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182 Hadiths
It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (ﷺ) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought (the enemy) until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away, from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed (one after the other). Now, the Messenger of Allah (ﷺ) said to his two Companions: We have not done justice to our Companions
وحدثنا هداب بن خالد الازدي، حدثنا حماد بن سلمة، عن علي بن زيد، وثابت، البناني عن انس بن مالك، ان رسول الله صلى الله عليه وسلم افرد يوم احد في سبعة من الانصار ورجلين من قريش فلما رهقوه قال " من يردهم عنا وله الجنة او هو رفيقي في الجنة " . فتقدم رجل من الانصار فقاتل حتى قتل ثم رهقوه ايضا فقال " من يردهم عنا وله الجنة او هو رفيقي في الجنة " . فتقدم رجل من الانصار فقاتل حتى قتل فلم يزل كذلك حتى قتل السبعة فقال رسول الله صلى الله عليه وسلم لصاحبيه " ما انصفنا اصحابنا
It has been narrated on the authority of Abd-ul-'Aziz b. Abu Hazim, who learnt from his father (Abu Hazim). The latter heard it from Sahl b. Sa'd who was asked about the injury which the Messenger of Allah (ﷺ) got on the day of the Battle of Uhud. He said:The face of the Messenger of Allah (ﷺ) was injured, his front teeth were damaged and his helmet was crushed. Fatima, the daughter of the Messenger of Allah (ﷺ), was washing the blood (from his head), and 'Ali b. Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of (pouring) water (on the wound), she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped
حدثنا يحيى بن يحيى التميمي، حدثنا عبد العزيز بن ابي حازم، عن ابيه، انه سمع سهل بن سعد، يسال عن جرح، رسول الله صلى الله عليه وسلم يوم احد فقال جرح وجه رسول الله صلى الله عليه وسلم وكسرت رباعيته وهشمت البيضة على راسه فكانت فاطمة بنت رسول الله صلى الله عليه وسلم تغسل الدم وكان علي بن ابي طالب يسكب عليها بالمجن فلما رات فاطمة ان الماء لا يزيد الدم الا كثرة اخذت قطعة حصير فاحرقته حتى صار رمادا ثم الصقته بالجرح فاستمسك الدم
It has been reported on the authority of Abu Hazim who heard from Sahl b. Sa'd. The latter was asked about the injury of the Messenger of Allah (ﷺ). He said:By God, I know the person who washed the wound of the Messenger of Allah (ﷺ), who poured water on it and with what the wound was treated. Then Sahl narrated the same tradition as has been narrated by 'Abd al-'Azlz except that he added the words:" And his face was injured" and replaced the word" Hushimat" by" Kusirat" (i. e. it was broken)
حدثنا قتيبة بن سعيد، حدثنا يعقوب، - يعني ابن عبد الرحمن القاري - عن ابي حازم، انه سمع سهل بن سعد، وهو يسال عن جرح، رسول الله صلى الله عليه وسلم فقال ام والله اني لاعرف من كان يغسل جرح رسول الله صلى الله عليه وسلم ومن كان يسكب الماء . وبماذا دووي جرحه . ثم ذكر نحو حديث عبد العزيز غير انه زاد وجرح وجهه وقال مكان هشمت كسرت
The same tradition has been narrated on the authority of Sahl b. Sa'd through a different chain of transmitters with a slight difference in the wording
وحدثناه ابو بكر بن ابي شيبة، وزهير بن حرب، واسحاق بن ابراهيم، وابن، ابي عمر جميعا عن ابن عيينة، ح وحدثنا عمرو بن سواد العامري، اخبرنا عبد الله بن، وهب اخبرني عمرو بن الحارث، عن سعيد بن ابي هلال، ح وحدثني محمد بن سهل التميمي، حدثني ابن ابي مريم، حدثنا محمد، - يعني ابن مطرف - كلهم عن ابي حازم، عن سهل، بن سعد . بهذا الحديث عن النبي صلى الله عليه وسلم . في حديث ابن ابي هلال اصيب وجهه . وفي حديث ابن مطرف جرح وجهه
