Muwatta Imam Malik — Hajj

Yahya related to me from Malik from Nafi and Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "When someone has stoned the jamra and shaved his head or cut off some of his hair and sacrificed an animal, whatever was haram for him becomes halal, except women and scent, (which remain haram for him) until he has done tawaf of the House

وحدثني عن مالك، عن نافع، وعبد الله بن دينار، عن عبد الله بن عمر، ان عمر بن الخطاب، قال من رمى الجمرة ثم حلق او قصر ونحر هديا - ان كان معه - فقد حل له ما حرم عليه الا النساء والطيب حتى يطوف بالبيت

Yahya related to me from Abd ar-Rahman ibn al-Qasim, from his father that A'isha, umm al-muminin, said, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj and we went into ihram for umra. Afterwards, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has a sacrificial animal with him should go into ihram for hajj and umra together, and he should not leave ihram without leaving ihram for both of them at the same time.' " She continued "I was menstruating when I got to Makka, so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Undo your hair and comb it and leave the umra and go back into ihram for the hajj.' " She said, "I did so, and when we had completed the hajj, the Messenger of Allah, may Allah bless him and grant him peace, sent me with Abd ar-Rahman ibn Abi Bakr as-Siddiq to at-Tanim and I performed an umra and he said, 'This is in place of your umra.' " "Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa, then left ihram. Then they did another tawaf after returning from Mina for their hajj, whereas those who entered ihram for the hajj or combined the hajj and the umra, only did one tawaf." Yahya related the same as that to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha

حدثني يحيى، عن مالك، عن عبد الرحمن بن القاسم، عن ابيه، عن عايشة ام المومنين، انها قالت خرجنا مع رسول الله صلى الله عليه وسلم عام حجة الوداع فاهللنا بعمرة ثم قال رسول الله صلى الله عليه وسلم " من كان معه هدى فليهلل بالحج مع العمرة ثم لا يحل حتى يحل منهما جميعا " . قالت فقدمت مكة وانا حايض فلم اطف بالبيت ولا بين الصفا والمروة فشكوت ذلك الى رسول الله صلى الله عليه وسلم فقال " انقضي راسك وامتشطي واهلي بالحج ودعي العمرة " . قالت ففعلت فلما قضينا الحج ارسلني رسول الله صلى الله عليه وسلم مع عبد الرحمن بن ابي بكر الصديق الى التنعيم فاعتمرت فقال " هذا مكان عمرتك " . فطاف الذين اهلوا بالعمرة بالبيت وبين الصفا والمروة ثم حلوا منها ثم طافوا طوافا اخر بعد ان رجعوا من منى لحجهم واما الذين كانوا اهلوا بالحج او جمعوا الحج والعمرة فانما طافوا طوافا واحدا . وحدثني عن مالك، عن ابن شهاب، عن عروة بن الزبير، عن عايشة، بمثل ذلك

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha said, "I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.' " Malik said, concerning a woman who entered ihram for umra at the time of hajj, and she arrived in Makka during her period and so could not do tawaf of the House, "When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses

حدثني عن مالك، عن عبد الرحمن بن القاسم، عن ابيه، عن عايشة، انها قالت قدمت مكة وانا حايض، فلم اطف بالبيت ولا بين الصفا والمروة فشكوت ذلك الى رسول الله صلى الله عليه وسلم فقال " افعلي ما يفعل الحاج غير ان لا تطوفي بالبيت ولا بين الصفا والمروة حتى تطهري

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from A'isha umm al-muminin that Safiyya bint Huyy began menstruating and so she mentioned it to the Messenger of Allah, may Allah bless him and grant him peace, and he asked, "Will she delay us?" and he was told, "She has already done the tawaf al-ifada," and he said, "Then she will not delay us

حدثني يحيى، عن مالك، عن عبد الرحمن بن القاسم، عن ابيه، عن عايشة ام المومنين، ان صفية بنت حيى، حاضت فذكرت ذلك للنبي صلى الله عليه وسلم فقال " احابستنا هي " . فقيل انها قد افاضت . فقال " فلا اذا

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from his father from Amra bint Abd ar-Rahman that A'isha umm al- muminin said to the Messenger of Allah, may Allah bless him and grant him peace, "Messenger of Allah, Safiyya bint Huyy has begun her period," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us. Has she done tawaf of the House with you?" They said, "Of course." He said, "So you are free to leave

