Sunan Abu Dawud — Tribute, Spoils, and Rulership

Ibn A’bud said, ‘Ali said to me “May I not narrate you about me and Fathimah daughter of the Apostle of Allaah(ﷺ)? She was most favorite to him of his family.” I said “Yes”. He said “She pulled the grinding stone with her hand so much that it affected her hand, she carried water in a water bag so much so that it affected the upper portion of her chest, she swept the house so much so that her clothes became dirty. The Prophet (ﷺ) acquired some slaves”. So I said “Would that you go to your father and ask him for a slave. She then came to him and found some people with him talking to him. She therefore returned. Next day she came again. He asked (her), what was your need? But she kept silence. So I said, I inform you, Apostle of Allaah(ﷺ). She pulled grinding stone so much that it affected her hand, she carried water bag so much so that it affected the upper portion of her chest. When the slaves were brought to you I asked her to come to you and to ask you for a slave to save her from the exertion she is suffering.” He said “Fear Allaah, Fathimah and perform the duty of your Lord and do the work of your family.” When you go to bed say “Glory be to Allaah” thirty three times, “Praise be to Allaah” thirty three times, “Allaah is Most Great” thirty four times. This is hundred times. That will be better for you than a servant. She said “I am pleased with Allaah, Most High and with his Apostle (ﷺ).”

حدثنا يحيى بن خلف، حدثنا عبد الاعلى، عن سعيد، - يعني الجريري - عن ابي الورد، عن ابن اعبد، قال قال لي علي رضى الله عنه الا احدثك عني وعن فاطمة بنت رسول الله صلى الله عليه وسلم وكانت من احب اهله اليه قلت بلى . قال انها جرت بالرحى حتى اثر في يدها واستقت بالقربة حتى اثر في نحرها وكنست البيت حتى اغبرت ثيابها فاتى النبي صلى الله عليه وسلم خدم فقلت لو اتيت اباك فسالتيه خادما فاتته فوجدت عنده حداثا فرجعت فاتاها من الغد فقال " ما كان حاجتك " . فسكتت فقلت انا احدثك يا رسول الله جرت بالرحى حتى اثرت في يدها وحملت بالقربة حتى اثرت في نحرها فلما ان جاءك الخدم امرتها ان تاتيك فتستخدمك خادما يقيها حر ما هي فيه . قال " اتقي الله يا فاطمة وادي فريضة ربك واعملي عمل اهلك فاذا اخذت مضجعك فسبحي ثلاثا وثلاثين واحمدي ثلاثا وثلاثين وكبري اربعا وثلاثين فتلك ماية فهي خير لك من خادم " . قالت رضيت عن الله عز وجل وعن رسوله صلى الله عليه وسلم

The tradition mentioned above has also been transmitted by ‘Ali bin Hussain through a different chain of narrators. This version adds “He (the Prophet) did not provide her with a slave.”

حدثنا احمد بن محمد المروزي، حدثنا عبد الرزاق، اخبرنا معمر، عن الزهري، عن علي بن حسين، بهذه القصة قال ولم يخدمها

Narrated Mujja'ah ibn Mirarah al-Yamani: Mujja'ah went to the Prophet (ﷺ) asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet (ﷺ) said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet (ﷺ) wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam. He then asked AbuBakr for them later on, and brought to him the document of the Prophet (ﷺ). So AbuBakr wrote for him that he should be given one thousand two hundred sa's from the sadaqah of al-Yamamah; four thousand (sa's) of wheat, four thousand (sa's) of barley, and four thousand (sa's) of dates. The text of the document written by the Prophet (ﷺ) for Mujja'ah was as follows: "In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujja'ah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother

حدثنا محمد بن عيسى، حدثنا عنبسة بن عبد الواحد القرشي، قال ابو جعفر - يعني ابن عيسى - كنا نقول انه من الابدال قبل ان نسمع ان الابدال من الموالي قال حدثني الدخيل بن اياس بن نوح بن مجاعة عن هلال بن سراج بن مجاعة عن ابيه عن جده مجاعة انه اتى النبي صلى الله عليه وسلم يطلب دية اخيه قتلته بنو سدوس من بني ذهل . فقال النبي صلى الله عليه وسلم " لو كنت جاعلا لمشرك دية جعلت لاخيك ولكن ساعطيك منه عقبى " . فكتب له النبي صلى الله عليه وسلم بماية من الابل من اول خمس يخرج من مشركي بني ذهل فاخذ طايفة منها واسلمت بنو ذهل فطلبها بعد مجاعة الى ابي بكر واتاه بكتاب النبي صلى الله عليه وسلم فكتب له ابو بكر باثنى عشر الف صاع من صدقة اليمامة اربعة الاف برا واربعة الاف شعيرا واربعة الاف تمرا وكان في كتاب النبي صلى الله عليه وسلم لمجاعة " بسم الله الرحمن الرحيم هذا كتاب من محمد النبي لمجاعة بن مرارة من بني سلمى اني اعطيته ماية من الابل من اول خمس يخرج من مشركي بني ذهل عقبة من اخيه

