Sahih Muslim — The Merits of the Companions

A'isha reported that Hassin said:Allah's Messenger, permit me to write satire against Abu Sufyan, whereupon he said: How can it be because I am also related to him? Thereupon he (Hassan) said: By Him Who has honoured you. I shall draw you out from them (their family) just as hair is drawn out from the fermented (flour). Thereupon Hassan said: The dignity and greatness belongs to the tribe of Bint Makhzum from amongst the tribe of Hisham, whereas your father was a slave

حدثنا يحيى بن يحيى، اخبرنا يحيى بن زكرياء، عن هشام بن عروة، عن ابيه، عن عايشة، قالت قال حسان يا رسول الله ايذن لي في ابي سفيان قال " كيف بقرابتي منه " . قال والذي اكرمك لاسلنك منهم كما تسل الشعرة من الخمير . فقال حسان وان سنام المجد من ال هاشم بنو بنت مخزوم ووالدك العبد قصيدته هذه

Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle (ﷺ) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used

حدثنا عثمان بن ابي شيبة، حدثنا عبدة، حدثنا هشام بن عروة، بهذا الاسناد قالت استاذن حسان بن ثابت النبي صلى الله عليه وسلم في هجاء المشركين . ولم يذكر ابا سفيان وقال بدل الخمير العجين

A'isha reported that Allah's Messenger (may peace be uport him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b b. Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan b. Thabit. As he got into his presence, Hassan said:Now you have called for this lion who strikes (the enemies) with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth, I shall tear them with my tongue as the leather is torn. Thereupon Allah's Messenger (ﷺ) said: Don't be hasty; (let) Abu Bakr who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage, as my lineage is thesame as theirs. Hassan then came to him (Abu Bakr) and after making inquiry (in regard to the lineage of the Holy Prophet) came back to him (the holy Prophet) and said: Allah's Messenger, he (Abu Bakr) has drawn a distinction in vour lineage (and that of the Quraish) By Him Who has sent you with Truth, I shall draw out from them (your name) as hair is drawn out from the flour. 'A'isha said: I heard Allah's Messenger (ﷺ) as saying to Hassin: Verily Ruh-ul- Qudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah's Messenger (ﷺ) saying: Hassan satirised against them and gave satisfaction to the (Muslims) and disquieted (the non-Muslims). You satirised Muhammad, but I replied on his behalf, And there is reward with Allah for this. You satirised Muhammad. virtuous, righteous, The Apostle of Allah, whose nature is truthfulness. So verily my father and his father and my honour Are a protection to the honour of Muhammad; May I lose my dear daughter, if you don't see her, Wiping away the dust from the two sides of Kada', They pull at the rein, going upward; On their shoulders are spears thirsting (for the blood of the enemy) ; our steeds are sweating-our women wipe them with their mantles. If you had not interfered with us, we would have performed the 'Umra, And (then) there was the Victory, and the darkness cleared away. Otherwise wait for the fighting on the day in which Allah will honour whom He pleases. And Allah said: I have sent a servant who says the Truth in which there is no ambiguity; And Allah said: I have prepared an army-they are the Ansar whose object is fighting (the enemy), There reaches every day from Ma'add abuse, or fighting or satire; Whoever satirises the Apostle from amongst you, or praises him and helps it is all the same, And Gabriel, the Messenger of Allah is among us, and the Holy Spirit who has no match

Abu Huraira reported:I invited my mother, who was a polytlieist, to Islam. I invited her one day and she said to me something about Allah's Messenger (ﷺ) which I hated. I came to Allah's Messenger (ﷺ) weeping and said: Allah's Messenger, I invited my mother to Islam but she did not accept (my invitation). I invited her today but she said to me something which I did not like. (Kindly) supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah's Messenger (ﷺ) said: O Allah, set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah's Apostle (ﷺ) and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira, just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira, I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He (Abu Huraira) said: I went back to Allah's Messenger (ﷺ) and (this time) I was shedding the tears of joy. I said: Allah's Messenger, be happy, for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He (the Holy Prophet) praised Allah, and extolled Him and uttered good words. I said: Allah's Messenger, supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love, whereupon Allah's Messenger (ﷺ) said: O Allah, let there be love of these servants of yours, i.e. Abu Huraira and his mother, in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. (Abu Huraira said: This prayer) was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me

