Sahih al-Bukhari — Prophetic Commentary on the Qur'an

Narrated Nafi`:During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight them until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship becomes for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to what Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of them transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Messenger (ﷺ) when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Messenger (ﷺ) and his son-in-law." Then he pointed with his hand and said, "That is his house which you see

حدثنا محمد بن بشار، حدثنا عبد الوهاب، حدثنا عبيد الله، عن نافع، عن ابن عمر رضى الله عنهما اتاه رجلان في فتنة ابن الزبير فقالا ان الناس قد ضيعوا، وانت ابن عمر وصاحب النبي صلى الله عليه وسلم فما يمنعك ان تخرج فقال يمنعني ان الله حرم دم اخي. فقالا الم يقل الله {وقاتلوهم حتى لا تكون فتنة } فقال قاتلنا حتى لم تكن فتنة، وكان الدين لله، وانتم تريدون ان تقاتلوا حتى تكون فتنة، ويكون الدين لغير الله. وزاد عثمان بن صالح عن ابن وهب، قال اخبرني فلان، وحيوة بن شريح، عن بكر بن عمرو المعافري، ان بكير بن عبد الله، حدثه عن نافع، ان رجلا، اتى ابن عمر فقال يا ابا عبد الرحمن ما حملك على ان تحج عاما وتعتمر عاما، وتترك الجهاد في سبيل الله عز وجل، وقد علمت ما رغب الله فيه قال يا ابن اخي بني الاسلام على خمس ايمان بالله ورسوله، والصلاة الخمس، وصيام رمضان، واداء الزكاة، وحج البيت. قال يا ابا عبد الرحمن، الا تسمع ما ذكر الله في كتابه {وان طايفتان من المومنين اقتتلوا فاصلحوا بينهما} {الى امر الله} {قاتلوهم حتى لا تكون فتنة} قال فعلنا على عهد رسول الله صلى الله عليه وسلم وكان الاسلام قليلا، فكان الرجل يفتن في دينه اما قتلوه، واما يعذبوه، حتى كثر الاسلام فلم تكن فتنة. قال فما قولك في علي وعثمان قال اما عثمان فكان الله عفا عنه، واما انتم فكرهتم ان تعفوا عنه، واما علي فابن عم رسول الله صلى الله عليه وسلم وختنه. واشار بيده فقال هذا بيته حيث ترون

Narrated Nafi`:During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight them until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship becomes for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to what Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of them transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Messenger (ﷺ) when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Messenger (ﷺ) and his son-in-law." Then he pointed with his hand and said, "That is his house which you see

حدثنا محمد بن بشار، حدثنا عبد الوهاب، حدثنا عبيد الله، عن نافع، عن ابن عمر رضى الله عنهما اتاه رجلان في فتنة ابن الزبير فقالا ان الناس قد ضيعوا، وانت ابن عمر وصاحب النبي صلى الله عليه وسلم فما يمنعك ان تخرج فقال يمنعني ان الله حرم دم اخي. فقالا الم يقل الله {وقاتلوهم حتى لا تكون فتنة } فقال قاتلنا حتى لم تكن فتنة، وكان الدين لله، وانتم تريدون ان تقاتلوا حتى تكون فتنة، ويكون الدين لغير الله. وزاد عثمان بن صالح عن ابن وهب، قال اخبرني فلان، وحيوة بن شريح، عن بكر بن عمرو المعافري، ان بكير بن عبد الله، حدثه عن نافع، ان رجلا، اتى ابن عمر فقال يا ابا عبد الرحمن ما حملك على ان تحج عاما وتعتمر عاما، وتترك الجهاد في سبيل الله عز وجل، وقد علمت ما رغب الله فيه قال يا ابن اخي بني الاسلام على خمس ايمان بالله ورسوله، والصلاة الخمس، وصيام رمضان، واداء الزكاة، وحج البيت. قال يا ابا عبد الرحمن، الا تسمع ما ذكر الله في كتابه {وان طايفتان من المومنين اقتتلوا فاصلحوا بينهما} {الى امر الله} {قاتلوهم حتى لا تكون فتنة} قال فعلنا على عهد رسول الله صلى الله عليه وسلم وكان الاسلام قليلا، فكان الرجل يفتن في دينه اما قتلوه، واما يعذبوه، حتى كثر الاسلام فلم تكن فتنة. قال فما قولك في علي وعثمان قال اما عثمان فكان الله عفا عنه، واما انتم فكرهتم ان تعفوا عنه، واما علي فابن عم رسول الله صلى الله عليه وسلم وختنه. واشار بيده فقال هذا بيته حيث ترون

