Sahih Muslim — Pilgrimage

Bakr b. 'Abdullah reported:Anas (Allah be pleased with him) had narrated to us that he saw Allah's Apostle (ﷺ) combining Hajj and 'Umra. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children

وحدثني امية بن بسطام العيشي، حدثنا يزيد، - يعني ابن زريع - حدثنا حبيب، بن الشهيد عن بكر بن عبد الله، حدثنا انس، رضى الله عنه انه راى النبي صلى الله عليه وسلم جمع بينهما بين الحج والعمرة قال فسالت ابن عمر فقال اهللنا بالحج . فرجعت الى انس فاخبرته ما قال ابن عمر فقال كانما كنا صبيانا

Wabara reported:While I was sitting in the company of Ibn 'Umar, a person came to him and said: Is it right for me to circumambulate the House before I come to stay (at 'Arafat)? Ibn 'Umar said: Yes. whereupon he said: Ibn Abbas, however, says: Do not circumambulate the House until you come to stay at 'Arafat. Thereupon Ibn 'Umar said: Allah's Messenger (ﷺ) Performed the Hajj and circumambulated the House before coming to stay (at 'Arafat). If you say the Truth, is it more rightful to follow the saying of the Prophet (ﷺ) or the words of Ibn Abbas?

حدثنا يحيى بن يحيى، اخبرنا عبثر، عن اسماعيل بن ابي خالد، عن وبرة، قال كنت جالسا عند ابن عمر فجاءه رجل فقال ايصلح لي ان اطوف بالبيت قبل ان اتي الموقف . فقال نعم . فقال فان ابن عباس يقول لا تطف بالبيت حتى تاتي الموقف . فقال ابن عمر فقد حج رسول الله صلى الله عليه وسلم فطاف بالبيت قبل ان ياتي الموقف فبقول رسول الله صلى الله عليه وسلم احق ان تاخذ او بقول ابن عباس ان كنت صادقا

Wabara reported:A person asked Ibn Umar (Allah be pleased with him): May I circumambulate the House, whereas I have entered-into the state of Ihram for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it, and you are dearer to us as compared with him. And we see that he is allured by the world, whereupon he said: Who amongst you and us is not allured by the world? And said (further) ': 'We saw that Allah's Messenger (ﷺ) put on Ihram for Hajj and circumambulated the House and run between al Safa' and al-Marwa. And the way prescribed by Allah and that prescribed by His Apostle (ﷺ) deserve more to be followed than the way shown by so and so, if you speak the truth

وحدثنا قتيبة بن سعيد، حدثنا جرير، عن بيان، عن وبرة، قال سال رجل ابن عمر - رضى الله عنهما - اطوف بالبيت وقد احرمت بالحج فقال وما يمنعك قال اني رايت ابن فلان يكرهه وانت احب الينا منه رايناه قد فتنته الدنيا . فقال واينا - او ايكم - لم تفتنه الدنيا ثم قال راينا رسول الله صلى الله عليه وسلم احرم بالحج وطاف بالبيت وسعى بين الصفا والمروة فسنة الله وسنة رسوله صلى الله عليه وسلم احق ان تتبع من سنة فلان ان كنت صادقا

Amr b. Dinar said:We asked Ibn Umar about a person who came for Umra and circumambulated the House, but he did not run between al-Safa' and al-Marwa, whether he is allowed to (put off Ihram) and have intercourse with his wife. He replied: Allah's Messenger (ﷺ) circumambulated the House seven times and offered two rak'ahs of prayer after staying (at 'Arafat), and ran between al-Safa and al-Marwa seven times." Verily there is in Allah's Messenger a model pattern for you" (xxxill)

حدثني زهير بن حرب، حدثنا سفيان بن عيينة، عن عمرو بن دينار، قال سالنا ابن عمر عن رجل، قدم بعمرة فطاف بالبيت ولم يطف بين الصفا والمروة اياتي امراته فقال قدم رسول الله صلى الله عليه وسلم فطاف بالبيت سبعا وصلى خلف المقام ركعتين وبين الصفا والمروة سبعا وقد كان لكم في رسول الله اسوة حسنة

This hadith is narrated by another chain of transmitters

حدثنا يحيى بن يحيى، وابو الربيع الزهراني، عن حماد بن زيد، ح وحدثنا عبد، بن حميد اخبرنا محمد بن بكر، اخبرنا ابن جريج، جميعا عن عمرو بن دينار، عن ابن، عمر - رضى الله عنهما - عن النبي صلى الله عليه وسلم نحو حديث ابن عيينة