حدثنا عمرو الناقد، حدثنا عمر بن يونس اليمامي، حدثنا عكرمة بن عمار، عن ابي كثير، يزيد بن عبد الرحمن حدثني ابو هريرة، قال كنت ادعو امي الى الاسلام وهي مشركة فدعوتها يوما فاسمعتني في رسول الله صلى الله عليه وسلم ما اكره فاتيت رسول الله صلى الله عليه وسلم وانا ابكي قلت يا رسول الله اني كنت ادعو امي الى الاسلام فتابى على فدعوتها اليوم فاسمعتني فيك ما اكره فادع الله ان يهدي ام ابي هريرة فقال رسول الله صلى الله عليه وسلم " اللهم اهد ام ابي هريرة " . فخرجت مستبشرا بدعوة نبي الله صلى الله عليه وسلم فلما جيت فصرت الى الباب فاذا هو مجاف فسمعت امي خشف قدمى فقالت مكانك يا ابا هريرة . وسمعت خضخضة الماء قال - فاغتسلت ولبست درعها وعجلت عن خمارها ففتحت الباب ثم قالت يا ابا هريرة اشهد ان لا اله الا الله واشهد ان محمدا عبده ورسوله - قال - فرجعت الى رسول الله صلى الله عليه وسلم فاتيته وانا ابكي من الفرح - قال - قلت يا رسول الله ابشر قد استجاب الله دعوتك وهدى ام ابي هريرة . فحمد الله واثنى عليه وقال خيرا - قال - قلت يا رسول الله ادع الله ان يحببني انا وامي الى عباده المومنين ويحببهم الينا - قال - فقال رسول الله صلى الله عليه وسلم " اللهم حبب عبيدك هذا - يعني ابا هريرة وامه - الى عبادك المومنين وحبب اليهم المومنين " . فما خلق مومن يسمع بي ولا يراني الا احبني

Al-A'raj reported that he heard Abu Huraira as saying:You are under the impression that Abu Huraira transmits so many ahadith from Allah's Messenger (may peace up upon him) ; (bear in mind) Allah is the great Reckoner. I was a poor man and I served Allah's Messenger (ﷺ) being satisfied with bare subsistence, whereas the immigrants remained busy with transactions in the bazar; while the Ansar had been engaged in looking after their properties. (He further reported) that Allah's Messenger (ﷺ) said: He who spreads the cloth would not forget anything that he would hear from me. I spread my cloth until he narrated something. I then pressed it against my (chest), so I never forgot anything that I heard from him

حدثنا قتيبة بن سعيد، وابو بكر بن ابي شيبة وزهير بن حرب جميعا عن سفيان، قال زهير حدثنا سفيان بن عيينة، عن الزهري، عن الاعرج، قال سمعت ابا هريرة، يقول انكم تزعمون ان ابا هريرة، يكثر الحديث عن رسول الله صلى الله عليه وسلم والله الموعد كنت رجلا مسكينا اخدم رسول الله صلى الله عليه وسلم على ملء بطني وكان المهاجرون يشغلهم الصفق بالاسواق وكانت الانصار يشغلهم القيام على اموالهم فقال رسول الله صلى الله عليه وسلم " من يبسط ثوبه فلن ينسى شييا سمعه مني " . فبسطت ثوبي حتى قضى حديثه ثم ضممته الى فما نسيت شييا سمعته منه

This hadith has been transmitted on the authority of Abu Huraira but with the variation that the hadith transmitted on the authority of Malik conclude with the words of Abu Huraira and there is no mention of a transmission of these from Allah's Apostle (ﷺ):" who spreads his cloth," to the end

حدثني عبد الله بن جعفر بن يحيى بن خالد، اخبرنا معن، اخبرنا مالك، ح وحدثنا عبد بن حميد، اخبرنا عبد الرزاق، اخبرنا معمر، كلاهما عن الزهري، عن الاعرج، عن ابي، هريرة بهذا الحديث غير ان مالكا، انتهى حديثه عند انقضاء قول ابي هريرة ولم يذكر في حديثه الرواية عن النبي صلى الله عليه وسلم " من يبسط ثوبه " . الى اخره

