Sunan al-Tirmidhi — Exegesis

Narrated Ibn 'Abbas:"The Messenger of Allah (ﷺ) stood to deliver a Khutbah, he said: 'O you people! You will be gathered before Allah naked and uncircumcised.' Then he recited: 'As We began the first creation, We shall repeat it...' until the end of the Ayah (21:104). He said: 'The first to be clothed on the Day of Resurrection is Ibrahim. Indeed some men from my Ummah will be brought and taken from the left side, so I will say: "My Lord! My followers!" It will be said: "Indeed you do not know what they innovated after you.' So I shall say as the righteous slave said: 'And I was a witness over them while I dwelt among them, but when You took me up, You were the Watcher over them. If You punish them, they are your slaves, and if You forgive them...' [until the end of] the Ayah (5:117 & 118) I shall be told: 'These people have not ceased turning on their heels as apostates ever since you parted from them

حدثنا محمود بن غيلان، حدثنا وكيع، ووهب بن جرير، وابو داود قالوا حدثنا شعبة، عن المغيرة بن النعمان، عن سعيد بن جبير، عن ابن عباس، قال قام رسول الله صلى الله عليه وسلم بالموعظة فقال " يا ايها الناس انكم محشورون الى الله عراة غرلا " . ثم قرا : ( كما بدانا اول خلق نعيده وعدا علينا ) الى اخر الاية قال " اول من يكسى يوم القيامة ابراهيم وانه سيوتى برجال من امتي فيوخذ بهم ذات الشمال فاقول رب اصحابي . فيقال انك لا تدري ما احدثوا بعدك . فاقول كما قال العبد الصالح ( وكنت عليهم شهيدا ما دمت فيهم فلما توفيتني كنت انت الرقيب عليهم وانت على كل شيء شهيد * ان تعذبهم فانهم عبادك وان تغفر لهم فانك انت العزيز الحكيم ) فيقال هولاء لم يزالوا مرتدين على اعقابهم منذ فارقتهم " . حدثنا محمد بن بشار، حدثنا محمد بن جعفر، حدثنا شعبة، عن المغيرة بن النعمان، نحوه . قال هذا حديث حسن صحيح . ورواه سفيان الثوري عن المغيرة بن النعمان نحوه . قال ابو عيسى كانه تاوله على اهل الردة

Narrated 'Imran bin Husain:when (the following) was revealed: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: "But Allah's torment is severe...(22:1 & 2)" - he said: "These Ayat were revealed while he (ﷺ) was on a journey and he said: 'Do you know what Day this is?' So they said: 'Allah and His Messenger know better.' He said: 'That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: "So the Muslims started crying. Then the Messenger of Allah (ﷺ) said: 'Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.' Then he said: 'I hope that you will be a quarter of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be a third of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be half of the people of Paradise.' They said: Allahu Akbar." He said: "I do not know if he said two thirds or not

حدثنا ابن ابي عمر، حدثنا سفيان بن عيينة، عن ابن جدعان، عن الحسن، عن عمران بن حصين، ان النبي صلى الله عليه وسلم لما نزلت : ( يا ايها الناس اتقوا ربكم ان زلزلة الساعة شيء عظيم ) الى قوله : (ولكن عذاب الله شديد ) قال انزلت عليه هذه وهو في سفر فقال " اتدرون اى يوم ذلك " . فقالوا الله ورسوله اعلم . قال " ذلك يوم يقول الله لادم ابعث بعث النار فقال يا رب وما بعث النار قال تسعماية وتسعة وتسعون الى النار وواحد الى الجنة " . قال فانشا المسلمون يبكون فقال رسول الله صلى الله عليه وسلم " قاربوا وسددوا فانها لم تكن نبوة قط الا كان بين يديها جاهلية قال فيوخذ العدد من الجاهلية فان تمت والا كملت من المنافقين وما مثلكم والامم الا كمثل الرقمة في ذراع الدابة او كالشامة في جنب البعير ثم قال اني لارجو ان تكونوا ربع اهل الجنة " . فكبروا ثم قال " اني لارجو ان تكونوا ثلث اهل الجنة " . فكبروا ثم قال " اني لارجو ان تكونوا نصف اهل الجنة " . فكبروا قال ولا ادري قال الثلثين ام لا . قال هذا حديث حسن صحيح وقد روي من غير وجه عن عمران بن حصين عن النبي صلى الله عليه وسلم

Narrated 'Imran bin Husain:"We were with the Prophet (ﷺ) on a journey when some of his Companions fell behind. So the Messenger of Allah (ﷺ) raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He (ﷺ) said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah (ﷺ) saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he (ﷺ) said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast

