Sahih Muslim — Pilgrimage

Imran b. Husain reported:I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allah's Messenger (ﷺ) combined Hajj and 'Umra, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored)

وحدثني عبيد الله بن معاذ، حدثنا ابي، حدثنا شعبة، عن حميد بن هلال، عن مطرف، قال قال لي عمران بن حصين احدثك حديثا عسى الله ان ينفعك به ان رسول الله صلى الله عليه وسلم جمع بين حجة وعمرة ثم لم ينه عنه حتى مات ولم ينزل فيه قران يحرمه وقد كان يسلم على حتى اكتويت فتركت ثم تركت الكى فعاد

This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters

حدثناه محمد بن المثنى، وابن، بشار قالا حدثنا محمد بن جعفر، حدثنا شعبة، عن حميد بن هلال، قال سمعت مطرفا، قال قال لي عمران بن حصين . بمثل حديث معاذ

Mutarrif reported:'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah (ﷺ) combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Messenger of Allah (ﷺ) did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion

وحدثنا محمد بن المثنى، وابن، بشار قال ابن المثنى حدثنا محمد بن جعفر، عن شعبة، عن قتادة، عن مطرف، قال بعث الى عمران بن حصين في مرضه الذي توفي فيه فقال اني كنت محدثك باحاديث لعل الله ان ينفعك بها بعدي فان عشت فاكتم عني وان مت فحدث بها ان شيت انه قد سلم على واعلم ان نبي الله صلى الله عليه وسلم قد جمع بين حج وعمرة ثم لم ينزل فيها كتاب الله ولم ينه عنها نبي الله صلى الله عليه وسلم . قال رجل فيها برايه ما شاء

Imran b. al-Husain (Allah be pleased with him) said:Know well that Allah's Messenger (ﷺ) combined 'Hajj and 'Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah (ﷺ) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion

وحدثنا اسحاق بن ابراهيم، حدثنا عيسى بن يونس، حدثنا سعيد بن ابي عروبة، عن قتادة، عن مطرف بن عبد الله بن الشخير، عن عمران بن الحصين، - رضى الله عنه - قال اعلم ان رسول الله صلى الله عليه وسلم جمع بين حج وعمرة ثم لم ينزل فيها كتاب ولم ينهنا عنهما رسول الله صلى الله عليه وسلم . قال فيها رجل برايه ما شاء

Imran b. Husain said:There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion

حدثنا حامد بن عمر البكراوي، ومحمد بن ابي بكر المقدمي، قالا حدثنا بشر، بن المفضل حدثنا عمران بن مسلم، عن ابي رجاء، قال قال عمران بن حصين نزلت اية المتعة في كتاب الله - يعني متعة الحج - وامرنا بها رسول الله صلى الله عليه وسلم ثم لم تنزل اية تنسخ اية متعة الحج ولم ينه عنها رسول الله صلى الله عليه وسلم حتى مات . قال رجل برايه بعد ما شاء

A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said:We did that (Tamattu') in the company of Allah's Messenger (ﷺ) and he did not say anything but he (the Holy Prophet) commanded us to do it

وحدثنيه محمد بن حاتم، حدثنا يحيى بن سعيد، عن عمران القصير، حدثنا ابو رجاء عن عمران بن حصين، . بمثله غير انه قال وفعلناها مع رسول الله صلى الله عليه وسلم ولم يقل وامرنا بها

Abdullah b. 'Umar (Allah be pleased with them) reported:Allah's Messenger (ﷺ) observed Tamattu' in Hajjat-ul-Wada'. He first put on Ihram for 'Umra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu'l-Hulaifa. Allah's Messenger (ﷺ) commenced Ihram of Umra and thus pronounced Talbiya for 'Umra. and then (put on Ihram for Hajj) and pronounced Talbiya for Hajj. And the people performed Tamattu' in the company of Allah's Messenger (ﷺ). They put on Ihram for Umra (first) and then for Hajj. Some of them had sacrificial animals which they had brought with them, whereas some of them had none to sacrifice. So when Allah's Messenger (ﷺ) came to Mecca, he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he, who amongst you has not brought the sacrificial animals should circumambulate the House, and run between al-Safa' and al-Marwa and clip (his hair) and put off the Ihram, and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal, he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah's Messenger (ﷺ) circumambulated (the House) when he came to Mecca: he first kissed the corner (of the Ka'ba containing the Black Stone), then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rak'ahs of prayer at the Station (of Ibrahim), and then pronounced Salaam (for concluding the rak'ahs), and departed and came to al-Safa' and ran seven times between al-Safa' and al-Marwa. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice (10th of Dhu'l-Hijja). and then went back quickly (to Mecca) and performed circumambulation of the House (known as tawaf ifada) after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah's Messenger (ﷺ) had done