A'isha reported:Don't you feel surprised at Abu Huraira? He came (one day) and sat beside the nook of my apartment and began to narrate (the hadith of Allah's Apostle). I was hearing while I was engaged in extolling Allah (reciting Subhan Allah) constantly. He stood up before I finished my repetition of Subhan Allah. if I were to meet him I would have warned him in stern words that Allah's Messenger (ﷺ) did not speak so quickly as you talk

وحدثني حرملة بن يحيى التجيبي، اخبرنا ابن وهب، اخبرني يونس، عن ابن، شهاب ان عروة بن الزبير، حدثه ان عايشة قالت الا يعجبك ابو هريرة جاء فجلس الى جنب حجرتي يحدث عن النبي صلى الله عليه وسلم يسمعني ذلك وكنت اسبح فقام قبل ان اقضي سبحتي ولو ادركته لرددت عليه ان رسول الله صلى الله عليه وسلم لم يكن يسرد الحديث كسردكم

Ibn Shihab transmitted on the authority of Ibn Musayyib that Abu Huraira said:People say that Abu Huraira transmits so many ahadith, whereas Allah is the Reckoner, and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him (like Abu Huraira)? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars, but I always kept myself attached to Allah's Messenger (ﷺ) with bare subsistence. I remained present (in the company of the Holy Prophet), whereas they had been absent. I retained in my mind (what the Prophet said), whereas they forgot it. One day Allah's Messenger (ﷺ) said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he (the Holy Prophet) said. And if these two verses would not have been revealed in the Book I would have never transmitted anything (to anybody):" Those who conceal the clear evidence and the guidance that We revealed" (ii. 159) tip to the last verse

قال ابن شهاب وقال ابن المسيب ان ابا هريرة قال يقولون ان ابا هريرة قد اكثر والله الموعد ويقولون ما بال المهاجرين والانصار لا يتحدثون مثل احاديثه وساخبركم عن ذلك ان اخواني من الانصار كان يشغلهم عمل ارضيهم وان اخواني من المهاجرين كان يشغلهم الصفق بالاسواق وكنت الزم رسول الله صلى الله عليه وسلم على ملء بطني فاشهد اذا غابوا واحفظ اذا نسوا ولقد قال رسول الله صلى الله عليه وسلم يوما " ايكم يبسط ثوبه فياخذ من حديثي هذا ثم يجمعه الى صدره فانه لم ينس شييا سمعه " . فبسطت بردة على حتى فرغ من حديثه ثم جمعتها الى صدري فما نسيت بعد ذلك اليوم شييا حدثني به ولولا ايتان انزلهما الله في كتابه ما حدثت شييا ابدا { ان الذين يكتمون ما انزلنا من البينات والهدى} الى اخر الايتين

Ubaidullah b. Rafi', who was the scribe of 'All, reported:I heard 'Ali (Allah be pleased with him) as saying: Allah's Messenger (ﷺ) sent me and Zubair and Miqdad saying: Go to the garden of, Khakh [it is a place between Medina and Mecca at a distance of twelve miles from Medina] and there you will find a woman riding a camel. She would be in possession of a letter, which you must get from her. So we rushed on horses and when we met that woman, we asked her to deliver that letter to us. She said: There is no letter with me. We said: Either bring out that letter or we would take off your clothes. She brought out that letter from (the plaited hair of) her head. We delivered that letter to Allah's Messenger (ﷺ) in which Hatib b. Abu Balta'a had informed some people amongst the polytheists of Mecca about the affairs of Allah's Messenger (ﷺ). Allah's Messenger (ﷺ) said: Hatib, what is this? He said: Allah's messenger, do not be hasty in judging my intention. I was a person attached to the Quraish. Sufyan said: He was their ally but had no relationship with them. (Hatib further said): Those who are with you amongst the emigrants have blood-relationship with them (the Quraish) and thus they would protect their families. I wished that when I had no blood-relationship with them I should find some supporters from (amongst them) who would help my family. I have not done this because of any unbelief or apostasy and I have no liking for the unbelief after I have (accepted) Islam. Thereupon Allah's Apostle (ﷺ) said: You have told the truth. 'Umar said: Allah's Messenger, permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said: He was a participant in Badr and you little know that Allah revealed about the people of Badr: Do what you like for there is forgiveness for you. And Allah, the Exalted and Glorious, said:" O you who believe, do not take My enemy and your enemy for friends" (lx. 1). And there is no mention of this verse in the hadith transmitted on the authority of Abu Bakr and Zubair and Ishaq has in his narration made a mention of the recitation of this verse by Sufyan