(حدثنا محمد بن بشار، حدثنا يحيى بن سعيد، حدثنا هشام بن ابي عبد الله، عن قتادة، عن الحسن، عن عمران بن حصين، قال كنا مع النبي صلى الله عليه وسلم في سفر فتفاوت بين اصحابه في السير فرفع رسول الله صلى الله عليه وسلم صوته بهاتين الايتين ايها الناس اتقوا ربكم ان زلزلة الساعة شيء عظيم ) الى قوله : ( ان عذاب الله شديد ) فلما سمع ذلك اصحابه حثوا المطي وعرفوا انه عند قول يقوله فقال " هل تدرون اى يوم ذلك " . قالوا الله ورسوله اعلم . قال " ذاك يوم ينادي الله فيه ادم فيناديه ربه فيقول يا ادم ابعث بعث النار . فيقول يا رب وما بعث النار فيقول من كل الف تسعماية وتسعة وتسعون الى النار وواحد في الجنة " . فييس القوم حتى ما ابدوا بضاحكة فلما راى رسول الله صلى الله عليه وسلم الذي باصحابه قال " اعملوا وابشروا فوالذي نفس محمد بيده انكم لمع خليقتين ما كانتا مع شيء الا كثرتاه ياجوج وماجوج ومن مات من بني ادم وبني ابليس " . قال فسري عن القوم بعض الذي يجدون . فقال " اعملوا وابشروا فوالذي نفس محمد بيده ما انتم في الناس الا كالشامة في جنب البعير او كالرقمة في ذراع الدابة " . قال ابو عيسى هذا حديث حسن صحيح

Narrated 'Abdullah bin Az-Zubair:that the Messenger of Allah (ﷺ) said: "It is only called Al-Bait Al-'Atiq because it has not been conquered by a tyrant

حدثنا محمد بن اسماعيل، وغير، واحد، قالوا حدثنا عبد الله بن صالح، قال حدثني الليث، عن عبد الرحمن بن خالد، عن ابن شهاب، عن محمد بن عروة بن الزبير، عن عبد الله بن الزبير، قال قال رسول الله صلى الله عليه وسلم " انما سمي البيت العتيق لانه لم يظهر عليه جبار " . قال ابو عيسى هذا حديث حسن صحيح وقد روي هذا الحديث عن الزهري عن النبي صلى الله عليه وسلم مرسلا . حدثنا قتيبة، حدثنا الليث، عن عقيل، عن الزهري، عن النبي صلى الله عليه وسلم نحوه

Narrated Ibn 'Abbas:"When the Prophet (ﷺ) was expelled from Makkah, Abu Bakr said: 'They have driven out their Prophet to their own doom.' So Allah, Most High, revealed: 'Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory (22:39).' So Abu Bakr said: 'Then I knew that there would be fighting

حدثنا سفيان بن وكيع، حدثنا ابي واسحاق بن يوسف الازرق، عن سفيان الثوري، عن الاعمش، عن مسلم البطين، عن سعيد بن جبير، عن ابن عباس، قال لما اخرج النبي صلى الله عليه وسلم من مكة قال ابو بكر اخرجوا نبيهم ليهلكن فانزل الله : (اذن للذين يقاتلون بانهم ظلموا وان الله على نصرهم لقدير ) الاية . فقال ابو بكر لقد علمت انه سيكون قتال . قال هذا حديث حسن . وقد رواه عبد الرحمن بن مهدي وغيره عن سفيان عن الاعمش عن مسلم البطين عن سعيد بن جبير مرسلا ليس فيه عن ابن عباس

Narrated Sa'eed bin Jubair:"When the Prophet (ﷺ) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: "Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39)." [Those who were expelled were the Prophet (ﷺ) and his Companions

حدثنا محمد بن بشار، حدثنا ابو احمد الزبيري، حدثنا سفيان، عن الاعمش، عن مسلم البطين، عن سعيد بن جبير، قال لما اخرج النبي صلى الله عليه وسلم من مكة قال رجل اخرجوا نبيهم فنزلت : ( اذن للذين يقاتلون بانهم ظلموا وان الله على نصرهم لقدير * الذين اخرجوا من ديارهم بغير حق ) النبي صلى الله عليه وسلم واصحابه

Narrated 'Umar bin Al-Khattab [may Allah be pleased with him]:"When revelation came to the Messenger of Allah (ﷺ), one could hear what sounded like the drone of bees before his face. One day revelation was coming to him, he faced the Qiblah, raised his hands and said: 'O Allah! Increase us, do not diminish us. Favor us, do not withhold from us, make us pleased and be pleased with us.' He (ﷺ) said: 'Ten Ayah were revealed to me, whoever abides by them shall enter Paradise (and they are): 'Successful indeed are the believers...' until the completion of ten Ayat (23:1-10)." (Another route) from AzZuhri with this chain. [Abu 'Eisa said:] This is more correct than the first narration. I heard Ishaq bin Mansur saying: "Ahmad bin Hanbal, 'Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from 'AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri." [Abu 'Eisa said:] Only those who heard from 'Abdur-Razzaq early mentioned in it: "From Yunus bin Yazid", while some of them did not mention in it: "From Yunus bin Yazid." And whoever mentioned "From Yunus bin Yazid" then he was more correct. Sometimes 'Abdur-Razzaq would mention Yunus bin Yazid in this Hadith and sometimes he would not mention him. [When he did not mention Yunus, then it is Mursal]

