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Books
525 Hadiths
Narrated Ibn `Umar:Bani An-Nadir and Bani Quraiza fought (against the Prophet (ﷺ) violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet (ﷺ) again) . He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet (ﷺ) and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of `Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina
حدثنا اسحاق بن نصر، حدثنا عبد الرزاق، اخبرنا ابن جريج، عن موسى بن عقبة، عن نافع، عن ابن عمر رضى الله عنهما قال حاربت النضير وقريظة، فاجلى بني النضير، واقر قريظة ومن عليهم، حتى حاربت قريظة فقتل رجالهم وقسم نساءهم واولادهم واموالهم بين المسلمين الا بعضهم لحقوا بالنبي صلى الله عليه وسلم فامنهم واسلموا، واجلى يهود المدينة كلهم بني قينقاع وهم رهط عبد الله بن سلام ويهود بني حارثة، وكل يهود المدينة
Narrated Sa`id bin Jubair:I mentioned to Ibn `Abbas Surat-Hashr. He said, "Call it Surat-an-Nadir
حدثني الحسن بن مدرك، حدثنا يحيى بن حماد، اخبرنا ابو عوانة، عن ابي بشر، عن سعيد بن جبير، قال قلت لابن عباس سورة الحشر. قال قل سورة النضير. تابعه هشيم عن ابي بشر
Narrated Anas bin Malik:Some people used to allot some date palm trees to the Prophet (ﷺ) as gift till he conquered Banu Quraiza and Bani An-Nadir, where upon he started returning their date palms to them
حدثنا عبد الله بن ابي الاسود، حدثنا معتمر، عن ابيه، سمعت انس بن مالك رضى الله عنه قال كان الرجل يجعل للنبي صلى الله عليه وسلم النخلات حتى افتتح قريظة والنضير، فكان بعد ذلك يرد عليهم
Narrated Ibn `Umar:Allah's Messenger (ﷺ) had the date-palm trees of Bani Al-Nadir burnt and cut down at a place called Al- Buwaira. Allah then revealed: "What you cut down of the date-palm trees (of the enemy) Or you left them standing on their stems. It was by Allah's Permission
حدثنا ادم، حدثنا الليث، عن نافع، عن ابن عمر رضى الله عنهما قال حرق رسول الله صلى الله عليه وسلم نخل بني النضير وقطع وهى البويرة فنزلت {ما قطعتم من لينة او تركتموها قايمة على اصولها فباذن الله}
Narrated Ibn `Umar:The Prophet (ﷺ) burnt the date-palm trees of Bani An-Nadir. Hassan bin Thabit said the following poetic Verses about this event:-- "the terrible burning of Al-Buwaira Has been received indifferently By the nobles of Bani Luai (The masters and nobles of Quraish)." Abu Sufyan bin Al-Harith (i.e. the Prophet's cousin who was still a disbeliever then) replied to Hassan, saying in poetic verses:-- "May Allah bless that burning And set all its (i.e. Medina's) Parts on burning fire. You will see who is far from it (i.e. Al-Buwaira) And which of our lands will be Harmed by it (i.e. the burning of Al- Buwaira)
حدثني اسحاق، اخبرنا حبان، اخبرنا جويرية بن اسماء، عن نافع، عن ابن عمر رضى الله عنهما ان النبي صلى الله عليه وسلم حرق نخل بني النضير قال ولها يقول حسان بن ثابت وهان على سراة بني لوى حريق بالبويرة مستطير قال فاجابه ابو سفيان بن الحارث ادام الله ذلك من صنيع وحرق في نواحيها السعير ستعلم اينا منها بنزه وتعلم اى ارضينا تضير
Narrated Malik bin Aus Al-Hadathan An-Nasri:That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Messenger (ﷺ) said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Messenger (ﷺ) said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Messenger (ﷺ) . But by Allah, the Prophet (ﷺ) neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Messenger (ﷺ) used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Messenger (ﷺ) kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Messenger (ﷺ).' So he (i.e. Abu Bakr) took charge of this property and disposed of it in the same manner as Allah's Messenger (ﷺ) used to do, and all of you (at that time) knew all about it." Then `Umar turned towards `Ali and `Abbas and said, "You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Allah's Messenger (ﷺ) and Abu Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose of it in the same wa as Allah's Messenger (ﷺ) and Abu Bakr used to do; and Allah knows that I have been sincere, pious, rightly guided an the follower of the right (in this matter). Later on both of you (i.e. `Ali and `Abbas) came to me, and the claim of you both was one and the same, O `Abbas! You also came to me. So I told you both that Allah's Messenger (ﷺ) said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I should better hand over this property