‘Amir Al Sha’bi said “The Prophet (ﷺ) had a special portion in the booty called safi. This would be a slave if he desired or a slave girl if he desired or a horse if he desired. He would choose it before taking out the fifth.”

حدثنا محمد بن كثير، اخبرنا سفيان، عن مطرف، عن عامر الشعبي، قال كان للنبي صلى الله عليه وسلم سهم يدعى الصفي ان شاء عبدا وان شاء امة وان شاء فرسا يختاره قبل الخمس

Ibn ‘Awn said “I asked Muhammad about the portion of the prophet(ﷺ) and safi. He replied “A portion was taken for him along with the Muslims, even if he did not attend (the battle) and safi (special portion) was taken from the fifth before everything.”

حدثنا محمد بن بشار، حدثنا ابو عاصم، وازهر، قالا حدثنا ابن عون، قال سالت محمدا عن سهم النبي، صلى الله عليه وسلم والصفي قال كان يضرب له بسهم مع المسلمين وان لم يشهد والصفي يوخذ له راس من الخمس قبل كل شىء

Qatadah said “When the Apostle of Allaah(ﷺ) participated in battle there was for him a special portion which he took from where he desired. Safiyyah was from that portion. But when he did not participate himself in his battle, a portion was taken out for him, but he had no choice.”

حدثنا محمود بن خالد السلمي، حدثنا عمر، - يعني ابن عبد الواحد - عن سعيد، - يعني ابن بشير - عن قتادة، قال كان رسول الله صلى الله عليه وسلم اذا غزا كان له سهم صاف ياخذه من حيث شاءه فكانت صفية من ذلك السهم وكان اذا لم يغز بنفسه ضرب له بسهمه ولم يخير

A’ishah said “Safiyyah was called after the word safi (a special portion of the Prophet).”

حدثنا نصر بن علي، حدثنا ابو احمد، اخبرنا سفيان، عن هشام بن عروة، عن ابيه، عن عايشة، قالت كانت صفية من الصفي

Anas bin Malik said “We came to Khaibar. We bestowed the conquest of fortress (on us), the beauty of Safiyyah daughter of Huyayy was mentioned to him (the Prophet). Her husband was killed (in the battle) and she was a bride. The Apostle of Allaah(ﷺ) chose her for himself. He came out with her till we reached Sadd Al Sahba’ where she was purified. So he cohabited with her

حدثنا سعيد بن منصور، حدثنا يعقوب بن عبد الرحمن الزهري، عن عمرو بن ابي عمرو، عن انس بن مالك، قال قدمنا خيبر فلما فتح الله تعالى الحصن ذكر له جمال صفية بنت حيى وقد قتل زوجها وكانت عروسا فاصطفاها رسول الله صلى الله عليه وسلم لنفسه فخرج بها حتى بلغنا سد الصهباء حلت فبنى بها

Anas bin Malik said “Safiyyah first fell to Dihyat Al Kalbi, the she fell to the Apostle of Allaah(ﷺ)

حدثنا مسدد، حدثنا حماد بن زيد، عن عبد العزيز بن صهيب، عن انس بن مالك، قال صارت صفية لدحية الكلبي ثم صارت لرسول الله صلى الله عليه وسلم

Anas said “A beautiful slave girl fell to Dihyah”. The Apostle of Allaah(ﷺ) purchased her for seven slaves. He then gave her to Umm Sulaim for decorating her and preparing her for marriage. The narrator Hammad said, I think he said “Safiyyah daughter of Huyayy should pass her waiting period in her (Umm Sulaims’) house.”