وحدثني عن مالك، عن عبد الله بن ابي بكر بن حزم، عن ابيه، عن عمرة بنت عبد الرحمن، عن عايشة ام المومنين، انها قالت لرسول الله صلى الله عليه وسلم يا رسول الله ان صفية بنت حيى قد حاضت . فقال رسول الله صلى الله عليه وسلم " لعلها تحبسنا الم تكن طافت معكن بالبيت " . قلن بلى . قال " فاخرجن

Yahya related to me from Malik from AbuRijal Muhammad ibn Abd ar- Rahman from Amra bint Abd ar-Rahman that when A'isha umm al-muminin was doing hajj with women who were expecting their periods, she would hurry them to do the tawaf al-ifada on the Day of Sacrifice. If they started to menstruate after the tawaf al-ifada she did not stop for them but left with them while they were menstruating

وحدثني عن مالك، عن ابي الرجال، محمد بن عبد الرحمن عن عمرة بنت عبد الرحمن، . ان عايشة ام المومنين، كانت اذا حجت ومعها نساء تخاف ان يحضن قدمتهن يوم النحر فافضن فان حضن بعد ذلك لم تنتظرهن فتنفر بهن - وهن حيض - اذا كن قد افضن

Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha umm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us." They said, "Messenger of Allah, she has done tawaf," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Then she will not delay us." Malik said that Hisham said that Urwa said that A'isha said, "We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say, more than six thousand menstruating women would still be in Mina in the morning, all of them having already done the tawaf al- ifada

وحدثني عن مالك، عن هشام بن عروة، عن ابيه، عن عايشة ام المومنين، ان رسول الله صلى الله عليه وسلم ذكر صفية بنت حيى فقيل له قد حاضت . فقال رسول الله صلى الله عليه وسلم " لعلها حابستنا " . فقالوا يا رسول الله انها قد طافت . فقال رسول الله صلى الله عليه وسلم " فلا اذا " . قال مالك قال هشام قال عروة قالت عايشة . ونحن نذكر ذلك فلم يقدم الناس نساءهم ان كان ذلك لا ينفعهن ولو كان الذي يقولون لاصبح بمنى اكثر من ستة الاف امراة حايض كلهن قد افاضت

Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abu Salama ibn Abd ar-Rahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah, may Allah bless him and grant him peace, for advice one time when she had begun menstruating, or had given birth to a child after she had done tawaf al-ifada on the Day of Sacrifice. The Messenger of Allah, may Allah bless him and grant him peace, gave her permission to leave. Malik said, "A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf al-ifada and she starts to menstruate afterwards, she may leave for her country, since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah, may Allah bless him and grant him peace." He added, "If a woman starts her period at Mina before she does the tawaf al-ifada, and the period lasts longer than usual, she has to stay longer than the time that bleeding would usually detain women

وحدثني عن مالك، عن عبد الله بن ابي بكر، عن ابيه، ان ابا سلمة بن عبد الرحمن، اخبره ان ام سليم بنت ملحان استفتت رسول الله صلى الله عليه وسلم وحاضت - او ولدت - بعد ما افاضت يوم النحر فاذن لها رسول الله صلى الله عليه وسلم فخرجت

Yahya related to me from Malik from Abu'z-Zubayr that Umar ibn al-Khattab gave the judgement of a ram for a hyena, a female goat for a gazelle, a she-goat less than one year old for a rabbit, and a four month old kid for a jerboa

حدثني يحيى، عن مالك، عن ابي الزبير، ان عمر بن الخطاب، قضى في الضبع بكبش وفي الغزال بعنز وفي الارنب بعناق وفي اليربوع بجفرة

Yahya related to me from Malik from Abd al-Malik ibn Qurayr from Muhammad ibn Sirin that a man came to Umar ibn al-Khattab and said, "I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion?" Umar said to a man by his side, "Come, so that you and I may make an assessment." They decided on a female goat for him, and the man turned away saying, "This amir al-muminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him." Umar overheard the man's words and called him and asked him, "Do you recite surat al-Ma'ida?" and he said, "No." He said, "Then do you recognize this man who has taken the decision with me?" and he said, "No." He said, "If you had told me that you did recite surat al-Ma'ida, I would have dealt you a blow." Then he said, "Allah the Blessed, the Exalted says in His Book, 'as shall be judged by two men of justice among you, a sacrificial animal to reach the Kaba' (Sura 5 ayat 95), and this is Abd ar-Rahman ibn Awf