to you both on the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah's Messenger (ﷺ) and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property), then return it to me, and I will manage on your behalf." The sub-narrator said, "I told `Urwa bin Az-Zubair of this Hadith and he said, 'Malik bin Aus has told the truth" I heard `Aisha, the wife of the Prophet (ﷺ) saying, 'The wives of the Prophet (ﷺ) sent `Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity? The Prophet (ﷺ) mentioned that regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives of the Prophet (ﷺ) stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of `Ali who withheld it from `Abbas and overpowered him. Then it came in the hands of Hasan bin `Ali, then in the hands of Husain bin `Ali, and then in the hands of `Ali bin Husain and Hasan bin Hasan, and each of the last two used to manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle
Narrated Malik bin Aus Al-Hadathan An-Nasri:That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Messenger (ﷺ) said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Messenger (ﷺ) said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Messenger (ﷺ) . But by Allah, the Prophet (ﷺ) neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Messenger (ﷺ) used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Messenger (ﷺ) kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Messenger (ﷺ).' So he (i.e. Abu Bakr) took charge of this property and disposed of it in the same manner as Allah's Messenger (ﷺ) used to do, and all of you (at that time) knew all about it." Then `Umar turned towards `Ali and `Abbas and said, "You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Allah's Messenger (ﷺ) and Abu Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose of it in the same wa as Allah's Messenger (ﷺ) and Abu Bakr used to do; and Allah knows that I have been sincere, pious, rightly guided an the follower of the right (in this matter). Later on both of you (i.e. `Ali and `Abbas) came to me, and the claim of you both was one and the same, O `Abbas! You also came to me. So I told you both that Allah's Messenger (ﷺ) said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I should better hand over this property to you both on the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah's Messenger (ﷺ) and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property), then return it to me, and I will manage on your behalf." The sub-narrator said, "I told `Urwa bin Az-Zubair of this Hadith and he said, 'Malik bin Aus has told the truth" I heard `Aisha, the wife of the Prophet (ﷺ) saying, 'The wives of the Prophet (ﷺ) sent `Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity? The Prophet (ﷺ) mentioned that regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives of the Prophet (ﷺ) stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of `Ali who withheld it from `Abbas and overpowered him. Then it came in the hands of Hasan bin `Ali, then in the hands of Husain bin `Ali, and then in the hands of `Ali bin Husain and Hasan bin Hasan, and each of the last two used to manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle
Narrated `Aisha:Fatima and Al-`Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet (ﷺ) saying, 'Our property is not inherited, and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin
حدثنا ابراهيم بن موسى، اخبرنا هشام، اخبرنا معمر، عن الزهري، عن عروة، عن عايشة، ان فاطمة عليها السلام والعباس اتيا ابا بكر يلتمسان ميراثهما، ارضه من فدك، وسهمه من خيبر. فقال ابو بكر سمعت النبي صلى الله عليه وسلم يقول " لا نورث، ما تركنا صدقة، انما ياكل ال محمد في هذا المال ". والله لقرابة رسول الله صلى الله عليه وسلم احب الى ان اصل من قرابتي
Narrated `Aisha:Fatima and Al-`Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet (ﷺ) saying, 'Our property is not inherited, and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin
حدثنا ابراهيم بن موسى، اخبرنا هشام، اخبرنا معمر، عن الزهري، عن عروة، عن عايشة، ان فاطمة عليها السلام والعباس اتيا ابا بكر يلتمسان ميراثهما، ارضه من فدك، وسهمه من خيبر. فقال ابو بكر سمعت النبي صلى الله عليه وسلم يقول " لا نورث، ما تركنا صدقة، انما ياكل ال محمد في هذا المال ". والله لقرابة رسول الله صلى الله عليه وسلم احب الى ان اصل من قرابتي