حدثنا عبد الملك بن شعيب بن الليث، حدثني ابي، عن جدي، حدثني عقيل بن، خالد عن ابن شهاب، عن سالم بن عبد الله، ان عبد الله بن عمر، - رضى الله عنهما - قال تمتع رسول الله صلى الله عليه وسلم في حجة الوداع بالعمرة الى الحج واهدى فساق معه الهدى من ذي الحليفة وبدا رسول الله صلى الله عليه وسلم فاهل بالعمرة ثم اهل بالحج وتمتع الناس مع رسول الله صلى الله عليه وسلم بالعمرة الى الحج فكان من الناس من اهدى فساق الهدى ومنهم من لم يهد فلما قدم رسول الله صلى الله عليه وسلم مكة قال للناس " من كان منكم اهدى فانه لا يحل من شىء حرم منه حتى يقضي حجه ومن لم يكن منكم اهدى فليطف بالبيت وبالصفا والمروة وليقصر وليحلل ثم ليهل بالحج وليهد فمن لم يجد هديا فليصم ثلاثة ايام في الحج وسبعة اذا رجع الى اهله " . وطاف رسول الله صلى الله عليه وسلم حين قدم مكة فاستلم الركن اول شىء ثم خب ثلاثة اطواف من السبع ومشى اربعة اطواف ثم ركع - حين قضى طوافه بالبيت عند المقام - ركعتين ثم سلم فانصرف فاتى الصفا فطاف بالصفا والمروة سبعة اطواف ثم لم يحلل من شىء حرم منه حتى قضى حجه ونحر هديه يوم النحر وافاض فطاف بالبيت ثم حل من كل شىء حرم منه وفعل مثل ما فعل رسول الله صلى الله عليه وسلم من اهدى وساق الهدى من الناس

This hadith has been narrated on the authority of 'A'isha. The wife of Allah's Messenger (ﷺ), concerning his Tamattu' of Hajj and 'Umra and performing of Tamattu' by people in his company

وحدثنيه عبد الملك بن شعيب، حدثني ابي، عن جدي، حدثني عقيل، عن ابن شهاب، عن عروة بن الزبير، ان عايشة، زوج النبي صلى الله عليه وسلم اخبرته عن رسول الله صلى الله عليه وسلم في تمتعه بالحج الى العمرة وتمتع الناس معه بمثل الذي اخبرني سالم بن عبد الله عن عبد الله - رضى الله عنه - عن رسول الله صلى الله عليه وسلم

Hafsa (Allah be pleased with her), the wife of Allah's Apostle (ﷺ), said:Messenger of Allah. what about people who have put off Ihram whereas you have not put it off after your 'Umra? He said: I have stuck my hair and have driven my sacrificial animal, and would not, therefore, put off Ihram until I have sacrificed the animal

حدثنا يحيى بن يحيى، قال قرات على مالك عن نافع، عن عبد الله بن عمر، ان حفصة، - رضى الله عنهم - زوج النبي صلى الله عليه وسلم قالت يا رسول الله ما شان الناس حلوا ولم تحلل انت من عمرتك قال " اني لبدت راسي وقلدت هديي فلا احل حتى انحر

Hafsa (Allah be pleased with her) reported:I said: Messenger of Allah what is the matter with you that you have not put off Ihram? The rest of the hadith is the same

وحدثناه ابن نمير، حدثنا خالد بن مخلد، عن مالك، عن نافع، عن ابن عمر، عن حفصة، - رضى الله عنهم - قالت قلت يا رسول الله ما لك لم تحل بنحوه

Hafsa (Allah be pleased with her) reported:I said to Allah's Messenger (ﷺ): What is the matter with people that they have put off Ihram, whereas you have not put it off after your Umra'? He said: I have driven my sacrificial animal and stuck my hair, and it is not permissible for me to put off Ihram unless I have completed the Hajj

حدثنا محمد بن المثنى، حدثنا يحيى بن سعيد، عن عبيد الله، قال اخبرني نافع، عن ابن عمر، عن حفصة، - رضى الله عنهم - قالت قلت للنبي صلى الله عليه وسلم ما شان الناس حلوا ولم تحل من عمرتك قال " اني قلدت هديي ولبدت راسي فلا احل حتى احل من الحج

Hafsa (Allah be pleased with her) said:Messenger of Allah; the rest of the hadith is the same and (the concluding words of the Holy Prophet):" I won't put off Ihram until I have sacrificed the animal