وحدثني عن مالك، عن عبد الملك بن قرير، عن محمد بن سيرين، ان رجلا، جاء الى عمر بن الخطاب فقال اني اجريت انا وصاحب، لي فرسين نستبق الى ثغرة ثنية فاصبنا ظبيا ونحن محرمان فماذا ترى فقال عمر لرجل الى جنبه تعال حتى احكم انا وانت . قال فحكما عليه بعنز فولى الرجل وهو يقول هذا امير المومنين لا يستطيع ان يحكم في ظبى حتى دعا رجلا يحكم معه . فسمع عمر قول الرجل فدعاه فساله هل تقرا سورة المايدة قال لا . قال فهل تعرف هذا الرجل الذي حكم معي فقال لا . فقال لو اخبرتني انك تقرا سورة المايدة لاوجعتك ضربا ثم قال ان الله تبارك وتعالى يقول في كتابه {يحكم به ذوا عدل منكم هديا بالغ الكعبة} وهذا عبد الرحمن بن عوف

Yahya related to me from Malik from Hisham ibn Urwa that his father used to say, "For the female of wild animals a cow is given and for the female of gazelles a sheep

وحدثني عن مالك، عن هشام بن عروة، ان اباه، كان يقول في البقرة من الوحش بقرة وفي الشاة من الظباء شاة

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "For the pigeon of Makka, when it is killed, a sheep is due." Malik said, that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died, "I think that he should pay for that with a sheep for each bird

وحدثني عن مالك، عن يحيى بن سعيد، عن سعيد بن المسيب، انه كان يقول في حمام مكة اذا قتل شاة . وقال مالك في الرجل من اهل مكة يحرم بالحج او العمرة وفي بيته فراخ من حمام مكة فيغلق عليها فتموت فقال ارى بان يفدي ذلك عن كل فرخ بشاة . قال مالك لم ازل اسمع ان في النعامة اذا قتلها المحرم بدنة . قال مالك ارى ان في بيضة النعامة عشر ثمن البدنة كما يكون في جنين الحرة غرة عبد او وليدة وقيمة الغرة خمسون دينارا وذلك عشر دية امه وكل شىء من النسور او العقبان او البزاة او الرخم فانه صيد يودى كما يودى الصيد اذا قتله المحرم وكل شىء فدي ففي صغاره مثل ما يكون في كباره وانما مثل ذلك مثل دية الحر الصغير والكبير فهما بمنزلة واحدة سواء

Malik said, I still hear that when a person in ihram kills an ostrich, a camel is due." Malik said, "I think that for an ostrich egg, one tenth of the price of a camel is due in the same way that there is a newly-born male or female slave for the unborn child of a free woman. The value of the newly-born slave is fifty dinars, and that is one-tenth of what the blood-money for the mother would be. "Birds from the eagle family, eagles or falcons or vultures count as game for which a price is paid just as a price is paid for any game which a person in ihram kills. For everything for which a penalty is paid, the assessment is the same, whether the animal is old or young. The analogy of that is that the blood-money for the young and the old freeman, are considered to be the same." Yahya related to me from Malik from Zayd ibn Aslam that a man came to Umar ibn al-Khattab and said, "Amir al-muminin, I killed some locusts with my whip when I was in ihram," and Umar said to him, "Give a handful of food

حدثني يحيى، عن مالك، عن زيد بن اسلم، ان رجلا، جاء الى عمر بن الخطاب فقال يا امير المومنين اني اصبت جرادات بسوطي وانا محرم . فقال له عمر اطعم قبضة من طعام

Yahya related to me from Malik from Yahya ibn Said that a man came to Umar ibn al-Khattab and asked him about some locusts he had killed while he was in ihram. Umar said to Kab, "Come, let's decide." Kab said, "A dirham," and Umar said to Kab, "You can find dirhams. A date is better than a locust

وحدثني عن مالك، عن يحيى بن سعيد، ان رجلا، جاء الى عمر بن الخطاب فساله عن جرادات، قتلها وهو محرم فقال عمر لكعب تعال حتى نحكم . فقال كعب درهم . فقال عمر لكعب انك لتجد الدراهم لتمرة خير من جرادة

Yahya related to me from Malik from Abd al-Karim ibn Malik al- Jazari from Abd ar-Rahman ibn Abi Layla from Kab ibn Ujra that one time he was with the Messenger of Allah, may Allah bless him and grant him peace, in ihram, and he was suffering from lice on his head. The Messenger of Allah, may Allah bless him and grant him peace, told him to shave his head, saying, "Fast three days, or feed six poor people, two mudds for each person, or sacrifice a sheep. If you do any of those it will be enough for you

حدثني يحيى، عن مالك، عن عبد الكريم بن مالك الجزري، عن عبد الرحمن بن ابي ليلى، عن كعب بن عجرة، انه كان مع رسول الله صلى الله عليه وسلم محرما فاذاه القمل في راسه فامره رسول الله صلى الله عليه وسلم ان يحلق راسه وقال " صم ثلاثة ايام او اطعم ستة مساكين مدين مدين لكل انسان او انسك بشاة اى ذلك فعلت اجزا عنك