It has been narrated on the authority of Anas that the Messenger of Allah (ﷺ) had his front teeth damaged on the day of the Battle of Uhud, and got a wound on his head. He was wiping the blood (from his face) and was saying:How will these people attain salvation who have wounded their Prophet and broken his tooth while he called them towards God? At this time, God, the Exalted and Glorious, revealed the Verse:" Thou hast no authority" (iii)
حدثنا عبد الله بن مسلمة بن قعنب، حدثنا حماد بن سلمة، عن ثابت، عن انس، ان رسول الله صلى الله عليه وسلم كسرت رباعيته يوم احد وشج في راسه فجعل يسلت الدم عنه ويقول " كيف يفلح قوم شجوا نبيهم وكسروا رباعيته وهو يدعوهم الى الله " . فانزل الله عز وجل { ليس لك من الامر شىء}
It has been narrated on the authority of 'Abdullah who said:It appeared to me as if I saw the Messenger of Allah (ﷺ) (and heard him) relate the story of a Prophet who had been beaten by his people, was wiping the blood from his face and was saying. My Lord, forgive my people, for they do not know
حدثنا محمد بن عبد الله بن نمير، حدثنا وكيع، حدثنا الاعمش، عن شقيق، عن عبد الله، قال كاني انظر الى رسول الله صلى الله عليه وسلم يحكي نبيا من الانبياء ضربه قومه وهو يمسح الدم عن وجهه ويقول " رب اغفر لقومي فانهم لا يعلمون
A version of the tradition with a slightly different wording has been narrated by another chain of transmitters
حدثنا ابو بكر بن ابي شيبة، حدثنا وكيع، ومحمد بن بشر، عن الاعمش، بهذا الاسناد غير انه قال فهو ينضح الدم عن جبينه
It has been narrated by Hammam b. Munabbih who said:This is what has been related to us by Abu Huraira from the Messenger of Allah (ﷺ). (With this introduction) he narrated a number of traditions. One of these was that the Messenger of Allah (ﷺ) said: Great is the wrath of Allah upon a people who have done this to the Messenger of Allah (ﷺ), and he was at that time pointing to his front teeth. The Messenger of Allah (ﷺ) also said: Great is the wrath of Allah upon a person who has been killed by the Messenger of Allah (ﷺ) in the way of Allah, the Exalted and Glorious
حدثنا محمد بن رافع، حدثنا عبد الرزاق، حدثنا معمر، عن همام بن منبه، قال هذا ما حدثنا ابو هريرة، عن رسول الله صلى الله عليه وسلم فذكر احاديث منها وقال رسول الله صلى الله عليه وسلم " اشتد غضب الله على قوم فعلوا هذا برسول الله صلى الله عليه وسلم " . وهو حينيذ يشير الى رباعيته وقال رسول الله صلى الله عليه وسلم " اشتد غضب الله على رجل يقتله رسول الله في سبيل الله عز وجل
It has been narrated on the authority of Ibn Mas'ud who said:While the Messenger of Allah (ﷺ) was saying his prayer near the Ka'ba and Abu Jahl with his companions was sitting (near by), Abu Jahl said, referring to the she-camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the she-camel of so and so, and place it between the shoulders of Muhammad when he goes down in prostration (a posture in prayer). The one most accursed among the people got up, brought the foetus and, when the Prophet (ﷺ) went down in prostration, placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power, I would have thrown it away from the back of the Messenger of Allah (ﷺ). The Prophet (ﷺ) had bent down his head in prostration and did not raise it, until a man went (to his