حدثنا يحيى بن موسى، وعبد بن حميد، وغير، واحد المعنى، واحد، قالوا حدثنا عبد الرزاق، عن يونس بن سليم، عن الزهري، عن عروة بن الزبير، عن عبد الرحمن بن عبد القاري، قال سمعت عمر بن الخطاب، رضى الله عنه يقول كان النبي صلى الله عليه وسلم اذا نزل عليه الوحى سمع عند وجهه كدوي النحل فانزل عليه يوما فمكثنا ساعة فسري عنه فاستقبل القبلة ورفع يديه وقال " اللهم زدنا ولا تنقصنا واكرمنا ولا تهنا واعطنا ولا تحرمنا واثرنا ولا توثر علينا وارضنا وارض عنا " . ثم قال صلى الله عليه وسلم " انزل على عشر ايات من اقامهن دخل الجنة " . ثم قرا : ( قد افلح المومنون ) حتى ختم عشر ايات . حدثنا محمد بن ابان، حدثنا عبد الرزاق، عن يونس بن سليم، عن يونس بن يزيد، عن الزهري، بهذا الاسناد نحوه بمعناه . قال ابو عيسى هذا اصح من الحديث الاول سمعت اسحاق بن منصور، يقول روى احمد بن حنبل، وعلي بن المديني، واسحاق بن ابراهيم، عن عبد الرزاق، عن يونس بن سليم، عن يونس بن يزيد، عن الزهري، هذا الحديث . قال ابو عيسى ومن سمع من عبد الرزاق، قديما فانهم انما يذكرون فيه عن يونس بن يزيد وبعضهم لا يذكر فيه عن يونس بن يزيد ومن ذكر فيه يونس بن يزيد فهو اصح وكان عبد الرزاق ربما ذكر في هذا الحديث يونس بن يزيد وربما لم يذكره واذا لم يذكر فيه يونس فهو مرسل

Narrated Anas bin Malik:that Ar-Rubai' bint An-Nadr came to the Prophet (ﷺ) - and her son Harithah bin Suraqah had been killed on the Day of Badr, having been struck by an arrow, shot by an unknown person - so she came to the Messenger of Allah (ﷺ) and said: "Inform me about Harithah. If he has reached goodness, I shall be forbearing and patient. If he has not reached goodness, I will struggle supplicating for him." So Allah's Prophet (ﷺ) said: "O Umm Harithah! There are gardens in Paradise, and verily your son Harithah has reached the highest part of Paradise, and Al-Firdaws is the highest part of Paradise, its most center and best

حدثنا عبد بن حميد، حدثنا روح بن عبادة، عن سعيد، عن قتادة، عن انس بن مالك، رضى الله عنه ان الربيع بنت النضر، اتت النبي صلى الله عليه وسلم وكان ابنها حارثة بن سراقة اصيب يوم بدر اصابه سهم غرب فاتت رسول الله صلى الله عليه وسلم فقالت اخبرني عن حارثة لين كان اصاب خيرا احتسبت وصبرت وان لم يصب الخير اجتهدت في الدعاء . فقال النبي صلى الله عليه وسلم " يا ام حارثة انها جنان في جنة وان ابنك اصاب الفردوس الاعلى والفردوس ربوة الجنة واوسطها وافضلها " . قال هذا حديث حسن صحيح غريب من حديث انس

Narrated 'Abdur-Rahman bin [Sa'eed bin] Wahb - that is Al-Hamdani:that 'Aishah the wife of the Prophet (ﷺ) said: "I asked about the Messenger of Allah (ﷺ) about this Ayah: And those who give that which they give with their hearts full of fear... (23:60)" 'Aishah said: "Are they those who drink Khamr and steal?" He said: "No, O daughter of As-Siddiq. They are those who fast, perform Salat, give charity while they fear that their Lord will not accept it from them: It is these who hasten to do good deeds, and they are the foremost of them (23:)

حدثنا ابن ابي عمر، حدثنا سفيان، حدثنا مالك بن مغول، عن عبد الرحمن بن سعيد بن وهب الهمداني، ان عايشة، زوج النبي صلى الله عليه وسلم قالت سالت رسول الله صلى الله عليه وسلم عن هذه الاية : ( والذين يوتون ما اتوا وقلوبهم وجلة ) قالت عايشة اهم الذين يشربون الخمر ويسرقون قال " لا يا بنت الصديق ولكنهم الذين يصومون ويصلون ويتصدقون وهم يخافون ان لا يقبل منهم اوليك الذين يسارعون في الخيرات وهم لها سابقون " . قال وقد روي هذا الحديث عن عبد الرحمن بن سعيد عن ابي حازم عن ابي هريرة عن النبي صلى الله عليه وسلم نحو هذا

Narrated Abu Sa'eed Al-Khudri:that the Prophet (ﷺ) said: "Therein they will grin, with displaced lips... (23:103) - he said - "He will be broiled by the Fire, such that his upper lip will shrink until it reaches the middle of his head, and his lower lip will droop until it is near his navel