Narrated Jabir bin `Abdullah:Allah's Messenger (ﷺ) said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Messenger (ﷺ)! Would you like that I kill him?" The Prophet (ﷺ) said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). "The Prophet (ﷺ) said, "You may say it." Then Muhammad bin Maslama went to Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka`b said, "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and said to them, "When Ka`b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strike him. I will let you smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said, "I have never smelt a better scent than this." Ka`b replied, "I have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin Maslama requested Ka`b "Will you allow me to smell your head?" Ka`b said, "Yes." Muhammad smelt it and made his companions smell it as well. Then he requested Ka`b again, "Will you let me (smell your head)?" Ka`b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they killed him and went to the Prophet (ﷺ) and informed him. (Abu Rafi`) was killed after Ka`b bin Al-Ashraf
Narrated Al-Bara bin Azib:Allah's Messenger (ﷺ) sent a group of persons to Abu Rafi`. `Abdullah bin Atik entered his house at night, while he was sleeping, and killed him
حدثني اسحاق بن نصر، حدثنا يحيى بن ادم، حدثنا ابن ابي زايدة، عن ابيه، عن ابي اسحاق، عن البراء بن عازب رضى الله عنهما قال بعث رسول الله صلى الله عليه وسلم رهطا الى ابي رافع فدخل عليه عبد الله بن عتيك بيته ليلا وهو نايم فقتله
Narrated Al-Bara bin Azib:Allah's Messenger (ﷺ) sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Messenger (ﷺ) and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafi`, the merchant of Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafi`,' So I (along with my companions proceeded and) went to the Prophet (ﷺ) and described the whole story to him. "He said, 'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever
Narrated Al-Bara:Allah's Messenger (ﷺ) sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi` (to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to them, "Wait (here), and in the meantime I will go and see." `Abdullah said later on, "I played a trick in order to enter the castle. By chance, they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me, so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called, 'Whoever wants to come in, should come in before I close the gate.' So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi` and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement, I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle, saying to myself, 'If these people should notice me, I will run away easily.' Then I locked all the doors of their houses from outside while they were inside, and ascended to Abu Rafi` by a staircase. I saw the house in complete darkness with its light off, and I could not know where the man was. So I called, 'O Abu Rafi`!' He replied, 'Who is it?' I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him, pretending to help him, saying with a different tone of my voice, ' What is wrong with you, O Abu Rafi`?' He said, 'Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword!' So again I aimed at him and hit him, but the blow proved futile again, and on that Abu Rafi` cried loudly and his wife got up. I came again and changed my voice as if I were a helper, and found Abu Rafi` lying straight on his back, so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out, filled with astonishment and went to the staircase to descend, but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said (to them), 'Go and tell Allah's Messenger (ﷺ) of this good news, but I will not leave (this place) till I hear the news of his (i.e. Abu Rafi`'s) death.' When dawn broke, an announcer of death got over the wall and announced, 'I convey to you the news of Abu Rafi`'s death.' I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet (ﷺ) to whom I conveyed the good news
Narrated Ibn `Abbas:On the day of Uhud. the Prophet (ﷺ) said, "This is Gabriel holding the head of his horse and equipped with war material
