموالهم. قال: اوليس قد جعل الله لكم ما تصدقون؟ ان بكل تسبيحة صدقة، وكل تكبيرة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وامر بمعروف صدقة، ونهي عن منكر صدقة، وفي بضع احدكم صدقة. قالوا: يا رسول الله اياتي احدنا شهوته ويكون له فيها اجر؟ قال: ارايتم لو وضعها في حرام اكان عليه وزر؟ فكذلك اذا وضعها في الحلال، كان له اجر . [رواه مسلم]

On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.” [Al-Bukhari] [Muslim]

عن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم كل سلامى من الناس عليه صدقة، كل يوم تطلع فيه الشمس تعدل بين اثنين صدقة، وتعين الرجل في دابته فتحمله عليها او ترفع له عليها متاعه صدقة، والكلمة الطيبة صدقة، وبكل خطوة تمشيها الى الصلاة صدقة، وتميط الاذى عن الطريق صدقة .<br>[رواه البخاري] ، [ومسلم]

On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said: Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about. [Muslim] And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].” A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities

عن النواس بن سمعان رضي الله عنه عن النبي صلى الله عليه و سلم قال: "البر حسن الخلق، والاثم ما حاك في صدرك، وكرهت ان يطلع عليه الناس" رواه مسلم [رواه مسلم]. وعن وابصة بن معبد رضي الله عنه قال: اتيت رسول الله صلى الله عليه و سلم فقال: "جيت تسال عن البر؟ قلت: نعم. فقال: استفت قلبك، البر ما اطمانت اليه النفس، واطمان اليه القلب، والاثم ما حاك في النفس وتردد في الصدر، وان افتاك الناس وافتوك" . حديث حسن، رويناه في مسندي الامامين احمد بن حنبل [رقم:4/227]، والدارمي [2/246] باسناد حسن

On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.” [Abu Dawud] It was related by at-Tirmidhi, who said that it was a good and sound hadeeth

عن ابي نجيح العرباض بن سارية رضي الله عنه قال: وعظنا رسول الله صلى الله عليه و سلم موعظة وجلت منها القلوب، وذرفت منها العيون، فقلنا: يا رسول الله! كانها موعظة مودع فاوصنا، قال: اوصيكم بتقوى الله، والسمع والطاعة وان تامر عليكم عبد، فانه من يعش منكم فسيرى اختلافا كثيرا، فعليكم بسنتي وسنة الخلفاء الراشدين المهديين، عضوا عليها بالنواجذ، واياكم ومحدثات الامور؛ فان كل بدعة ضلالة . [رواه ابو داود]، والترمذي [رقم:266] وقال: حديث حسن صحيح

On the authority of Muadh bin Jabal (may Allah be pleased with him) who said: I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.” He (peace and blessings of Allah be upon him) said, “You have asked me about a great matter, yet it is easy for him for whom Allah makes it easy: worship Allah, without associating any partners with Him; establish the prayer; pay the zakat; fast in Ramadhan; and make the pilgrimage to the House.” Then he (peace and blessings of Allah be upon him) said, “Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night.” Then he (peace and blessings of Allah be upon him) recited: “[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17] Then he (peace and blessings of Allah be upon him) said, “Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said, “The head of the matter is Islam, its pillar is the prayer and its peak is jihad.” Then he (peace and blessings of Allah be upon him) said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allah.” So he took hold of his tongue and said, “Restrain this.” I said, “O Prophet (ﷺ) of Allah, will we be taken to account for what we say with it?” He (peace and blessings of Allah be upon him) said, “May your mother be bereaved of you, O Muadh! Is there anything that throws people into the Hellfire upon their faces — or: on their noses — except the harvests of their tongues?” It was related by at-Tirmidhi, who said it was a good and sound hadeeth