حدثنا محمد بن خلاد الباهلي، حدثنا بهز بن اسد، حدثنا حماد، اخبرنا ثابت، عن انس، قال وقع في سهم دحية جارية جميلة فاشتراها رسول الله صلى الله عليه وسلم بسبعة اروس ثم دفعها الى ام سليم تصنعها وتهييها قال حماد واحسبه قال وتعتد في بيتها صفية بنت حيى

Anas said “Captives were gathered at Khaibar. Dihyah came out and said “Apostle of Allaah(ﷺ) give me a slave girl from the captives.” He said “Go and take a slave girl. He took Safiyyah daughter of Huyayy. A man then came to the Prophet (ﷺ) and said “You gave Safiyyah daughter of Huyayy, chief lady of Quraizah and Al Nadir to Dihyah? This is according to the version of Ya’qub. Then the agreed version goes “she is worthy of you.” He said “call him along with her. When the Prophet (ﷺ) looked at her, he said to him “take another slave girl from the captives. The Prophet (ﷺ) then set her free and married her

حدثنا داود بن معاذ، حدثنا عبد الوارث، ح وحدثنا يعقوب بن ابراهيم، - المعنى - قال حدثنا ابن علية، عن عبد العزيز بن صهيب، عن انس، قال جمع السبى - يعني بخيبر - فجاء دحية فقال يا رسول الله اعطني جارية من السبى . قال " اذهب فخذ جارية " . فاخذ صفية بنت حيى فجاء رجل الى النبي صلى الله عليه وسلم فقال يا نبي الله اعطيت دحية - قال يعقوب - صفية بنت حيى سيدة قريظة والنضير - ثم اتفقا - ما تصلح الا لك . قال " ادعوه بها " . فلما نظر اليها النبي صلى الله عليه وسلم قال له " خذ جارية من السبى غيرها " . وان النبي صلى الله عليه وسلم اعتقها وتزوجها

Narrated Yazid ibn Abdullah: We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came. We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: "From Muhammad, Messenger of Allah (ﷺ), to Banu Zuhayr ibn Uqaysh. If you bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah, offer prayer, pay zakat, pay the fifth from the booty, and the portion of the Prophet (ﷺ) and his special portion (safi), you will be under by the protection of Allah and His Apostle." We then asked: Who wrote this document for you? He replied: The Messenger of Allah (ﷺ)

حدثنا مسلم بن ابراهيم، حدثنا قرة، قال سمعت يزيد بن عبد الله، قال كنا بالمربد فجاء رجل اشعث الراس بيده قطعة اديم احمر فقلنا كانك من اهل البادية . فقال اجل . قلنا ناولنا هذه القطعة الاديم التي في يدك فناولناها فقراناها فاذا فيها " من محمد رسول الله الى بني زهير بن اقيش انكم ان شهدتم ان لا اله الا الله وان محمدا رسول الله واقمتم الصلاة واتيتم الزكاة واديتم الخمس من المغنم وسهم النبي صلى الله عليه وسلم وسهم الصفي انتم امنون بامان الله ورسوله " . فقلنا من كتب لك هذا الكتاب قال رسول الله صلى الله عليه وسلم

Ka’ab bin Malik who was one of those whose repentance was accepted said “Ka’ab bin Al Ashraf used to satire the Prophet (ﷺ) and incited the infidels of the Quraish against him. When the Prophet (ﷺ) came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet (ﷺ) and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Ka’ab bin Al Ashraf refused to desist from hurting the Prophet (ﷺ) the Prophet(ﷺ) ordered Sa’d bin Mu’adh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet (ﷺ) and said “Our Companions were attacked and night and killed.” The Prophet(ﷺ) informed them about that which he would say. The Prophet (ﷺ) then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.”

حدثنا محمد بن يحيى بن فارس، ان الحكم بن نافع، حدثهم قال اخبرنا شعيب، عن الزهري، عن عبد الرحمن بن عبد الله بن كعب بن مالك، عن ابيه، - وكان احد الثلاثة الذين تيب عليهم - وكان كعب بن الاشرف يهجو النبي صلى الله عليه وسلم ويحرض عليه كفار قريش وكان النبي صلى الله عليه وسلم حين قدم المدينة واهلها اخلاط منهم المسلمون والمشركون يعبدون الاوثان واليهود وكانوا يوذون النبي صلى الله عليه وسلم واصحابه فامر الله عز وجل نبيه بالصبر والعفو ففيهم انزل الله { ولتسمعن من الذين اوتوا الكتاب من قبلكم } الاية فلما ابى كعب بن الاشرف ان ينزع عن اذى النبي صلى الله عليه وسلم امر النبي صلى الله عليه وسلم سعد بن معاذ ان يبعث رهطا يقتلونه فبعث محمد بن مسلمة وذكر قصة قتله فلما قتلوه فزعت اليهود والمشركون فغدوا على النبي صلى الله عليه وسلم فقالوا طرق صاحبنا فقتل . فذكر لهم النبي صلى الله عليه وسلم الذي كان يقول ودعاهم النبي صلى الله عليه وسلم الى ان يكتب بينه وبينهم كتابا ينتهون الى ما فيه فكتب النبي صلى الله عليه وسلم بينه وبينهم وبين المسلمين عامة صحيفة