house) and informed (his daughter) Fatima, who was a young girl (at that time) (about this ugly incident). She came and removed (the filthy thing) from him. Then she turned towards them rebuking them (the mischief-mongers). When the Prophet (ﷺ) had finished his prayer, he invoked God's imprecations upon them in a loud voice. When he prayed, he prayed thrice, and when he asked for God's blessings, he asked thrice. Then he said thrice: O Allah, it is for Thee to deal with the Quraish. When they heard his voice, laughter vanished from them and they feared his malediction. Then he said: O God, it is for Thee to deal with Abu Jahl b. Hisham, 'Utba b. Rabi'a, Shaiba b. Rabi'a. Walid b. Uqba, Umayya b. Khalaf, Uqba b. Abu Mu'ait (and he mentioned the name of the seventh person. which I did not remember). By One Who sent Muhammad with truth, I saw (all) those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid b. 'Uqba has been wrongly mentioned in this tradition
وحدثنا عبد الله بن عمر بن محمد بن ابان الجعفي، حدثنا عبد الرحيم، - يعني ابن سليمان - عن زكرياء، عن ابي اسحاق، عن عمرو بن ميمون الاودي، عن ابن مسعود، قال بينما رسول الله صلى الله عليه وسلم يصلي عند البيت وابو جهل واصحاب له جلوس وقد نحرت جزور بالامس فقال ابو جهل ايكم يقوم الى سلا جزور بني فلان فياخذه فيضعه في كتفى محمد اذا سجد فانبعث اشقى القوم فاخذه فلما سجد النبي صلى الله عليه وسلم وضعه بين كتفيه قال فاستضحكوا وجعل بعضهم يميل على بعض وانا قايم انظر . لو كانت لي منعة طرحته عن ظهر رسول الله صلى الله عليه وسلم والنبي صلى الله عليه وسلم ساجد ما يرفع راسه حتى انطلق انسان فاخبر فاطمة فجاءت وهي جويرية فطرحته عنه . ثم اقبلت عليهم تشتمهم فلما قضى النبي صلى الله عليه وسلم صلاته رفع صوته ثم دعا عليهم وكان اذا دعا دعا ثلاثا . واذا سال سال ثلاثا ثم قال " اللهم عليك بقريش " . ثلاث مرات فلما سمعوا صوته ذهب عنهم الضحك وخافوا دعوته ثم قال " اللهم عليك بابي جهل بن هشام وعتبة بن ربيعة وشيبة بن ربيعة والوليد بن عقبة وامية بن خلف وعقبة بن ابي معيط " . وذكر السابع ولم احفظه فوالذي بعث محمدا صلى الله عليه وسلم بالحق لقد رايت الذين سمى صرعى يوم بدر ثم سحبوا الى القليب قليب بدر . قال ابو اسحاق الوليد بن عقبة غلط في هذا الحديث
It has been narrated by Abdullah (b. Mas'ud) who said:When the Messenger of Allah (ﷺ) was lying postrate in prayer and around him were some people from the Quraish, 'Uqba b. Abu Mu'ait brought the foetus of a she-camel and threw it on the back of the Messenger of Allah (ﷺ). He did not raise his head until Fatima arrived, removed it from his back and cured him who had done that (ugly act). He said: O Allah, it is for Thee to deal with the chiefs of the Quraish. Abu Jahl b. Hisham, 'Utba b. Rabi'a. Uqba b. Abu Mu'ait, Shaiba b. Rabi'a, Umayya b. Khalaf or Ubayy b. Khalaf (Shu'ba, one of the narrator of this tradition is in doubt about the exact person). I saw that all were slain in the Battle of Badr and their dead bodies were thrown into a well, except that of Umayya or Ubayy which was cut into pieces and was thrown into the well
حدثنا محمد بن المثنى، ومحمد بن بشار، - واللفظ لابن المثنى - قالا حدثنا محمد بن جعفر، حدثنا شعبة، قال سمعت ابا اسحاق، يحدث عن عمرو بن ميمون، عن عبد الله، قال بينما رسول الله صلى الله عليه وسلم ساجد وحوله ناس من قريش اذ جاء عقبة بن ابي معيط بسلا جزور فقذفه على ظهر رسول الله صلى الله عليه وسلم فلم يرفع راسه فجاءت فاطمة فاخذته عن ظهره ودعت على من صنع ذلك فقال " اللهم عليك الملا من قريش ابا جهل بن هشام وعتبة بن ربيعة وعقبة بن ابي معيط وشيبة بن ربيعة وامية بن خلف او ابى بن خلف " . شعبة الشاك قال فلقد رايتهم قتلوا يوم بدر فالقوا في بير غير ان امية او ابيا تقطعت اوصاله فلم يلق في البير
