Sahih al-Bukhari — Military Expeditions

Narrated `Abdul `Aziz:Anas said, "The Prophet (ﷺ) sent seventy men, called Al-Qurra 'for some purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e. Al- Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for the Prophet.' But (the infidels) killed them. The Prophet (ﷺ) therefore invoked evil upon them for a month during the morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation

حدثنا ابو معمر، حدثنا عبد الوارث، حدثنا عبد العزيز، عن انس رضى الله عنه قال بعث النبي صلى الله عليه وسلم سبعين رجلا لحاجة يقال لهم القراء، فعرض لهم حيان من بني سليم رعل وذكوان، عند بير يقال لها بير معونة، فقال القوم والله ما اياكم اردنا، انما نحن مجتازون في حاجة للنبي صلى الله عليه وسلم، فقتلوهم فدعا النبي صلى الله عليه وسلم عليهم شهرا في صلاة الغداة، وذلك بدء القنوت وما كنا نقنت. قال عبد العزيز وسال رجل انسا عن القنوت ابعد الركوع، او عند فراغ من القراءة قال لا بل عند فراغ من القراءة

Narrated Anas:Allah's Messenger (ﷺ) said Al-Qunut for one month after the posture of Bowing, invoking evil upon some 'Arab tribes

حدثنا مسلم، حدثنا هشام، حدثنا قتادة، عن انس، قال قنت رسول الله صلى الله عليه وسلم شهرا بعد الركوع يدعو على احياء من العرب

Narrated Anas bin Malik:(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Messenger (ﷺ) to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet (ﷺ) , he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Lihyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added:) Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Lihyan. (Anas added:) Those seventy Ansari men were killed at the well of Mauna

حدثني عبد الاعلى بن حماد، حدثنا يزيد بن زريع، حدثنا سعيد، عن قتادة، عن انس بن مالك رضى الله عنه ان رعلا، وذكوان وعصية وبني لحيان استمدوا رسول الله صلى الله عليه وسلم على عدو، فامدهم بسبعين من الانصار، كنا نسميهم القراء في زمانهم، كانوا يحتطبون بالنهار ويصلون بالليل، حتى كانوا ببير معونة قتلوهم، وغدروا بهم، فبلغ النبي صلى الله عليه وسلم، فقنت شهرا يدعو في الصبح على احياء من احياء العرب، على رعل وذكوان وعصية وبني لحيان. قال انس فقرانا فيهم قرانا ثم ان ذلك رفع بلغوا عنا قومنا، انا لقينا ربنا، فرضي عنا وارضانا. وعن قتادة عن انس بن مالك حدثه ان نبي الله صلى الله عليه وسلم قنت شهرا في صلاة الصبح يدعو على احياء من احياء العرب، على رعل وذكوان وعصية وبني لحيان. زاد خليفة حدثنا ابن زريع، حدثنا سعيد، عن قتادة، حدثنا انس، ان اوليك السبعين، من الانصار قتلوا ببير معونة، قرانا كتابا. نحوه

Narrated Anas:That the Prophet (ﷺ) sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet (ﷺ) ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Messenger (ﷺ) ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet (ﷺ) invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle

حدثنا موسى بن اسماعيل، حدثنا همام، عن اسحاق بن عبد الله بن ابي طلحة، قال حدثني انس، ان النبي صلى الله عليه وسلم بعث خاله اخ لام سليم في سبعين راكبا، وكان رييس المشركين عامر بن الطفيل خير بين ثلاث خصال فقال يكون لك اهل السهل، ولي اهل المدر، او اكون خليفتك، او اغزوك باهل غطفان بالف والف، فطعن عامر في بيت ام فلان فقال غدة كغدة البكر في بيت امراة من ال فلان ايتوني بفرسي. فمات على ظهر فرسه، فانطلق حرام اخو ام سليم هو {و} رجل اعرج ورجل من بني فلان قال كونا قريبا حتى اتيهم، فان امنوني كنتم، وان قتلوني اتيتم اصحابكم. فقال اتومنوني ابلغ رسالة رسول الله صلى الله عليه وسلم. فجعل يحدثهم واوميوا الى رجل، فاتاه من خلفه فطعنه قال همام احسبه حتى انفذه بالرمح، قال الله اكبر فزت ورب الكعبة. فلحق الرجل، فقتلوا كلهم غير الاعرج كان في راس جبل، فانزل الله علينا، ثم كان من المنسوخ انا قد لقينا ربنا فرضي عنا وارضانا. فدعا النبي صلى الله عليه وسلم عليهم ثلاثين صباحا، على رعل وذكوان وبني لحيان وعصية، الذين عصوا الله ورسوله صلى الله عليه وسلم