حدثنا سويد بن نصر، اخبرنا عبد الله بن المبارك، عن سعيد بن يزيد ابي شجاع، عن ابي السمح، عن ابي الهيثم، عن ابي سعيد الخدري، عن النبي صلى الله عليه وسلم قال : (وهم فيها كالحون ) قال " تشويه النار فتقلص شفته العليا حتى تبلغ وسط راسه وتسترخي شفته السفلى حتى تضرب سرته " . قال ابو عيسى هذا حديث حسن صحيح غريب

Narrated 'Amr bin Shu'aib:from his father, from his grandfather, who said "There was a man named Marthad bin Abi Marthad, and he was a man who would carry captives from Makkah to Al-Madinah." He said: "And there was a prostitute woman in Makkah called 'Anaq, who was a friend of his. He had promised a man from the captives of Makkah that he would transport him, and he said: 'So I came until I reached one of the walls of Makkah on a moon-lit night.' He said "'Anaq came along and she saw the darkness of my shadow next to the wall. When she reached me she recognized me and said: "Marthad?" So I replied: "(Yes it is) Marthad." She said: "Welcome, come and spend the night with us." I said: "O 'Anaq! Allah has made illicit sexual relations unlawful." So she said: "O people of the tents! That is the man who takes your captives away!" He said: "Eight people followed me, and I went through the passes of Al-Khandamah. I stopped at a cave and entered it. They came until they stood over my head, and they began urinating, their urine falling on my head. Yet Allah made them unable to see me. He said: 'Then I went back. I returned to my companion to transport him - and he was a heavy man - until I reached Al-Idhkir. There I removed his shackles to make him easier to carry, since he was exhausting me, until I arrived at Al-Madinah. I went to the Messenger of Allah (ﷺ) and I said "O Messenger of Allah! May I marry 'Anaq? [I said this, two times] but the Messenger of Allah (ﷺ) was silent, and he did not reply to me at all until (the following) was revealed: The Zani marries not but a Zaniyah or a Mushrikah; and the Zaniyah, none marries her except a Zani or a Mushrik (24:3). So do not marry her

حدثنا عبد بن حميد، حدثنا روح بن عبادة، عن عبيد الله بن الاخنس، اخبرني عمرو بن شعيب، عن ابيه، عن جده، قال كان رجل يقال له مرثد بن ابي مرثد وكان رجلا يحمل الاسرى من مكة حتى ياتي بهم المدينة قال وكانت امراة بغي بمكة يقال لها عناق وكانت صديقة له وانه كان وعد رجلا من اسارى مكة يحمله قال فجيت حتى انتهيت الى ظل حايط من حوايط مكة في ليلة مقمرة . قال فجاءت عناق فابصرت سواد ظلي بجنب الحايط فلما انتهت الى عرفته فقالت مرثد فقلت مرثد . فقالت مرحبا واهلا هلم فبت عندنا الليلة . قال قلت يا عناق حرم الله الزنا . قالت يا اهل الخيام هذا الرجل يحمل اسراكم . قال فتبعني ثمانية وسلكت الخندمة فانتهيت الى كهف او غار فدخلت فجاءوا حتى قاموا على راسي فبالوا فطل بولهم على راسي واعماهم الله عني . قال ثم رجعوا ورجعت الى صاحبي فحملته وكان رجلا ثقيلا حتى انتهيت الى الاذخر ففككت عنه كبله فجعلت احمله ويعينني حتى قدمت المدينة فاتيت رسول الله صلى الله عليه وسلم فقلت يا رسول الله انكح عناقا مرتين فامسك رسول الله صلى الله عليه وسلم ولم يرد على شييا حتى نزلت : (الزاني لا ينكح الا زانية او مشركة والزانية لا ينكحها الا زان او مشرك وحرم ذلك على المومنين ) فقال رسول الله صلى الله عليه وسلم " يا مرثد الزاني لا ينكح الا زانية او مشركة والزانية لا ينكحها الا زان او مشرك فلا تنكحها " . قال ابو عيسى هذا حديث حسن غريب لا نعرفه الا من هذا الوجه

Narrated Sa'eed bin Jubair:"I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of 'Abdullah bin 'Umar and I sought permission to enter. I was told he was taking a nap, but he heard me taking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.'" He said: "So I entered and found him laying on a saddlecloth from his mount. I said: 'O Abu 'Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet (ﷺ) and said "O Messenger of Allah! If one of us saw his wife committing adultery, what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible." He said: 'So the Prophet (ﷺ) remained silent and did not answer him. Afterwards he came to the Prophet (ﷺ) and said: "The one who asked you about it has been tried by it." So Allah revealed these Ayat from Surat An-Nur: 'And those who accuse their wives and have no witnesses except themselves, let the testimony of one of them be four testimonies by Allah (24:6-10)' - until the end of those Ayat. He said: 'So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: "Indeed the punishment of the world is less than the punishment of the Hereafter." So he said: "Nay! By the One Who sent you with the Truth! I did not lie about her." Then he (ﷺ) did the same with the woman, admonishing her and reminding her and he told her: "Indeed the punishment of the world is less than the punishment of the Hereafter." She said: "Nay! By the One Who sent you with the Truth! He is not telling the truth.'" "He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them