عن معاذ بن جبل رضي الله عنه قال: قلت يا رسول الله! اخبرني بعمل يدخلني الجنة ويباعدني من النار، قال: "لقد سالت عن عظيم، وانه ليسير على من يسره الله عليه: تعبد الله لا تشرك به شييا، وتقيم الصلاة، وتوتي الزكاة، وتصوم رمضان، وتحج البيت، ثم قال: الا ادلك على ابواب الخير؟ الصوم جنة، والصدقة تطفي الخطيية كما يطفي الماء النار، وصلاة الرجل في جوف الليل، ثم تلا: " تتجافى جنوبهم عن المضاجع " حتى بلغ "يعملون"،[ 32 سورة السجدة / الايتان : 16 و 17 ] ثم قال: الا اخبرك براس الامر وعموده وذروة سنامه؟ قلت: بلى يا رسول الله. قال: راس الامر الاسلام، وعموده الصلاة، وذروة سنامه الجهاد، ثم قال: الا اخبرك بملاك ذلك كله؟ فقلت: بلى يا رسول الله ! فاخذ بلسانه وقال: كف عليك هذا. قلت: يا نبي الله وانا لمواخذون بما نتكلم به؟ فقال: ثكلتك امك وهل يكب الناس على وجوههم -او قال على مناخرهم- الا حصايد السنتهم؟!" . رواه الترمذي [رقم:2616] وقال: حديث حسن صحيح

On the authority of Abu Tha’labah al-Kushanee — Jurthoom bin Nashir (may Allah be pleased with him) — that the Messenger of Allah (peace and blessings of Allah be upon him) said: Verily Allah ta’ala has laid down religious obligations (fara’id), so do not neglect them; and He has set limits, so do not overstep them; and He has forbidden some things, so do not violate them; and He has remained silent about some things, out of compassion for you, not forgetfulness — so do not seek after them. A hasan hadeeth narrated by ad-Daraqutnee and others

عن ابي ثعلبة الخشني جرثوم بن ناشر رضي الله عنه عن رسول الله صلى الله عليه و سلم قال: "ان الله تعالى فرض فرايض فلا تضيعوها، وحد حدودا فلا تعتدوها، وحرم اشياء فلا تنتهكوها، وسكت عن اشياء رحمة لكم غير نسيان فلا تبحثوا عنها". حديث حسن، رواه الدارقطني "في سننه" [4/184]، وغيره

On the authority of Abu al-’Abbas Sahl bin Sa’ad as-Sa’idee (may Allah be pleased with him) who said: A man came to the Prophet (peace and blessings of Allah be upon him) and said, “O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and the people to love me.” So he (peace and blessings of Allah be upon him) said, “Renounce the world and Allah will love you, and renounce what the people possess and the people will love you.” A hasan hadeeth related by Ibn Majah and others with good chains of authorities

عن ابي العباس سهل بن سعد الساعدي رضي الله عنه قال: جاء رجل الى النبي صلى الله عليه و سلم فقال: يا رسول الله! دلني على عمل اذا عملته احبني الله واحبني الناس؛ فقال: ازهد في الدنيا يحبك الله، وازهد فيما عند الناس يحبك الناس . حديث حسن، رواه ابن ماجه [رقم:4102]، وغيره باسانيد حسنة

On the authority of Abu Sa’eed al-Khudree (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: There should be neither harming (darar) nor reciprocating harm (dirar). A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another

عن ابي سعيد سعد بن مالك بن سنان الخدري رضي الله عنه ان رسول الله صلى الله عليه و سلم قال: " لا ضرر ولا ضرار" . حديث حسن، رواه ابن ماجه [راجع رقم:2341]، والدارقطني [رقم:4/228]، وغيرهما مسندا. ورواه مالك [2/746] في "الموطا" عن عمرو بن يحيى عن ابيه عن النبي صلى الله عليه و سلم مرسلا، فاسقط ابا سعيد، وله طرق يقوي بعضها بعضا

On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies. A hasan hadeeth narrated by al-Baihaqee and others in this form, and part of it is in the two Saheehs

عن ابن عباس رضي الله عنهما ان رسول الله صلى الله عليه و سلم قال: "لو يعطى الناس بدعواهم لادعى رجال اموال قوم ودماءهم، لكن البينة على المدعي، واليمين على من انكر" . حديث حسن، رواه البيهقي [في"السنن" 10/252]، وغيره هكذا، وبعضه في "الصحيحين

