Sunan al-Tirmidhi — Exegesis

Narrated 'Urwah bin Az-Zubair:that 'Abdullah bin Az-Zubair narrated to him: "A man from the Ansar was arguing with Az-Zubair about a stream at Al-Harrah with which they irrigated their date-palms. So the Ansari man said: 'Let the water pass through.' But he refused, so they brought their dispute to the Messenger of Allah (ﷺ). So the Messenger of Allah (ﷺ) said to Az-Zubair: 'O Zubair! Water and let the water flow to your neighbor.' The Ansari got angry and said: 'O Messenger of Allah! Is it because he is your nephew?' The face of the Messenger of Allah (ﷺ) changed. Then he said: 'O Zubair! Water and withhold the water until until it flows over your walls.' So Az-Zubair said: 'By Allah, I think this Ayah was revealed about that incident: But no, by your Lord! They can have no faith until they make you judge in all disputes between them... (4:)

حدثنا قتيبة، حدثنا الليث بن سعد، عن ابن شهاب، عن عروة بن الزبير، انه حدثه ان عبد الله بن الزبير حدثه ان رجلا من الانصار خاصم الزبير في شراج الحرة التي يسقون بها النخل . فقال الانصاري سرح الماء يمر فابى عليه فاختصموا الى رسول الله صلى الله عليه وسلم فقال رسول الله صلى الله عليه وسلم للزبير " اسق يا زبير وارسل الماء الى جارك " . فغضب الانصاري وقال يا رسول الله ان كان ابن عمتك . فتغير وجه رسول الله صلى الله عليه وسلم ثم قال " يا زبير اسق واحبس الماء حتى يرجع الى الجدر " . فقال الزبير والله اني لاحسب هذه الاية نزلت في ذلك : (فلا وربك لا يومنون حتى يحكموك فيما شجر بينهم) الاية . قال ابو عيسى سمعت محمدا يقول قد روى ابن وهب هذا الحديث عن الليث بن سعد ويونس عن الزهري عن عروة عن عبد الله بن الزبير نحو هذا الحديث . وروى شعيب بن ابي حمزة عن الزهري عن عروة عن الزبير ولم يذكر عن عبد الله بن الزبير

Narrated 'Abdullah bin Yazid:from Zaid bin Thabit that he heard about this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? (4:88) He said: "People among the Companions of the Prophet (ﷺ) returned on the Day of Uhud and there were two parties among them, a group who said: 'Kill them,' and a group that say not to. So Allah revealed this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? (4:88) So he said: "Indeed it is Taibah (Al-Madinah). And he said: 'It expels filth from it just like the fire expels filth from iron

حدثنا محمد بن بشار، حدثنا محمد بن جعفر، حدثنا شعبة، عن عدي بن ثابت، قال سمعت عبد الله بن يزيد، يحدث عن زيد بن ثابت، انه قال في هذه الاية : ( فما لكم في المنافقين فيتين ) قال رجع ناس من اصحاب رسول الله صلى الله عليه وسلم يوم احد . فكان الناس فيهم فريقين فريق يقول اقتلهم . وفريق يقول لا . فنزلت هذه الاية : ( فما لكم في المنافقين فيتين ) وقال " انها طيبة وقال انها تنفي الخبيث كما تنفي النار خبث الحديد " . قال ابو عيسى هذا حديث حسن صحيح وعبد الله بن يزيد هو الانصاري الخطمي وله صحبة

Narrated 'Amr bin Dinar:from Ibn 'Abbas that the Prophet (ﷺ) said: "On the Day of Judgement, the murdered will come with the murderer's scalp and his head in his hand, and his jugular vein flowing blood saying: 'O Lord! This one killed me!' Until he comes close to the Throne." So they mentioned repentance to Ibn 'Abbas, and he recited this Ayah: And whoever kills a believer intentionally then his recompense is Hell (4:93). He said: "This Ayah was not abrogated nor (its ruling) replaced so from where is his repentance?