حدثنا هناد، حدثنا عبدة بن سليمان، عن عبد الملك بن ابي سليمان، عن سعيد بن جبير، قال سيلت عن المتلاعنين، في امارة مصعب بن الزبير ايفرق بينهما فما دريت ما اقول فقمت من مكاني الى منزل عبد الله بن عمر فاستاذنت عليه فقيل لي انه قايل فسمع كلامي فقال لي ابن جبير ادخل ما جاء بك الا حاجة قال فدخلت فاذا هو مفترش بردعة رحل له فقلت يا ابا عبد الرحمن المتلاعنان ايفرق بينهما فقال سبحان الله نعم ان اول من سال عن ذلك فلان بن فلان اتى النبي صلى الله عليه وسلم فقال يا رسول الله ارايت لو ان احدنا راى امراته على فاحشة كيف يصنع ان تكلم تكلم بامر عظيم وان سكت سكت على امر عظيم قال فسكت النبي صلى الله عليه وسلم فلم يجبه فلما كان بعد ذلك اتى النبي صلى الله عليه وسلم فقال ان الذي سالتك عنه قد ابتليت به فانزل الله هذه الايات في سورة النور : (والذين يرمون ازواجهم ولم يكن لهم شهداء الا انفسهم ) حتى ختم الايات قال فدعا الرجل فتلاهن عليه ووعظه وذكره واخبره ان عذاب الدنيا اهون من عذاب الاخرة فقال لا والذي بعثك بالحق ما كذبت عليها . ثم ثنى بالمراة ووعظها وذكرها واخبرها ان عذاب الدنيا اهون من عذاب الاخرة فقالت لا والذي بعثك بالحق ما صدق . فبدا بالرجل فشهد اربع شهادات بالله انه لمن الصادقين والخامسة ان لعنة الله عليه ان كان من الكاذبين ثم ثنى بالمراة فشهدت اربع شهادات بالله انه لمن الكاذبين والخامسة ان غضب الله عليها ان كان من الصادقين ثم فرق بينهما . وفي الباب عن سهل بن سعد قال وهذا حديث حسن صحيح

Narrated Ibn 'Abbas:"Hilal bin Umayyah went to the Prophet (ﷺ) and accused his wife of committing illegal sexual intercourse with Sharik bin Sahma. The Messenger of Allah (ﷺ) said: 'Either you produce proof, or you will receive the legal punishment on your back.'" He said: "Hilal said: 'O Messenger of Allah (ﷺ)! If one of us saw a man over his wife, should he go and search for witnesses?' The Prophet (ﷺ) kept on saying: 'Either you produce proof, or you will receive the legal punishment on your back.'" He said: "Hilal then said, 'By Him Who sent you with the Truth and Allah will reveal to you what will save my back from the legal punishment.' Then (the following) was revealed: And for those who accuse their wives, but have not witnesses except themselves, let the testimony of one of them be four testimonies by Allah that he is one of those who speak the truth (24:6-9). He recited it until he reached: 'And the fifth; should be that the wrath of Allah be upon her if he speaks the truth.' Then the Prophet (ﷺ) was saying: 'Allah knows that one of you is a liar, so, will either of you repent?' Then the woman got up and took the oaths, and when she was about to take the fifth one; That the wrath of Allah be upon her if he speaks the truth', the people stopped her and said to her: 'It will definitely bring about Allah's curse upon you (if you are guilty).'" Ibn 'Abbas said 'So she hesitated, and recoiled so much so, that we thought that she would withdraw her denial. But she said: 'I will not dishonor my family for the rest of their days.' The Prophet (ﷺ) then said: 'Watch her, if she delivers a child with eyes that appear to have Kuhl on them, big hips, and fat shins then it is Sharik bin Sahma's child.' (Later) she gave birth to a child fitting that description. So the Prophet (ﷺ) said: 'If it had not been settled in the Book of Allah [the Mighty and Sublime], I would punish her severely

حدثنا محمد بن بشار، حدثنا محمد بن ابي عدي، حدثنا هشام بن حسان، حدثني عكرمة، عن ابن عباس، ان هلال بن امية، قذف امراته عند النبي صلى الله عليه وسلم بشريك بن السحماء فقال رسول الله صلى الله عليه وسلم " البينة والا حد في ظهرك " . قال فقال هلال يا رسول الله اذا راى احدنا رجلا على امراته ايلتمس البينة فجعل رسول الله صلى الله عليه وسلم يقول " البينة والا حد في ظهرك " . قال فقال هلال والذي بعثك بالحق اني لصادق ولينزلن في امري ما يبري ظهري من الحد فنزل : (والذين يرمون ازواجهم ولم يكن لهم شهداء الا انفسهم ) فقرا حتى بلغ : ( والخامسة ان غضب الله عليها ان كان من الصادقين ) قال فانصرف النبي صلى الله عليه وسلم فارسل اليهما فجاءا فقام هلال بن امية فشهد والنبي صلى الله عليه وسلم يقول " ان الله يعلم ان احدكما كاذب فهل منكما تايب " . ثم قامت فشهدت فلما كانت عند الخامسة : ( ان غضب الله عليها ان كان من الصادقين ) قالوا لها انها موجبة فقال ابن عباس فتلكات ونكست حتى ظننا ان سترجع فقالت لا افضح قومي ساير اليوم . فقال النبي صلى الله عليه وسلم " ابصروها فان جاءت به اكحل العينين سابغ الاليتين خدلج الساقين فهو لشريك بن السحماء " . فجاءت به كذلك فقال النبي صلى الله عليه وسلم " لولا ما مضى من كتاب الله عز وجل لكان لنا ولها شان " . قال ابو عيسى هذا حديث حسن غريب من هذا الوجه من حديث هشام بن حسان وهكذا روى عباد بن منصور هذا الحديث عن عكرمة عن ابن عباس عن النبي صلى الله عليه وسلم . ورواه ايوب عن عكرمة مرسلا ولم يذكر فيه عن ابن عباس

