Introduction

It has been narrated on the authority of Anas that, on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said:Messenger of Allah, this is Umm Sulaim. She is holding a dagge...

This tradition has been narrated through more; than one chain of transmitters

This tradition has been narrated through more; than one chain of transmitters

It has been narrated on the authority of Abu Huraira that the Holy prophet (ﷺ) said:Whoso obeys me obeys God, and whoso disobeys me disobeys God. Whoso obeys the commander (appointed by me) obeys me, and whoso disobeys t...

It has been narrated on the authority of Abu Huraira that the Holy prophet (ﷺ) said:Whoso obeys me obeys God, and whoso disobeys me disobeys God. Whoso obeys the commander (appointed by me) obeys me, and whoso disobeys t...

This tradition has been narrated on the same authority through a different chain of transmitters. Another version of the tradition narrated on the authority of Shu'ba does not include the words:" He took the Messenger of...

This tradition has been narrated on the same authority through a different chain of transmitters. Another version of the tradition narrated on the authority of Shu'ba does not include the words:" He took the Messenger of...

It has been narrated on the authority of Sa'id b. Musayyab who said:My father was one of those who swore fealty to the Messenger of Allah (ﷺ) near the tree. When we passed that way next year intending to perform the Hajj...

It has been narrated on the authority of Sa'id b. Musayyab who said:My father was one of those who swore fealty to the Messenger of Allah (ﷺ) near the tree. When we passed that way next year intending to perform the Hajj...

The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Sa'id Khudri and Yahya, respectively

The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Sa'id Khudri and Yahya, respectively

The above tradition has been narrated through another chain of transmitters

It has been narrated (through a different chain of tranmitten) on the authority of Jabir who said:The Messenger of Allah (ﷺ) forbade that a man should come to his family like (an unexpected) night visitor doubting their...

This tradition has been reported through anothee chain. 'Abdurahman, one of the sub-narrators, said "I do not know if it in the hadith or not", meaning (the words) "doubting their fidelity and spying into their lapses

A version of the tradition narrated on the authority of Jabir (but through a different chain of transmitters) mentions the undesirability of coining to one's house like a night visitor, but does not contain the words:" D...

Thauban, the freed slave of Allah's Messenger (ﷺ), reported:Allah's Messenger (ﷺ) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate i...

Thauban, the freed slave of Allah's Messenger (ﷺ), reported:Allah's Messenger (ﷺ) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate i...

Jabir b. 'Abdullah reported that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in green pitcher, in varnished jar, in hollow stump, and when Allah's Messenger (ﷺ) did not find anything to prepare Nabidh in th...

Abdullah b. Buraida, on the authority of his father, reported Allah's Messenger (ﷺ) as saying:I had forbidden you from the preparation of Nabidh except in a waterskin. But now you may drink in all vessels, but do not dri...

Ibn Buraida, on the authority of his father, reported Allah's Messenger (ﷺ) as saying:I had forbidden you (from the preparation of Nabidh) and drinking it in certain vessels, (but now you may do so if you like) for it is...