Narrated Anas bin Malik:That when Haram bin Milhan, his uncle was stabbed on the day of Bir Ma'una he sprinkled his blood over his face and his head this way and then said, "I have succeeded, by the Lord of the Ka`ba

حدثني حبان، اخبرنا عبد الله، اخبرنا معمر، قال حدثني ثمامة بن عبد الله بن انس، انه سمع انس بن مالك رضى الله عنه يقول لما طعن حرام بن ملحان وكان خاله يوم بير معونة قال بالدم هكذا، فنضحه على وجهه وراسه، ثم قال فزت ورب الكعبة

Narrated `Aisha:Abu Bakr asked the Prophet (ﷺ) to allow him to go out (of Mecca) when he was greatly annoyed (by the infidels). But the Prophet (ﷺ) said to him, ''Wait." Abu Bakr said, O Allah's Messenger (ﷺ)! Do you hope that you will be allowed (to migrate)?" Allah's Messenger (ﷺ) replied, "I hope so." So Abu Bakr waited for him till one day Allah's Messenger (ﷺ) came at noon time and addressed him saying "Let whoever is present with you, now leave you." Abu Bakr said, "None is present but my two daughters." The Prophet (ﷺ) said, "Have you noticed that I have been allowed to go out (to migrate)?" Abu Bakr said, "O Allah's Apostle, I would like to accompany you." The Prophet (ﷺ) said, "You will accompany me." Abu Bakr said, "O Allah's Messenger (ﷺ)! I have got two she-camels which I had prepared and kept ready for (our) going out." So he gave one of the two (she-camels) to the Prophet (ﷺ) and it was Al-Jad`a . They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir bin Fuhaira was the slave of `Abdullah bin at-Tufail bin Sakhbara `Aisha's brother from her mother's side. Abu Bakr had a milch she-camel. Amir used to go with it (i.e. the milch she-camel) in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet (and Abu Bakr) went away (from the Cave), he (i.e. 'Amir) too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. 'Amir bin Fuhaira was martyred on the day of Bir Ma'una. Narrated `Urwa: When those (Muslims) at Bir Ma'una were martyred and `Amr bin Umaiya Ad- Damri was taken prisoner, 'Amir bin at-Tufail, pointing at a killed person, asked `Amr, "Who is this?" `Amr bin Umaiya said to him, "He is 'Amir bin Fuhaira." 'Amir bin at-Tufail said, "I saw him lifted to the sky after he was killed till I saw the sky between him and the earth, and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet (ﷺ) and he announced the news of their death saying, "Your companions (of Bir Ma'una) have been killed, and they have asked their Lord saying, 'O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us." So Allah informed them (i.e. the Prophet (ﷺ) and his companions) about them (i.e. martyrs of Bir Mauna). On that day, `Urwa bin Asma bin As-Salt who was one of them, was killed, and `Urwa (bin Az-Zubair) was named after `Urwa bin Asma and Mundhir (bin Az-Zubair) was named after Mundhir bin `Amr (who had also been martyred on that day)

Narrated Anas:The Prophet (ﷺ) said Al-Qunut after Bowing (i.e. Ar-Ruku') for one month, invoking evil upon (the tribes of) Ril and Dhakwan. He used to say, "Usaiya disobeyed Allah and His Apostle

حدثنا محمد، اخبرنا عبد الله، اخبرنا سليمان التيمي، عن ابي مجلز، عن انس رضى الله عنه قال قنت النبي صلى الله عليه وسلم بعد الركوع شهرا يدعو على رعل وذكوان ويقول " عصية عصت الله ورسوله

Narrated Anas bin Malik:The Prophet (ﷺ) invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him

حدثنا يحيى بن بكير، حدثنا مالك، عن اسحاق بن عبد الله بن ابي طلحة، عن انس بن مالك، قال دعا النبي صلى الله عليه وسلم على الذين قتلوا يعني اصحابه ببير معونة ثلاثين صباحا حين يدعو على رعل ولحيان وعصية عصت الله ورسوله صلى الله عليه وسلم. قال انس فانزل الله تعالى لنبيه صلى الله عليه وسلم في الذين قتلوا اصحاب بير معونة قرانا قراناه حتى نسخ بعد بلغوا قومنا فقد لقينا ربنا فرضي عنا ورضينا عنه