Narrated 'Aishah:"What was said about me had been said, and I myself was unaware of it, the Messenger of Allah (ﷺ) got up and addressed the people. He recited the Tashahhud and after praising and expressing gratitude to Allah, as He deserved, he said: 'To proceed: O people! Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her at all. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me.' Sa'd bin Mu'adh [may Allah be pleased with him] got up and said: 'O Messenger of Allah (ﷺ)! Allow me to chop their heads off!' Then a man from Al-Khazraj, to whom the mother of Hassan bin Thabit was a relative, got up and said (to Sa'd): 'You have told a lie! By Allah, if those persons were from Al-Aws, you would not like to chop their heads.' It was probable that some evil would take place between Aws and Khazraj in the Masjid while I was unaware of that. In the evening of that day, I went out for some of my needs, and Umm Mistah was accompanying me. On our return, Umm Mistah stumbled and said: 'Let Mistah be ruined!' I said to her, 'O mother! Why do you abuse your son?' On that Umm Mistah became silent for a while, and stumbling again, she said: 'Let Mistah be ruined!' I said to her: 'O mother! Why do you abuse your son?' She stumbled for the third time and said: 'Let Mistah be ruined!' I said to her: 'O mother! Why do you abuse your son?' Upon that she said: 'By Allah! I do not abuse him except because of you.' I asked her: 'Concerning what of my affairs?' So she disclosed the whole story to me. I said: 'Has this really happened?' She replied: 'Yes, by Allah!' I returned to my house, so astonished, that I did not know for what purpose I had gone out. Then I became sick and said to the Messenger of Allah (ﷺ) 'Send me to my father's house.' So he sent a servant with me, and when I entered the house, I found Umm Ruman downstairs, while Abu Bakr was reciting something upstairs. My mother asked: 'What has brought you, O daughter?' She said: "I informed her and mentioned the whole story to her, but she did not feel as I did about it. She said: 'O my daughter! Do not worry much about this matter, for there is never a charming lady loved by her husband who has other wives, but that they feel jealous of her and speak badly of her.' But she did not feel the same about it as I did. I asked her: 'Does my father know about it?' She said 'Yes.' I asked: 'Does the Messenger of Allah (ﷺ) know about it too?' She said 'Yes, the Messenger of Allah (ﷺ) also knows about it.' Tears filled my eyes and I wept. Abu Bakr, who was reading upstairs, heard my voice, and came down asking my mother: 'What is the matter with her?' She said: 'She has heard what has been said about her.' On that Abu Bakr wept and said: 'I beseech you, by Allah, O my daughter, to go back to your home.' I went back to my home, and the Messenger of Allah (ﷺ) had come to my house asking my maid-servant about me. The maid-servant said: 'By Allah! I do not know of any fault or defect in her character except that she sleeps and lets the sheep enter and eat her dough.' On that, some of the Prophet's Companions spoke harshly to her and said: 'Tell the truth to the Messenger of Allah (ﷺ).' Finally, they told her of the slander and she said: 'Subhan Allah! By Allah, I know nothing against her except what a goldsmith knows about a piece of pure gold.' Then this news reached the man who was accused, and he said: 'Subhan Allah! By Allah, I have never uncovered the private parts of any woman.' Later, that man was martyred in Allah's Cause. Then the next morning, my parents came to pay me a visit and they stayed with me until the Messenger of Allah (ﷺ) came to me, after he performed the 'Asr prayer. He came to me and while my parents were sitting around me on my right and my left. The Prophet (ﷺ) said the Tashahhud, praised and glorified Allah and said: 'Now then, O 'Aishah! If you have committed a bad deed, or you have wronged (yourself), then repent to Allah, as Allah accepts the repentance from His worshipers.' An Ansari woman had come and was sitting near the gate. I said to the Prophet (ﷺ): 'Isn't it improper that you speak in such a way in the presence of this lady?' The Messenger of Allah (ﷺ) then gave a piece of advice and I turned to my father and requested him to reply to him. My father said: 'What should I say?' Then I turned to my mother and asked her to answer him. She said: 'What should I say?' When my parents did not reply to the Prophet (ﷺ), I said the Tashahhud, praised and glorified Allah as His due, and I said: 'Then, by Allah! If I were to tell you that I have not done (this) and Allah, the Mighty and Sublime, is witness that I am telling the truth, that would not be of any use to me on your part, because you (people) have spoken about it and your hearts have absorbed it (as truth); and if I were to tell you that I have done this sin, and Allah knows that I have not done it, then you will say: 'She has confessed her guilt.' By Allah! I do not see a suitable example for me and you except the example of - and I could not remember Ya'qbus name - Yusuf's father when he said: So patience is most fitting. And it is Allah Whose help can be sought against that which you describe (12:18). She said: "It was at that time that Revelation came to the Messenger of Allah (ﷺ), and we remained silent. Then the Revelation was over, and I noticed the signs of happiness on his face while he was wiping (the sweat) from his forehead, and saying: 'Have the good tidings O 'Aishah! Allah has revealed your innocence.' At that time I was extremely angry. My parents said to me: 'Get up and go to him.' I said: 'By Allah, I will not do it,and will not thank him nor either of you, but I will thank Allah, Who has revealed my innocence. You have heard (this story) but neither of you have denied it, nor have you changed it (to defend me).'" 'Aishah used to say: "But as regards to Zainab bint Jahsh, Allah protected her because of her piety. She did not say anything except good (about me). But her sister, Hamnah was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite 'Abdullah bin Ubayy [bin Salul] and [it is he who] used to spread that news and tempt others to speak of it, and it was he and Hamnah who had the greater share therein. Abu Bakr took an oath that he would never do any favor for Mistah at all. Then Allah, Most High, revealed this Ayah: 'Let not those among you who are blessed with graces and wealth' [until the end of the Ayah] referring to Abu Bakr: 'to give their kinsmen, the poor, and those who left their homes for Allah's Cause.' - meaning Mistah - up to His saying: Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful (24:22).' On that, Abu Bakr said: 'Yes, by Allah! O our Lord! We wish that You forgive us.' So he returned to what he had been doing

