Sahih Muslim — Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship

Abu Huraira reported that a person came to Allah, 's Messenger (ﷺ) and said:Who among the people is most deserving of a fine treatment from my hand? He said: Your mother. He again said: Then who (is the next one)? He said: Again it is your mother (who deserves the best treatment from you). He said: Then who (is the next one)? He (the Holy Prophet) said: Again, it is your mother. He (again) said: Then who? Thereupon he said: Then it is your father. In the hadith transmitted on the authority of Qutalba, there is no mention of the word" the people

حدثنا قتيبة بن سعيد بن جميل بن طريف الثقفي، وزهير بن حرب، قالا حدثنا جرير، عن عمارة بن القعقاع، عن ابي زرعة، عن ابي هريرة، قال جاء رجل الى رسول الله صلى الله عليه وسلم فقال من احق الناس بحسن صحابتي قال " امك " . قال ثم من قال " ثم امك " . قال ثم من قال " ثم امك " . قال ثم من قال " ثم ابوك " . وفي حديث قتيبة من احق بحسن صحابتي ولم يذكر الناس

Abu Huraira reported that a person said:Allah's Messenger, who amongst the people is most deserving of my good treatment? He said: Your mother, again your mother, again your mother, then your father, then your nearest relatives according to the order (of nearness)

حدثنا ابو كريب، محمد بن العلاء الهمداني حدثنا ابن فضيل، عن ابيه، عن عمارة، بن القعقاع عن ابي زرعة، عن ابي هريرة، قال قال رجل يا رسول الله من احق بحسن الصحبة قال " امك ثم امك ثم امك ثم ابوك ثم ادناك ادناك

Abu Huraira reported:A person came to Allah's Apostle (ﷺ). The rest of the hadith is the same as transmitted by jarir but with this addition: By your father, you would get the information

حدثنا ابو بكر بن ابي شيبة، حدثنا شريك، عن عمارة، وابن، شبرمة عن ابي، زرعة عن ابي هريرة، قال جاء رجل الى النبي صلى الله عليه وسلم . فذكر بمثل حديث جرير وزاد فقال " نعم وابيك لتنبان

This hadith has been narrated on the authority of Ibn Shubruma with the same chain of transmitters and the hadith transmitted on the authority of Wuhaib there is a slight variation of wording. Same is the case with the hadith transmitted on the authority of Muhammad b. Talha (and the words are):" Who amongst the people deserves the best treatment from me

حدثني محمد بن حاتم، حدثنا شبابة، حدثنا محمد بن طلحة، ح وحدثني احمد، بن خراش حدثنا حبان، حدثنا وهيب، كلاهما عن ابن شبرمة، بهذا الاسناد في حديث وهيب من ابر وفي حديث محمد بن طلحة اى الناس احق مني بحسن الصحبة ثم ذكر بمثل حديث جرير

Abdullah b. 'Amr reported that a person came to Allah's Apostle (ﷺ) and sought permission (to participate) in Jihad, whereupon he (the Holy Prophet) said:Are your parents living? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts (in their) service

حدثنا ابو بكر بن ابي شيبة، وزهير بن حرب، قالا حدثنا وكيع، عن سفيان، عن حبيب، ح وحدثنا محمد بن المثنى، حدثنا يحيى، - يعني ابن سعيد القطان - عن سفيان، وشعبة قالا حدثنا حبيب، عن ابي العباس، عن عبد الله بن عمرو، قال جاء رجل الى النبي صلى الله عليه وسلم يستاذنه في الجهاد فقال " احى والداك " . قال نعم . قال " ففيهما فجاهد

Yazid b. Abu Habib reported that Na'im, the freed slave of Umm Salama, reported to him that 'Abdullah b. 'Amr b. 'As said:There came to Allah's Apostle (ﷺ) a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Go back to your parents and accord them benevolent treatment

حدثنا سعيد بن منصور، حدثنا عبد الله بن وهب، اخبرني عمرو بن الحارث، عن يزيد بن ابي حبيب، ان ناعما، مولى ام سلمة حدثه ان عبد الله بن عمرو بن العاص قال اقبل رجل الى نبي الله صلى الله عليه وسلم فقال ابايعك على الهجرة والجهاد ابتغي الاجر من الله . قال " فهل من والديك احد حى " . قال نعم بل كلاهما . قال " فتبتغي الاجر من الله " . قال نعم . قال " فارجع الى والديك فاحسن صحبتهما

Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (ﷺ) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:Juraij, it is your mother, so talk to her. She found him at that time absorbed in prayer, so he said (to himself): O Lord, my mother (is calling me) (whereas I am absorbed) in my prayer. He opted for prayer. She (his mother) went back, then came again for the second time and said: O Juraij, it is your mother (calling you), so talk to me. He said: O Allah. there is my mother also and my prayer, and he opted for prayer. She said: O Allah, this Juraij is my son. I pray to talk to him but he refuses to talk to me. O Allah, don't bring death to him unless he has seen the prostitutes, and had she invoked the curse upon him (from the heart of her heart) he would have been involved in some turmoil. There was a shepherd living near by his temple (the temple where Juraij was engaged in prayer). It so happened that a woman of that village came there and that shepherd committed fornication with her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She said: He is the child of one who is living in this temple. So there came persons with hatchets and spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were about to demolish that temple that he saw them and then came to them and they said: Ask her (this woman) what she says. He smiled and then touched the head of the child and said: Who is your father? He (the child) said: My father is the shepherd of the sheep, and when they heard this, they said: We are prepared to rebuild with gold and silver what we have demolished from your temple. He said: No, rebuild it with clay as it had been before. He then went up (to his room and absorbed himself in prayer)

حدثنا شيبان بن فروخ، حدثنا سليمان بن المغيرة، حدثنا حميد بن هلال، عن ابي رافع، عن ابي هريرة، انه قال كان جريج يتعبد في صومعة فجاءت امه . قال حميد فوصف لنا ابو رافع صفة ابي هريرة لصفة رسول الله صلى الله عليه وسلم امه حين دعته كيف جعلت كفها فوق حاجبها ثم رفعت راسها اليه تدعوه فقالت يا جريج انا امك كلمني . فصادفته يصلي فقال اللهم امي وصلاتي . فاختار صلاته فرجعت ثم عادت في الثانية فقالت يا جريج انا امك فكلمني . قال اللهم امي وصلاتي . فاختار صلاته فقالت اللهم ان هذا جريج وهو ابني واني كلمته فابى ان يكلمني اللهم فلا تمته حتى تريه المومسات . قال ولو دعت عليه ان يفتن لفتن . قال وكان راعي ضان ياوي الى ديره - قال - فخرجت امراة من القرية فوقع عليها الراعي فحملت فولدت غلاما فقيل لها ما هذا قالت من صاحب هذا الدير . قال فجاءوا بفيوسهم ومساحيهم فنادوه فصادفوه يصلي فلم يكلمهم - قال - فاخذوا يهدمون ديره فلما راى ذلك نزل اليهم فقالوا له سل هذه - قال - فتبسم ثم مسح راس الصبي فقال من ابوك قال ابي راعي الضان . فلما سمعوا ذلك منه قالوا نبني ما هدمنا من ديرك بالذهب والفضة . قال لا ولكن اعيدوه ترابا كما كان ثم علاه

Abu Huraira reported Allah's Apostle (ﷺ) as saying:None spoke in the cradle but only three (persons), Christ son of Mary, the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord, my mother (is calling me while I am engaged in) my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer, and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer and she went back, and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged in my prayer, and he continued with the prayer, and she said: My Lord, don't give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Isra'il. There was a prostitute who had been a beauty incarnate. She said (to the people): If you like I can allure him to evil. She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him (the child) and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished, he came to the child. He struck his stomach and said: O boy, who is your father? lie said: He is such shepherd. So they turned towards Juraij, kissed him and touched him (for seeking blessing) and said: We are prepared to construct your temple with gold. He said. No, just rebuild it with mud as it had been, and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah, make my child like this one. He (the babe) left sucking and began to see towards him, and said: O Allah, don't make me like him. He then returned to the chest and began to suck the milk of his mother. He (Abu Huraira) said: I perceived as if I am seeing Allah's Messenger (ﷺ) as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He (Abu Huraira) further reported Allah's Apostle (may be peace upon him) as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector, and his mother said: O Allah, don't make my child like her and he left sucking the milk, and looked towards her and said: O Allah, make me like her, and there was a talk between them. She said: O with shaven head, a good-looking person happened to pass by and I said: O Allah, make my child like him, and you said: O Allah, don't make me like him, and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft, and I said: O Allah, don't make my child like her, and you said: O Allah, make me like her. Thereupon he said: That person was a tyrant, and I said: O Allah, don't make me like him, and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft, so I said: O Allah, make me like her