Abu Ishiq has narrated a similar tradition through a different chain of transmitters and has added:He (the Messenger of Allah) loved to repeat the supplication thrice. He was saying: O Allah, it is for Thee to deal with the Quraish (repeating these words thrice). And among the Quraish, he mentioned (the names of) al-Walid b. 'Utba and Umayya b. Khalaf. (The narrator says there is no doubt about the names of these persons but he has forgotten the name of the seventh man)
وحدثنا ابو بكر بن ابي شيبة، حدثنا جعفر بن عون، اخبرنا سفيان، عن ابي، اسحاق بهذا الاسناد نحوه وزاد وكان يستحب ثلاثا يقول " اللهم عليك بقريش اللهم عليك بقريش اللهم عليك بقريش " . ثلاثا وذكر فيهم الوليد بن عتبة وامية بن خلف ولم يشك . قال ابو اسحاق ونسيت السابع
It has been narrated on the authority of 'Abdullah that, the Messenger of Allah (ﷺ) turned his face towards the Ka'ba and invoked God's imprecations upon six men of the Quraish, amorig whom were Abu Jahl. Umayya b. Khalaf, Utba b. Rabi'a, Shaiba b. Rabi'a and 'Uqba b. Abu Mu'ait I swear by God that I saw them lying slain in the battlefield of Badr. It being a hot day, their complexion had changed (showing signs of decay)
وحدثني سلمة بن شبيب، حدثنا الحسن بن اعين، حدثنا زهير، حدثنا ابو اسحاق، عن عمرو بن ميمون، عن عبد الله، قال استقبل رسول الله صلى الله عليه وسلم البيت فدعا على ستة نفر من قريش . فيهم ابو جهل وامية بن خلف وعتبة بن ربيعة وشيبة بن ربيعة وعقبة بن ابي معيط فاقسم بالله لقد رايتهم صرعى على بدر . قد غيرتهم الشمس وكان يوما حارا
It has been narrated on the authority of `A'isha, the wife of the Prophet (ﷺ), who said to the Messenger of Allah (may peace he upon him):Messenger of Allah, has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of `Aqaba. I betook myself to Ibn `Abd Yalil b. `Abd Kulal with the purpose of inviting him to Islam, but he did not respond to me as I desired. So I departed with signs of (deep) distress on my face. I did not recover until I reached Qarn al-Tha`alib. Where I raised my head, lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God, the Honoured and Glorious, has heard what thy people have said to thee, and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest (him to do) with regard to them. The angel in charge of the mountains (then) called out to me, greeted me and said: Muhammad, God has listened to what thy people have said to thee. I am the angel in charge of the mountains, and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between, (I would do that). But the Messenger of Allah (may peace he upon him) said to him: I rather hope that God will produce from their descendants such persons as will worship Allah, the One, and will not ascribe partners to Him