حدثنا ابو بكر بن ابي شيبة، وعمرو الناقد، وزهير بن حرب، واسحاق بن ابراهيم، وابن ابي عمر - واللفظ لعمرو - قال اسحاق اخبرنا وقال الاخرون، حدثنا سفيان بن، عيينة عن عمرو، عن الحسن بن محمد، اخبرني عبيد الله بن ابي رافع، - وهو كاتب علي قال سمعت عليا، رضى الله عنه وهو يقول بعثنا رسول الله صلى الله عليه وسلم انا والزبير والمقداد فقال " ايتوا روضة خاخ فان بها ظعينة معها كتاب فخذوه منها " . فانطلقنا تعادى بنا خيلنا فاذا نحن بالمراة فقلنا اخرجي الكتاب . فقالت ما معي كتاب . فقلنا لتخرجن الكتاب او لتلقين الثياب . فاخرجته من عقاصها فاتينا به رسول الله صلى الله عليه وسلم فاذا فيه من حاطب بن ابي بلتعة الى ناس من المشركين من اهل مكة يخبرهم ببعض امر رسول الله صلى الله عليه وسلم فقال رسول الله صلى الله عليه وسلم " يا حاطب ما هذا " . قال لا تعجل على يا رسول الله اني كنت امرا ملصقا في قريش - قال سفيان كان حليفا لهم ولم يكن من انفسها - وكان ممن كان معك من المهاجرين لهم قرابات يحمون بها اهليهم فاحببت اذ فاتني ذلك من النسب فيهم ان اتخذ فيهم يدا يحمون بها قرابتي ولم افعله كفرا ولا ارتدادا عن ديني ولا رضا بالكفر بعد الاسلام . فقال النبي صلى الله عليه وسلم " صدق " . فقال عمر دعني يا رسول الله اضرب عنق هذا المنافق . فقال " انه قد شهد بدرا وما يدريك لعل الله اطلع على اهل بدر فقال اعملوا ما شيتم فقد غفرت لكم " . فانزل الله عز وجل { يا ايها الذين امنوا لا تتخذوا عدوي وعدوكم اولياء} وليس في حديث ابي بكر وزهير ذكر الاية وجعلها اسحاق في روايته من تلاوة سفيان

Ali reported that Allah's Messenger (ﷺ) sent me and Abu Marthad al-Ghitnavi and Zubair b. 'Awwam and we were all riders, and he said:Ride on until you reach the garden of Khakh for there is a woman amongst the polytheists and there is a letter with her sent by Hatib to the polytheists; the rest of the hadith is the same

حدثنا ابو بكر بن ابي شيبة، حدثنا محمد بن فضيل، ح وحدثنا اسحاق بن ابراهيم، اخبرنا عبد الله بن ادريس، ح وحدثنا رفاعة بن الهيثم الواسطي، حدثنا خالد، - يعني ابن عبد الله - كلهم عن حصين، عن سعد بن عبيدة، عن ابي عبد الرحمن السلمي، عن علي، قال بعثني رسول الله صلى الله عليه وسلم وابا مرثد الغنوي والزبير بن العوام وكلنا فارس فقال " انطلقوا حتى تاتوا روضة خاخ فان بها امراة من المشركين معها كتاب من حاطب الى المشركين " . فذكر بمعنى حديث عبيد الله بن ابي رافع عن علي

Jabir reported that a slave of Hatib came to Allah's Messenger (ﷺ) complaining against Hatib and said:Hatib will definitely go to Hell. (But) Allah's Messenger (ﷺ) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya

حدثنا قتيبة بن سعيد، حدثنا ليث، ح وحدثنا محمد بن رمح، اخبرنا الليث، عن ابي الزبير، عن جابر، ان عبدا، لحاطب جاء رسول الله صلى الله عليه وسلم يشكو حاطبا فقال يا رسول الله ليدخلن حاطب النار . فقال رسول الله صلى الله عليه وسلم " كذبت لا يدخلها فانه شهد بدرا والحديبية

Umm Mubashshir reported that she heard Allah's Apostle (ﷺ) as saying in presence of Hafsa:God willing, the people of the Tree would never enter the fire of Hell one amongst those who owed allegiance under that. She said: Allah's Messenger, why not? He scolded her. Hafsa said: And there is none amongst you but shall have to pass over that (narrow Bridge). Thereupon Allah's Apostle (ﷺ) said: Allah, the Exalted and Glorious, has said: We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there (xix)

حدثني هارون بن عبد الله، حدثنا حجاج بن محمد، قال قال ابن جريج اخبرني ابو الزبير، انه سمع جابر بن عبد الله، يقول اخبرتني ام مبشر، انها سمعت النبي صلى الله عليه وسلم يقول عند حفصة " لا يدخل النار ان شاء الله من اصحاب الشجرة احد . الذين بايعوا تحتها " . قالت بلى يا رسول الله . فانتهرها فقالت حفصة { وان منكم الا واردها} فقال النبي صلى الله عليه وسلم " قد قال الله عز وجل { ثم ننجي الذين اتقوا ونذر الظالمين فيها جثيا}

Abu Musa reported:I was in the company of Allah's Apostle (ﷺ) as he had been sitting in Ji'rana (a place) between Mecca and Medina and Bilal was also there, that there came to Allah's Apostle (ﷺ) a desert Arab, and he said: Muhammad, fulfill your promise that you made with me. Allah's Messenger (ﷺ) said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah's Messenger (ﷺ) turned towards Abu Musa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah's Messenger, we have readily accepted them. Then Allah's Messenger (ﷺ) called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah's Messenger (ﷺ) had commanded them to do. Thereupon Umm Salama called from behind the veil: Spare some water in your vessel for your mother also, and they also gave some water which had been spared for her

حدثنا ابو عامر الاشعري، وابو كريب جميعا عن ابي اسامة، قال ابو عامر حدثنا ابو اسامة، حدثنا بريد، عن جده ابي بردة، عن ابي موسى، قال كنت عند النبي صلى الله عليه وسلم وهو نازل بالجعرانة بين مكة والمدينة ومعه بلال فاتى رسول الله صلى الله عليه وسلم رجل اعرابي فقال الا تنجز لي يا محمد ما وعدتني فقال له رسول الله صلى الله عليه وسلم " ابشر " . فقال له الاعرابي اكثرت على من " ابشر " . فاقبل رسول الله صلى الله عليه وسلم على ابي موسى وبلال كهيية الغضبان فقال " ان هذا قد رد البشرى فاقبلا انتما " . فقالا قبلنا يا رسول الله . ثم دعا رسول الله صلى الله عليه وسلم بقدح فيه ماء فغسل يديه ووجهه فيه ومج فيه ثم قال " اشربا منه وافرغا على وجوهكما ونحوركما وابشرا " . فاخذا القدح ففعلا ما امرهما به رسول الله صلى الله عليه وسلم فنادتهما ام سلمة من وراء الستر افضلا لامكما مما في انايكما . فافضلا لها منه طايفة

Abu Burda reported on the authority of his father that when Allah's Apostle (ﷺ) had been free from the Battle of Hunain, he sent Abu 'Amir as the head of the army of Autas. He had an encounter with Duraid b. as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Musa said:He (the Holy Prophet) sent me along with Abu 'Amir and Abu 'Amir received a wound in his knee from the arrow, (shot by) a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle, who shot an arrow upon you? Abu 'Amir pointed out to Abu Musa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Musa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Don't you feel ashamed (that you run), aren't you an Arab? Why don't you stop? He stopped and I had an encounter with him and we exchanged the strokes of (swords). I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that (wound) water. Abu 'Amir said: My nephew, go to Allah's Messenger (ﷺ) and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah's Apostle (ﷺ) I visited him and he had been lying on the cot woven by strings and there was (no) bed over it and so there had been marks of the strings on the back of Allah's Messenger (ﷺ) and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him (from Allah). Thereupon Allah's Messenger (may peace be. upon him) called for water and performed ablution with it. He then lifted his hands and said. O Allah, grant pardon to Thy servant Abu Amir. (The Prophet had raised his hands so high for supplication) that I saw the whiteness of his armpits. He again said: O Allah, grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah's Messenger, ask forgiveness for me too. Thereupon Allah's Apostle (ﷺ) said: Allah, forgive the sins of Abdullah b. Qais (Abu Musa Ash'ari) and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu 'Amir and the other is tor Abu Musa