Ibn ‘Abbas said “When the Apostle of Allaah(ﷺ) had victory over Quraish in the batte of Badr and came to Madeenah he gathered the Jews in the market of Banu Qainuqa and said “O community of Jews embrace Islam before you suffer an injury as the Quraish suffered.” They said “Muhammad, you should not deceive yourself (taking pride) that you had killed a few persons of the Quariash who were inexperienced and did not know how to fight. Had you fought with us, you would have known us. You have never met people like us.” Allah Most High revealed about this the following verse “Say to those who reject faith, soon will ye be vanished... one army was fighting in the cause of Allaah, the other resisting Allaah.”

حدثنا مصرف بن عمرو الايامي، حدثنا يونس، - يعني ابن بكير - قال حدثنا محمد بن اسحاق، حدثني محمد بن ابي محمد، مولى زيد بن ثابت عن سعيد بن جبير، وعكرمة، عن ابن عباس، قال لما اصاب رسول الله صلى الله عليه وسلم قريشا يوم بدر وقدم المدينة جمع اليهود في سوق بني قينقاع فقال " يا معشر يهود اسلموا قبل ان يصيبكم مثل ما اصاب قريشا " . قالوا يا محمد لا يغرنك من نفسك انك قتلت نفرا من قريش كانوا اغمارا لا يعرفون القتال انك لو قاتلتنا لعرفت انا نحن الناس وانك لم تلق مثلنا . فانزل الله عز وجل في ذلك { قل للذين كفروا ستغلبون } قرا مصرف الى قوله { فية تقاتل في سبيل الله } ببدر { واخرى كافرة}

Narrated Muhayyisah: The Messenger of Allah (ﷺ) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property

حدثنا مصرف بن عمرو، حدثنا يونس، قال ابن اسحاق حدثني مولى، لزيد بن ثابت حدثتني ابنة محيصة، عن ابيها، محيصة ان رسول الله صلى الله عليه وسلم قال " من ظفرتم به من رجال يهود فاقتلوه " . فوثب محيصة على شبيبة رجل من تجار يهود كان يلابسهم فقتله وكان حويصة اذ ذاك لم يسلم وكان اسن من محيصة فلما قتله جعل حويصة يضربه ويقول يا عدو الله اما والله لرب شحم في بطنك من ماله

Abu Hurairah said, While we were in the mosque, the Apostle of Allaah(ﷺ) came out and said “Come on to the Jews. So we went out with him and came to them”. The Apostle of Allaah(ﷺ) stood up, called them and said “If you, the community of Jews accept Islam you will be safe”. They said “You have given the message Abu Al Qasim”. The Apostle of Allaah(ﷺ) said “Accept Islam you will be safe”. They said “You have given the message Abu Al Qasim”. The Apostle of Allaah(ﷺ) said “that I intended”. He then said the third time “Know that the land belongs to Allaah and His Apostle and I intend to deport you from this land. So, if any of you has property (he cannot take it away), he must sell it, otherwise know that the land belongs to Allaah and His Apostle (ﷺ).”

حدثنا قتيبة بن سعيد، اخبرنا الليث، عن سعيد بن ابي سعيد، عن ابيه، عن ابي هريرة، انه قال بينا نحن في المسجد اذ خرج الينا رسول الله صلى الله عليه وسلم فقال " انطلقوا الى يهود " . فخرجنا معه حتى جيناهم فقام رسول الله صلى الله عليه وسلم فناداهم فقال يا معشر يهود اسلموا تسلموا " . فقالوا قد بلغت يا ابا القاسم . فقال لهم رسول الله صلى الله عليه وسلم " اسلموا تسلموا " . فقالوا قد بلغت يا ابا القاسم . فقال لهم رسول الله صلى الله عليه وسلم " ذلك اريد " . ثم قالها الثالثة " اعلموا انما الارض لله ورسوله واني اريد ان اجليكم من هذه الارض فمن وجد منكم بماله شييا فليبعه والا فاعلموا انما الارض لله ورسوله صلى الله عليه وسلم