وحدثني ابو الطاهر، احمد بن عمرو بن سرح وحرملة بن يحيى وعمرو بن سواد العامري - والفاظهم متقاربة - قالوا حدثنا ابن وهب، قال اخبرني يونس، عن ابن شهاب، حدثني عروة بن الزبير، ان عايشة، زوج النبي صلى الله عليه وسلم حدثته انها قالت لرسول الله صلى الله عليه وسلم يا رسول الله هل اتى عليك يوم كان اشد من يوم احد فقال " لقد لقيت من قومك وكان اشد ما لقيت منهم يوم العقبة اذ عرضت نفسي على ابن عبد ياليل بن عبد كلال فلم يجبني الى ما اردت فانطلقت وانا مهموم على وجهي فلم استفق الا بقرن الثعالب فرفعت راسي فاذا انا بسحابة قد اظلتني فنظرت فاذا فيها جبريل فناداني فقال ان الله عز وجل قد سمع قول قومك لك وما ردوا عليك وقد بعث اليك ملك الجبال لتامره بما شيت فيهم قال فناداني ملك الجبال وسلم على . ثم قال يا محمد ان الله قد سمع قول قومك لك وانا ملك الجبال وقد بعثني ربك اليك لتامرني بامرك فما شيت ان شيت ان اطبق عليهم الاخشبين " . فقال له رسول الله صلى الله عليه وسلم " بل ارجو ان يخرج الله من اصلابهم من يعبد الله وحده لا يشرك به شييا
It has been narrated on the authority of Jundub b. Sufyan who said:A finger of the Messenger of Allah (ﷺ) was wounded in one of the encounters He said: Thou art just a little finger which has bled, and what thou hast experienced is in the cause of Allah
حدثنا يحيى بن يحيى، وقتيبة بن سعيد، كلاهما عن ابي عوانة، قال يحيى اخبرنا ابو عوانة، عن الاسود بن قيس، عن جندب بن سفيان، قال دميت اصبع رسول الله صلى الله عليه وسلم في بعض تلك المشاهد فقال " هل انت الا اصبع دميت وفي سبيل الله ما لقيت
It has been narrated on the authority of Aswad b. Qais who said:The Messenger of Allah (ﷺ) was in a cave (or raid) when his finger was hurt
وحدثناه ابو بكر بن ابي شيبة، واسحاق بن ابراهيم، جميعا عن ابن عيينة، عن الاسود بن قيس، بهذا الاسناد وقال كان رسول الله صلى الله عليه وسلم في غار فنكبت اصبعه
It has been narrated on the authority of Aswad b. Qais who heard Jundub saying that Gabriel delayed his visit to the Messenger of Allah (ﷺ) The polytheists began to say that Muhammad has been forsaken. At this Allah, the Glorious and Exalted, revealed:" Wa'dd hd wa'l-laili iza saja, ma wadda'ka Rabbuka wa' ma qala" [By the glorious morning light, and by the night when it is still: thy Lord has not forsaken thee, nor is He displeased]
حدثنا اسحاق بن ابراهيم، اخبرنا سفيان، عن الاسود بن قيس، انه سمع جندبا، يقول ابطا جبريل على رسول الله صلى الله عليه وسلم فقال المشركون قد ودع محمد فانزل الله عز وجل { والضحى * والليل اذا سجى * ما ودعك ربك وما قلى}
It has been narrated on the authority of Aswad b. Qais who said:I heard Jundub b. Sufyan say: The Messenger of Allah (ﷺ) fell ill and did not wake up for two or three nights (for prayers) A woman came to him and said: Muhammad, I hope that your satan has left you. I haven't seen him approach you for two or three nights. The narrator says: At this, Allah, the Glorious and Exalted, revealed:" By the Glorious
حدثنا اسحاق بن ابراهيم، ومحمد بن رافع، - واللفظ لابن رافع - قال اسحاق اخبرنا وقال ابن رافع، حدثنا يحيى بن ادم، حدثنا زهير، عن الاسود بن قيس، قال سمعت جندب بن سفيان، يقول اشتكى رسول الله صلى الله عليه وسلم فلم يقم ليلتين او ثلاثا فجاءته امراة فقالت يا محمد اني لارجو ان يكون شيطانك قد تركك لم اره قربك منذ ليلتين او ثلاث قال فانزل الله عز وجل { والضحى * والليل اذا سجى * ما ودعك ربك وما قلى}
This hadith has been narrated on the authority of Aswad b. Qais with the same chain of transmitters
وحدثنا ابو بكر بن ابي شيبة، ومحمد بن المثنى، وابن، بشار قالوا حدثنا محمد، بن جعفر عن شعبة، ح وحدثنا اسحاق بن ابراهيم، اخبرنا الملايي، حدثنا سفيان، كلاهما عن الاسود بن قيس، بهذا الاسناد نحو حديثهما
