Sahih Muslim — The Merits of the Companions

Anas reported that Allah's Messenger (ﷺ) took hold of his sword on the Day of Uhud and said:Who would take it from me? All the persons stretched their hands saying: I would do it, I would do it. He (Allah's Apostle) said: Who would take it in order to fulfil its rights? Then the people withdrew their hands. Simak b. Kharasha Abu Dujana said: I am here to take it and fulfil its rights. He took it and struck the heads of the polytheists

حدثنا ابو بكر بن ابي شيبة، حدثنا عفان، حدثنا حماد بن سلمة، حدثنا ثابت، عن انس، ان رسول الله صلى الله عليه وسلم اخذ سيفا يوم احد فقال " من ياخذ مني هذا " . فبسطوا ايديهم كل انسان منهم يقول انا انا . قال " فمن ياخذه بحقه " . قال فاحجم القوم فقال سماك بن خرشة ابو دجانة انا اخذه بحقه . قال فاخذه ففلق به هام المشركين

Jabir b. 'Abdullah reported:The dead body of my father was brought and he was covered (with cloth) and it had been mutilated. I made an attempt to lift the cloth, but my people prohibited me to do so. I again made an attempt to lift the cloth, but my people prohibited me. Thereupon Allah's Messenger (ﷺ) lifted it or he commanded it to be lifted. He heard the noise (of a loud) weeping, or the noise of a woman mourner. He inquired who she was. They said: The daughter of 'Amr or the sister of Amr, whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted (to his heavenly abode)

حدثنا عبيد الله بن عمر القواريري، وعمرو الناقد، كلاهما عن سفيان، قال عبيد الله حدثنا سفيان بن عيينة، قال سمعت ابن المنكدر، يقول سمعت جابر بن عبد الله، يقول لما كان يوم احد جيء بابي مسجى وقد مثل به - قال - فاردت ان ارفع الثوب فنهاني قومي ثم اردت ان ارفع الثوب فنهاني قومي فرفعه رسول الله صلى الله عليه وسلم او امر به فرفع فسمع صوت باكية او صايحة فقال " من هذه " . فقالوا بنت عمرو او اخت عمرو فقال " ولم تبكي فما زالت الملايكة تظله باجنحتها حتى رفع

Jabir b. 'Abdullah reported:My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah's Messenger (ﷺ) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah's Messenger (ﷺ) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave)

حدثنا محمد بن المثنى، حدثنا وهب بن جرير، حدثنا شعبة، عن محمد بن المنكدر، عن جابر بن عبد الله، قال اصيب ابي يوم احد فجعلت اكشف الثوب عن وجهه، وابكي، وجعلوا ينهونني ورسول الله صلى الله عليه وسلم لا ينهاني - قال - وجعلت فاطمة بنت عمرو تبكيه فقال رسول الله صلى الله عليه وسلم " تبكيه او لا تبكيه ما زالت الملايكة تظله باجنحتها حتى رفعتموه

This hadith has been narrated on the authority of Jabir through another chain of transmitters, but with this difference that there is no mention of the Angels and the weeping of a female mourner

حدثنا عبد بن حميد، حدثنا روح بن عبادة، حدثنا ابن جريج، ح وحدثنا اسحاق، بن ابراهيم اخبرنا عبد الرزاق، حدثنا معمر، كلاهما عن محمد بن المنكدر، عن جابر، . بهذا الحديث غير ان ابن جريج، ليس في حديثه ذكر الملايكة وبكاء الباكية

Jabir reported:My father was brought in a state that his ears had been cut off and (his dead body) was placed before Allah's Apostle (ﷺ), the rest of the hadith is the same

حدثنا محمد بن احمد بن ابي خلف، حدثنا زكرياء بن عدي، اخبرنا عبيد الله، بن عمرو عن عبد الكريم، عن محمد بن المنكدر، عن جابر، قال جيء بابي يوم احد مجدعا فوضع بين يدى النبي صلى الله عليه وسلم . فذكر نحو حديثهم