Narrated `Asim Al-Ahwal:I asked Anas bin Malik regarding Al-Qunut during the prayer. Anas replied, "Yes (Al-Qunut was said by the Prophet (ﷺ) in the prayer)." I said, "Is it before Bowing or after Bowing?" Anas replied, "(It was said) before (Bowing)." I said, "So-and-so informed me that you told him that it was said after Bowing." Anas replied, "He was mistaken, for Allah's Messenger (ﷺ) said Al-Qunut after Bowing for one month. The Prophet (ﷺ) had sent some people called Al-Qurra who were seventy in number, to some pagan people who had concluded a peace treaty with Allah's Messenger (ﷺ) . But those who had concluded the treaty with Allah's Messenger (ﷺ) violated the treaty (and martyred all the seventy men). So Allah's Apostle said Al-Qunut after Bowing (in the prayer) for one month, invoking evil upon them

حدثنا موسى بن اسماعيل، حدثنا عبد الواحد، حدثنا عاصم الاحول، قال سالت انس بن مالك رضى الله عنه عن القنوت، في الصلاة فقال نعم. فقلت كان قبل الركوع او بعده قال قبله. قلت فان فلانا اخبرني عنك انك قلت بعده، قال كذب انما قنت رسول الله صلى الله عليه وسلم بعد الركوع شهرا، انه كان بعث ناسا يقال لهم القراء، وهم سبعون رجلا الى ناس من المشركين، وبينهم وبين رسول الله صلى الله عليه وسلم عهد قبلهم، فظهر هولاء الذين كان بينهم وبين رسول الله صلى الله عليه وسلم عهد، فقنت رسول الله صلى الله عليه وسلم بعد الركوع شهرا يدعو عليهم

Narrated Ibn `Umar:That the Prophet (ﷺ) inspected him on the day of Uhud while he was fourteen years old, and the Prophet (ﷺ) did not allow him to take part in the battle. He was inspected again by the Prophet (ﷺ) on the day of Al- Khandaq (i.e. battle of the Trench) while he was fifteen years old, and the Prophet (ﷺ) allowed him to take Part in the battle

حدثنا يعقوب بن ابراهيم، حدثنا يحيى بن سعيد، عن عبيد الله، قال اخبرني نافع، عن ابن عمر رضى الله عنهما ان النبي صلى الله عليه وسلم عرضه يوم احد وهو ابن اربع عشرة فلم يجزه، وعرضه يوم الخندق وهو ابن خمس عشرة فاجازه

Narrated Sahl bin Sa`d:We were with Allah's Messenger (ﷺ) in the Trench, and some were digging the trench while we were carrying the earth on our shoulders. Allah's Messenger (ﷺ) said, 'O Allah! There is no life except the life of the Hereafter, so please forgive the Emigrants and the Ansar

حدثني قتيبة، حدثنا عبد العزيز، عن ابي حازم، عن سهل بن سعد رضى الله عنه قال كنا مع رسول الله صلى الله عليه وسلم في الخندق، وهم يحفرون، ونحن ننقل التراب على اكتادنا، فقال رسول الله صلى الله عليه وسلم " اللهم لا عيش الا عيش الاخره، فاغفر للمهاجرين والانصار

Narrated Anas:Allah's Messenger (ﷺ) went out towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging the trench in the cold morning. They had no slaves to do that (work) for them. When the Prophet saw their hardship and hunger, he said, 'O Allah! The real life is the life of the Hereafter, so please forgive Ansar and the Emigrants." They said in reply to him, "We are those who have given the Pledge of allegiance to Muhammad for to observe Jihad as long as we live

حدثنا عبد الله بن محمد، حدثنا معاوية بن عمرو، حدثنا ابو اسحاق، عن حميد، سمعت انسا رضى الله عنه يقول خرج رسول الله صلى الله عليه وسلم الى الخندق، فاذا المهاجرون والانصار يحفرون في غداة باردة، فلم يكن لهم عبيد يعملون ذلك لهم، فلما راى ما بهم من النصب والجوع قال " اللهم ان العيش عيش الاخره فاغفر للانصار والمهاجره " فقالوا مجيبين له نحن الذين بايعوا محمدا على الجهاد ما بقينا ابدا

