Prayer

Abu Hurairah reported the Messenger of Allah (ﷺ) as saying (this is the version of the narrator Ibn al-Sabbah):If anyone of you prays after the Friday prayer, he should say for rak'ahs. According to the version of the na...

Narrated Abdullah ibn Umar: The Messenger of Allah (ﷺ) used to pray two rak'ahs in his house after the Friday prayer. Abu Dawud said: This tradition has been transmitted in a similar way by 'Abd Allah b. Dinar from Ibn '...

Narrated Abdullah ibn Umar: Ibn Jurayj said: Ata' told me that he saw Ibn Umar pray after the Friday prayer. He moved a little from the place where he offered the Friday prayer. Then he would pray two rak'ahs. He then wa...

Narrated Anas ibn Malik: When the Messenger of Allah (ﷺ) came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage...

Narrated Abdullah ibn Busr: Yazid ibn Khumayr ar-Rahbi said: Abdullah ibn Busr, the Companion of the Messenger of Allah (ﷺ) came out along with the people on the day of the breaking of the fast or on the day of sacrifice...

Umm 'Atiyyah said:The Messenger of Allah (ﷺ) commanded us to bring out the secluded women on the day of 'Id (festival). He was asked: What about the menstruous women ? He said: They should be present at the place of virt...

This tradition has also been narrated by Umm 'Atiyyah in a similar manner through a different chain. She added:The menstruating women should keep themselves away from the place of prayer of the Muslims. She did not menti...

This tradition has also been narrated by Umm 'Atiyyah though a different chain of transmitters. She said:We were commanded to go out (for offering the 'Id prayer). She further said: The menstruating women stood behind th...

Umm 'Atiyyah said:When the Messenger of Allah (ﷺ) came to Medina, he gathered the women of Ansar in a house, and sent to us (to them) 'Umar b. al-Khattab. He stood at the door and gave the salutation to us and we returne...

Abu Sa'id al-Khudri said:Marwan brought out the pulpit on 'Id. He began preaching before the prayer. A man stood and said: You opposed the sunnah, O Marwan. You brought out the pulpit on the 'Id, it was not brought out b...

Narrated Jabir ibn Abdullah: The Prophet (ﷺ) stood on the day of the breaking of the fast ('Id) and offered prayer. He began the prayer before the sermon. He then addressed the people. When the Prophet (ﷺ) finished the s...

Narrated Abdullah ibn Abbas: The Messenger of Allah (ﷺ) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathi...

The above mentioned tradition has also been narrated by Ibn 'Abbas to the same effect through a different chain of transmitters. This version adds:He (the Prophet) thought that women could not hear (his sermon). So he we...

The above mentioned tradition has also bee transmitted by Ibn 'Abbas through a different chain of narrators. This version adds:The women began to give their ear-rings and rings in alms. Bilal began to collect them in his...

Al-Bara' said:Someone presented a bow to the Prophet (ﷺ) on the 'Id (festival). So he preached leaning on it

Abd al-Rahman b. 'Abis said:A man asked Ibb 'Abbas: Have you been present along with the Messenger of Allah (ﷺ) ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due...

Narrated Abdullah ibn Abbas: The Messenger of Allah (ﷺ) offered the 'Id prayer without the adhan and the iqamah. AbuBakr and Umar or Uthman also did so. The narrator Yahya is doubtful about Uthman

Jabir b. Samurah said:I prayed the 'Id prayer with the Prophet (ﷺ) not once or twice (but many times) without the adhan and the iqamah

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) would say the takbir (Allah is most great) seven times in the first rak'ah and five times in the second rak'ah on the day of the breaking of the fast and on the...

The above mentioned tradition has also been narrated by Ibn Shihab through a different chain of transmitters to the same effect. This version adds:"Except the two takers pronounced at the time of the bowing