حدثنا ابراهيم بن موسى، اخبرنا عبد الوهاب، حدثنا خالد، عن عكرمة، عن ابن عباس رضى الله عنهما قال قال النبي صلى الله عليه وسلم يوم احد " هذا جبريل اخذ براس فرسه عليه اداة الحرب
Narrated `Uqba bin Amir:Allah's Messenger (ﷺ) offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, "I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al- Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it." That was the last look which I cast on Allah's Messenger (ﷺ)
حدثنا محمد بن عبد الرحيم، اخبرنا زكرياء بن عدي، اخبرنا ابن المبارك، عن حيوة، عن يزيد بن ابي حبيب، عن ابي الخير، عن عقبة بن عامر، قال صلى رسول الله صلى الله عليه وسلم على قتلى احد بعد ثماني سنين، كالمودع للاحياء والاموات، ثم طلع المنبر فقال " اني بين ايديكم فرط، وانا عليكم شهيد، وان موعدكم الحوض، واني لانظر اليه من مقامي هذا، واني لست اخشى عليكم ان تشركوا، ولكني اخشى عليكم الدنيا ان تنافسوها ". قال فكانت اخر نظرة نظرتها الى رسول الله صلى الله عليه وسلم
Narrated Al-Bara:We faced the pagans on that day (of the battle of Uhud) and the Prophet (ﷺ) placed a batch of archers (at a special place) and appointed `Abdullah (bin Jubair) as their commander and said, "Do not leave this place; if you should see us conquering the enemy, do not leave this place, and if you should see them conquering us, do not (come to) help us," So, when we faced the enemy, they took to their heels till I saw their women running towards the mountain, lifting up their clothes from their legs, revealing their leg-bangles. The Muslims started saying, "The booty, the booty!" `Abdullah bin Jubair said, "The Prophet (ﷺ) had taken a firm promise from me not to leave this place." But his companions refused (to stay). So when they refused (to stay there), (Allah) confused them so that they could not know where to go, and they suffered seventy casualties. Abu Sufyan ascended a high place and said, "Is Muhammad present amongst the people?" The Prophet (ﷺ) said, "Do not answer him." Abu Sufyan said, "Is the son of Abu Quhafa present among the people?" The Prophet (ﷺ) said, "Do not answer him." `Abu Sufyan said, "Is the son of Al-Khattab amongst the people?" He then added, "All these people have been killed, for, were they alive, they would have replied." On that, `Umar could not help saying, "You are a liar, O enemy of Allah! Allah has kept what will make you unhappy." Abu Sufyan said, "Superior may be Hubal!" On that the Prophet said (to his companions), "Reply to him." They asked, "What may we say?" He said, "Say: Allah is More Elevated and More Majestic!" Abu Sufyan said, "We have (the idol) Al-`Uzza, whereas you have no `Uzza!" The Prophet (ﷺ) said (to his companions), "Reply to him." They said, "What may we say?" The Prophet (ﷺ) said, "Say: Allah is our Helper and you have no helper." Abu Sufyan said, "(This) day compensates for our loss at Badr and (in) the battle (the victory) is always undecided and shared in turns by the belligerents. You will see some of your dead men mutilated, but neither did I urge this action, nor am I sorry for it." Narrated Jabir: Some people took wine in the morning of the day of Uhud and were then killed as martyrs
حدثنا عبيد الله بن موسى، عن اسراييل، عن ابي اسحاق، عن البراء رضى الله عنه قال لقينا المشركين يوميذ، واجلس النبي صلى الله عليه وسلم جيشا من الرماة، وامر عليهم عبد الله وقال " لا تبرحوا، ان رايتمونا ظهرنا عليهم فلا تبرحوا وان رايتموهم ظهروا علينا فلا تعينونا ". فلما لقينا هربوا حتى رايت النساء يشتددن في الجبل، رفعن عن سوقهن قد بدت خلاخلهن، فاخذوا يقولون الغنيمة الغنيمة. فقال عبد الله عهد الى النبي صلى الله عليه وسلم ان لا تبرحوا. فابوا، فلما ابوا صرف وجوههم، فاصيب سبعون قتيلا، واشرف ابو سفيان فقال افي القوم محمد فقال " لا تجيبوه ". فقال افي القوم ابن ابي قحافة قال " لا تجيبوه ". فقال افي القوم ابن الخطاب فقال ان هولاء قتلوا، فلو كانوا احياء لاجابوا، فلم يملك عمر نفسه فقال كذبت يا عدو الله، ابقى الله عليك ما يخزيك. قال ابو سفيان اعل هبل. فقال النبي صلى الله عليه وسلم " اجيبوه ". قالوا ما نقول قال " قولوا الله اعلى واجل ". قال ابو سفيان لنا العزى ولا عزى لكم. فقال النبي صلى الله عليه وسلم " اجيبوه ". قالوا ما نقول قال " قولوا الله مولانا ولا مولى لكم ". قال ابو سفيان يوم بيوم بدر، والحرب سجال، وتجدون مثلة لم امر بها ولم تسوني. اخبرني عبد الله بن محمد، حدثنا سفيان، عن عمرو، عن جابر، قال اصطبح الخمر يوم احد ناس ثم قتلوا شهداء
