Sahih al-Bukhari — Hajj (Pilgrimage)

Narrated Nafi', 'Whenever Ibn 'Umar finished his morning Salat at Dhul-Hulaifa he would get his Rahila (mount) prepared. Then, he would ride on it, and after it had stood up straight (ready to set out), he would face Al-Qiblah (the Ka'bah at Makkah) while sitting (on his mount) and recite Talbiya. When he had reached the boundaries of the Haram (or Makkah), he would stop recitation of Talbiya till he reached Dhi-Tuwa (near Makkah) where he would pass the night till it was dawn. After offering the morning Salat, he would take a bath. He claimed that Allah's Messenger (ﷺ) had done the same

وقال ابو معمر حدثنا عبد الوارث، حدثنا ايوب، عن نافع، قال كان ابن عمر رضى الله عنهما اذا صلى بالغداة بذي الحليفة امر براحلته فرحلت ثم ركب، فاذا استوت به استقبل القبلة قايما، ثم يلبي حتى يبلغ المحرم، ثم يمسك حتى اذا جاء ذا طوى بات به حتى يصبح، فاذا صلى الغداة اغتسل، وزعم ان رسول الله صلى الله عليه وسلم فعل ذلك. تابعه اسماعيل عن ايوب في الغسل

Narrated Nafi`:Whenever Ibn `Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaifa and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet (ﷺ) doing the same

حدثنا سليمان بن داود ابو الربيع، حدثنا فليح، عن نافع، قال كان ابن عمر رضى الله عنهما اذا اراد الخروج الى مكة ادهن بدهن ليس له رايحة طيبة، ثم ياتي مسجد الحليفة فيصلي ثم يركب، واذا استوت به راحلته قايمة احرم، ثم قال هكذا رايت النبي صلى الله عليه وسلم يفعل

Narrated Mujahid:I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this from the Prophet (ﷺ) but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia

حدثنا محمد بن المثنى، قال حدثني ابن ابي عدي، عن ابن عون، عن مجاهد، قال كنا عند ابن عباس رضى الله عنهما فذكروا الدجال انه قال " مكتوب بين عينيه كافر ". فقال ابن عباس لم اسمعه ولكنه قال " اما موسى كاني انظر اليه اذ انحدر في الوادي يلبي

Narrated Aisha:(the wife of the Prophet (ﷺ) We set out with the Prophet (ﷺ) in his last Hajj and we assumed Ihram for Umra. The Prophet (ﷺ) then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with `Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka`ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet (ﷺ) on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother `Abdur-Rahman bin Abu Bakr to Tan`im. So I performed the `Umra. The Prophet (ﷺ) said to me, "This `Umra is instead of your missed one." Those who had assumed Ihram for `Umra (Hajj-at-Tamattu) performed Tawaf round the Ka`ba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and `Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa)

حدثنا عبد الله بن مسلمة، حدثنا مالك، عن ابن شهاب، عن عروة بن الزبير، عن عايشة رضى الله عنها زوج النبي صلى الله عليه وسلم قالت خرجنا مع النبي صلى الله عليه وسلم في حجة الوداع، فاهللنا بعمرة ثم قال النبي صلى الله عليه وسلم " من كان معه هدى فليهل بالحج مع العمرة، ثم لا يحل حتى يحل منهما جميعا " فقدمت مكة وانا حايض، ولم اطف بالبيت ولا بين الصفا والمروة، فشكوت ذلك الى النبي صلى الله عليه وسلم فقال " انقضي راسك وامتشطي، واهلي بالحج، ودعي العمرة ". ففعلت فلما قضينا الحج ارسلني النبي صلى الله عليه وسلم مع عبد الرحمن بن ابي بكر الى التنعيم فاعتمرت فقال " هذه مكان عمرتك ". قالت فطاف الذين كانوا اهلوا بالعمرة بالبيت وبين الصفا والمروة، ثم حلوا، ثم طافوا طوافا واحدا بعد ان رجعوا من منى، واما الذين جمعوا الحج والعمرة فانما طافوا طوافا واحدا