It has been narrated on the authority of Usama b. Zaid that the Prophet (ﷺ) rode a donkey. It had on it a saddle under which was a mattress made at Fadak (a place near Medina). Behind him he seated Usama. He was going to the street of Banu Harith al-Khazraj to inquire after the health of Sa'd b. Ubada This happened before the Battle of Badr. (He proceeded) until he passed by a mixed company of people in which were Muslims, polytheists, idol worshippers and the Jews and among them were 'Abdullah b. Ubayy and 'Abdullah b. Rawaha. When the dust raised by the hoofs of the animal spread over the company, 'Abdullah b. Ubayy covered his nose with his mantle and said:Do not scatter the dust over us (Not minding this remark), the Prophet (ﷺ) greeted them, stopped, got down from his animal, invited them to Allah, and recited to them the Qur'an. 'Abdullah b. Ubayy said: O man, if what you say is the truth, the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us, tell him (all) this. Abdullah b. Rawaha said: Come to us in our gatherings, for we love (to hear) it. The narrator says: (At this), the Muslims, the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Prophet (ﷺ) continued to pacify them. (When they were pacified), he rode his animal and came to Sa'd b. 'Ubida. He said: Sa'd, haven't you heard what Abu Hubab (meaning 'Abdullah b. Ubayy) has said? He has said so and so. Sa'd said: Messenger of Allah, forgive and pardon. God has granted you a sublime position, (but so far as he is concerned) the people of this settlement had-decided to make him their king by making him wear a crown and a turban (in token thereof), but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy (must have) prompted the behaviour that you have witnessed. So, the Prophet (may peace upon him) forgave him
حدثنا اسحاق بن ابراهيم الحنظلي، ومحمد بن رافع، وعبد بن حميد، - واللفظ لابن رافع - قال ابن رافع حدثنا وقال الاخران، اخبرنا عبد الرزاق، اخبرنا معمر، عن الزهري، عن عروة، ان اسامة بن زيد، اخبره ان النبي صلى الله عليه وسلم ركب حمارا عليه اكاف تحته قطيفة فدكية واردف وراءه اسامة وهو يعود سعد بن عبادة في بني الحارث بن الخزرج وذاك قبل وقعة بدر حتى مر بمجلس فيه اخلاط من المسلمين والمشركين عبدة الاوثان واليهود فيهم عبد الله بن ابى وفي المجلس عبد الله بن رواحة فلما غشيت المجلس عجاجة الدابة خمر عبد الله بن ابى انفه بردايه ثم قال لا تغبروا علينا . فسلم عليهم النبي صلى الله عليه وسلم ثم وقف فنزل فدعاهم الى الله وقرا عليهم القران فقال عبد الله بن ابى ايها المرء لا احسن من هذا ان كان ما تقول حقا فلا توذنا في مجالسنا وارجع الى رحلك فمن جاءك منا فاقصص عليه . فقال عبد الله بن رواحة اغشنا في مجالسنا فانا نحب ذلك . قال فاستب المسلمون والمشركون واليهود حتى هموا ان يتواثبوا فلم يزل النبي صلى الله عليه وسلم يخفضهم ثم ركب دابته حتى دخل على سعد بن عبادة فقال " اى سعد الم تسمع الى ما قال ابو حباب - يريد عبد الله بن ابى - قال كذا وكذا " . قال اعف عنه يا رسول الله واصفح فوالله لقد اعطاك الله الذي اعطاك ولقد اصطلح اهل هذه البحيرة ان يتوجوه فيعصبوه بالعصابة فلما رد الله ذلك بالحق الذي اعطاكه شرق بذلك فذلك فعل به ما رايت . فعفا عنه النبي صلى الله عليه وسلم
A similar tradition has been narrated through a different chain of transmitters by Ibn Shihab with the addition of the words:" Before Abdullah (b. Ubayy) became a Muslim
حدثني محمد بن رافع، حدثنا حجين، - يعني ابن المثنى - حدثنا ليث، عن عقيل، عن ابن شهاب، في هذا الاسناد بمثله وزاد وذلك قبل ان يسلم عبد الله