حدثنا الحسن بن محمد الزعفراني، حدثنا شبابة، حدثنا ورقاء بن عمر، عن عمرو بن دينار، عن ابن عباس، عن النبي صلى الله عليه وسلم قال " يجيء المقتول بالقاتل يوم القيامة ناصيته وراسه بيده واوداجه تشخب دما يقول يا رب هذا قتلني حتى يدنيه من العرش " . قال فذكروا لابن عباس التوبة فتلا هذه الاية: (ومن يقتل مومنا متعمدا فجزاوه جهبم) قال وما نسخت هذه الاية ولا بدلت وانى له التوبة . قال ابو عيسى هذا حديث حسن غريب وقد روى بعضهم هذا الحديث عن عمرو بن دينار عن ابن عباس نحوه ولم يرفعه

Narrated Ibn 'Abbas:"A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah (ﷺ). He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah (ﷺ) with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to anyone who greets you: "You are not a believer (4:)

حدثنا عبد بن حميد، حدثنا عبد العزيز بن ابي رزمة، عن اسراييل، عن سماك، عن عكرمة، عن ابن عباس، قال مر رجل من بني سليم على نفر من اصحاب رسول الله صلى الله عليه وسلم ومعه غنم له فسلم عليهم قالوا ما سلم عليكم الا ليتعوذ منكم فقاموا فقتلوه واخذوا غنمه فاتوا بها رسول الله صلى الله عليه وسلم . فانزل الله تعالى ( يا ايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولا تقولوا لمن القى اليكم السلام لست مومنا ) . قال ابو عيسى هذا حديث حسن . وفي الباب عن اسامة بن زيد

Narrated Al-Bara bin 'Azib:"When the following was revealed: 'Not equal are those of the believers who sit (4:95)' 'Amr bin Umm Maktum came to the Prophet (ﷺ)." He said: "He was blind, so he said: 'O Messenger of Allah! What do you order me with? Indeed my vision is disabled.' So Allah [Most High] revealed this Ayah: 'Except those who are disabled.' So the Prophet (ﷺ) said: 'Bring me a shoulder bone and inkwell' - or 'Bring me a tablet and an inkwell

حدثنا محمود بن غيلان، حدثنا وكيع، حدثنا سفيان، عن ابي اسحاق، عن البراء بن عازب، قال لما نزلت : (لا يستوي القاعدون من المومنين ) جاء عمرو ابن ام مكتوم الى النبي صلى الله عليه وسلم - قال وكان ضرير البصر فقال يا رسول الله ما تامرني اني ضرير البصر فانزل الله تعالى هذه الاية : ( غير اولي الضرر ) الاية . فقال النبي صلى الله عليه وسلم " ايتوني بالكتف والدواة او اللوح والدواة " . قال ابو عيسى هذا حديث حسن صحيح . ويقال عمرو ابن ام مكتوم ويقال عبد الله ابن ام مكتوم وهو عبد الله بن زايدة وام مكتوم امه

Narrated Miqsam, the freed slave of 'Abdullah bin Al-Harith:from Ibn 'Abbas that he said the Ayah: Not equal are those of the believers who sit, except those who are disabled... (4:95) is about Badr and those went out for Badr. At the time of the battle of Badr, 'Abdullah bin Jahsh and Ibn Umm Maktum said: 'We are blind O Messenger of Allah! So is there an exemption for us?' So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit (at home) by a huge reward (4:95). So these were the people who sat behind, that were not disabled: But Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward - they are of levels above those who sit among the believers who did not have an excuse

حدثنا الحسن بن محمد الزعفراني، حدثنا الحجاج بن محمد، عن ابن جريج، اخبرني عبد الكريم، سمع مقسما، مولى عبد الله بن الحارث يحدث عن ابن عباس، انه قال : ( لا يستوي القاعدون من المومنين غير اولي الضرر ) عن بدر والخارجون الى بدر لما نزلت غزوة بدر قال عبد الله بن جحش وابن ام مكتوم انا اعميان يا رسول الله فهل لنا رخصة فنزلت : ( لا يستوي القاعدون من المومنين غير اولي الضرر ) و : (فضل الله المجاهدين على القاعدين درجة ) فهولاء القاعدون غير اولي الضرر : ( وفضل الله المجاهدين على القاعدين اجرا عظيما ) درجات منه على القاعدين من المومنين غير اولي الضرر . قال ابو عيسى هذا حديث غريب من هذا الوجه من حديث ابن عباس ومقسم يقال هو مولى عبد الله بن الحارث ويقال هو مولى عبد الله بن عباس وكنيته ابو القاسم