Narrated Ata:Jabir said, "The Prophet (ﷺ) ordered `Ali to keep on assuming his Ihram." The narrator then informed about the narration of Suraqa

حدثنا المكي بن ابراهيم، عن ابن جريج، قال عطاء قال جابر رضى الله عنه امر النبي صلى الله عليه وسلم عليا رضى الله عنه ان يقيم على احرامه، وذكر قول سراقة

Narrated Anas bin Malik:`Ali came to the Prophet (ﷺ) from Yemen (to Mecca). The Prophet (ﷺ) asked `Ali, "With what intention have you assumed Ihram?" `Ali replied, "I have assumed Ihram with the same intention as that of the Prophet." The Prophet (ﷺ) said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet (ﷺ) said to `Ali, "With what intention have you assumed the Ihram, O `Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet (ﷺ) said, "Have a Hadi and keep your Ihram as it is

حدثنا الحسن بن علي الخلال الهذلي، حدثنا عبد الصمد، حدثنا سليم بن حيان، قال سمعت مروان الاصفر، عن انس بن مالك رضى الله عنه قال قدم علي رضى الله عنه على النبي صلى الله عليه وسلم من اليمن فقال " بما اهللت ". قال بما اهل به النبي صلى الله عليه وسلم. فقال " لولا ان معي الهدى لاحللت ". وزاد محمد بن بكر عن ابن جريج قال له النبي صلى الله عليه وسلم " بما اهللت يا علي ". قال بما اهل به النبي صلى الله عليه وسلم قال " فاهد وامكث حراما كما انت

Narrated Abu Musa:The Prophet (ﷺ) sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka`ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when `Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet (ﷺ) who did not finish his Ihram till he sacrificed his Hadi

حدثنا محمد بن يوسف، حدثنا سفيان، عن قيس بن مسلم، عن طارق بن شهاب، عن ابي موسى رضى الله عنه قال بعثني النبي صلى الله عليه وسلم الى قوم باليمن فجيت وهو بالبطحاء فقال " بما اهللت ". قلت اهللت كاهلال النبي صلى الله عليه وسلم قال " هل معك من هدى ". قلت لا. فامرني فطفت بالبيت وبالصفا والمروة ثم امرني فاحللت فاتيت امراة من قومي فمشطتني، او غسلت راسي، فقدم عمر رضى الله عنه فقال ان ناخذ بكتاب الله فانه يامرنا بالتمام قال الله {واتموا الحج والعمرة} وان ناخذ بسنة النبي صلى الله عليه وسلم فانه لم يحل حتى نحر الهدى

Narrated Al-Qasim bin Muhammad:' Aisha said, "We set out with Allah's Messenger (ﷺ) in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet (ﷺ) then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu`) and anyone who has got the Hadi should not finish the Ihram after performing ' `Umra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet (ﷺ) obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Messenger (ﷺ) and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's Messenger (ﷺ) came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Ka`ba." Aisha added, "I went along with the Prophet (ﷺ) in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' `Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' `Umra, and when you have finished `Umra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' `Umra and the Tawaf we returned to the Prophet (ﷺ) at dawn. He said, 'Have you performed the ' `Umra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina

حدثنا محمد بن بشار، قال حدثني ابو بكر الحنفي، حدثنا افلح بن حميد، سمعت القاسم بن محمد، عن عايشة رضى الله عنها قالت خرجنا مع رسول الله صلى الله عليه وسلم في اشهر الحج، وليالي الحج وحرم الحج، فنزلنا بسرف قالت فخرج الى اصحابه فقال " من لم يكن منكم معه هدى فاحب ان يجعلها عمرة فليفعل، ومن كان معه الهدى فلا ". قالت فالاخذ بها والتارك لها من اصحابه قالت فاما رسول الله صلى الله عليه وسلم ورجال من اصحابه فكانوا اهل قوة، وكان معهم الهدى، فلم يقدروا على العمرة قالت فدخل على رسول الله صلى الله عليه وسلم وانا ابكي فقال " ما يبكيك يا هنتاه ". قلت سمعت قولك لاصحابك فمنعت العمرة. قال " وما شانك ". قلت لا اصلي. قال " فلا يضيرك، انما انت امراة من بنات ادم كتب الله عليك ما كتب عليهن، فكوني في حجتك، فعسى الله ان يرزقكيها ". قالت فخرجنا في حجته حتى قدمنا منى فطهرت، ثم خرجت من منى فافضت بالبيت قالت ثم خرجت معه في النفر الاخر حتى نزل المحصب، ونزلنا معه فدعا عبد الرحمن بن ابي بكر فقال " اخرج باختك من الحرم، فلتهل بعمرة ثم افرغا، ثم ايتيا ها هنا، فاني انظركما حتى تاتياني ". قالت فخرجنا حتى اذا فرغت، وفرغت من الطواف ثم جيته بسحر فقال " هل فرغتم ". فقلت نعم. فاذن بالرحيل في اصحابه، فارتحل الناس فمر متوجها الى المدينة. ضير من ضار يضير ضيرا، ويقال ضار يضور ضورا وضر يضر ضرا

Narrated Al-Aswad:' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet (ﷺ) ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Messenger (ﷺ)! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet (ﷺ) said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet (ﷺ) met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending

حدثنا عثمان، حدثنا جرير، عن منصور، عن ابراهيم، عن الاسود، عن عايشة رضى الله عنها خرجنا مع النبي صلى الله عليه وسلم ولا نرى الا انه الحج، فلما قدمنا تطوفنا بالبيت، فامر النبي صلى الله عليه وسلم من لم يكن ساق الهدى ان يحل، فحل من لم يكن ساق الهدى، ونساوه لم يسقن فاحللن، قالت عايشة رضى الله عنها فحضت فلم اطف بالبيت، فلما كانت ليلة الحصبة قالت يا رسول الله، يرجع الناس بعمرة وحجة وارجع انا بحجة قال " وما طفت ليالي قدمنا مكة ". قلت لا. قال " فاذهبي مع اخيك الى التنعيم، فاهلي بعمرة ثم موعدك كذا وكذا ". قالت صفية ما اراني الا حابستهم. قال " عقرى حلقى، اوما طفت يوم النحر ". قالت قلت بلى. قال " لا باس، انفري ". قالت عايشة رضى الله عنها فلقيني النبي صلى الله عليه وسلم وهو مصعد من مكة، وانا منهبطة عليها، او انا مصعدة وهو منهبط منها

Narrated `Aisha:We set out with Allah's Messenger (ﷺ) (to Mecca) in the year of the Prophet's Last Hajj. Some of us had assumed Ihram for `Umra only, some for both Hajj and `Umra, and others for Hajj only. Allah's Apostle assumed Ihram for Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and `Umra did not finish the Ihram till the day of sacrifice. (See Hadith No. 631, 636, and)

حدثنا عبد الله بن يوسف، اخبرنا مالك، عن ابي الاسود، محمد بن عبد الرحمن بن نوفل عن عروة بن الزبير، عن عايشة رضى الله عنها انها قالت خرجنا مع رسول الله صلى الله عليه وسلم عام حجة الوداع، فمنا من اهل بعمرة، ومنا من اهل بحجة وعمرة، ومنا من اهل بالحج واهل رسول الله صلى الله عليه وسلم بالحج، فاما من اهل بالحج او جمع الحج والعمرة لم يحلوا حتى كان يوم النحر

Narrated Marwan bin Al-Hakam:I saw `Uthman and `Ali. `Uthman used to forbid people to perform Hajj-at-Tamattu` and Hajj-al-Qiran (Hajj and `Umra together), and when `Ali saw (this act of `Uthman), he assumed Ihram for Hajj and `Umra together saying, "Labbaik for `Umra and Hajj," and said, "I will not leave the tradition of the Prophet (ﷺ) on the saying of somebody