Narrated 'Aishah:"When my innocence was revealed, the Messenger of Allah (ﷺ) stood on the Minbar and mentioned that. He recited the Qur'an, and when he descended, he ordered that two men, and the woman, be beaten as their Hadd

حدثنا محمد بن بشار، حدثنا ابن ابي عدي، عن محمد بن اسحاق، عن عبد الله بن ابي بكر، عن عمرة، عن عايشة، قالت لما نزل عذري قام رسول الله صلى الله عليه وسلم على المنبر فذكر ذلك وتلا القران فلما نزل امر برجلين وامراة فضربوا حدهم . قال ابو عيسى هذا حديث حسن غريب لا نعرفه الا من حديث محمد بن اسحاق

Narrated 'Abdullah:"I said: 'O Messenger of Allah (ﷺ)! What is the worst sin?' He said: 'That you make and equal to Allah, while it is He who created you.'" He said: "I said: 'Then what?' He said: 'That you kill your child fearing that he will eat with you.'" He said: "I said: 'Then what?' He said: 'That you commit adultery with your neighbors wife

حدثنا محمد بن بشار، حدثنا عبد الرحمن بن مهدي، حدثنا سفيان، عن واصل، عن ابي وايل، عن عمرو بن شرحبيل، عن عبد الله، قال قلت يا رسول الله اى الذنب اعظم قال " ان تجعل لله ندا وهو خلقك " . قال قلت ثم ماذا قال " ان تقتل ولدك خشية ان يطعم معك " . قال قلت ثم ماذا قال " ان تزني بحليلة جارك " . قال هذا حديث حسن غريب . حدثنا محمد بن بشار، بندار حدثنا عبد الرحمن بن مهدي، حدثنا سفيان، عن منصور، والاعمش، عن ابي وايل، عن عمرو بن شرحبيل، عن عبد الله، عن النبي صلى الله عليه وسلم بمثله . قال ابو عيسى هذا حديث حسن صحيح

Narrated 'Abdullah:"I asked the Messenger of Allah (ﷺ) which sin is the worst.' He said: 'That you make an equal to Allah while it is He who created you, that you kill your child so that he not eat with you - or because of your food, that you commit adultery with your neighbor's wife.'" He said: "And he recited this Ayah: 'And those who invoke not any other god along with Allah, nor kill such life as Allah has forbidden, except for what is required, nor commit illegal sexual intercourse - and whoever does that shall receive punishment. The torment will be doubled for him on the Day of Resurrection, and he will abide therein in disgrace (25:)