Narrated Sahl bin Sa'd As-Sa'idi:"I saw Marwan bin Al-Hakam sitting in the Masjid, so I went over to him until I sat next to him. He informed us that Zaid bin Thabit informed him, that the Prophet (ﷺ) dictated: 'Not equal among the believers are those who sit and the Mujahidin in the cause of Allah.' He said: 'So Ibn Umm Maktum came and he was dictating to me that he said: "O Messenger of Allah! By Allah! If I were capable of Jihad then I would participate in Jihad.' And he was a blind a man. So Allah revealed to His Messenger (ﷺ) - while his thigh was against my thigh - and it became so heavy that I was worried it was about to fracture my thigh. Then he was relieved of it, so Allah had revealed to him: Except those who are disabled

حدثنا عبد بن حميد، حدثنا يعقوب بن ابراهيم بن سعد، عن ابيه، عن صالح بن كيسان، عن ابن شهاب، حدثني سهل بن سعد، قال رايت مروان بن الحكم جالسا في المسجد فاقبلت حتى جلست الى جنبه فاخبرنا ان زيد بن ثابت اخبره ان النبي صلى الله عليه وسلم املى عليه لا يستوي القاعدون من المومنين والمجاهدون في سبيل الله قال فجاءه ابن ام مكتوم وهو يمليها على فقال يا رسول الله والله لو استطيع الجهاد لجاهدت وكان رجلا اعمى . فانزل الله على رسوله صلى الله عليه وسلم وفخذه على فخذي فثقلت حتى همت ترض فخذي ثم سري عنه فانزل الله عليه : ( غير اولي الضرر ) . قال ابو عيسى هذا حديث حسن صحيح . هكذا روى غير واحد عن الزهري عن سهل بن سعد نحو هذا . وروى معمر عن الزهري هذا الحديث عن قبيصة بن ذويب عن زيد بن ثابت . وفي هذا الحديث رواية رجل من اصحاب النبي صلى الله عليه وسلم عن رجل من التابعين رواه سهل بن سعد الانصاري عن مروان بن الحكم ومروان لم يسمع من النبي صلى الله عليه وسلم وهو من التابعين

Narrated Ya'la bin Umayyah:"I said to 'Umar [bin Al-Khattab]: 'Allah said: That you shorten the Salat if you fear and the people are safe (4:101).' So 'Umar said: 'I wondered about that just as you have wondered. So I mentioned that to the Messenger of Allah (ﷺ), and he said: "It is charity which Allah has given to you, so accept His charity

حدثنا عبد بن حميد، اخبرنا عبد الرزاق، اخبرنا ابن جريج، قال سمعت عبد الرحمن بن عبد الله بن ابي عمار، يحدث عن عبد الله بن باباه، عن يعلى بن امية، قال قلت لعمر بن الخطاب انما قال الله : ( ان تقصروا من الصلاة ان خفتم ان يفتنكم الذين كفروا ) وقد امن الناس . فقال عمر عجبت مما عجبت منه فذكرت ذلك لرسول الله صلى الله عليه وسلم فقال " صدقة تصدق الله بها عليكم فاقبلوا صدقته " . قال ابو عيسى هذا حديث حسن صحيح

Narrated Abu Hurairah:that the Messenger of Allah (ﷺ) halted between Dajnan and 'Usfan, and the idolaters aid: "These people have a prayer which is more loved to them than their fathers and their children." That is, 'Asr. They gathered their forces and advanced altogether. And Jibra'il came to the Prophet (ﷺ) and told him to divide his Companions into two lines and lead them in prayer, and another group stood behind them on guard with their weapons. Then the other group came and prayed one Rak'ah with him. Then these people stood guard with their weapons, so each of them performed one Rak'ah while the Messenger of Allah (ﷺ) performed two Rak'ahs