Narrated Al-Bara:We faced the pagans on that day (of the battle of Uhud) and the Prophet (ﷺ) placed a batch of archers (at a special place) and appointed `Abdullah (bin Jubair) as their commander and said, "Do not leave this place; if you should see us conquering the enemy, do not leave this place, and if you should see them conquering us, do not (come to) help us," So, when we faced the enemy, they took to their heels till I saw their women running towards the mountain, lifting up their clothes from their legs, revealing their leg-bangles. The Muslims started saying, "The booty, the booty!" `Abdullah bin Jubair said, "The Prophet (ﷺ) had taken a firm promise from me not to leave this place." But his companions refused (to stay). So when they refused (to stay there), (Allah) confused them so that they could not know where to go, and they suffered seventy casualties. Abu Sufyan ascended a high place and said, "Is Muhammad present amongst the people?" The Prophet (ﷺ) said, "Do not answer him." Abu Sufyan said, "Is the son of Abu Quhafa present among the people?" The Prophet (ﷺ) said, "Do not answer him." `Abu Sufyan said, "Is the son of Al-Khattab amongst the people?" He then added, "All these people have been killed, for, were they alive, they would have replied." On that, `Umar could not help saying, "You are a liar, O enemy of Allah! Allah has kept what will make you unhappy." Abu Sufyan said, "Superior may be Hubal!" On that the Prophet said (to his companions), "Reply to him." They asked, "What may we say?" He said, "Say: Allah is More Elevated and More Majestic!" Abu Sufyan said, "We have (the idol) Al-`Uzza, whereas you have no `Uzza!" The Prophet (ﷺ) said (to his companions), "Reply to him." They said, "What may we say?" The Prophet (ﷺ) said, "Say: Allah is our Helper and you have no helper." Abu Sufyan said, "(This) day compensates for our loss at Badr and (in) the battle (the victory) is always undecided and shared in turns by the belligerents. You will see some of your dead men mutilated, but neither did I urge this action, nor am I sorry for it." Narrated Jabir: Some people took wine in the morning of the day of Uhud and were then killed as martyrs
حدثنا عبيد الله بن موسى، عن اسراييل، عن ابي اسحاق، عن البراء رضى الله عنه قال لقينا المشركين يوميذ، واجلس النبي صلى الله عليه وسلم جيشا من الرماة، وامر عليهم عبد الله وقال " لا تبرحوا، ان رايتمونا ظهرنا عليهم فلا تبرحوا وان رايتموهم ظهروا علينا فلا تعينونا ". فلما لقينا هربوا حتى رايت النساء يشتددن في الجبل، رفعن عن سوقهن قد بدت خلاخلهن، فاخذوا يقولون الغنيمة الغنيمة. فقال عبد الله عهد الى النبي صلى الله عليه وسلم ان لا تبرحوا. فابوا، فلما ابوا صرف وجوههم، فاصيب سبعون قتيلا، واشرف ابو سفيان فقال افي القوم محمد فقال " لا تجيبوه ". فقال افي القوم ابن ابي قحافة قال " لا تجيبوه ". فقال افي القوم ابن الخطاب فقال ان هولاء قتلوا، فلو كانوا احياء لاجابوا، فلم يملك عمر نفسه فقال كذبت يا عدو الله، ابقى الله عليك ما يخزيك. قال ابو سفيان اعل هبل. فقال النبي صلى الله عليه وسلم " اجيبوه ". قالوا ما نقول قال " قولوا الله اعلى واجل ". قال ابو سفيان لنا العزى ولا عزى لكم. فقال النبي صلى الله عليه وسلم " اجيبوه ". قالوا ما نقول قال " قولوا الله مولانا ولا مولى لكم ". قال ابو سفيان يوم بيوم بدر، والحرب سجال، وتجدون مثلة لم امر بها ولم تسوني. اخبرني عبد الله بن محمد، حدثنا سفيان، عن عمرو، عن جابر، قال اصطبح الخمر يوم احد ناس ثم قتلوا شهداء
Narrated Sa`d bin Ibrahim:A meal was brought to `Abdur-Rahman bin `Auf while he was fasting. He said, "Mus`ab bin `Umair was martyred, and he was better than I, yet he was shrouded in a Burda (i.e. a sheet) so that, if his head was covered, his feet became naked, and if his feet were covered, his head became naked." `Abdur-Rahman added, "Hamza was martyred and he was better than I. Then worldly wealth was bestowed upon us and we were given thereof too much. We are afraid that the reward of our deeds has been given to us in this life." `Abdur-Rahman then started weeping so much that he left the food
حدثنا عبدان، حدثنا عبد الله، اخبرنا شعبة، عن سعد بن ابراهيم، عن ابيه، ابراهيم ان عبد الرحمن بن عوف، اتي بطعام، وكان صايما فقال قتل مصعب بن عمير، وهو خير مني، كفن في بردة، ان غطي راسه بدت رجلاه، وان غطي رجلاه بدا راسه واراه قال وقتل حمزة وهو خير مني، ثم بسط لنا من الدنيا ما بسط، او قال اعطينا من الدنيا ما اعطينا، وقد خشينا ان تكون حسناتنا عجلت لنا. ثم جعل يبكي حتى ترك الطعام