Narrated Abu Wail:Hudhaifa said, "The Verse:-- "And spend (of your wealth) in the Cause of Allah and do not throw yourselves in destruction," (2.195) was revealed concerning spending in Allah's Cause (i.e. Jihad)

حدثنا اسحاق، اخبرنا النضر، حدثنا شعبة، عن سليمان، قال سمعت ابا وايل، عن حذيفة، {وانفقوا في سبيل الله ولا تلقوا بايديكم الى التهلكة} قال نزلت في النفقة

Narrated `Abdullah bin Ma`qil:I sat with Ka`b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the meaning of: "Pay a ransom (i.e. Fidya) of either fasting or . . . . (2.196)" He said, "I was taken to the Prophet (ﷺ) while lice were falling on my face. The Prophet (ﷺ) said, 'I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep (as a ransom for shaving your head)?' I said, 'No.' He said, 'Then fast for three days, or feed six poor persons by giving half a Sa of food for each and shave your head.' So the above Verse was revealed especially for me and generally for all of you

حدثنا ادم، حدثنا شعبة، عن عبد الرحمن بن الاصبهاني، قال سمعت عبد الله بن معقل، قال قعدت الى كعب بن عجرة في هذا المسجد يعني مسجد الكوفة فسالته عن فدية من صيام فقال حملت الى النبي صلى الله عليه وسلم والقمل يتناثر على وجهي فقال " ما كنت ارى ان الجهد قد بلغ بك هذا، اما تجد شاة ". قلت لا. قال " صم ثلاثة ايام، او اطعم ستة مساكين، لكل مسكين نصف صاع من طعام، واحلق راسك ". فنزلت في خاصة وهى لكم عامة

Narrated `Imran bin Husain:The Verse of Hajj-at-Tamattu was revealed in Allah's Book, so we performed it with Allah's Messenger (ﷺ), and nothing was revealed in Qur'an to make it illegal, nor did the Prophet (ﷺ) prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested

حدثنا مسدد، حدثنا يحيى، عن عمران ابي بكر، حدثنا ابو رجاء، عن عمران بن حصين رضى الله عنهما قال انزلت اية المتعة في كتاب الله ففعلناها مع رسول الله صلى الله عليه وسلم، ولم ينزل قران يحرمه، ولم ينه عنها حتى مات قال رجل برايه ما شاء

Narrated Ibn `Abbas:`Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:-- "There is no harm for you if you seek of the Bounty of your Lord during the Hajj season

حدثني محمد، قال اخبرني ابن عيينة، عن عمرو، عن ابن عباس رضى الله عنهما قال كانت عكاظ ومجنة وذو المجاز اسواقا في الجاهلية فتاثموا ان يتجروا في المواسم فنزلت {ليس عليكم جناح ان تبتغوا فضلا من ربكم} في مواسم الحج

Narrated `Aisha:The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah ordered His Prophet to go to `Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of Allah:--"Then depart from the place whence all the people depart

حدثنا علي بن عبد الله، حدثنا محمد بن خازم، حدثنا هشام، عن ابيه، عن عايشة رضى الله عنها كانت قريش ومن دان دينها يقفون بالمزدلفة، وكانوا يسمون الحمس، وكان ساير العرب يقفون بعرفات، فلما جاء الاسلام امر الله نبيه صلى الله عليه وسلم ان ياتي عرفات، ثم يقف بها ثم يفيض منها، فذلك قوله تعالى {ثم افيضوا من حيث افاض الناس}

Narrated Ibn `Abbas:A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra

حدثني محمد بن ابي بكر، حدثنا فضيل بن سليمان، حدثنا موسى بن عقبة، اخبرني كريب، عن ابن عباس، قال يطوف الرجل بالبيت ما كان حلالا حتى يهل بالحج، فاذا ركب الى عرفة فمن تيسر له هدية من الابل او البقر او الغنم، ما تيسر له من ذلك اى ذلك شاء، غير ان لم يتيسر له فعليه ثلاثة ايام في الحج، وذلك قبل يوم عرفة، فان كان اخر يوم من الايام الثلاثة يوم عرفة فلا جناح عليه، ثم لينطلق حتى يقف بعرفات من صلاة العصر الى ان يكون الظلام، ثم ليدفعوا من عرفات اذا افاضوا منها حتى يبلغوا جمعا الذي يتبرر فيه، ثم ليذكروا الله كثيرا، او اكثروا التكبير والتهليل قبل ان تصبحوا ثم افيضوا، فان الناس كانوا يفيضون، وقال الله تعالى {ثم افيضوا من حيث افاض الناس واستغفروا الله ان الله غفور رحيم} حتى ترموا الجمرة