Muhammad b. 'Abd al-Rahman reported:A person from Iraq said to him to inquire from 'Urwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:" No, it can't be put off," then tell him that there is a person who makes such an assertion. He (Muhammad b. 'Abd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person ('Iraqi) then met me and he asked me and I narrated to him (the reply of 'Urwa), whereupon he (the Iraqi) said: Tell him ('Urwa) that a person had informed him that Allah's Messenger (ﷺ) had done that; and why is it that Asma' and Zubair have done like this? He (Muhammad b. 'Abd al-Rahman) said: I went to him and made a mention of that to him, whereupon he ('Urwa) said: Who is he (the 'Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an 'Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah's Messenger (ﷺ) performed Hajj, and 'A'isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Mecca was that he performed ablution and then circumambulated the Ka'ba. Then Abu Bakr performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka'ba and nothing besides it. So did 'Umar. Then 'Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka'ba and nothing besides it. Then Mu'awiya and Abdullah b. 'Umar did that. Then I performed Hajj with my father Zubair b. al-'Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn 'Umar. And he did not break it (the Hajj) after performing 'Umra. And Ibn 'Umar is with them. Why don't they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the Ka'ba on their (first arrival) and they did not put off Ihram (without completing the Hajj), and I saw my mother and my aunt commencing (their Hajj) with the circumambulation of the House, and they did not put off Ihram. My mother informed me that she came and her sister, and Zubair and so and so for 'Umra, and when they had kissed the corner (the Black Stone, after Sa'i and circumambulation), they put off Ihram. And he (the 'Iraqi) has told a lie in this matter

Asma bint Abu Bakr (Allah be pleased with both of them) reported:We set out (to Mecca) in a state of Ihram. Allah's Messenger (ﷺ) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?

حدثنا اسحاق بن ابراهيم، اخبرنا محمد بن بكر، اخبرنا ابن جريج، ح وحدثني زهير بن حرب، - واللفظ له - حدثنا روح بن عبادة، حدثنا ابن جريج، حدثني منصور، بن عبد الرحمن عن امه، صفية بنت شيبة عن اسماء بنت ابي بكر، - رضى الله عنهما - قالت خرجنا محرمين فقال رسول الله صلى الله عليه وسلم " من كان معه هدى فليقم على احرامه ومن لم يكن معه هدى فليحلل " . فلم يكن معي هدى فحللت وكان مع الزبير هدى فلم يحلل . قالت فلبست ثيابي ثم خرجت فجلست الى الزبير فقال قومي عني . فقلت اتخشى ان اثب عليك

Asma bint Abu Bakr (Allah be pleased with th (m) said:We came for Hajj in the state of Ihram with Allah's Messenger (ﷺ). The rest of the hadith is the same except (for the words) that he (Zubair) said: Keep away from me, keep away from me, whereupon I said: Do you fear that I will jump upon you?

وحدثني عباس بن عبد العظيم العنبري، حدثنا ابو هشام المغيرة بن سلمة، المخزومي حدثنا وهيب، حدثنا منصور بن عبد الرحمن، عن امه، عن اسماء بنت ابي بكر، - رضى الله عنهما - قالت قدمنا مع رسول الله صلى الله عليه وسلم مهلين بالحج . ثم ذكر بمثل حديث ابن جريج غير انه قال فقال استرخي عني استرخي عني . فقلت اتخشى ان اثب عليك

Abdullah, the freed slave of Asma' bint Abu Bakr (Allah be pleased with them), narrated that he used to hear Asma, ' whenever she passed by Hajun, saying (these words):" May there be peace and blessing of Allah upon His Messenger." We used to stay here along with him with light burdens. Few were our rides, and small were our provisions. I performed 'Umra and so did my sister 'A'isha, and Zubair and so and so. And as we touched the House (performed circumambulation and Sa'i) we put off Ihram, and then again put on Ihram in the afternoon for Hajj. Harun (one of the narrators) in one of the narrations said: The freed slave of Asma' and he did not mention 'Abdullah

وحدثني هارون بن سعيد الايلي، واحمد بن عيسى، قالا حدثنا ابن وهب، اخبرني عمرو، عن ابي الاسود، ان عبد الله، مولى اسماء بنت ابي بكر - رضى الله عنهما - حدثه انه، كان يسمع اسماء كلما مرت بالحجون تقول صلى الله على رسوله وسلم لقد نزلنا معه ها هنا ونحن يوميذ خفاف الحقايب قليل ظهرنا قليلة ازوادنا فاعتمرت انا واختي عايشة والزبير وفلان وفلان فلما مسحنا البيت احللنا ثم اهللنا من العشي بالحج . قال هارون في روايته ان مولى اسماء . ولم يسم عبد الله