حدثنا محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن الحكم، عن علي بن حسين، عن مروان بن الحكم، قال شهدت عثمان وعليا رضى الله عنهما وعثمان ينهى عن المتعة وان يجمع بينهما. فلما راى علي، اهل بهما لبيك بعمرة وحجة قال ما كنت لادع سنة النبي صلى الله عليه وسلم لقول احد

Narrated Ibn `Abbas:The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul- Hijja, the Prophet (ﷺ) and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Messenger (ﷺ)! What kind (of finishing) of Ihram is allowed?" The Prophet (ﷺ) replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)

حدثنا موسى بن اسماعيل، حدثنا وهيب، حدثنا ابن طاوس، عن ابيه، عن ابن عباس رضى الله عنهما قال كانوا يرون ان العمرة في اشهر الحج من افجر الفجور في الارض، ويجعلون المحرم صفرا ويقولون اذا برا الدبر، وعفا الاثر، وانسلخ صفر، حلت العمرة لمن اعتمر. قدم النبي صلى الله عليه وسلم واصحابه صبيحة رابعة مهلين بالحج، فامرهم ان يجعلوها عمرة فتعاظم ذلك عندهم فقالوا يا رسول الله اى الحل قال " حل كله

Narrated Abu Musa: I came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to finish the Ihram (after performing the `Umra)

حدثنا محمد بن المثنى، حدثنا غندر، حدثنا شعبة، عن قيس بن مسلم، عن طارق بن شهاب، عن ابي موسى رضى الله عنه قال قدمت على النبي صلى الله عليه وسلم. فامره بالحل

Narrated Ibn `Umar:Hafsa the wife of the Prophet (ﷺ) said, "O Allah's Messenger (ﷺ)! Why have the people finished their Ihram after performing `Umra but you have not finished your Ihram after performing `Umra?" He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi)

حدثنا اسماعيل، قال حدثني مالك،. وحدثنا عبد الله بن يوسف، اخبرنا مالك، عن نافع، عن ابن عمر، عن حفصة رضى الله عنهم زوج النبي صلى الله عليه وسلم انها قالت يا رسول الله، ما شان الناس حلوا بعمرة ولم تحلل انت من عمرتك قال " اني لبدت راسي، وقلدت هديي فلا احل حتى انحر

Narrated Shu`ba:Abu Jamra Nasr bin `Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu` and the people advised me not to do so. I asked Ibn `Abbas regarding it and he ordered me to perform Hajj-at- Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted `Umra.' So I told that dream to Ibn `Abbas. He said, 'This is the tradition of Abul-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my property.' " I (Shu`ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had seen

حدثنا ادم، حدثنا شعبة، اخبرنا ابو جمرة، نصر بن عمران الضبعي قال تمتعت فنهاني ناس، فسالت ابن عباس رضى الله عنهما فامرني، فرايت في المنام كان رجلا يقول لي حج مبرور وعمرة متقبلة، فاخبرت ابن عباس فقال سنة النبي صلى الله عليه وسلم فقال لي اقم عندي، فاجعل لك سهما من مالي. قال شعبة فقلت لم فقال للرويا التي رايت

Narrated Abu Shihab:I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Messenger (ﷺ) on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet (ﷺ) ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet (ﷺ) said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)

حدثنا ابو نعيم، حدثنا ابو شهاب، قال قدمت متمتعا مكة بعمرة فدخلنا قبل التروية بثلاثة ايام، فقال لي اناس من اهل مكة تصير الان حجتك مكية. فدخلت على عطاء استفتيه فقال حدثني جابر بن عبد الله رضى الله عنهما انه حج مع النبي صلى الله عليه وسلم يوم ساق البدن معه، وقد اهلوا بالحج مفردا، فقال لهم " احلوا من احرامكم بطواف البيت وبين الصفا والمروة، وقصروا ثم اقيموا حلالا، حتى اذا كان يوم التروية فاهلوا بالحج، واجعلوا التي قدمتم بها متعة ". فقالوا كيف نجعلها متعة وقد سمينا الحج فقال " افعلوا ما امرتكم، فلولا اني سقت الهدى لفعلت مثل الذي امرتكم، ولكن لا يحل مني حرام حتى يبلغ الهدى محله ". ففعلوا. قال ابو عبد الله ابو شهاب ليس له مسند الا هذا