Abu Musa reported that Allah's Messenger (ﷺ) said:I recognise the voice of the Ash'arites while they recite the Qur'an as they arrive during the night and I also recognise their station from the recital of the Qur'an during the night time, although I have not seen their encampments as they encamp during the day time. And there is a person amongst them, Hakim; when he encounters the horsemen or the enemies he says to them: My friends command you to wait for them

حدثنا ابو كريب، محمد بن العلاء حدثنا ابو اسامة، حدثنا بريد، عن ابي بردة، عن ابي موسى، قال قال رسول الله صلى الله عليه وسلم " اني لاعرف اصوات رفقة الاشعريين بالقران حين يدخلون بالليل واعرف منازلهم من اصواتهم بالقران بالليل وان كنت لم ار منازلهم حين نزلوا بالنهار ومنهم حكيم اذا لقي الخيل - او قال العدو - قال لهم ان اصحابي يامرونكم ان تنظروهم

Abu Musa reported that Allah's Messenger (ﷺ) said:When the Ash'arites run short of provisions in the campaigns or run short of food for their children in Medina they collect whatever is with them in the cloth and then partake equally from one vessel. They are from me and I am from them

حدثنا ابو عامر الاشعري، وابو كريب جميعا عن ابي اسامة، قال ابو عامر حدثنا ابو اسامة، حدثني بريد بن عبد الله بن ابي بردة، عن جده ابي بردة، عن ابي موسى، قال قال رسول الله صلى الله عليه وسلم " ان الاشعريين اذا ارملوا في الغزو او قل طعام عيالهم بالمدينة جمعوا ما كان عندهم في ثوب واحد ثم اقتسموه بينهم في اناء واحد بالسوية فهم مني وانا منهم

Ibn Abbas reported that the Muslims neither looked to Abu Sufyan (with respect) nor did they sit in his company. he (Abu Sufyan) said to Allah's Apostle (ﷺ):Allah's Apostle, confer upon me three things. He replied in the affirmative. He (further) said: I have with me the most handsome and the best (woman) Umm Habiba, daughter of Abu Sufyan; marry her, whereupon he said: Yes. And he again said: Accept Mu'awiya to serve as your scribe. He said: Yes. He again said: Make me the commander (of the Muslim army) so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these three things from Allah's Apostle (ﷺ), he would have never conferred them upon him, for it was (his habit) to accede to everybody's (earnest) request

حدثني عباس بن عبد العظيم العنبري، واحمد بن جعفر المعقري، قالا حدثنا النضر، - وهو ابن محمد اليمامي - حدثنا عكرمة، حدثنا ابو زميل، حدثني ابن عباس، قال كان المسلمون لا ينظرون الى ابي سفيان ولا يقاعدونه فقال للنبي صلى الله عليه وسلم يا نبي الله ثلاث اعطنيهن قال " نعم " . قال عندي احسن العرب واجمله ام حبيبة بنت ابي سفيان ازوجكها قال " نعم " . قال ومعاوية تجعله كاتبا بين يديك . قال " نعم " . قال وتومرني حتى اقاتل الكفار كما كنت اقاتل المسلمين . قال " نعم " . قال ابو زميل ولولا انه طلب ذلك من النبي صلى الله عليه وسلم ما اعطاه ذلك لانه لم يكن يسيل شييا الا قال " نعم