Muslim al-Qurri reported:I asked Ibn Abbas (Allah be pleased with them) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that Allah's Messenger (ﷺ) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allah's Messenger (ﷺ) permitted it

حدثنا محمد بن حاتم، حدثنا روح بن عبادة، حدثنا شعبة، عن مسلم القري، قال سالت ابن عباس - رضى الله عنهما - عن متعة الحج، فرخص فيها وكان ابن الزبير ينهى عنها فقال هذه ام ابن الزبير تحدث ان رسول الله صلى الله عليه وسلم رخص فيها فادخلوا عليها فاسالوها قال فدخلنا عليها فاذا امراة ضخمة عمياء فقالت قد رخص رسول الله صلى الله عليه وسلم فيها

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but with a slight variation of words

وحدثناه ابن المثنى، حدثنا عبد الرحمن، ح وحدثناه ابن بشار، حدثنا محمد، - يعني ابن جعفر - جميعا عن شعبة، بهذا الاسناد فاما عبد الرحمن ففي حديثه المتعة ولم يقل متعة الحج . واما ابن جعفر فقال قال شعبة قال مسلم لا ادري متعة الحج او متعة النساء

Muslim al-Qurri heardlbn 'Abbas (Allah be pleased with them) saying that Allah's Apostle (ﷺ) entered into the state of Ihram for Umra and his Companions for Hajj. Neither Allah's Apostle (ﷺ) nor those among his Companions who had brought sacrificial animals with them put off Ihram, whereas the rest (of the pilgrims) did so. Talha b. Ubaidullah was one of those who had brought the sacrificial animals along with them so he did not put off Ihram

وحدثنا عبيد الله بن معاذ، حدثنا ابي، حدثنا شعبة، حدثنا مسلم القري، سمع ابن عباس، - رضى الله عنهما - يقول اهل النبي صلى الله عليه وسلم بعمرة واهل اصحابه بحج فلم يحل النبي صلى الله عليه وسلم ولا من ساق الهدى من اصحابه وحل بقيتهم فكان طلحة بن عبيد الله فيمن ساق الهدى فلم يحل

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this variation (of words):" Talha and another person also were among those who had not brought the sacrificial animals with them and so they put off Ihram

وحدثناه محمد بن بشار، حدثنا محمد، - يعني ابن جعفر - حدثنا شعبة، بهذا الاسناد غير انه قال وكان ممن لم يكن معه الهدى طلحة بن عبيد الله ورجل اخر فاحلا

Ibn Abbas (Allah be pleased with them) reported that they (the Arabs of pre-Islamic days) looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said:When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then Umra would be permissible for one who wants to perform it. When Allah's Apostle (ﷺ) and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhu'l-Hijja) he (Allah's Apostle) commanded them to change their state of Ihram (from Hajj) to that of 'Umra. It was something inconceivable for them. So they said: Messenger of Allah, is it a complete freedom (of the obligation) of Ihram? Thereupon he said: It is a complete freedom (from Ihram)

وحدثني محمد بن حاتم، حدثنا بهز، حدثنا وهيب، حدثنا عبد الله بن طاوس، عن ابيه، عن ابن عباس، - رضى الله عنهما - قال كانوا يرون ان العمرة في اشهر الحج من افجر الفجور في الارض ويجعلون المحرم صفر ويقولون اذا برا الدبر وعفا الاثر وانسلخ صفر حلت العمرة لمن اعتمر . فقدم النبي صلى الله عليه وسلم واصحابه صبيحة رابعة مهلين بالحج فامرهم ان يجعلوها عمرة فتعاظم ذلك عندهم فقالوا يا رسول الله اى الحل قال " الحل كله

Ibn 'Abbas (Allah be pleased with them) 'is reported to have said:The Messenger of Allah (ﷺ) put on Ihigm for Hajj. When four days of Dhu'l-Hijja were over, he led the dawn prayer, and when the prayer was complete, he said: He who wants to change it to Umra may do so