Abu Barza reported that Allah's Apostle (ﷺ) was there in a battlefield that Allah conferred upon him the spoils of war. He said to his Companions:Is anyone missing amongst you? They said: So and so and so. He again said: Is there anyone missing amongst you? They said: So and so and so. He then said: Is there anyone missing amongst you? They said: No. Thereupon he (the Holy Prophet) said: But I am missing Julaibib. They (his Companions) searched him amongst those who had been killed and they found him by the side of seven (dead bodies) whom he had killed and he had been killed (by the oppoments). Allah's Apostle (ﷺ) came there and stood (by his side) and said: He killed seven (persons). Then (his opponents) killed him. He is mine and I am his. He then placed him upon his hands and there was none else to lift but Allah's Apostle (ﷺ). Then the grave was dug for him and he was placed in the grave and no mention is made of a bath

حدثنا اسحاق بن عمر بن سليط، حدثنا حماد بن سلمة، عن ثابت، عن كنانة، بن نعيم عن ابي برزة، ان النبي صلى الله عليه وسلم كان في مغزى له فافاء الله عليه فقال لاصحابه " هل تفقدون من احد " . قالوا نعم فلانا وفلانا وفلانا . ثم قال " هل تفقدون من احد " . قالوا نعم فلانا وفلانا وفلانا . ثم قال " هل تفقدون من احد " . قالوا لا . قال " لكني افقد جليبيبا فاطلبوه " . فطلب في القتلى فوجدوه الى جنب سبعة قد قتلهم ثم قتلوه فاتى النبي صلى الله عليه وسلم فوقف عليه فقال " قتل سبعة ثم قتلوه هذا مني وانا منه هذا مني وانا منه " . قال فوضعه على ساعديه ليس له الا ساعدا النبي صلى الله عليه وسلم قال فحفر له ووضع في قبره . ولم يذكر غسلا

Abdullah b. Samit reported that Abu Dharr said:We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house, Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded (our) luggage. Our maternal uncle began to weep covering himself with (a piece of) cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels (we had) and an equal number (above that). They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He (Abu Dharr) said: My nephew, I used to observe prayer three years before my meeting with Allah's Messenger (ﷺ). I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face (for observing prayer)? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca, so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his (words). And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah, he is truthful and they are liars. Then I said: you stay here, until I go, so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call as-Sabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen, O son of my brother, I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach, and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa, and Na'ila (the two idols). They came to me while in their circuit and I said: Marry one with the other, but they did not dissuade from their invoking. They came to me and I said to them: Insert wood (in the idols' private parts). (I said this to them in such plain words) as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people (he would have taught a lesson to you for the obscene words used for our idols before us). These women met Allah's Messenger (ﷺ) and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi, who has hidden himself between the Ka'ba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah's Messenger (ﷺ) came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer, and when he had finished his prayer, Abu Dharr said: I was the first to greet him with the salutation of peace and uttered (these words) in this way; Allah's Messen- ger, may there be peace upon you, whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed (water) and it also serves as food. Thereupon Abu Bakr said: Allah's Messenger, let me serve as a host to him for tonight, and then Allah's Messenger (ﷺ) proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Ta'if and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah's Messenaer (ﷺ) and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib (that is the old name of Medina). You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified (to the prophethood of Allah's Messenger). He said: I have no aversion for your religion and I also embrace Islam and testify (to the prophethood of Muhammad). Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi' b. Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah's Messenger (may p,. ace be upon him) would come to Medina, and when Allah's Messenger (ﷺ) came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet (ﷺ) and said: Allah's Messenger, we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah's Messenger (ﷺ) said: Allah granted pardon to the tribe of Ghifar and Allah saved (from destruction) the tribe of Aslam

This hadlth has been narrated on the authority of Humaid b. Hilal with the same chain of transmitters but with this addition:" As I came to Mecca, Unais said: (Well), go but be on your guard against the Meccans for they are his enemies and are annoyed with him

حدثنا اسحاق بن ابراهيم الحنظلي، اخبرنا النضر بن شميل، حدثنا سليمان، بن المغيرة حدثنا حميد بن هلال، بهذا الاسناد وزاد بعد قوله قلت فاكفني حتى اذهب فانظر . قال نعم وكن على حذر من اهل مكة فانهم قد شنفوا له وتجهموا