Abu Huraira reported Allah's Apostle (ﷺ) as saying:Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise

حدثنا شيبان بن فروخ، حدثنا ابو عوانة، عن سهيل، عن ابيه، عن ابي هريرة، عن النبي صلى الله عليه وسلم قال " رغم انف ثم رغم انف ثم رغم انف " . قيل من يا رسول الله قال " من ادرك ابويه عند الكبر احدهما او كليهما فلم يدخل الجنة

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Let him be humbled, let him be humbled. It was said: Allah's Messenger, who is he? He said. He who finds his parents in old age, either one or both of them, and does not enter Paradise

حدثنا زهير بن حرب، حدثنا جرير، عن سهيل، عن ابيه، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " رغم انفه ثم رغم انفه ثم رغم انفه " . قيل من يا رسول الله قال " من ادرك والديه عند الكبر احدهما او كليهما ثم لم يدخل الجنة

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Let him be humbled thrice, and the rest of the hadith is the same

حدثنا ابو بكر بن ابي شيبة، حدثنا خالد بن مخلد، عن سليمان بن بلال، حدثني سهيل، عن ابيه، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " رغم انفه " . ثلاثا ثم ذكر مثله

Ibn Dinar reported that a desert Arab met Abdullah b. 'Umar on the way to Mecca. 'Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar (further) reported:We said to him ('Abdullah b. 'Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by 'Umar b. Khattib and I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father

حدثني ابو الطاهر، احمد بن عمرو بن سرح اخبرنا عبد الله بن وهب، اخبرني سعيد بن ابي ايوب، عن الوليد بن ابي الوليد، عن عبد الله بن دينار، عن عبد الله بن عمر، ان رجلا، من الاعراب لقيه بطريق مكة فسلم عليه عبد الله وحمله على حمار كان يركبه واعطاه عمامة كانت على راسه فقال ابن دينار فقلنا له اصلحك الله انهم الاعراب وانهم يرضون باليسير . فقال عبد الله ان ابا هذا كان ودا لعمر بن الخطاب واني سمعت رسول الله صلى الله عليه وسلم يقول " ان ابر البر صلة الولد اهل ود ابيه

Abdullah b. Umar reported Allah's Apostle (ﷺ) as saying:The finest act of goodness is that a person should treat kindly the loved ones of his father

حدثني ابو الطاهر، اخبرنا عبد الله بن وهب، اخبرني حيوة بن شريح، عن ابن، الهاد عن عبد الله بن دينار، عن عبد الله بن عمر، ان النبي صلى الله عليه وسلم قال " ابر البر ان يصل الرجل ود ابيه

Abdullah b. Dinar reported that when 'Abdullah b. 'Umar set out to Mecea, 'he kept a donkey with him which he used as a diversion from the tedium of journey on the camel's back and had a turban which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass by him. He ('Abdullah b. 'Umar) said:Arn't you so and so? He said: Yes He gave him his donkey and said: Ride it, and tie the turban round your head. Some of his companions said: May Allah pardon you, you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of 'Umar

حدثنا حسن بن علي الحلواني، حدثنا يعقوب بن ابراهيم بن سعد، حدثنا ابي، والليث بن سعد جميعا عن يزيد بن عبد الله بن اسامة بن الهاد، عن عبد الله بن دينار، عن ابن عمر، انه كان اذا خرج الى مكة كان له حمار يتروح عليه اذا مل ركوب الراحلة وعمامة يشد بها راسه فبينا هو يوما على ذلك الحمار اذ مر به اعرابي فقال الست ابن فلان بن فلان قال بلى . فاعطاه الحمار وقال اركب هذا والعمامة - قال - اشدد بها راسك . فقال له بعض اصحابه غفر الله لك اعطيت هذا الاعرابي حمارا كنت تروح عليه وعمامة كنت تشد بها راسك . فقال اني سمعت رسول الله صلى الله عليه وسلم يقول " ان من ابر البر صلة الرجل اهل ود ابيه بعد ان يولي " . وان اباه كان صديقا لعمر