حدثنا نصر بن علي الجهضمي، حدثنا ابي، حدثنا شعبة، عن ايوب، عن ابي العالية، البراء انه سمع ابن عباس، - رضى الله عنهما - يقول اهل رسول الله صلى الله عليه وسلم بالحج فقدم لاربع مضين من ذي الحجة فصلى الصبح وقال لما صلى الصبح " من شاء ان يجعلها عمرة فليجعلها عمرة

Rauh and Yahya b. Kathir narrated as Nasr reported that the Messenger of Allah (ﷺ) entered into the state of Ihram for Hajj. And in the narration of Abu Shihab (the words are):We went out with the Messenger of Allah (ﷺ) pronouncing Talbiya for Hajj, And in an the ahadith (narrated in this connection the words are): He led the morning prayer at al-Batha', except al- jahdami who did not make mention of it

وحدثناه ابراهيم بن دينار، حدثنا روح، ح وحدثنا ابو داود المباركي، حدثنا ابو شهاب، ح وحدثنا محمد بن المثنى، حدثنا يحيى بن كثير، كلهم عن شعبة، في هذا الاسناد اما روح ويحيى بن كثير فقالا كما قال نصر اهل رسول الله صلى الله عليه وسلم بالحج . واما ابو شهاب ففي روايته خرجنا مع رسول الله صلى الله عليه وسلم نهل بالحج . وفي حديثهم جميعا فصلى الصبح بالبطحاء . خلا الجهضمي فانه لم يقله

Ibn 'Abbas (Allah be pleased with them) reported:Allah's Messenger (ﷺ) came along with his Companions when four days had passed out of ten days (of Dhu'l-Hijja) and they were pronouncing Talbiya for Hajj, and he (the Holy Prophet) commanded them to change (this Ihram) into that of 'Umra

وحدثنا هارون بن عبد الله، حدثنا محمد بن الفضل السدوسي، حدثنا وهيب، اخبرنا ايوب، عن ابي العالية البراء، عن ابن عباس، - رضى الله عنهما - قال قدم النبي صلى الله عليه وسلم واصحابه لاربع خلون من العشر وهم يلبون بالحج فامرهم ان يجعلوها عمرة

Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (ﷺ) observed the morning prayer at Dhu Tawa (a valley near Mecca) and arrived (in Mecca) when four days of Dhul-Hijja had passed and he commanded his Companions that they should change their Ihram (of Hajj) to that of Umra, except those who had brought sacrificial animals with them

وحدثنا عبد بن حميد، اخبرنا عبد الرزاق، اخبرنا معمر، عن ايوب، عن ابي العالية، عن ابن عباس، - رضى الله عنهما - قال صلى رسول الله صلى الله عليه وسلم الصبح بذي طوى وقدم لاربع مضين من ذي الحجة وامر اصحابه ان يحولوا احرامهم بعمرة الا من كان معه الهدى

Ibn 'Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:This is the 'Umra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umra has been incorporated in Hajj until the Day of Resurrection

وحدثنا محمد بن المثنى، وابن، بشار قالا حدثنا محمد بن جعفر، حدثنا شعبة، ح وحدثنا عبيد الله بن معاذ، - واللفظ له - حدثنا ابي، حدثنا شعبة، عن الحكم، عن مجاهد، عن ابن عباس، - رضى الله عنهما - قال قال رسول الله صلى الله عليه وسلم " هذه عمرة استمتعنا بها فمن لم يكن عنده الهدى فليحل الحل كله فان العمرة قد دخلت في الحج الى يوم القيامة

Abu Jam at al-Dubu'i reported:I performed Tamattu' but the people dis- couraged me to do so. I came to Ibn 'Abbas and asked him about it. He ordered me to do so. I came to the House (Ka'ba) and slept. I saw a visitant in the dream who said: 'Umra is acceptable and so is the Hajj performed for God's sake. I came to Ibn Abbas and informed him about that Which I saw in the dream whereupon he said: Allah is the Greatest, Allah is the Greatest This is the Sunnah of Abu'l-Qasim (the Holy Pro- phet) (ﷺ)

حدثنا محمد بن المثنى، وابن، بشار قالا حدثنا محمد بن جعفر، حدثنا شعبة، قال سمعت ابا جمرة الضبعي، قال تمتعت فنهاني ناس عن ذلك، فاتيت ابن عباس فسالته عن ذلك، فامرني بها . - قال - ثم انطلقت الى البيت فنمت فاتاني ات في منامي فقال عمرة متقبلة وحج مبرور - قال - فاتيت ابن عباس فاخبرته بالذي رايت فقال الله اكبر الله اكبر سنة ابي القاسم صلى الله عليه وسلم