Abdullah b. Samit reported that Abu Dharr said:Son of my brother, I used to observe prayer two years before the advent of Allah's Apostle (ﷺ). I said: To which direction did you turn your face? He said: To which Allah directed me to turn my face. The rest of the hadith is the same but with this addition that they went to a Kahin and his brother Unais began to praise him until he (in verses declared) him (Unais) as winner (in the contest of poetry), and so we got his camels, mixed them with our camels, and there is in this hadith also these words that Allah's Apostle (ﷺ) came there and he circumambulated the House and observed two Rak'ahs of prayer behind the Station (of Ibrahim). I came to him and I was the first amongst persons to greet him with Assalam-o-'Alaikum, and I said to Allah's Messenger Let there be peace upon you. And he said: Let there be peace upon you too; who are you? And in the hadith (these words are) also found: Since how long have you been here? And Abu Bakr said: Let him be my guest tonight

حدثنا محمد بن المثنى العنزي، حدثني ابن ابي عدي، قال انبانا ابن عون، عن حميد بن هلال، عن عبد الله بن الصامت، قال قال ابو ذر يا ابن اخي صليت سنتين قبل مبعث النبي صلى الله عليه وسلم . قال قلت فاين كنت توجه قال حيث وجهني الله . واقتص الحديث بنحو حديث سليمان بن المغيرة وقال في الحديث فتنافرا الى رجل من الكهان . قال فلم يزل اخي انيس يمدحه حتى غلبه - قال - فاخذنا صرمته فضممناها الى صرمتنا . وقال ايضا في حديثه قال فجاء النبي صلى الله عليه وسلم فطاف بالبيت وصلى ركعتين خلف المقام - قال - فاتيته فاني لاول الناس حياه بتحية الاسلام - قال - قلت السلام عليك يا رسول الله . قال " وعليك السلام من انت " . وفي حديثه ايضا فقال " منذ كم انت ها هنا " . قال قلت منذ خمس عشرة . وفيه فقال ابو بكر اتحفني بضيافته الليلة

Ibn `Abbas reported that when Abu Dharr heard of the advent of the Apostle (ﷺ) in Mecca he said:Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin containing water (and set forth) until he came to Mecca. He came to the mosque (Ka`bah) and began to look for Allah's Apostle (ﷺ) and he did not recognize him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. `Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle (ﷺ) until it was night. He then returned to his bed, and there happened to pass `Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. `Ali made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He (`Ali) said: Verily, he is truthful and he is a Messenger of Allah (ﷺ) and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Allah's Messenger (ﷺ). He entered (the house) of Allah's Apostle (ﷺ) along with him and listened to his words and embraced Islam at this very place. Allah's Apostle (ﷺ) said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when al-`Abbas came and he leaned over him and said: Woe be upon you, don't you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Meccans) again attacked him and al-`Abbas leaned upon him and he rescued him

Jarir b. 'Abdullah said:Allah's Messenger (ﷺ) never refused me permission to see him since I embraced Islam and never looked at me but with a smile

حدثنا يحيى بن يحيى، اخبرنا خالد بن عبد الله، عن بيان، عن قيس بن ابي، حازم عن جرير بن عبد الله، ح وحدثني عبد الحميد بن بيان، حدثنا خالد، عن بيان، قال سمعت قيس بن ابي، حازم يقول قال جرير بن عبد الله ما حجبني رسول الله صلى الله عليه وسلم منذ اسلمت ولا راني الا ضحك

Jarir reported:Since I embraced Islam Allah's Messenger (ﷺ) never refused to see me and he did not see me but with a smile on his face. Ibn Numair has made this addition to this hadith which has been reported on the authority of Ibn Idris that he (Jarir) made this complaint to him (to the Holy Prophet): I cannot sit upon the horse with firmness, whereupon he (Allah's Apostle) struck his chest with his hand and prayed: O Allah, make him steadfast and rightly-guided

وحدثنا ابو بكر بن ابي شيبة، حدث��ا وكيع، وابو اسامة عن اسماعيل، ح وحدثنا ابن نمير، حدثنا عبد الله بن ادريس، حدثنا اسماعيل، عن قيس، عن جرير، قال ما حجبني رسول الله صلى الله عليه وسلم منذ اسلمت ولا راني الا تبسم في وجهي . زاد ابن نمير في حديثه عن ابن ادريس ولقد شكوت اليه اني لا اثبت على الخيل فضرب بيده في صدري وقال " اللهم ثبته واجعله هاديا مهديا