Narrated Sa`id bin Al-Musaiyab:`Ali and `Uthman differed regarding Hajj-at-Tamattu` while they were at 'Usfan (a familiar place near Mecca). `Ali said, "I see you want to forbid people to do a thing that the Prophet (ﷺ) did?" When `Ali saw that, he assumed Ihram for both Hajj and `Umra

حدثنا قتيبة بن سعيد، حدثنا حجاج بن محمد الاعور، عن شعبة، عن عمرو بن مرة، عن سعيد بن المسيب، قال اختلف علي وعثمان رضى الله عنهما وهما بعسفان في المتعة، فقال علي ما تريد الا ان تنهى عن امر فعله النبي صلى الله عليه وسلم. فلما راى ذلك علي اهل بهما جميعا

Narrated Jabir bin `Abdullah:We came with Allah's Messenger (ﷺ) (to Mecca) and we were saying: 'Labbaika Allahumma Labbaik' for Hajj. Allah's Messenger (ﷺ) ordered us to perform `Umra with that Ihram (instead of Hajj)

حدثنا مسدد، حدثنا حماد بن زيد، عن ايوب، قال سمعت مجاهدا، يقول حدثنا جابر بن عبد الله رضى الله عنهما قدمنا مع رسول الله صلى الله عليه وسلم ونحن نقول لبيك اللهم لبيك بالحج. فامرنا رسول الله صلى الله عليه وسلم فجعلناها عمرة

Narrated `Imran:We performed Hajj-at-Tamattu` in the lifetime of Allah's Messenger (ﷺ) and then the Qur'an was revealed (regarding Hajj-at-Tamattu`) and somebody said what he wished (regarding Hajj-at-Tamattu`) according his own opinion

حدثنا موسى بن اسماعيل، حدثنا همام، عن قتادة، قال حدثني مطرف، عن عمران رضى الله عنه قال تمتعنا على عهد رسول الله صلى الله عليه وسلم فنزل القران قال رجل برايه ما شاء

Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said:"The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah's Messenger (ﷺ) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ﷺ) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we had performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah: "... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196). And the sacrifice of the sheep is sufficient. So, the Prophet (ﷺ) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (ﷺ) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him. The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute

وقال ابو كامل فضيل بن حسين البصري حدثنا ابو معشر، حدثنا عثمان بن غياث، عن عكرمة، عن ابن عباس رضى الله عنهما انه سيل عن متعة الحج، فقال اهل المهاجرون والانصار وازواج النبي صلى الله عليه وسلم في حجة الوداع واهللنا، فلما قدمنا مكة قال رسول الله صلى الله عليه وسلم " اجعلوا اهلالكم بالحج عمرة الا من قلد الهدى ". فطفنا بالبيت وبالصفا والمروة واتينا النساء، ولبسنا الثياب وقال " من قلد الهدى فانه لا يحل له حتى يبلغ الهدى محله ". ثم امرنا عشية التروية ان نهل بالحج، فاذا فرغنا من المناسك جينا فطفنا بالبيت وبالصفا والمروة فقد تم حجنا، وعلينا الهدى كما قال الله تعالى {فما استيسر من الهدى فمن لم يجد فصيام ثلاثة ايام في الحج وسبعة اذا رجعتم} الى امصاركم. الشاة تجزي، فجمعوا نسكين في عام بين الحج والعمرة، فان الله تعالى انزله في كتابه وسنه نبيه صلى الله عليه وسلم واباحه للناس غير اهل مكة، قال الله {ذلك لمن لم يكن اهله حاضري المسجد الحرام} واشهر الحج التي ذكر الله تعالى شوال وذو القعدة وذو الحجة، فمن تمتع في هذه الاشهر فعليه دم او صوم، والرفث الجماع، والفسوق المعاصي، والجدال المراء