On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said: I heard the Messenger of Allah (ﷺ) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith.” [Muslim]

عن ابي سعيد الخدري رضي الله عنه قال سمعت رسول الله صلى الله عليه و سلم يقول: من راى منكم منكرا فليغيره بيده، فان لم يستطع فبلسانه، فان لم يستطع فبقلبه، وذلك اضعف الايمان . [رواه مسلم]

On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allah and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honour.” [Muslim]

عن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم لا تحاسدوا، ولا تناجشوا، ولا تباغضوا، ولا تدابروا، ولا يبع بعضكم على بيع بعض، وكونوا عباد الله اخوانا، المسلم اخو المسلم، لا يظلمه، ولا يخذله، ولا يكذبه، ولا يحقره، التقوى هاهنا، ويشير الى صدره ثلاث مرات، بحسب امري من الشر ان يحقر اخاه المسلم، كل المسلم على المسلم حرام: دمه وماله وعرضه . [رواه مسلم]

On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said: Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage. Related by [Muslim] in these words

عن ابي هريرة رضي الله عنه عن النبي صلى الله عليه و سلم قال: من نفس عن مومن كربة من كرب الدنيا نفس الله عنه كربة من كرب يوم القيامة، ومن يسر على معسر، يسر الله عليه في الدنيا والاخرة، ومن ستر مسلما ستره الله في الدنيا والاخرة ، والله في عون العبد ما كان العبد في عون اخيه، ومن سلك طريقا يلتمس فيه علما سهل الله له به طريقا الى الجنة، وما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله، ويتدارسونه فيما بينهم؛ الا نزلت عليهم السكينة، وغشيتهم الرحمة، و حفتهم الملايكة، وذكرهم الله فيمن عنده، ومن ابطا به عمله لم يسرع به نسبه . [رواه مسلم] بهذا اللفظ

On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord: Verily Allah ta’ala has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.” [Al-Bukhari] [Muslim]

عن ابن عباس رضي الله عنهما عن رسول الله صلى الله عليه و سلم فيما يرويه عن ربه تبارك وتعالى، قال: "ان الله كتب الحسنات والسييات، ثم بين ذلك، فمن هم بحسنة فلم يعملها كتبها الله عنده حسنة كاملة، وان هم بها فعملها كتبها الله عنده عشر حسنات الى سبعماية ضعف الى اضعاف كثيرة، وان هم بسيية فلم يعملها كتبها الله عنده حسنة كاملة، وان هم بها فعملها كتبها الله سيية واحدة".<br>[رواه البخاري] ، [ومسلم]، في "صحيحيهما" بهذه الحروف

On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ” [Al-Bukhari]

عن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه و سلم ان الله تعالى قال: من عادى لي وليا فقد اذنته بالحرب، وما تقرب الي عبدي بشيء احب الي مما افترضته عليه، ولا يزال عبدي يتقرب الي بالنوافل حتى احبه، فاذا احببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، ولين سالني لاعطينه، ولين استعاذني لاعيذنه . [رواه البخاري]

On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress. A hasan hadeeth related by Ibn Majah, and al-Bayhaqee and others

عن ابن عباس رضي الله عنهما ان رسول الله صلى الله عليه و سلم قال: "ان الله تجاوز لي عن امتي الخطا والنسيان وما استكرهوا عليه" . حديث حسن، رواه ابن ماجه [رقم:2045]، والبيهقي ["السنن]

On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.” And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.” [Al-Bukhari]

عن ابن عمر رضي الله عنهما قال: اخذ رسول الله صلى الله عليه و سلم بمنكبي، وقال: كن في الدنيا كانك غريب او عابر سبيل . وكان ابن عمر رضي الله عنهما يقول: اذا امسيت فلا تنتظر الصباح، واذا اصبحت فلا تنتظر المساء، وخذ من صحتك لمرضك، ومن حياتك لموتك. [رواه البخاري]