Abu Musa reported:We were in Yemen when we heard of the migration of Allah's Messenger (ﷺ). We also set out as immigrants to him. And I was accompanied by two brothers of mine, I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm, and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe. We embarked upon a boat, and the boat sailed away to the Negus of Abyssinia. There we met Ja'far b. Abu Talib and his companions. Ja'far said: Allall's Messenger (ﷺ) has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back (to Medina) and met Allah's Messenger (ﷺ) when Khaibar had been conquered. He (the Holy Prophet) allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred (a share) upon him only who had been present there with him. He, however, made an exception for the people of the boat, viz. for Ja'far and his companions. He allocated a share to them, and some persons from amongst the people said to us, viz. the people of the boat: We have preceded you in migration. Asma' bint 'Umais who had migrated to Abyssinia and had come back along with them (along with immigrants) visited Hafsa, the wife of Allah's Apostle (ﷺ). (Accordingly), Umar had been sitting with her (Hafsa). As 'Umar saw Asma, he said: Who is she? She (Hafsa) said: She is Asma, daughter of 'Umais. He said: She is an Abyssinian and a sea-woman. Asma said: Yes, it is so. Thereupon 'Umar said: We preceded you in migration and so we have more right to Allah's Messenger (ﷺ) as compared with you. At this she felt annoyed and said: 'Umar, you are not stating the fact; by Allah, you had the privilege of being in the company of the Messenger (ﷺ) who fed the hungry among you and instructed the ignorant amongst you, whereas we had been far (from here) in the land of Abyssinia amongst the enemies and that was all for Allah and Allah's Messenger (ﷺ) and, by Allah, I would never take food nor take water unless I make a mention to Allah's Messenger (ﷺ) of what you have said. We remained in that country in constant trouble and dread and I shall talk about it to Allah's Messenger (way peace be upon him) and ask him (about it). By Allah, I shall not tell a lie and deviate (from the truth) and add anything to that. So, when Allah's Apostle (ﷺ) came, she said: Allah's Apostle, 'Umar says so and so. Upon this Allah's Messenger (ﷺ) said: His right is not more than yours, for him and his companions there is one migration, but for you, i. e. for the people of the boat, there are two migrations. She said: I saw Abu Musa and the people of the boat coming to me in groups and asking me about this hadith, because there was nothing more pleasing and more significant for them than this. Abu Burda reported that Asma said: I saw Abu Musa, asking me to repeat this hadith to him again and again

A'idh b. Amr reported that Abu Sufyan came to Salman, Suhaib and Bilal in the presence of a group of persons. They said:By Allah, the sword of Allah did not reach the neck of the enemy of Allah as it was required to reach. Thereupon Abu Bakr said: Do you say this to the old man of the Quraish and their chief? Then he came to Allah's Apostle (may peace be upon'him) and informed him of this. Thereupon he (the Holy Prophet) said: Abu Bakr, you have perhaps annoyed them and if you annoyed them you have in fact annoyed your Lord. So Abu Bakr came to them and said: O my brothers, I have annoyed you. They said: No, our brother, may Allah forgive you

حدثنا محمد بن حاتم، حدثنا بهز، حدثنا حماد بن سلمة، عن ثابت، عن معاوية، بن قرة عن عايذ بن عمرو، ان ابا سفيان، اتى على سلمان وصهيب وبلال في نفر فقالوا والله ما اخذت سيوف الله من عنق عدو الله ماخذها . قال فقال ابو بكر اتقولون هذا لشيخ قريش وسيدهم فاتى النبي صلى الله عليه وسلم فاخبره فقال " يا ابا بكر لعلك اغضبتهم لين كنت اغضبتهم لقد اغضبت ربك " . فاتاهم ابو بكر فقال يا اخوتاه اغضبتكم قالوا لا يغفر الله لك يا اخى

Jabir b. Abdullah reported that it was concerning them (the Ansar) that this verse was revealed, that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah, the Exalted and Glorious, should not have revealed this verse for the fact that Allah (gave an assurance) of being the Guardian of both

حدثنا اسحاق بن ابراهيم الحنظلي، واحمد بن عبدة، - واللفظ لاسحاق - قالا اخبرنا سفيان، عن عمرو، عن جابر بن عبد الله، قال فينا نزلت { اذ همت طايفتان منكم ان تفشلا والله وليهما} بنو سلمة وبنو حارثة وما نحب انها لم تنزل لقول الله عز وجل { والله وليهما}