وحدثنا ابو بكر بن ابي شيبة، حدثنا ابو اسامة، حدثنا عبيد الله، عن نافع، عن ابن عمر، ان حفصة، - رضى الله عنها - قالت يا رسول الله . بمثل حديث مالك " فلا احل حتى انحر

Hafsa (Allah be pleased with her) said that Allah's Apostle (ﷺ) commanded his wives that they should put off Ihram during the year of Hajj (at-ul-Wada'). whereupon she (Hafsa) said:What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal)

وحدثنا ابن ابي عمر، حدثنا هشام بن سليمان المخزومي، وعبد المجيد، عن ابن جريج، عن نافع، عن ابن عمر، قال حدثتني حفصة، - رضى الله عنها - ان النبي صلى الله عليه وسلم امر ازواجه ان يحللن عام حجة الوداع . قالت حفصة فقلت ما يمنعك ان تحل قال " اني لبدت راسي وقلدت هديي فلا احل حتى انحر هديي

Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umra during the turmoil, and he said:If I am detained (from going to) the House, we would do the same as we did with Allah's Messenger (ﷺ). So he went out and put on Ihram for 'Umra and moved on until he reached al-Baida'. He turned towards his Companions and said: There is one command for both of them. and 1 call you as my witness (and say) that verify I have- made Hajj with 'Umra compulsory for me. He proceeded until, when he came to the House, he circumambulated it seven times and ran between al-Safa' and al-Marwa seven times, and made no addition to it and thought it to be sufficient for him and offered sacrifice

وحدثنا يحيى بن يحيى، قال قرات على مالك عن نافع، ان عبد الله بن عمر، - رضى الله عنهما - خرج في الفتنة معتمرا وقال ان صددت عن البيت صنعنا كما صنعنا مع رسول الله صلى الله عليه وسلم فخرج فاهل بعمرة وسار حتى اذا ظهر على البيداء التفت الى اصحابه فقال ما امرهما الا واحد اشهدكم اني قد اوجبت الحج مع العمرة . فخرج حتى اذا جاء البيت طاف به سبعا وبين الصفا والمروة سبعا لم يزد عليه وراى انه مجزي عنه واهدى

Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn Zubair:There would be no harm if you do not (proceed) for Hajj this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Ka'ba), I would do as Allah's Messenger (ﷺ) did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made 'Umra essential for me. He proceeded until he came to Dhu'l-Hulaifa and pronounced Talbiya for Umra, and said: If the way Is clear forme, I would then complete my 'Umra but If there is some obstruction between me and that (the Ka'ba). I would then do what Allah's Messenger (ﷺ) had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and then recited:" Verily in the Messenger of Allah, there is a model pattern for you" (xxxiii. 21). He then moved on until he came to the rear side of al-Baida' and said: There is one command for both of them automatically) (Hajj and Umra). If I am detained (in the performance) of 'Umra, I am ( automatically detained (in the performance) of Hajj (too). I call you as witness that Hajj along with 'Umra I had made essential for me. (I am performing Hajj and 'Umra as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa' and al-Marwa once (covering both Hajj and Umra), and did not put off Ihram until on the Day of Sacrifice in the month of Dhu'l-Hijja

وحدثنا محمد بن المثنى، حدثنا يحيى، - وهو القطان - عن عبيد الله، حدثني نافع، ان عبد الله بن عبد الله، وسالم بن عبد الله، كلما عبد الله حين نزل الحجاج لقتال ابن الزبير قالا لا يضرك ان لا تحج العام فانا نخشى ان يكون بين الناس قتال يحال بينك وبين البيت قال فان حيل بيني وبينه فعلت كما فعل رسول الله صلى الله عليه وسلم وانا معه حين حالت كفار قريش بينه وبين البيت اشهدكم اني قد اوجبت عمرة . فانطلق حتى اتى ذا الحليفة فلبى بالعمرة ثم قال ان خلي سبيلي قضيت عمرتي وان حيل بيني وبينه فعلت كما فعل رسول الله صلى الله عليه وسلم وانا معه . ثم تلا { لقد كان لكم في رسول الله اسوة حسنة} ثم سار حتى اذا كان بظهر البيداء قال ما امرهما الا واحد ان حيل بيني وبين العمرة حيل بيني وبين الحج اشهدكم اني قد اوجبت حجة مع عمرة . فانطلق حتى ابتاع بقديد هديا ثم طاف لهما طوا��ا واحدا بالبيت وبين الصفا والمروة ثم لم يحل منهما حتى حل منهما بحجة يوم النحر