حدثنا محمود بن غيلان، حدثنا عبد الصمد بن عبد الوارث، حدثنا سعيد بن عبيد الهنايي، حدثنا عبد الله بن شقيق، حدثنا ابو هريرة، ان رسول الله صلى الله عليه وسلم نزل بين ضجنان وعسفان فقال المشركون ان لهولاء صلاة هي احب اليهم من ابايهم وابنايهم وهي العصر فاجمعوا امركم فميلوا عليهم ميلة واحدة وان جبريل اتى النبي صلى الله عليه وسلم فامره ان يقسم اصحابه شطرين فيصلي بهم وتقوم طايفة اخرى وراءهم ولياخذوا حذرهم واسلحتهم ثم ياتي الاخرون ويصلون معه ركعة واحدة ثم ياخذ هولاء حذرهم واسلحتهم فتكون لهم ركعة ركعة ولرسول الله صلى الله عليه وسلم ركعتان . قال ابو عيسى هذا حديث حسن صحيح غريب من هذا الوجه من حديث عبد الله بن شقيق عن ابي هريرة . وفي الباب عن عبد الله بن مسعود وزيد بن ثابت وابن عباس وجابر وابي عياش الزرقي وابن عمر وحذيفة وابي بكرة وسهل بن ابي حثمة وابو عياش الزرقي اسمه زيد بن صامت

Narrated Qatadah bin An-Nu'man:"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that [So-and-so said this and that].' So when the Companions of the Prophet (ﷺ) would hear that poetry, they would say: 'By Allah! No one but this filthy person said this poetry - or as the man said - and they would say: 'Ibn Al-Ubairiq said it.'" He said: "They were a poor and needy household during Jahiliyyah and Islam. The only food the people of Al-Madinah had was dates and barely. When a man was able to, he would import flour from Ash-Sham which he bought and kept for himself. As for his dependants, their only food was dates and barely. So an import arrived from Ash-Sham, and my uncle Rifa'ah bin Zaid bought a load of it, which he put in a storage area he had, where he kept his weapons - his shield and his sword. But it was taken from him from under the house. The storage was broken into and and the food and weapons were taken. In the morning, my uncle Rifa'ah came to me and said: 'O my nephew! We were robbed during the night, our storage was broken into, and our food and weapons are gone.'" He said: "They overheard us in the house, and questioned us, and someone said to us, 'We saw Banu Ubairiq cooking during the night, and it looked like they had some of your food.'" He said: "Banu Ubairiq were saying - while we were questioning them amidst their dwellings - 'By Allah! We do not think the one you are looking for is other than Labid bin Sahl, a man among us who is righteous and accepted Islam.' When Labid heard that, he brandished his sword and said: 'I stole? By Allah! You either prove this theft, or I take to you with this sword.' They said: 'Leave us O man! You are not the one who has it.' So we continued questioning in the dwellings until we had no doubt that they had taken it. So my uncle said to me: 'O my nephew! You should go to the Messenger of Allah (ﷺ) and tell him about that.'" Qatadah said: "So I went to the Messenger of Allah (ﷺ) and said: 'A family among us are ill-mannered, and they conspired against my uncle Rifa'ah bin aid. They broken into his storage and took his weapons and his food. We want them to return our weapons, but we have no need for the food.' So the Prophet (ﷺ) said: 'I will decide about that.' So when Banu Ubairiq heard about that, they brought a man from among them named Usair bin 'Urwah to talk to him about that, and some people form their houses gathered and said: 'O Messenger of Allah! Qatadah bin An-Nu'man and his uncle came came to a family among us who are a people of Islam and righteousness, accusing them of stealing without proof or confirmation.'" Qatadah said: "I went to the Messenger of Allah (ﷺ) and spoke to him, and he said: 'You went to a family among them known for their Islam and righteousness, and accused them of stealing without confirmation or proof.'" He said: "So I returned wishing that I had lost some of my wealth, and that the Messenger of Allah (ﷺ) had not been spoke to about that. My uncle Rifa'ah came to me and said: 'O my nephew! What did you do?' So I told him what the Messenger of Allah (ﷺ) said to me, so he said: 'It is from Allah, Whom we seek help.' It was not long before the Qur'an was revealed: 'Surely, We have sent down to you the Book in truth, that you might judge between men by that which Allah has shown you, so be not a pelader for the treacherous.' That is Banu Ubairiq. 'And seek forgiveness from Allah.' [That is] from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer, sinner. They may hide from men, but they cannot hide from Allah for He is with them up to His saying: 'Most Merciful.' That is: If you seek Allah's forgiveness then He will forgive you. 'And whoever earns sin, he earns it only against himself...' up to His saying: 'A manifest sin.' Their saying about Labid; 'Had it not been for the grace of Allah and His Mercy upon you...' up to His saying: 'We shall give him a great reward.' (4:105-115)" So when the Qur'an was revealed, the Messenger of Allah (ﷺ) brought the weapon and returned it to Rifa'ah. Qatadah said: "When the weapon was brought to my uncle - and he was an elderly man with bad sight" or "an elderly weak man" - Abu 'Eisa was in doubt - "in Jahiliyyah, and I thought that he merely had entered into Islam (without real sincerity) but when I brought it to him, he said: 'O my nephew! It is for Allah's cause.' So I knew that his Islam was genuine. When the Qur'an was revealed, Bushair went with the idolaters, staying with Sulafah bint Sa'd bin Sumayyah. So Allah, Most High, revealed: Whoever contradicts and opposes the Messenger after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills. And whoever associates others with Allah, then he has indeed strayed away (4:115-116). "When he went to stay with Sulafah, Hassan bin Thabit lampooned her with verses of poetry. So she took his saddle, put it on her head, then she left with it to cast into the valley. Then she said: 'You gave me the poetry of Hassan - you did not bring me any good