Narrated Anas:The Prophet (ﷺ) used to say, "O Allah! Our Lord! Give us in this world that, which is good and in the Hereafter that, which is good and save us from the torment of the Fire

حدثنا ابو معمر، حدثنا عبد الوارث، عن عبد العزيز، عن انس، قال كان النبي صلى الله عليه وسلم يقول " اللهم ربنا اتنا في الدنيا حسنة وفي الاخرة حسنة وقنا عذاب النار

Narrated `Aisha:The Prophet (ﷺ) said, "The most hated man in the Sight of Allah is the one who is the most quarrelsome

حدثنا قبيصة، حدثنا سفيان، عن ابن جريج، عن ابن ابي مليكة، عن عايشة، ترفعه قال " ابغض الرجال الى الله الالد الخصم ". وقال عبد الله حدثنا سفيان، حدثني ابن جريج، عن ابن ابي مليكة، عن عايشة رضى الله عنها عن النبي صلى الله عليه وسلم

Narrated Ibn Abu Mulaika:Ibn `Abbas recited: "(Respite will be granted) until when the Apostles gave up hope (of their people) and thought that they were denied (by their people). There came to them Our Help ...." (12.110) reading Kudhibu without doubling the sound 'dh', and that was what he understood of the Verse. Then he went on reciting: "..even the Apostle and those who believed along with him said: When (will come) Allah's Help? Yes, verily, Allah's Help is near." (2.214) Then I met `Urwa bin Az-Zubair and I mentioned that to him. He said, "Aisha said, 'Allah forbid! By Allah, Allah never promised His Apostle anything but he knew that it would certainly happen before he died. But trials were continuously presented before the Apostles till they were afraid that their followers would accuse them of telling lies. So I used to recite:-- "Till they (come to) think that they were treated as liars." reading 'Kudh-dhibu with double 'dh

حدثنا ابراهيم بن موسى، اخبرنا هشام، عن ابن جريج، قال سمعت ابن ابي مليكة، يقول قال ابن عباس رضى الله عنهما {حتى اذا استياس الرسل وظنوا انهم قد كذبوا} خفيفة، ذهب بها هناك، وتلا {حتى يقول الرسول والذين امنوا معه متى نصر الله الا ان نصر الله قريب} فلقيت عروة بن الزبير فذكرت له ذلك فقال قالت عايشة معاذ الله، والله ما وعد الله رسوله من شىء قط الا علم انه كاين قبل ان يموت، ولكن لم يزل البلاء بالرسل حتى خافوا ان يكون من معهم يكذبونهم، فكانت تقروها {وظنوا انهم قد كذبوا} مثقلة

Narrated Ibn Abu Mulaika:Ibn `Abbas recited: "(Respite will be granted) until when the Apostles gave up hope (of their people) and thought that they were denied (by their people). There came to them Our Help ...." (12.110) reading Kudhibu without doubling the sound 'dh', and that was what he understood of the Verse. Then he went on reciting: "..even the Apostle and those who believed along with him said: When (will come) Allah's Help? Yes, verily, Allah's Help is near." (2.214) Then I met `Urwa bin Az-Zubair and I mentioned that to him. He said, "Aisha said, 'Allah forbid! By Allah, Allah never promised His Apostle anything but he knew that it would certainly happen before he died. But trials were continuously presented before the Apostles till they were afraid that their followers would accuse them of telling lies. So I used to recite:-- "Till they (come to) think that they were treated as liars." reading 'Kudh-dhibu with double 'dh