Nafi' reported that Ibn Umar intended to go to Hajj (during the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith:He who combines Hajj with Umra, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them

وحدثناه ابن نمير، حدثنا ابي، حدثنا عبيد الله، عن نافع، قال اراد ابن عمر الحج حين نزل الحجاج بابن الزبير . واقتص الحديث بمثل هذه القصة وقال في اخر الحديث وكان يقول من جمع بين الحج والعمرة كفاه طواف واحد ولم يحل حتى يحل منهما جميعا

Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him:There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar) said:" Verily in the Messenger of Allah there is a model pattern for you." I would do as Allah's Messenger (ﷺ) did. I call you as witness that I have undertaken to perform 'Umra. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa' and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu'l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and 'Umra was complete with the first circumambulation. Ibn 'Umar said: This is how Allah's Messenger (ﷺ) had done

وحدثنا محمد بن رمح، اخبرنا الليث، ح وحدثنا قتيبة، - واللفظ له - حدثنا ليث، عن نافع، ان ابن عمر، اراد الحج عام نزل الحجاج بابن الزبير فقيل له ان الناس كاين بينهم قتال وانا نخاف ان يصدوك فقال لقد كان لكم في رسول الله اسوة حسنة اصنع كما صنع رسول الله صلى الله عليه وسلم اني اشهدكم اني قد اوجبت عمرة . ثم خرج حتى كان بظاهر البيداء قال ما شان الحج والعمرة الا واحد اشهدوا - قال ابن رمح اشهدكم - اني قد اوجبت حجا مع عمرتي . واهدى هديا اشتراه بقديد ثم انطلق يهل بهما جميعا حتى قدم مكة فطاف بالبيت وبالصفا والمروة ولم يزد على ذلك ولم ينحر ولم يحلق ولم يقصر ولم يحلل من شىء حرم منه حتى كان يوم النحر فنحر وحلق وراى ان قد قضى طواف الحج والعمرة بطوافه الاول . وقال ابن عمر كذلك فعل رسول الله صلى الله عليه وسلم

This hadith has been narrated from Ibn Umar through another chain of transmitters except with (this variation) that Allah's Apostle (ﷺ) was mentioned in the first part of the hadith,. i. e. when it was said to him:They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger (ﷺ) had done. He did not mention at the end of this hadith (i. e. these words):" This is how the Messenger of Allah (ﷺ) had done," as it Is narrated by al-Laith

حدثنا ابو الربيع الزهراني، وابو كامل قالا حدثنا حماد، ح وحدثني زهير بن، حرب حدثني اسماعيل، كلاهما عن ايوب، عن نافع، عن ابن عمر، . بهذه القصة . ولم يذكر النبي صلى الله عليه وسلم الا في اول الحديث حين قيل له يصدوك عن البيت . قال اذا افعل كما فعل رسول الله صلى الله عليه وسلم . ولم يذكر في اخر الحديث هكذا فعل رسول الله صلى الله عليه وسلم . كما ذكره الليث

Nafi' thus reported on the authority of Ibn Umar:We entered into the state of Ihram with Allah's Messenger (ﷺ) for Hajj Mufrad and in the narration of Ibn 'Aun (the words are):" Allah's Messenger (ﷺ) entered into the state of Ihram (with the intention) of Hajj Mufrad

حدثنا يحيى بن ايوب، وعبد الله بن عون الهلالي، قالا حدثنا عباد بن عباد، المهلبي حدثنا عبيد الله بن عمر، عن نافع، عن ابن عمر، - في رواية يحيى - قال اهللنا مع رسول الله صلى الله عليه وسلم بالحج مفردا وفي رواية ابن عون ان رسول الله صلى الله عليه وسلم اهل بالحج مفردا

Anas (Allah be pleased with him) said:I heard Allah's Apostle (way peace be upon him) pronouncing Talbiya for both Hajj and Umra. Bakr (one of the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn 'Umar, whereupon he said: You treat us not but only as children. I heard Allah's Messenger (ﷺ) pronouncing Talbiya both for 'Umra and Hajj

وحدثنا سريج بن يونس، حدثنا هشيم، حدثنا حميد، عن بكر، عن انس، - رضى الله عنه - قال سمعت النبي صلى الله عليه وسلم يلبي بالحج والعمرة جميعا . قال بكر فحدثت بذلك ابن عمر فقال لبى بالحج وحده . فلقيت انسا فحدثته بقول ابن عمر فقال انس ما تعدوننا الا صبيانا سمعت رسول الله صلى الله عليه وسلم يقول " لبيك عمرة وحجا