Narrated Thuwair - Ibn Abi Fakhitah:from his father that 'Ali bin Abi Talib said: "There is no Ayah in the Qur'an more beloved to me than this Ayah: Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills (4:)

حدثنا خلاد بن اسلم البغدادي، حدثنا النضر بن شميل، عن اسراييل، عن ثوير بن ابي فاختة، عن ابيه، عن علي بن ابي طالب، قال ما في القران اية احب الى من هذه الاية : ( ان الله لا يغفر ان يشرك به ويغفر ما دون ذلك لمن يشاء ) قال هذا حديث حسن غريب . وابو فاختة اسمه سعيد بن علاقة وثوير يكنى ابا جهم وهو رجل كوفي من التابعين وقد سمع من ابن عمر وابن الزبير . وابن مهدي كان يغمزه قليلا

Narrated Abu Hurairah:"When the following was revealed: 'Whoever works evil will have the recompense of it... (4:123)' That worried the Muslims, so they complained about that to the Messenger of Allah (ﷺ) and he said: "Seek closeness and be steadfast, and in all that afflicts the believer there is atonement, even a thorn that pricks him, and the hardship he suffers

حدثنا محمد بن يحيى بن ابي عمر، وعبد الله بن ابي زياد المعنى، واحد، قالا حدثنا سفيان بن عيينة، عن ابن محيصن، عن محمد بن قيس بن مخرمة، عن ابي هريرة، قال لما نزلت : (من يعمل سوءا يجز به ) شق ذلك على المسلمين فشكوا ذلك الى النبي صلى الله عليه وسلم فقال " قاربوا وسددوا وفي كل ما يصيب المومن كفارة حتى الشوكة يشاكها او النكبة ينكبها " . قال ابو عيسى هذا حديث حسن غريب . ابن محيصن هو عمر بن عبد الرحمن بن محيصن

Narrated Abu Bakr As-Siddiq:"I was with the Prophet (ﷺ) when this Ayah was revealed to him: Whoever works evil will have the recompense of it (4:123). So the Messenger of Allah (ﷺ) said: 'O Abu Bakr! Shall I recite to you an Ayah revealed to me?' I said: 'Of course O Messenger of Allah!' So he recited it to me, and I do not know except that I found it as a fatal blow, but I repressed it. So the Messenger of Allah (ﷺ) said: 'What is bothering you O Abu Bakr?' I said: 'O Messenger of Allah! May my father and my mother be your ransom! Which of us has not done evil - and yet we shall be recompensed for what we have done?' So the Messenger of Allah (ﷺ) said: 'As for you O Abu Bakr, and the believers, they will be recompensed for that in the world until they meet Allah and they have no sins. As for the others, then that will be collected for them until they are recompensed for it on the Day of Judgement