Narrated Jabir bin `Abdullah:On the day of the battle of Uhud, a man came to the Prophet (ﷺ) and said, "Can you tell me where I will be if I should get martyred?" The Prophet (ﷺ) replied, "In Paradise." The man threw away some dates he was carrying in his hand, and fought till he was martyred
حدثنا عبد الله بن محمد، حدثنا سفيان، عن عمرو، سمع جابر بن عبد الله رضى الله عنهما قال قال رجل للنبي صلى الله عليه وسلم يوم احد ارايت ان قتلت فاين انا قال " في الجنة " فالقى تمرات في يده، ثم قاتل حتى قتل
Narrated Khabbab bin Al-Art: We migrated in the company of Allah's Messenger (ﷺ), seeking Allah's Pleasure. So our reward became due and sure with Allah. Some of us have been dead without enjoying anything of their rewards (here), and one of them was Mus'ab bin 'Umar who was martyred on the day of the battle of Uhud, and did not leave anything except a Namira (i.e. a sheet in which he was shrouded). If we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. So the Prophet (ﷺ) said to us, "Cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet or throw Idhkhir over his feet." But some amongst us have got the fruits of their labor ripened, and they are collecting them
حدثنا احمد بن يونس، حدثنا زهير، حدثنا الاعمش، عن شقيق، عن خباب رضى الله عنه قال هاجرنا مع رسول الله صلى الله عليه وسلم نبتغي وجه الله، فوجب اجرنا على الله، ومنا من مضى او ذهب لم ياكل من اجره شييا، كان منهم مصعب بن عمير قتل يوم احد، لم يترك الا نمرة، كنا اذا غطينا بها راسه خرجت رجلاه، واذا غطي بها رجلاه خرج راسه، فقال لنا النبي صلى الله عليه وسلم " غطوا بها راسه، واجعلوا على رجله الاذخر او قال القوا على رجله من الاذخر ". ومنا من قد اينعت له ثمرته فهو يهدبها
حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، قال اخبرني مالك بن اوس بن الحدثان النصري، ان عمر بن الخطاب رضى الله عنه دعاه اذ جاءه حاجبه يرفا فقال هل لك في عثمان، وعبد الرحمن، والزبير وسعد يستاذنون فقال نعم، فادخلهم. فلبث قليلا، ثم جاء فقال هل لك في عباس وعلي يستاذنان قال نعم. فلما دخلا قال عباس يا امير المومنين، اقض بيني وبين هذا، وهما يختصمان في الذي افاء الله على رسوله صلى الله عليه وسلم من بني النضير، فاستب علي وعباس، فقال الرهط يا امير المومنين، اقض بينهما وارح احدهما من الاخر. فقال عمر اتيدوا، انشدكم بالله الذي باذنه تقوم السماء والارض، هل تعلمون ان رسول الله صلى الله عليه وسلم قال " لا نورث، ما تركنا صدقة ". يريد بذلك نفسه. قالوا قد قال ذلك. فاقبل عمر على عباس وعلي فقال انشدكما بالله هل تعلمان ان رسول الله صلى الله عليه وسلم قد قال ذلك قالا نعم. قال فاني احدثكم عن هذا الامر، ان الله سبحانه كان خص رسوله صلى الله عليه وسلم في هذا الفىء بشىء لم يعطه احدا غيره فقال جل ذكره {وما افاء الله على رسوله منهم فما اوجفتم عليه من خيل ولا ركاب} الى قوله {قدير} فكانت هذه خالصة لرسول الله صلى الله عليه وسلم، ثم والله ما احتازها دونكم، ولا استاثرها عليكم، لقد اعطاكموها وقسمها فيكم، حتى بقي هذا المال منها، فكان رسول الله صلى الله عليه وسلم ينفق على اهله نفقة سنتهم من هذا المال، ثم ياخذ ما بقي فيجعله مجعل مال الله، فعمل ذلك رسول الله صلى الله عليه وسلم حياته، ثم توفي النبي صلى الله عليه وسلم فقال ابو بكر فانا ولي رسول الله صلى الله عليه وسلم. فقبضه ابو بكر، فعمل فيه بما عمل به رسول الله صلى الله عليه وسلم وانتم حينيذ. فاقبل على علي وعباس وقال تذكران ان ابا بكر عمل فيه كما تقولان، والله يعلم انه فيه لصادق بار راشد تابع للحق ثم توفى الله ابا بكر فقلت انا ولي رسول الله صلى الله عليه وسلم وابي بكر. فقبضته سنتين من امارتي اعمل فيه بما عمل رسول الله صلى الله عليه وسلم وابو بكر، والله يعلم اني فيه صادق بار راشد تابع للحق، ثم جيتماني كلاكما وكلمتكما واحدة وامركما جميع، فجيتني يعني عباسا فقلت لكما ان رسول الله صلى الله عليه وسلم قال " لا نورث، ما تركنا صدقة ". فلما بدا لي ان ادفعه اليكما قلت ان شيتما دفعته اليكما على ان عليكما عهد الله وميثاقه لتعملان فيه بما عمل فيه رسول الله صلى الله عليه وسلم وابو بكر، وما عملت فيه مذ وليت، والا فلا تكلماني، فقلتما ادفعه الينا بذلك. فدفعته اليكما، افتلتمسان مني قضاء غير ذلك فوالله الذي باذنه تقوم السماء والارض لا اقضي فيه بقضاء غير ذلك حتى تقوم الساعة، فان عجزتما عنه، فادفعا الى فانا اكفيكماه. قال فحدثت هذا الحديث، عروة بن الزبير فقال صدق مالك بن اوس، انا سمعت عايشة رضى الله عنها زوج النبي صلى الله عليه وسلم تقول ارسل ازواج النبي صلى الله عليه وسلم عثمان الى ابي بكر يسالنه ثمنهن مما افاء الله على رسوله صلى الله عليه وسلم، فكنت انا اردهن، فقلت لهن الا تتقين الله، الم تعلمن ان النبي صلى الله عليه وسلم كان يقول " لا نورث، ما تركنا صدقة يريد بذلك نفسه انما ياكل ال محمد صلى الله عليه وسلم في هذا المال ". فانتهى ازواج النبي صلى الله عليه وسلم الى ما اخبرتهن. قال فكانت هذه الصدقة بيد علي، منعها علي عباسا فغلبه عليها، ثم كان بيد حسن بن علي، ثم بيد حسين بن علي، ثم بيد علي بن حسين وحسن بن حسن، كلاهما كانا يتداولانها، ثم بيد زيد بن حسن، وهى صدقة رسول الله صلى الله عليه وسلم حقا
حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، قال اخبرني مالك بن اوس بن الحدثان النصري، ان عمر بن الخطاب رضى الله عنه دعاه اذ جاءه حاجبه يرفا فقال هل لك في عثمان، وعبد الرحمن، والزبير وسعد يستاذنون فقال نعم، فادخلهم. فلبث قليلا، ثم جاء فقال هل لك في عباس وعلي يستاذنان قال نعم. فلما دخلا قال عباس يا امير المومنين، اقض بيني وبين هذا، وهما يختصمان في الذي افاء الله على رسوله صلى الله عليه وسلم من بني النضير، فاستب علي وعباس، فقال الرهط يا امير المومنين، اقض بينهما وارح احدهما من الاخر. فقال عمر اتيدوا، انشدكم بالله الذي باذنه تقوم السماء والارض، هل تعلمون ان رسول الله صلى الله عليه وسلم قال " لا نورث، ما تركنا صدقة ". يريد بذلك نفسه. قالوا قد قال ذلك. فاقبل عمر على عباس وعلي فقال انشدكما بالله هل تعلمان ان رسول الله صلى الله عليه وسلم قد قال ذلك قالا نعم. قال فاني احدثكم عن هذا الامر، ان الله سبحانه كان خص رسوله صلى الله عليه وسلم في هذا الفىء بشىء لم يعطه احدا غيره فقال جل ذكره {وما افاء الله على رسوله منهم فما اوجفتم عليه من خيل ولا ركاب} الى قوله {قدير} فكانت هذه خالصة لرسول الله صلى الله عليه وسلم، ثم والله ما احتازها دونكم، ولا استاثرها عليكم، لقد اعطاكموها وقسمها فيكم، حتى بقي هذا المال منها، فكان رسول الله صلى الله عليه وسلم ينفق على اهله نفقة سنتهم من هذا المال، ثم ياخذ ما بقي فيجعله مجعل مال الله، فعمل ذلك رسول الله صلى الله عليه وسلم حياته، ثم توفي النبي صلى الله عليه وسلم فقال ابو بكر فانا ولي رسول الله صلى الله عليه وسلم. فقبضه ابو بكر، فعمل فيه بما عمل به رسول الله صلى الله عليه وسلم وانتم حينيذ. فاقبل على علي وعباس وقال تذكران ان ابا بكر عمل فيه كما تقولان، والله يعلم انه فيه لصادق بار راشد تابع للحق ثم توفى الله ابا بكر فقلت انا ولي رسول الله صلى الله عليه وسلم وابي بكر. فقبضته سنتين من امارتي اعمل فيه بما عمل رسول الله صلى الله عليه وسلم وابو بكر، والله يعلم اني فيه صادق بار راشد تابع للحق، ثم جيتماني كلاكما وكلمتكما واحدة وامركما جميع، فجيتني يعني عباسا فقلت لكما ان رسول الله صلى الله عليه وسلم قال " لا نورث، ما تركنا صدقة ". فلما بدا لي ان ادفعه اليكما قلت ان شيتما دفعته اليكما على ان عليكما عهد الله وميثاقه لتعملان فيه بما عمل فيه رسول الله صلى الله عليه وسلم وابو بكر، وما عملت فيه مذ وليت، والا فلا تكلماني، فقلتما ادفعه الينا بذلك. فدفعته اليكما، افتلتمسان مني قضاء غير ذلك فوالله الذي باذنه تقوم السماء والارض لا اقضي فيه بقضاء غير ذلك حتى تقوم الساعة، فان عجزتما عنه، فادفعا الى فانا اكفيكماه. قال فحدثت هذا الحديث، عروة بن الزبير فقال صدق مالك بن اوس، انا سمعت عايشة رضى الله عنها زوج النبي صلى الله عليه وسلم تقول ارسل ازواج النبي صلى الله عليه وسلم عثمان الى ابي بكر يسالنه ثمنهن مما افاء الله على رسوله صلى الله عليه وسلم، فكنت انا اردهن، فقلت لهن الا تتقين الله، الم تعلمن ان النبي صلى الله عليه وسلم كان يقول " لا نورث، ما تركنا صدقة يريد بذلك نفسه انما ياكل ال محمد صلى الله عليه وسلم في هذا المال ". فانتهى ازواج النبي صلى الله عليه وسلم الى ما اخبرتهن. قال فكانت هذه الصدقة بيد علي، منعها علي عباسا فغلبه عليها، ثم كان بيد حسن بن علي، ثم بيد حسين بن علي، ثم بيد علي بن حسين وحسن بن حسن، كلاهما كانا يتداولانها، ثم بيد زيد بن حسن، وهى صدقة رسول الله صلى الله عليه وسلم حقا
حدثنا علي بن عبد الله، حدثنا سفيان، قال عمرو سمعت جابر بن عبد الله رضى الله عنهما يقول قال رسول الله صلى الله عليه وسلم " من لكعب بن الاشرف فانه قد اذى الله ورسوله ". فقام محمد بن مسلمة فقال يا رسول الله اتحب ان اقتله قال " نعم ". قال فاذن لي ان اقول شييا. قال " قل ". فاتاه محمد بن مسلمة فقال ان هذا الرجل قد سالنا صدقة، وانه قد عنانا، واني قد اتيتك استسلفك. قال وايضا والله لتملنه قال انا قد اتبعناه فلا نحب ان ندعه حتى ننظر الى اى شىء يصير شانه، وقد اردنا ان تسلفنا وسقا، او وسقين وحدثنا عمرو غير مرة، فلم يذكر وسقا او وسقين او فقلت له فيه وسقا او وسقين فقال ارى فيه وسقا او وسقين فقال نعم ارهنوني. قالوا اى شىء تريد قال فارهنوني نساءكم. قالوا كيف نرهنك نساءنا وانت اجمل العرب قال فارهنوني ابناءكم. قالوا