حدثنا عبد بن حميد، حدثنا سعيد بن الربيع ابو زيد، حدثنا شعبة، عن واصل الاحدب، عن ابي وايل، عن عبد الله، قال سالت رسول الله صلى الله عليه وسلم اى الذنب اعظم قال " ان تجعل لله ندا وهو خلقك وان تقتل ولدك من اجل ان ياكل معك او من طعامك وان تزني بحليلة جارك " . قال وتلا هذه الاية : (والذين لا يدعون مع الله الها اخر ولا يقتلون النفس التي حرم الله الا بالحق ولا يزنون ومن يفعل ذلك يلق اثاما * يضاعف له العذاب يوم القيامة ويخلد فيه مهانا ) . قال ابو عيسى حديث سفيان عن منصور والاعمش اصح من حديث شعبة عن واصل لانه زاد في اسناده رجلا . حدثنا محمد بن المثنى، حدثنا محمد بن جعفر، عن شعبة، عن واصل، عن ابي وايل، عن عبد الله، عن النبي صلى الله عليه وسلم نحوه . قال وهكذا روى شعبة عن واصل عن ابي وايل عن عبد الله ولم يذكر فيه عمرو بن شرحبيل

Narrated 'Aishah:"When this Ayah was revealed: 'And warn your tribe of near kindred (26:214).' The Messenger of Allah (ﷺ) said: 'O Safiyyah bint 'Abdul-Muttalib! O Fatimah bint Muhammad! O Banu 'Abdul-Muttalib! I have no power to help you at all before Allah! Ask of me whatever you want from my wealth

حدثنا ابو الاشعث، احمد بن المقدام العجلي حدثنا محمد بن عبد الرحمن الطفاوي، حدثنا هشام بن عروة، عن ابيه، عن عايشة، قالت لما نزلت هذه الاية : (وانذر عشيرتك الاقربين ) قال رسول الله صلى الله عليه وسلم " يا صفية بنت عبد المطلب يا فاطمة بنت محمد يا بني عبد المطلب اني لا املك لكم من الله شييا سلوني من مالي ما شيتم " . قال ابو عيسى هذا حديث حسن صحيح وهكذا روى وكيع وغير واحد هذا الحديث عن هشام بن عروة عن ابيه عن عايشة نحو حديث محمد بن عبد الرحمن الطفاوي . روى بعضهم عن هشام بن عروة عن ابيه عن النبي صلى الله عليه وسلم مرسلا ولم يذكر فيه عن عايشة . وفي الباب عن علي وابن عباس

Narrated Abu Hurairah:"When (the following) was revealed: 'And warn your tribe of near kindred (26:214)' the Messenger of Allah (ﷺ) gathered the (families) of the Quraish (calling them) one and all, he said: 'O people of the Quraish! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu 'Abd Manaf! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you before Allah! O people of Banu Qusayy! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O people of Banu 'Abdul-Muttalib! Ransom yourselves from the Fire! I have no power to prevent harm or bring benefit to you! O Fatimah bint Muhammad! Ransom yourself from the Fire! I have no power to prevent harm or bring benefit to you before Allah! All you have is the womb, and the kind relations that shall come of it

حدثنا عبد بن حميد، حدثنا زكريا بن عدي، حدثنا عبيد الله بن عمرو الرقي، عن عبد الملك بن عمير، عن موسى بن طلحة، عن ابي هريرة، قال لما نزلت : ( وانذر عشيرتك الاقربين ) جمع رسول الله صلى الله عليه وسلم قريشا فخص وعم فقال " يا معشر قريش انقذوا انفسكم من النار فاني لا املك لكم من الله ضرا ولا نفعا يا معشر بني عبد مناف انقذوا انفسكم من النار فاني لا املك لكم من الله ضرا ولا نفعا يا معشر بني قصى انقذوا انفسكم من النار فاني لا املك لكم ضرا ولا نفعا يا معشر بني عبد المطلب انقذوا انفسكم من النار فاني لا املك لكم ضرا ولا نفعا يا فاطمة بنت محمد انقذي نفسك من النار فاني لا املك لك ضرا ولا نفعا ان لك رحما سابلها ببلالها " . قال ابو عيسى هذا حديث حسن صحيح غريب من هذا الوجه يعرف من حديث موسى بن طلحة . حدثنا علي بن حجر، حدثنا شعيب بن صفوان، عن عبد الملك بن عمير، عن موسى بن طلحة، عن ابي هريرة، عن النبي صلى الله عليه وسلم نحوه بمعناه

Narrated Qasamah bin Zuhair:"Al-Ash'ari said: 'When (the following) was revealed: 'And warn your tribe of near kindred (26:214)' the Messenger of Allah (ﷺ) placed his fingers in his ears, raised his voice and said: 'O Banu 'Abd Manaf! Hearken

حدثنا عبد الله بن ابي زياد، حدثنا ابو زيد، عن عوف، عن قسامة بن زهير، حدثنا الاشعري، قال لما نزل : (وانذر عشيرتك الاقربين ) وضع رسول الله صلى الله عليه وسلم اصبعيه في اذنيه فرفع من صوته فقال " يا بني عبد مناف يا صباحاه " . قال ابو عيسى هذا حديث غريب من هذا الوجه من حديث ابي موسى . وقد رواه بعضهم عن عوف عن قسامة بن زهير عن النبي صلى الله عليه وسلم مرسلا ولم يذكروا فيه عن ابي موسى وهو اصح ذاكرت به محمد بن اسماعيل فلم يعرفه من حديث ابي موسى