#2563

Narrated Aisha:Barirah came (to `Aisha) and said, "I have made a contract of emancipation with my masters for nine Uqiyas (of gold) to be paid in yearly installments. Therefore, I seek your help." `Aisha said, "If your masters agree, I will pay them the sum at once and free you on condition that your Wala' will be for me." Barirah went to her masters but they refused that offer. She (came back) and said, "I presented to them the offer but they refused, unless the Wala' was for them." Allah's Messenger (ﷺ) heard of that and asked me about it, and I told him about it. On that he said, "Buy and manumit her and stipulate that the Wala' should be for you, as Wala' is for the liberator." `Aisha added, "Allah's Messenger (ﷺ) then got up amongst the people, Glorified and Praised Allah, and said, 'Then after: What about some people who impose conditions which are not present in Allah's Laws? So, any condition which is not present in Allah's Laws is invalid even if they were one-hundred conditions. Allah's ordinance is the truth, and Allah's condition is stronger and more solid. Why do some men from you say, O so-and-so! manumit the slave but the Wala will be for me? Verily, the Wala is for the liberator

حدثنا عبيد بن اسماعيل، حدثنا ابو اسامة، عن هشام، عن ابيه، عن عايشة رضى الله عنها قالت جاءت بريرة فقالت اني كاتبت اهلي على تسع اواق، في كل عام وقية، فاعينيني. فقالت عايشة ان احب اهلك ان اعدها لهم عدة واحدة، واعتقك فعلت، ويكون ولاوك لي. فذهبت الى اهلها، فابوا ذلك عليها، فقالت اني قد عرضت ذلك عليهم، فابوا الا ان يكون الولاء لهم. فسمع بذلك رسول الله صلى الله عليه وسلم فسالني فاخبرته، فقال " خذيها، فاعتقيها، واشترطي لهم الولاء، فانما الولاء لمن اعتق ". قالت عايشة فقام رسول الله صلى الله عليه وسلم في الناس، فحمد الله، واثنى عليه، ثم قال " اما بعد، فما بال رجال منكم يشترطون شروطا ليست في كتاب الله فايما شرط ليس في كتاب الله فهو باطل، وان كان ماية شرط، فقضاء الله احق، وشرط الله اوثق، ما بال رجال منكم يقول احدهم اعتق يا فلان ولي الولاء انما الولاء لمن اعتق