كيف نرهنك ابناءنا فيسب احدهم، فيقال رهن بوسق او وسقين. هذا عار علينا، ولكنا نرهنك اللامة قال سفيان يعني السلاح فواعده ان ياتيه، فجاءه ليلا ومعه ابو نايلة وهو اخو كعب من الرضاعة، فدعاهم الى الحصن، فنزل اليهم فقالت له امراته اين تخرج هذه الساعة فقال انما هو محمد بن مسلمة، واخي ابو نايلة وقال غير عمرو قالت اسمع صوتا كانه يقطر منه الدم. قال انما هو اخي محمد بن مسلمة ورضيعي ابو نايلة ان الكريم لو دعي الى طعنة بليل لاجاب قال ويدخل محمد بن مسلمة معه رجلين قيل لسفيان سماهم عمرو قال سمى بعضهم قال عمرو جاء معه برجلين وقال غير عمرو ابو عبس بن جبر، والحارث بن اوس وعباد بن بشر قال عمرو وجاء معه برجلين فقال اذا ما جاء فاني قايل بشعره فاشمه، فاذا رايتموني استمكنت من راسه فدونكم فاضربوه. وقال مرة ثم اشمكم. فنزل اليهم متوشحا وهو ينفح منه ريح الطيب، فقال ما رايت كاليوم ريحا اى اطيب وقال غير عمرو قال عندي اعطر نساء العرب واكمل العرب قال عمرو فقال اتاذن لي ان اشم راسك قال نعم، فشمه، ثم اشم اصحابه ثم قال اتاذن لي قال نعم. فلما استمكن منه قال دونكم. فقتلوه ثم اتوا النبي صلى الله عليه وسلم فاخبروه
حدثنا يوسف بن موسى، حدثنا عبيد الله بن موسى، عن اسراييل، عن ابي اسحاق، عن البراء، قال بعث رسول الله صلى الله عليه وسلم الى ابي رافع اليهودي رجالا من الانصار، فامر عليهم عبد الله بن عتيك، وكان ابو رافع يوذي رسول الله صلى الله عليه وسلم ويعين عليه، وكان في حصن له بارض الحجاز، فلما دنوا منه، وقد غربت الشمس، وراح الناس بسرحهم فقال عبد الله لاصحابه اجلسوا مكانكم، فاني منطلق، ومتلطف للبواب، لعلي ان ادخل. فاقبل حتى دنا من الباب ثم تقنع بثوبه كانه يقضي حاجة، وقد دخل الناس، فهتف به البواب يا عبد الله ان كنت تريد ان تدخل فادخل، فاني اريد ان اغلق الباب. فدخلت فكمنت، فلما دخل الناس اغلق الباب، ثم علق الاغاليق على وتد قال فقمت الى الاقاليد، فاخذتها ففتحت الباب، وكان ابو رافع يسمر عنده، وكان في علالي له، فلما ذهب عنه اهل سمره صعدت اليه، فجعلت كلما فتحت بابا اغلقت على من داخل، قلت ان القوم نذروا بي لم يخلصوا الى حتى اقتله. فانتهيت اليه، فاذا هو في بيت مظلم وسط عياله، لا ادري اين هو من البيت فقلت يا ابا رافع. قال من هذا فاهويت نحو الصوت، فاضربه ضربة بالسيف، وانا دهش فما اغنيت شييا، وصاح فخرجت من البيت، فامكث غير بعيد ثم دخلت اليه فقلت ما هذا الصوت يا ابا رافع. فقال لامك الويل، ان رجلا في البيت ضربني قبل بالسيف، قال فاضربه ضربة اثخنته ولم اقتله، ثم وضعت ظبة السيف في بطنه حتى اخذ في ظهره، فعرفت اني قتلته، فجعلت افتح الابواب بابا بابا حتى انتهيت الى درجة له، فوضعت رجلي وانا ارى اني قد انتهيت الى الارض فوقعت في ليلة مقمرة، فانكسرت ساقي، فعصبتها بعمامة، ثم انطلقت حتى جلست على الباب فقلت لا اخرج الليلة حتى اعلم اقتلته فلما صاح الديك قام الناعي على السور فقال انعى ابا رافع تاجر اهل الحجاز. فانطلقت الى اصحابي فقلت النجاء، فقد قتل الله ابا رافع. فانتهيت الى النبي صلى الله عليه وسلم فحدثته فقال " ابسط رجلك ". فبسطت رجلي، فمسحها، فكانها لم اشتكها قط
حدثنا احمد بن عثمان، حدثنا شريح هو ابن مسلمة حدثنا ابراهيم بن يوسف، عن ابيه، عن ابي اسحاق، قال سمعت البراء رضى الله عنه قال بعث رسول الله صلى الله عليه وسلم الى ابي رافع عبد الله بن عتيك وعبد الله بن عتبة في ناس معهم، فانطلقوا حتى دنوا من الحصن، فقال لهم عبد الله بن عتيك امكثوا انتم حتى انطلق انا فانظر. قال فتلطفت ان ادخل الحصن، ففقدوا حمارا لهم قال فخرجوا بقبس يطلبونه قال فخشيت ان اعرف قال فغطيت راسي كاني اقضي حاجة، ثم نادى صاحب الباب من اراد ان يدخل فليدخل قبل ان اغلقه. فدخلت ثم اختبات في مربط حمار عند باب الحصن، فتعشوا عند ابي رافع وتحدثوا حتى ذهبت ساعة من الليل، ثم رجعوا الى بيوتهم، فلما هدات الاصوات ولا اسمع حركة خرجت قال ورايت صاحب الباب حيث وضع مفتاح الحصن، في كوة فاخذته ففتحت به باب الحصن. قال قلت ان نذر بي القوم انطلقت على مهل، ثم عمدت الى ابواب بيوتهم، فغلقتها عليهم من ظاهر، ثم صعدت الى ابي رافع في سلم، فاذا البيت مظلم قد طفي سراجه، فلم ادر اين الرجل، فقلت يا ابا رافع. قال من هذا قال فعمدت نحو الصوت فاضربه، وصاح فلم تغن شييا قال ثم جيت كاني اغيثه فقلت ما لك يا ابا رافع وغيرت صوتي. فقال الا اعجبك لامك الويل، دخل على رجل فضربني بالسيف. قال فعمدت له ايضا فاضربه اخرى فلم تغن شييا، فصاح وقام اهله، قال ثم جيت وغيرت صوتي كهيية المغيث، فاذا هو مستلق على ظهره، فاضع السيف في بطنه ثم انكفي عليه حتى سمعت صوت العظم، ثم خرجت دهشا حتى اتيت السلم اريد ان انزل، فاسقط منه فانخلعت رجلي فعصبتها، ثم اتيت اصحابي احجل فقلت انطلقوا فبشروا رسول الله صلى الله عليه وسلم فاني لا ابرح حتى اسمع الناعية، فلما كان في وجه الصبح صعد الناعية فقال انعى ابا رافع. قال فقمت امشي ما بي قلبة، فادركت اصحابي قبل ان ياتوا النبي صلى الله عليه وسلم فبشرته