Jabir reported that there was in pre-Islamic days a temple called Dhu'l- Khalasah and it was called the Yamanite Ka'ba or the northern Ka'ba. Allah's Messenger (ﷺ) said unto me:Will you rid me of Dhu'l-Khalasah and so I went forth at the head of 350 horsemen of the tribe of Ahmas and we destroyed it and killed whomsoever we found there. Then we came back to him (to the Holy Prophet) and informed him and he blessed us and the tribe of Ahmas

حدثني عبد الحميد بن بيان، اخبرنا خالد، عن بيان، عن قيس، عن جرير، قال كان في الجاهلية بيت يقال له ذو الخلصة وكان يقال له الكعبة اليمانية والكعبة الشامية فقال رسول الله صلى الله عليه وسلم " هل انت مريحي من ذي الخلصة والكعبة اليمانية والشامية " . فنفرت اليه في ماية وخمسين من احمس فكسرناه وقتلنا من وجدنا عنده فاتيته فاخبرته - قال - فدعا لنا ولاحمس

Jarir b. 'Abdullah al-Bajali said:Allah's Messenger (ﷺ) said to me: Can't on rid me of Dhu'I-Khalasah, the idol-house of Khath'am, and this idol-house was called the Yamanite Ka'ba. So I went along with 150 horsemen and I could not sit with steadfastness upon the horse. I made the mention of it to Allah's Messenger (ﷺ) and he struck his hand on my chest and said: O Allah, grant him steadfastness and make him the guide of righteousness and the rightly-guided one. So he went away and he set fire to it. Then Jarir sent some person to Allah's Messenger (ﷺ) whose Kunya was Abu Arta to give him the happy news about that. He came to Allah's Messenger (ﷺ) and said: I have not come to you (but with the news) that we have left Dhu'l-Khalasah as a scabed camel. Thereupon Allah's Messenger (ﷺ) blessed the horses of Ahmas and the men of their tribe five times

حدثنا اسحاق بن ابراهيم، اخبرنا جرير، عن اسماعيل بن ابي خالد، عن قيس، بن ابي حازم عن جرير بن عبد الله البجلي، قال قال لي رسول الله صلى الله عليه وسلم " يا جرير الا تريحني من ذي الخلصة " . بيت لخثعم كان يدعى كعبة اليمانية . قال فنفرت في خمسين وماية فارس وكنت لا اثبت على الخيل فذكرت ذلك لرسول الله صلى الله عليه وسلم فضرب يده في صدري فقال " اللهم ثبته واجعله هاديا مهديا " . قال فانطلق فحرقها بالنار ثم بعث جرير الى رسول الله صلى الله عليه وسلم رجلا يبشره يكنى ابا ارطاة منا فاتى رسول الله صلى الله عليه وسلم فقال له ما جيتك حتى تركناها كانها جمل اجرب . فبرك رسول الله صلى الله عليه وسلم على خيل احمس ورجالها خمس مرات

This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan (the words are):"A person giving the glad tidings on behalf of Jarir came or Abu Husain b. Rabi`a came in order to give glad tidings to Allah's Apostle (ﷺ)

حدثنا ابو بكر بن ابي شيبة، حدثنا وكيع، ح وحدثنا ابن نمير، حدثنا ابي ح، وحدثنا محمد بن عباد، حدثنا سفيان، ح وحدثنا ابن ابي عمر، حدثنا مروان، - يعني الفزاري ح وحدثني محمد بن رافع، حدثنا ابو اسامة، كلهم عن اسماعيل، بهذا الاسناد وقال في حديث مروان فجاء بشير جرير ابو ارطاة حصين بن ربيعة يبشر النبي صلى الله عليه وسلم

Ibn 'Abbas reported that Allah's Messenger (ﷺ) came to privy and I placed for him water for ablution, When he came out he said:Who placed it here? And in a version of Zuhair they (the Companions) said, and in the version of Abu Bakr (the words are): I said: It is Ibn 'Abbas (who has done that), whereupon he (the Holy Prophet) said: May Allah grant him deep understanding of religion

حدثنا زهير بن حرب، وابو بكر بن النضر قالا حدثنا هاشم بن القاسم، حدثنا ورقاء بن عمر اليشكري، قال سمعت عبيد الله بن ابي يزيد، يحدث عن ابن عباس، انوسلم اتى الخلاء فوضعت له وضوءا فلما خرج قال " من وضع هذا " . في رواية زهير قالوا . وفي رواية ابي بكر قلت ابن عباس . قال " اللهم فقهه