حدثنا يحيى بن موسى، وعبد بن حميد، قالا حدثنا روح بن عبادة، عن موسى بن عبيدة، اخبرني مولى ابن سباع، قال سمعت عبد الله بن عمر، يحدث عن ابي بكر الصديق، قال كنت عند رسول الله صلى الله عليه وسلم فانزلت عليه هذه الاية : ( من يعمل سوءا يجز به ولا يجد له من دون الله وليا ولا نصيرا ) فقال رسول الله صلى الله عليه وسلم " يا ابا بكر الا اقريك اية انزلت على " . قلت بلى يا رسول الله . قال فاقرانيها فلا اعلم الا اني قد كنت وجدت انقصاما في ظهري فتمطات لها فقال رسول الله صلى الله عليه وسلم " ما شانك يا ابا بكر " . قلت يا رسول الله بابي انت وامي واينا لم يعمل سوءا وانا لمجزيون بما عملنا فقال رسول الله صلى الله عليه وسلم " اما انت يا ابا بكر والمومنون فتجزون بذلك في الدنيا حتى تلقوا الله وليس لكم ذنوب واما الاخرون فيجمع ذلك لهم حتى يجزوا به يوم القيامة " . قال ابو عيسى هذا حديث غريب وفي اسناده مقال . موسى بن عبيدة يضعف في الحديث ضعفه يحيى بن سعيد واحمد بن حنبل ومولى ابن سباع مجهول . وقد روي هذا الحديث من غير هذا الوجه عن ابي بكر وليس له اسناد صحيح ايضا . وفي الباب عن عايشة

Narrated Ibn 'Abbas:"Sawdah feared that the Prophet (ﷺ) was going to divorce her, so she said: 'Do not divorce me, but keep me and give my day to 'Aishah.' So he (ﷺ) did so, and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128). So whatever they agree to make peace in something then it is permissible

حدثنا محمد بن المثنى، حدثنا ابو داود الطيالسي، حدثنا سليمان بن معاذ، عن سماك، عن عكرمة، عن ابن عباس، قال خشيت سودة ان يطلقها، النبي صلى الله عليه وسلم فقالت لا تطلقني وامسكني واجعل يومي لعايشة ففعل فنزلت : ( فلا جناح عليهما ان يصلحا بينهما صلحا والصلح خير ) . فما اصطلحا عليه من شيء فهو جايز كانه من قول ابن عباس . قال ابو عيسى هذا حديث حسن صحيح غريب

Narrated Al-Bara:"The last Ayah revealed" or, "The last thing revealed was: They ask you about a legal verdict. Say: 'Allah directs (thus) regarding Al-Kalalah (4:)

حدثنا عبد بن حميد، حدثنا ابو نعيم، حدثنا مالك بن مغول، عن ابي السفر، عن البراء، قال اخر اية انزلت او اخر شيء نزل : ( يستفتونك قل الله يفتيكم في الكلالة ) . قال ابو عيسى هذا حديث حسن وابو السفر اسمه سعيد بن احمد الثوري ويقال ابن يحمد

Narrated Al-Bara:"A man came to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah! They ask you about a legal verdict. Say: "Allah directs (thus) regarding Al-Kalalah (4:176)." So the Prophet (ﷺ) said to him: "You should be sufficed with the Ayah of summer." (Meaning this Ayah, while in An-Nisa number 12, is mention of the topic, and it was revealed in the winter, this Ayah, revealed in the summer - the last revealed about it - explains it)

حدثنا عبد بن حميد، حدثنا احمد بن يونس، عن ابي بكر بن عياش، عن ابي اسحاق، عن البراء، قال جاء رجل الى رسول الله صلى الله عليه وسلم فقال يا رسول الله : ( يستفتونك قل الله يفتيكم في الكلالة ) فقال له النبي صلى الله عليه وسلم " تجزيك اية الصيف