Yahya related to me from Malik from Humayd bin Qays from Mujahid Abu'l Hajjaj from Ibn Abi Layla from Kab ibn Ujra that the Messenger of Allah, may Allah bless him and grant him peace, said to him, "Perhaps your pests are troubling you?" He replied that indeed they were, and the Messenger of Allah, may Allah bless him and grant him peace, said, "Shave your head and fast three days or feed six poor men or sacrifice a sheep

حدثني عن مالك، عن حميد بن قيس، عن مجاهد ابي الحجاج، عن ابن ابي ليلى، عن كعب بن عجرة، ان رسول الله صلى الله عليه وسلم قال له " لعلك اذاك هوامك " . فقلت نعم يا رسول الله . فقال رسول الله صلى الله عليه وسلم " احلق راسك وصم ثلاثة ايام او اطعم ستة مساكين او انسك بشاة

Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man from Suq al-Buram in Kufa had related to him that Kab ibn Ujra said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, 'Shave your hair and fast three days or feed six poor people.' The Messenger of Allah, may Allah bless him and grant him peace, was aware that I did not have anything with me to sacrifice.'" Malik said, concerning paying compensation (fidya) for the relief of physical discomfort, "The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes, regardless of whether he has to sacrifice an animal or fast or give sadaqa in Makka or in any other town." Malik said, "It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment, he must give away the quantity of food that he can scoop up with both hands. " Malik said,"Anyone who, while in ihram, plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses, regardless of whether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation

وحدثني عن مالك، عن عطاء بن عبد الله الخراساني، انه قال حدثني شيخ، بسوق البرم بالكوفة عن كعب بن عجرة، انه قال جاءني رسول الله صلى الله عليه وسلم وانا انفخ تحت قدر لاصحابي وقد امتلا راسي ولحيتي قملا فاخذ بجبهتي ثم قال " احلق هذا الشعر وصم ثلاثة ايام او اطعم ستة مساكين " . وقد كان رسول الله صلى الله عليه وسلم علم انه ليس عندي ما انسك به

Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Said ibn Jubayr that Abdullah ibn Abbas said, "If someone forgets anything of the rituals or omits them intentionally, he must slaughter an animal." Ayyub added "I do not know if he said 'Omits' or 'forgets'." Malik said, "If it is a hady that has to be slaughtered it may only be done in Makka, but if it is a sacrifice, it may be slaughtered wherever the one who owes the sacrifice prefers

حدثني يحيى، عن مالك، عن ايوب بن ابي تميمة السختياني، عن سعيد بن جبير، عن عبد الله بن عباس، قال من نسي من نسكه شييا او تركه فليهرق دما . قال ايوب لا ادري قال ترك او نسي . قال مالك ما كان من ذلك هديا فلا يكون الا بمكة وما كان من ذلك نسكا فهو يكون حيث احب صاحب النسك

Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them." Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace." Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' " Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months." Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women." Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! " Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that." Yahya related to me from Malik from Ibn Shihab from clsa ibn Talha that Abdullah ibn Amr ibn al-As said, "The Messenger of Allah, may Allah bless him and grant him peace, stopped for the people at Mina, and they questioned him and a man came and said to him, 'Messenger of Allah, I was unclear about what to do and I shaved before sacrificing,' and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Sacrifice, and don't worry.' Then another came to him and said 'Messenger of Allah, I was unclear about what to do and I sacrificed before throwing the stones.' He advised, 'Throw, and don't worry.' " Amr continued, saying that the Messenger of Allah, may Allah bless him and grant him peace, was not asked about anything done before or after without his saying, "Do it, and don't worry

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when the Messenger of Allah, may Allah bless him and grant him peace, returned from a military expedition or a hajj or an umra, he used to say three takbirs on every elevated part of the land, and then he used to say, "There is no god but Allah, alone, without partner. To Him belongs the Kingdom and to Him belongs the praise and He has power over everything. Returning, making tawba, serving, prostrating, praising our Lord. Allah has promised truly and given His slave victory and defeated the tribes alone

وحدثني عن مالك، عن نافع، عن عبد الله بن عمر، ان رسول الله صلى الله عليه وسلم كان اذا قفل من غزو او حج او عمرة يكبر على كل شرف من الارض ثلاث تكبيرات ثم يقول " لا اله الا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير ايبون تايبون عابدون ساجدون لربنا حامدون صدق الله وعده ونصر عبده وهزم الاحزاب وحده