Ibn 'Umar reported:I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa (the sister of Ibn 'Umar) and Hafsa made a mention of it to Allah's Apostle (ﷺ), whereupon Allah's Apostle (ﷺ) said: I find 'Abdullah b 'Umar a pious person

حدثنا ابو الربيع العتكي، وخلف بن هشام، وابو كامل الجحدري كلهم عن حماد، بن زيد - قال ابو الربيع حدثنا حماد بن زيد، - حدثنا ايوب، عن نافع، عن ابن عمر، قال رايت في المنام كان في يدي قطعة استبرق وليس مكان اريد من الجنة الا طارت اليه - قال - فقصصته على حفصة فقصته حفصة على النبي صلى الله عليه وسلم فقال النبي صلى الله عليه وسلم " ارى عبد الله رجلا صالحا

Ibn 'Umar reported that when a person saw anything in sleep during the lifetime of Allah's Messenger (may peace he upon him) he narrated it to Allah's Messenger, and I also had a longing that I should also see in a dream something which I should narrate to Allah's Apostle (ﷺ) and I was at that time an unmarried young man. I was sleeping in the mosque during the lifetime of Allah's Messenger (ﷺ) tl) at I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire, and, lo, it was built like the easing of a well and had two pillars like those of a well; and, lo, there were people in it whom I knew and I cried out:I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others, and said unto me: You need not fear I narrated this dream to llafsa and she narrated it to Allah's Messenger, whereupon Allah's Apostle said: Worthy is this man Abdullah, O that he would pray at night, and Silim added that Abdullah afterwards slept only but for a small part of the night

حدثنا اسحاق بن ابراهيم، وعبد بن حميد، - واللفظ لعبد - قالا اخبرنا عبد، الرزاق اخبرنا معمر، عن الزهري، عن سالم، عن ابن عمر، قال كان الرجل في حياة رسول الله صلى الله عليه وسلم اذا راى رويا قصها على رسول الله صلى الله عليه وسلم فتمنيت ان ارى رويا اقصها على النبي صلى الله عليه وسلم قال وكنت غلاما شابا عزبا وكنت انام في المسجد على عهد رسول الله صلى الله عليه وسلم فرايت في النوم كان ملكين اخذاني فذهبا بي الى النار فاذا هي مطوية كطى البير واذا لها قرنان كقرنى البير واذا فيها ناس قد عرفتهم فجعلت اقول اعوذ بالله من النار اعوذ بالله من النار اعوذ بالله من النار - قال - فلقيهما ملك فقال لي لم ترع . فقصصتها على حفصة فقصتها حفصة على رسول الله صلى الله عليه وسلم فقال النبي صلى الله عليه وسلم " نعم الرجل عبد الله لو كان يصلي من الليل " . قال سالم فكان عبد الله بعد ذلك لا ينام من الليل الا قليلا

Ibn Umar reported:I used to spend nights in the mosque and by that time I had no wife and children. I saw in a dream as if I am being taken to a well. I made a mention of it to Allah's Messenger (may peacebe upon him). The rest of the hadith is the same

حدثنا عبد الله بن عبد الرحمن الدارمي، اخبرنا موسى بن خالد، ختن الفريابي عن ابي اسحاق الفزاري، عن عبيد الله بن عمر، عن نافع، عن ابن عمر، قال كنت ابيت في المسجد ولم يكن لي اهل فرايت في المنام كانما انطلق بي الى بير . فذكر عن النبي صلى الله عليه وسلم بمعنى حديث الزهري عن سالم عن ابيه

Anas reported that Umm Sulaim said (to the Holy Prophet) Allah's Messenger, here is your servant Anas, invoke blessings of Allah upon him. Thereupon he (the Holy Prophet) said:O Allah, make an increase in his wealth, and progeny, and confer blessings upon him in everything Thou hast bestowed upon him

حدثنا محمد بن المثنى، وابن، بشار قالا حدثنا محمد بن جعفر، حدثنا شعبة، سمعت قتادة، يحدث عن انس، عن ام سليم، انها قالت يا رسول الله خادمك انس ادع الله له فقال " اللهم اكثر ماله وولده وبارك له فيما اعطيته