Narrated Anas:Al-Muhajirun (i.e. the Emigrants) and the Ansar were digging the trench around Medina and were carrying the earth on their backs while saying, "We are those who have given the pledge of allegiance to Muhammad for Islam as long as we live." The Prophet (ﷺ) said in reply to their saying, "O Allah! There is no goodness except the goodness of the Hereafter; so please grant Your Blessing to the Ansar and the Emigrants." The people used to bring a handful of barley, and a meal used to be prepared thereof by cooking it with a cooking material (i.e. oil, fat and butter having a change in color and smell) and it used to be presented to the people (i.e. workers) who were hungry, and it used to stick to their throats and had a nasty smell

حدثنا ابو معمر، حدثنا عبد الوارث، عن عبد العزيز، عن انس رضى الله عنه قال جعل المهاجرون والانصار يحفرون الخندق حول المدينة، وينقلون التراب على متونهم وهم يقولون نحن الذين بايعوا محمدا على الاسلام ما بقينا ابدا قال يقول النبي صلى الله عليه وسلم وهو يجيبهم " اللهم انه لا خير الا خير الاخره، فبارك في الانصار والمهاجره ". قال يوتون بملء كفى من الشعير فيصنع لهم باهالة سنخة توضع بين يدى القوم، والقوم جياع، وهى بشعة في الحلق ولها ريح منتن

Narrated Jabir:We were digging (the trench) on the day of (Al-Khandaq ( i.e. Trench )) and we came across a big solid rock. We went to the Prophet (ﷺ) and said, "Here is a rock appearing across the trench." He said, "I am coming down." Then he got up, and a stone was tied to his belly for we had not eaten anything for three days. So the Prophet (ﷺ) took the spade and struck the big solid rock and it became like sand. I said, "O Allah's Messenger (ﷺ)! Allow me to go home." (When the Prophet (ﷺ) allowed me) I said to my wife, "I saw the Prophet (ﷺ) in a state that I cannot treat lightly. Have you got something (for him to eat?" She replied, "I have barley and a she goat." So I slaughtered the she-kid and she ground the barley; then we put the meat in the earthenware cooking pot. Then I came to the Prophet (ﷺ) when the dough had become soft and fermented and (the meat in) the pot over the stone trivet had nearly been well-cooked, and said, "I have got a little food prepared, so get up O Allah's Messenger (ﷺ), you and one or two men along with you (for the food)." The Prophet (ﷺ) asked, "How much is that food?" I told him about it. He said, "It is abundant and good. Tell your wife not to remove the earthenware pot from the fire and not to take out any bread from the oven till I reach there." Then he said (to all his companions), "Get up." So the Muhajirin (i.e. Emigrants) and the Ansar got up. When I came to my wife, I said, "Allah's Mercy be upon you! The Prophet came along with the Muhajirin and the Ansar and those who were present with them." She said, "Did the Prophet (ﷺ) ask you (how much food you had)?" I replied, "Yes." Then the Prophet (ﷺ) said, "Enter and do not throng." The Prophet (ﷺ) started cutting the bread (into pieces) and put the cooked meat over it. He covered the earthenware pot and the oven whenever he took something out of them. He would give the food to his companions and take the meat out of the pot. He went on cutting the bread and scooping the meat (for his companions) till they all ate their fill, and even then, some food remained. Then the Prophet (ﷺ) said (to my wife), "Eat and present to others as the people are struck with hunger

