#1572

Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said:"The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah's Messenger (ﷺ) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ﷺ) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we had performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah: "... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196). And the sacrifice of the sheep is sufficient. So, the Prophet (ﷺ) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (ﷺ) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him. The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute

وقال ابو كامل فضيل بن حسين البصري حدثنا ابو معشر، حدثنا عثمان بن غياث، عن عكرمة، عن ابن عباس رضى الله عنهما انه سيل عن متعة الحج، فقال اهل المهاجرون والانصار وازواج النبي صلى الله عليه وسلم في حجة الوداع واهللنا، فلما قدمنا مكة قال رسول الله صلى الله عليه وسلم " اجعلوا اهلالكم بالحج عمرة الا من قلد الهدى ". فطفنا بالبيت وبالصفا والمروة واتينا النساء، ولبسنا الثياب وقال " من قلد الهدى فانه لا يحل له حتى يبلغ الهدى محله ". ثم امرنا عشية التروية ان نهل بالحج، فاذا فرغنا من المناسك جينا فطفنا بالبيت وبالصفا والمروة فقد تم حجنا، وعلينا الهدى كما قال الله تعالى {فما استيسر من الهدى فمن لم يجد فصيام ثلاثة ايام في الحج وسبعة اذا رجعتم} الى امصاركم. الشاة تجزي، فجمعوا نسكين في عام بين الحج والعمرة، فان الله تعالى انزله في كتابه وسنه نبيه صلى الله عليه وسلم واباحه للناس غير اهل مكة، قال الله {ذلك لمن لم يكن اهله حاضري المسجد الحرام} واشهر الحج التي ذكر الله تعالى شوال وذو القعدة وذو الحجة، فمن تمتع في هذه الاشهر فعليه دم او صوم، والرفث الجماع، والفسوق المعاصي، والجدال المراء