Narrated A man from the companions of the Prophet: AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (ﷺ): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (ﷺ) was at that time at Medina before the battle of Badr. (They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women. When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (ﷺ). When this news reached the Messenger of Allah (ﷺ), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (ﷺ), they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (ﷺ), they gathered Banu an-Nadir to violate the treaty. They sent a message to the Prophet (ﷺ): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story. When the next day came, the Messenger of Allah (ﷺ) went out in the morning with an army, and surrounded them. He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Messenger of Allah (ﷺ). Allah bestowed them upon him and gave them him as a special portion. He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry." He said: "Without fighting." So the Prophet (ﷺ) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah (ﷺ) which is in the hands of the descendants of Fatimah (Allah be pleased with her)

Ibn ‘Umar said “The Jews Al Nadir and Quraizah fought with the Apostle of Allaah(ﷺ), so the Apostle of Allaah(ﷺ) expelled Banu Al Nadir and allowed the Quraizah to stay and favored them. The Quraizah thereafter fought (with the Prophet).” So he killed their men and divided their women, property and children among Muslims except some of them who associated with the Apostle of Allaah(ﷺ). He gave them protection and later on they embraced Islam. The Apostle of Allaah(ﷺ) expelled all the Jews of Madeenah in Toto, Banu Qainuqa, they were the people of ‘Abd Allaah bin Salam, the Jews of Banu Harith and any of Jews who resided in Madeenah

حدثنا محمد بن يحيى بن فارس، حدثنا عبد الرزاق، اخبرنا ابن جريج، عن موسى بن عقبة، عن نافع، عن ابن عمر، ان يهود بني النضير، وقريظة، حاربوا رسول الله صلى الله عليه وسلم فاجلى رسول الله صلى الله عليه وسلم بني النضير واقر قريظة ومن عليهم حتى حاربت قريظة بعد ذلك فقتل رجالهم وقسم نساءهم واولادهم واموالهم بين المسلمين الا بعضهم لحقوا برسول الله صلى الله عليه وسلم فامنهم واسلموا واجلى رسول الله صلى الله عليه وسلم يهود المدينة كلهم بني قينقاع وهم قوم عبد الله بن سلام ويهود بني حارثة وكل يهودي كان بالمدينة

Narrated Abdullah Ibn Umar: The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (ﷺ), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims). They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled. The Prophet (ﷺ) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab? He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them. They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (ﷺ) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives

حدثنا هارون بن زيد بن ابي الزرقاء، حدثنا ابي، حدثنا حماد بن سلمة، عن عبيد الله بن عمر، قال - احسبه - عن نافع، عن ابن عمر، ان النبي صلى الله عليه وسلم قاتل اهل خيبر فغلب على النخل والارض والجاهم الى قصرهم فصالحوه على ان لرسول الله صلى الله عليه وسلم الصفراء والبيضاء والحلقة ولهم ما حملت ركابهم على ان لا يكتموا ولا يغيبوا شييا فان فعلوا فلا ذمة لهم ولا عهد فغيبوا مسكا لحيى بن اخطب وقد كان قتل قبل خيبر كان احتمله معه يوم بني النضير حين اجليت النضير فيه حليهم قال فقال النبي صلى الله عليه وسلم لسعية " اين مسك حيى بن اخطب " . قال اذهبته الحروب والنفقات . فوجدوا المسك فقتل ابن ابي الحقيق وسبى نساءهم وذراريهم واراد ان يجليهم فقالوا يا محمد دعنا نعمل في هذه الارض ولنا الشطر ما بدا لك ولكم الشطر . وكان رسول الله صلى الله عليه وسلم يعطي كل امراة من نسايه ثمانين وسقا من تمر وعشرين وسقا من شعير

Narrated Abdullah ibn Umar: Umar said: The Messenger of Allah (ﷺ) had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them

حدثنا احمد بن حنبل، حدثنا يعقوب بن ابراهيم، حدثنا ابي، عن ابن اسحاق، حدثني نافع، مولى عبد الله بن عمر عن عبد الله بن عمر، ان عمر، قال ايها الناس ان رسول الله صلى الله عليه وسلم كان عامل يهود خيبر على انا نخرجهم اذا شينا فمن كان له مال فليلحق به فاني مخرج يهود . فاخرجهم