حدثنا خلاد بن يحيى، حدثنا عبد الواحد بن ايمن، عن ابيه، قال اتيت جابرا رضى الله عنه فقال انا يوم الخندق نحفر فعرضت كدية شديدة، فجاءوا النبي صلى الله عليه وسلم فقالوا هذه كدية عرضت في الخندق، فقال " انا نازل ". ثم قام وبطنه معصوب بحجر، ولبثنا ثلاثة ايام لا نذوق ذواقا، فاخذ النبي صلى الله عليه وسلم المعول فضرب، فعاد كثيبا اهيل او اهيم، فقلت يا رسول الله ايذن لي الى البيت. فقلت لامراتي رايت بالنبي صلى الله عليه وسلم شييا، ما كان في ذلك صبر، فعندك شىء قالت عندي شعير وعناق. فذبحت العناق وطحنت الشعير، حتى جعلنا اللحم في البرمة، ثم جيت النبي صلى الله عليه وسلم والعجين قد انكسر، والبرمة بين الاثافي قد كادت ان تنضج فقلت طعيم لي، فقم انت يا رسول الله ورجل او رجلان. قال " كم هو ". فذكرت له، قال " كثير طيب ". قال " قل لها لا تنزع البرمة ولا الخبز من التنور حتى اتي ". فقال " قوموا ". فقام المهاجرون والانصار، فلما دخل على امراته قال ويحك جاء النبي صلى الله عليه وسلم بالمهاجرين والانصار ومن معهم. قالت هل سالك قلت نعم. فقال " ادخلوا ولا تضاغطوا ". فجعل يكسر الخبز ويجعل عليه اللحم، ويخمر البرمة والتنور اذا اخذ منه، ويقرب الى اصحابه ثم ينزع، فلم يزل يكسر الخبز ويغرف حتى شبعوا وبقي بقية قال " كلي هذا واهدي، فان الناس اصابتهم مجاعة

Narrated Jabir bin `Abdullah:When the Trench was dug, I saw the Prophet (ﷺ) in the state of severe hunger. So I returned to my wife and said, "Have you got anything (to eat), for I have seen Allah's Messenger (ﷺ) in a state of severe hunger." She brought out for me, a bag containing one Sa of barley, and we had a domestic she animal (i.e. a kid) which I slaughtered then, and my wife ground the barley and she finished at the time I finished my job (i.e. slaughtering the kid). Then I cut the meat into pieces and put it in an earthenware (cooking) pot, and returned to Allah's Messenger (ﷺ) . My wife said, "Do not disgrace me in front of Allah's Apostle and those who are with him." So I went to him and said to him secretly, "O Allah's Messenger (ﷺ)! I have slaughtered a she-animal (i.e. kid) of ours, and we have ground a Sa of barley which was with us. So please come, you and another person along with you." The Prophet (ﷺ) raised his voice and said, "O people of Trench ! Jabir has prepared a meal so let us go." Allah's Messenger (ﷺ) said to me, "Don't put down your earthenware meat pot (from the fireplace) or bake your dough till I come." So I came (to my house) and Allah's Messenger (ﷺ) too, came, proceeding before the people. When I came to my wife, she said, "May Allah do so-and-so to you." I said, "I have told the Prophet (ﷺ) of what you said." Then she brought out to him (i.e. the Prophet (ﷺ) the dough, and he spat in it and invoked for Allah's Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah's Blessings in it. Then he said (to my wife). Call a lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot, and do not put it down from its fireplace." They were onethousand (who took their meals), and by Allah they all ate, and when they left the food and went away, our earthenware pot was still bubbling (full of meat) as if it had not decreased, and our dough was still being baked as if nothing had been taken from it

حدثني عمرو بن علي، حدثنا ابو عاصم، اخبرنا حنظلة بن ابي سفيان، اخبرنا سعيد بن ميناء، قال سمعت جابر بن عبد الله رضى الله عنهما قال لما حفر الخندق رايت بالنبي صلى الله عليه وسلم خمصا شديدا، فانكفات الى امراتي فقلت هل عندك شىء فاني رايت برسول الله صلى الله عليه وسلم خمصا شديدا. فاخرجت الى جرابا فيه صاع من شعير، ولنا بهيمة داجن فذبحتها، وطحنت الشعير ففرغت الى فراغي، وقطعتها في برمتها، ثم وليت الى رسول الله صلى الله عليه وسلم فقالت لا تفضحني برسول الله صلى الله عليه وسلم وبمن معه. فجيته فساررته فقلت يا رسول الله ذبحنا بهيمة لنا وطحنا صاعا من شعير كان عندنا، فتعال انت ونفر معك. فصاح النبي صلى الله عليه وسلم فقال " يا اهل الخندق، ان جابرا قد صنع سورا فحى هلا بكم ". فقال رسول الله صلى الله عليه وسلم " لا تنزلن برمتكم، ولا تخبزن عجينكم حتى اجيء ". فجيت وجاء رسول الله صلى الله عليه وسلم يقدم الناس حتى جيت امراتي، فقالت بك وبك. فقلت قد فعلت الذي قلت. فاخرجت له عجينا، فبصق فيه وبارك، ثم عمد الى برمتنا فبصق وبارك ثم قال " ادع خابزة فلتخبز معي واقدحي من برمتكم ولا تنزلوها"، وهم الف، فاقسم بالله لقد اكلوا حتى تركوه وانحرفوا، وان برمتنا لتغط كما هي، وان عجيننا ليخبز كما هو