Nawwas b. Sam'an al-Ansari reported:I asked Allah's Messenger (ﷺ) about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it

حدثني محمد بن حاتم بن ميمون، حدثنا ابن مهدي، عن معاوية بن صالح، عن عبد الرحمن بن جبير بن نفير، عن ابيه، عن النواس بن سمعان الانصاري، قال سالت رسول الله صلى الله عليه وسلم عن البر والاثم فقال " البر حسن الخلق والاثم ما حاك في صدرك وكرهت ان يطلع عليه الناس

Nawwas b. Sam'an reported:I stayed with Allah's Messenger (ﷺ) for one year. What obstructed me to migrate was (nothing) but (persistent) inquiries from him (about Islam). (It was a common observation) that when anyone of us migrated (to Medina) he ceased to ask (too many questions) from Allah's Messenger (ﷺ). So I asked him about virtue and vice. Thereupon Allah's Messenger (ﷺ) said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people

حدثني هارون بن سعيد الايلي، حدثنا عبد الله بن وهب، حدثني معاوية، - يعني ابن صالح - عن عبد الرحمن بن جبير بن نفير، عن ابيه، عن نواس بن سمعان، قال اقمت مع رسول الله صلى الله عليه وسلم بالمدينة سنة ما يمنعني من الهجرة الا المسالة كان احدنا اذا هاجر لم يسال رسول الله صلى الله عليه وسلم عن شىء - قال - فسالته عن البر والاثم فقال رسول الله صلى الله عليه وسلم " البر حسن الخلق والاثم ما حاك في نفسك وكرهت ان يطلع عليه الناس

Abu Huraira reported that Allah's Messenger (ﷺ) said:Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Allah's Messenger (ﷺ) then said: Recite if you like:" But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur'an? Or, are there locks on their hearts?

حدثنا قتيبة بن سعيد بن جميل بن طريف بن عبد الله الثقفي، ومحمد بن عباد، قالا حدثنا حاتم، - وهو ابن اسماعيل - عن معاوية، - وهو ابن ابي مزرد مولى بني هاشم - حدثني عمي ابو الحباب، سعيد بن يسار عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " ان الله خلق الخلق حتى اذا فرغ منهم قامت الرحم فقالت هذا مقام العايذ من القطيعة . قال نعم اما ترضين ان اصل من وصلك واقطع من قطعك قالت بلى . قال فذاك لك " . ثم قال رسول الله صلى الله عليه وسلم " اقرءوا ان شيتم { فهل عسيتم ان توليتم ان تفسدوا في الارض وتقطعوا ارحامكم * اوليك الذين لعنهم الله فاصمهم واعمى ابصارهم * افلا يتدبرون القران ام على قلوب اقفالها}

A'isha reported Allah's Messenger (ﷺ) as saying:The tie of kinship is suspended to the Throne and says: He who unites me Allah would unite him and he who severed me Allah would sever him

حدثنا ابو بكر بن ابي شيبة، وزهير بن حرب، - واللفظ لابي بكر - قالا حدثنا وكيع، عن معاوية بن ابي مزرد، عن يزيد بن رومان، عن عروة، عن عايشة، قالت قال رسول الله صلى الله عليه وسلم " الرحم معلقة بالعرش تقول من وصلني وصله الله ومن قطعني قطعه الله

Jubair b. Mut'im reported on the authority of his father that Allah's Messenger (ﷺ) said:The severer would not enter Paradise. Ibn Umar said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise

حدثني زهير بن حرب، وابن ابي عمر، قالا حدثنا سفيان، عن الزهري، عن محمد، بن جبير بن مطعم عن ابيه، عن النبي صلى الله عليه وسلم قال " لا يدخل الجنة قاطع " . قال ابن ابي عمر قال سفيان يعني قاطع رحم

Jubair b. Mutlim reported that his father narrated to him that Allah's Messenger (ﷺ) said:The severer of the tie of kinship would not get into Paradise

حدثني عبد الله بن محمد بن اسماء الضبعي، حدثنا جويرية، عن مالك، عن الزهري، ان محمد بن جبير بن مطعم، اخبره ان اباه اخبره ان رسول الله صلى الله عليه وسلم قال " لا يدخل الجنة قاطع رحم