حدثنا ابراهيم بن موسى، اخبرنا هشام، عن ابن جريج، قال سمعت ابن ابي مليكة، يقول قال ابن عباس رضى الله عنهما {حتى اذا استياس الرسل وظنوا انهم قد كذبوا} خفيفة، ذهب بها هناك، وتلا {حتى يقول الرسول والذين امنوا معه متى نصر الله الا ان نصر الله قريب} فلقيت عروة بن الزبير فذكرت له ذلك فقال قالت عايشة معاذ الله، والله ما وعد الله رسوله من شىء قط الا علم انه كاين قبل ان يموت، ولكن لم يزل البلاء بالرسل حتى خافوا ان يكون من معهم يكذبونهم، فكانت تقروها {وظنوا انهم قد كذبوا} مثقلة

Narrated Nafi`:Whenever Ibn `Umar recited the Qur'an, he would not speak to anyone till he had finished his recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was revealed in such-and-such connection." Ibn `Umar then resumed his recitation. Nafi` added regarding the Verse:--"So go to your tilth when or how you will" Ibn `Umar said, "It means one should approach his wife in

حدثنا اسحاق، اخبرنا النضر بن شميل، اخبرنا ابن عون، عن نافع، قال كان ابن عمر رضى الله عنهما اذا قرا القران لم يتكلم حتى يفرغ منه، فاخذت عليه يوما، فقرا سورة البقرة حتى انتهى الى مكان قال تدري فيما انزلت. قلت لا. قال انزلت في كذا وكذا. ثم مضى. وعن عبد الصمد، حدثني ابي، حدثني ايوب، عن نافع، عن ابن عمر، {فاتوا حرثكم انى شيتم} قال ياتيها في. رواه محمد بن يحيى بن سعيد عن ابيه عن عبيد الله عن نافع عن ابن عمر

Narrated Nafi`:Whenever Ibn `Umar recited the Qur'an, he would not speak to anyone till he had finished his recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was revealed in such-and-such connection." Ibn `Umar then resumed his recitation. Nafi` added regarding the Verse:--"So go to your tilth when or how you will" Ibn `Umar said, "It means one should approach his wife in

حدثنا اسحاق، اخبرنا النضر بن شميل، اخبرنا ابن عون، عن نافع، قال كان ابن عمر رضى الله عنهما اذا قرا القران لم يتكلم حتى يفرغ منه، فاخذت عليه يوما، فقرا سورة البقرة حتى انتهى الى مكان قال تدري فيما انزلت. قلت لا. قال انزلت في كذا وكذا. ثم مضى. وعن عبد الصمد، حدثني ابي، حدثني ايوب، عن نافع، عن ابن عمر، {فاتوا حرثكم انى شيتم} قال ياتيها في. رواه محمد بن يحيى بن سعيد عن ابيه عن عبيد الله عن نافع عن ابن عمر

Narrated Jabir:Jews used to say: "If one has sexual intercourse with his wife from the back, then she will deliver a squint-eyed child." So this Verse was revealed:-- "Your wives are a tilth unto you; so go to your tilth when or how you will

حدثنا ابو نعيم، حدثنا سفيان، عن ابن المنكدر، سمعت جابرا رضى الله عنه قال كانت اليهود تقول اذا جامعها من ورايها جاء الولد احول. فنزلت {نساوكم حرث لكم فاتوا حرثكم انى شيتم}

Narrated Al-Hasan:The sister of Ma'qil bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Ma'qil refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands

حدثنا عبيد الله بن سعيد، حدثنا ابو عامر العقدي، حدثنا عباد بن راشد، حدثنا الحسن، قال حدثني معقل بن يسار، قال كانت لي اخت تخطب الى. وقال ابراهيم عن يونس، عن الحسن، حدثني معقل بن يسار،. حدثنا ابو معمر، حدثنا عبد الوارث، حدثنا يونس، عن الحسن، ان اخت، معقل بن يسار طلقها زوجها، فتركها حتى انقضت عدتها، فخطبها فابى معقل، فنزلت {فلا تعضلوهن ان ينكحن ازواجهن}

Narrated Ibn Az-Zubair:I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of you who die and leave wives ..." (2.240) "This Verse was abrogated by another Verse. So why should you write it? (Or leave it in the Qur'an)?" `Uthman said. "O son of my brother! I will not shift anything of it from its place

حدثني امية بن بسطام، حدثنا يزيد بن زريع، عن حبيب، عن ابن ابي مليكة، قال ابن الزبير قلت لعثمان بن عفان {والذين يتوفون منكم ويذرون ازواجا} قال قد نسختها الاية الاخرى فلم تكتبها او تدعها قال يا ابن اخي، لا اغير شييا منه من مكانه