Narrated Tariq bin Shihab:"A man among the Jews said to 'Umar bin Al-Khattab: 'O Commander of the Believers! If we were the ones unto whom this Ayah was revealed, 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3).' - then we would have taken that day as a day of celebration.' So 'Umar bin Al-Khattab said to him: 'Indeed I do know which day this Ayah was revealed upon. It was revealed on the Day of 'Arafah, on Friday

حدثنا ابن ابي عمر، حدثنا سفيان، عن مسعر، وغيره، عن قيس بن مسلم، عن طارق بن شهاب، قال قال رجل من اليهود لعمر بن الخطاب يا امير المومنين لو علينا انزلت هذه الاية : ( اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم الاسلام دينا ) لاتخذنا ذلك اليوم عيدا . فقال له عمر بن الخطاب اني اعلم اى يوم انزلت هذه الاية انزلت يوم عرفة في يوم جمعة . قال ابو عيسى هذا حديث حسن صحيح

Narrated 'Ammar bin Abi 'Ammar:"Ibn Abbas recited: This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3). And a Jew was with him who said: 'If this Ayah was revealed to us then we would have taken that day as a day of celebration.' So Ibn 'Abbas said: 'Indeed it was revealed on two 'Eids: On Friday, and on the Day of 'Arafah

حدثنا عبد بن حميد، اخبرنا يزيد بن هارون، اخبرنا حماد بن سلمة، عن عمار بن ابي عمار، قال قرا ابن عباس : ( اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم الاسلام دينا ) وعنده يهودي فقال لو انزلت هذه علينا لاتخذنا يومها عيدا . قال ابن عباس فانها نزلت في يوم عيد في يوم جمعة ويوم عرفة . قال ابو عيسى هذا حديث حسن غريب من حديث ابن عباس وهو صحيح

Narrated Abu Hurairah:"The Messenger of Allah (ﷺ) said: 'Ar-Rahman's Hand is full, He spends without any decrease, night and day.' He said: 'Do you not see how much He has spent since He created the heavens and the earth, yet it has not decreased what is in His Hand, and His Throne is over the water, and in His Other Hand is the Mizan (Scale) which He raises and lowers

حدثنا احمد بن منيع، حدثنا يزيد بن هارون، اخبرنا محمد بن اسحاق، عن ابي الزناد، عن الاعرج، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " يمين الرحمن ملاى سحاء لا يغيضها الليل والنهار قال ارايتم ما انفق منذ خلق السموات والارض فانه لم يغض ما في يمينه وعرشه على الماء وبيده الاخرى الميزان يرفع ويخفض " . قال ابو عيسى هذا حديث حسن صحيح . وهذا الحديث في تفسير هذه الاية : ( وقالت اليهود يد الله مغلولة غلت ايديهم ولعنوا بما قالوا بل يداه مبسوطتان ينفق كيف يشاء ) وهذا حديث قد روته الايمة نومن به كما جاء من غير ان يفسر او يتوهم هكذا قال غير واحد من الايمة منهم الثوري ومالك بن انس وابن عيينة وابن المبارك انه تروى هذه الاشياء ويومن بها ولا يقال كيف

Narrated 'Aishah:"The Prophet (ﷺ) was being guarded until this Ayah was revealed: 'Allah will protect you from mankind.' So the Messenger of Allah (ﷺ) stuck his head out from the room and said: 'O you people! Go away, for Allah shall protect me.'" [Abu 'Eisa said:] This Hadith is Gharib

حدثنا عبد بن حميد، حدثنا مسلم بن ابراهيم، حدثنا الحارث بن عبيد، عن سعيد الجريري، عن عبد الله بن شقيق، عن عايشة، قالت كان النبي صلى الله عليه وسلم يحرس حتى نزلت هذه الاية : ( والله يعصمك من الناس ) فاخرج رسول الله صلى الله عليه وسلم راسه من القبة فقال لهم " يا ايها الناس انصرفوا فقد عصمني الله " . حدثنا نصر بن علي، حدثنا مسلم بن ابراهيم، بهذا الاسناد نحوه . قال ابو عيسى هذا حديث غريب . وروى بعضهم، هذا الحديث عن الجريري، عن عبد الله بن شقيق، قال كان النبي صلى الله عليه وسلم يحرس ولم يذكروا فيه عن عايشة