Narrated `Aisha:As regards the following Qur'anic Verse:-- "When they came on you from above and from below you (from east and west of the valley) and when the eyes grew wild and the hearts reached up to the throats....." (33.10) That happened on the day of Al-Khandaq (i.e. Trench)

حدثني عثمان بن ابي شيبة، حدثنا عبدة، عن هشام، عن ابيه، عن عايشة، رضى الله عنها {اذ جاءوكم من فوقكم ومن اسفل منكم واذ زاغت الابصار} قالت كان ذاك يوم الخندق

Narrated Al-Bara:The Prophet (ﷺ) was carrying earth on the day of Al-Khandaq till his `Abdomen was fully covered with dust, and he was saying, "By Allah, without Allah we would not have been guided, neither would we have given in charity, nor would we have prayed. So (O Allah), please send Sakina (i.e. calmness) upon us, and make our feet firm if we meet the enemy as the enemy have rebelled against us, and if they intend affliction, (i.e. want to frighten us and fight against us then we would not flee but withstand them)." The Prophet (ﷺ) used to raise his voice saying, "Abaina! Abaina! (i.e. would not, we would not)

حدثنا مسلم بن ابراهيم، حدثنا شعبة، عن ابي اسحاق، عن البراء رضى الله عنه قال كان النبي صلى الله عليه وسلم ينقل التراب يوم الخندق حتى اغمر بطنه او اغبر بطنه يقول والله لولا الله ما اهتدينا ولا تصدقنا ولا صلينا فانزلن سكينة علينا وثبت الاقدام ان لاقينا ان الالى قد بغوا علينا اذا ارادوا فتنة ابينا ورفع بها صوته ابينا ابينا

Narrated Ibn `Abbas:The Prophet (ﷺ) said, "I have been made victorious by As-Saba (i.e. an easterly wind) and the Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind)

حدثنا مسدد، حدثنا يحيى بن سعيد، عن شعبة، قال حدثني الحكم، عن مجاهد، عن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال " نصرت بالصبا واهلكت عاد بالدبور

Narrated Al-Bara:When it was the day of Al-Ahzab (i.e. the clans) and Allah's Messenger (ﷺ) dug the trench, I saw him carrying earth out of the trench till dust made the skin of his `Abdomen out of my sight and he was a hairy man. I heard him reciting the poetic verses composed by Ibn Rawaha while he was carrying the earth, "O Allah! Without You we would not have been guided, nor would we have given in charity, nor would we have prayed. So, (O Allah), please send Sakina (i.e. calmness) upon us and make our feet firm if we meet the enemy, as they have rebelled against us. And if they intend affliction (i.e. want to frighten us, and fight against us) then we would not (flee but withstand them)." The Prophet (ﷺ) would then prolong his voice at the last words

حدثني احمد بن عثمان، حدثنا شريح بن مسلمة، قال حدثني ابراهيم بن يوسف، قال حدثني ابي، عن ابي اسحاق، قال سمعت البراء، يحدث قال لما كان يوم الاحزاب، وخندق رسول الله صلى الله عليه وسلم رايته ينقل من تراب الخندق حتى وارى عني الغبار جلدة بطنه، وكان كثير الشعر، فسمعته يرتجز بكلمات ابن رواحة، وهو ينقل من التراب يقول اللهم لولا انت ما اهتدينا ولا تصدقنا ولا صلينا فانزلن سكينة علينا وثبت الاقدام ان لاقينا ان الالى قد بغوا علينا وان ارادوا فتنة ابينا قال ثم يمد صوته باخرها

Narrated Ibn `Umar:The first day (i.e. Ghazwa) I participated in, was the day of Al-Khandaq (i.e. Trench)

حدثني عبدة بن عبد الله، حدثنا عبد الصمد، عن عبد الرحمن هو ابن عبد الله بن دينار عن ابيه، ان ابن عمر رضى الله عنهما قال اول يوم شهدته يوم الخندق