Narrated Mujahi:(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residence without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata' said: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out

حدثنا اسحاق، حدثنا روح، حدثنا شبل، عن ابن ابي نجيح، عن مجاهد، {والذين يتوفون منكم ويذرون ازواجا} قال كانت هذه العدة تعتد عند اهل زوجها واجب، فانزل الله {والذين يتوفون منكم ويذرون ازواجا وصية لازواجهم متاعا الى الحول غير اخراج فان خرجن فلا جناح عليكم فيما فعلن في انفسهن من معروف} قال جعل الله لها تمام السنة سبعة اشهر وعشرين ليلة وصية، ان شاءت سكنت في وصيتها، وان شاءت خرجت، وهو قول الله تعالى {غير اخراج فان خرجن فلا جناح عليكم} فالعدة كما هي واجب عليها. زعم ذلك عن مجاهد. وقال عطاء قال ابن عباس نسخت هذه الاية عدتها عند اهلها، فتعتد حيث شاءت، وهو قول الله تعالى {غير اخراج}. قال عطاء ان شاءت اعتدت عند اهله وسكنت في وصيتها، وان شاءت خرجت لقول الله تعالى {فلا جناح عليكم فيما فعلن}. قال عطاء ثم جاء الميراث فنسخ السكنى فتعتد حيث شاءت، ولا سكنى لها. وعن محمد بن يوسف حدثنا ورقاء عن ابن ابي نجيح عن مجاهد بهذا. وعن ابن ابي نجيح عن عطاء عن ابن عباس قال نسخت هذه الاية عدتها في اهلها، فتعتد حيث شاءت لقول الله {غير اخراج} نحوه

Narrated Muhammad bin Seereen:I sat in a gathering in which the chiefs of the Ansar were present, and `Abdur-Rahman bin Abu Laila was amongst them. I mentioned the narration of `Abdullah bin `Utba regarding the question of Subai'a bint Al-Harith. `Abdur-Rahman said, "But `Abdullah's uncle used not to say so." I said, "I am too brave if I tell a lie concerning a person who is now in Al-Kufa," and I raised my voice. Then I went out and met Malik bin 'Amir or Malik bin `Auf, and said, "What was the verdict of Ibn Mas`ud about the pregnant widow whose husband had died?" He replied, "Ibn Mas`ud said, 'Why do you impose on her the hard order and don't let her make use of the leave? The shorter Sura of women (i.e. Surat-at- Talaq) was revealed after the longer Sura (i.e. Surat-al-Baqara)." (i.e. Her 'Idda is until she delivers)

حدثنا حبان، حدثنا عبد الله، اخبرنا عبد الله بن عون، عن محمد بن سيرين، قال جلست الى مجلس فيه عظم من الانصار وفيهم عبد الرحمن بن ابي ليلى، فذكرت حديث عبد الله بن عتبة في شان سبيعة بنت الحارث، فقال عبد الرحمن ولكن عمه كان لا يقول ذلك. فقلت اني لجريء ان كذبت على رجل في جانب الكوفة. ورفع صوته، قال ثم خرجت فلقيت مالك بن عامر او مالك بن عوف قلت كيف كان قول ابن مسعود في المتوفى عنها زوجها وهى حامل فقال قال ابن مسعود اتجعلون عليها التغليظ، ولا تجعلون لها الرخصة لنزلت سورة النساء القصرى بعد الطولى. وقال ايوب عن محمد لقيت ابا عطية مالك بن عامر

Narrated `Ali (through two chains):On the day of Al-Khandaq (the battle of the Trench). the Prophet (ﷺ) said, "They (i.e. pagans prevented us from offering the middle (the Best) Prayer till the sun had set. May Allah fill their graves, their houses (or their bodies) with fire

حدثنا عبد الله بن محمد، حدثنا يزيد، اخبرنا هشام، عن محمد، عن عبيدة، عن علي رضى الله عنه قال النبي صلى الله عليه وسلم. حدثني عبد الرحمن حدثنا يحيى بن سعيد قال هشام حدثنا قال حدثنا محمد عن عبيدة عن علي رضى الله عنه ان النبي صلى الله عليه وسلم قال يوم الخندق " حبسونا عن صلاة الوسطى حتى غابت الشمس ملا الله قبورهم وبيوتهم او اجوافهم شك يحيى نارا