Sahih Muslim — Faith

Abu Bakr b. Abi Shaiba narrated it on the same authorities

حدثنا ابو بكر بن ابي شيبة، حدثنا حفص بن غياث، عن الاعمش، حدثنا ابو جهمة، بهذا الاسناد

It is narrated on the authority of Masruq that he said:I was resting at (the house of) 'A'isha that she said: O Abu 'A'isha (kunya of Masruq), there are three things, and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad (ﷺ) saw his Lord (with his ocular vision) fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful, wait a bit and do not be in a haste. Has not Allah (Mighty and Majestic) said:" And truly he saw him on the clear horizon" (Al-Qur'an, Surat at-Takwir, 81:23) and" he saw Him in another descent" (Al-Qur'an, Surat Najm 53:13)? She said: I am the first of this Ummah who asked the Messenger of Allah (ﷺ) about it, and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions (to which these verses refer); I saw him descending from the heaven and filling (the space) from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying: "Eyes comprehend Him not, but He comprehends (all) vision. and He is Subtle, and All-Aware" (Al-Qur'an, Surat al-An`am 6:103)? (She, i.e. 'A'isha, further said): Have you not heard that, verily, Allah says: "And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise." (Al-Qur'an, Surat ash-Shura, 42:51) She said: He who presumes that the Messenger of Allah (ﷺ) concealed anything from the Book of Allah fabricates the greatest lie against Allah. Allah says: "O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people." (Al-Qur'an, Surat al-Ma'idah, 5:67). She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says "Say, 'None in the heavens and earth knows the unseen except Allah , and they do not perceive when they will be resurrected.'" (Al-Qur'an, Surat an-Naml, 27:)

حدثني زهير بن حرب، حدثنا اسماعيل بن ابراهيم، عن داود، عن الشعبي، عن مسروق، قال كنت متكيا عند عايشة فقالت يا ابا عايشة ثلاث من تكلم بواحدة منهن فقد اعظم على الله الفرية . قلت ما هن قالت من زعم ان محمدا صلى الله عليه وسلم راى ربه فقد اعظم على الله الفرية . قال وكنت متكيا فجلست فقلت يا ام المومنين انظريني ولا تعجليني الم يقل الله عز وجل { ولقد راه بالافق المبين} { ولقد راه نزلة اخرى} . فقالت انا اول هذه الامة سال عن ذلك رسول الله صلى الله عليه وسلم فقال " انما هو جبريل لم اره على صورته التي خلق عليها غير هاتين المرتين رايته منهبطا من السماء سادا عظم خلقه ما بين السماء الى الارض " . فقالت اولم تسمع ان الله يقول { لا تدركه الابصار وهو يدرك الابصار وهو اللطيف الخبير} اولم تسمع ان الله يقول { وما كان لبشر ان يكلمه الله الا وحيا او من وراء حجاب او يرسل رسولا فيوحي باذنه ما يشاء انه علي حكيم} قالت ومن زعم ان رسول الله صلى الله عليه وسلم كتم شييا من كتاب الله فقد اعظم على الله الفرية والله يقول { يا ايها الرسول بلغ ما انزل اليك من ربك وان لم تفعل فما بلغت رسالته} . قالت ومن زعم انه يخبر بما يكون في غد فقد اعظم على الله الفرية والله يقول { قل لا يعلم من في السموات والارض الغيب الا الله}

Dawud reported on the same authorities the hadith as narrated above by Ibn 'Uliyya and added:She ('A'isha) said: If Muhammad were to conceal anything which was sent to him, he would have certainly concealed this verse:" And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah, and thou wast concealing in thy heart that which Allah was going to disclose, and thou wast fearing men while Allah has a better right that thou shouldst fear Him

وحدثنا محمد بن المثنى، حدثنا عبد الوهاب، حدثنا داود، بهذا الاسناد نحو حديث ابن علية وزاد قالت ولو كان محمد صلى الله عليه وسلم كاتما شييا مما انزل عليه لكتم هذه الاية { واذ تقول للذي انعم الله عليه وانعمت عليه امسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه وتخشى الناس والله احق ان تخشاه}

Masruq reported:I asked 'A'isha if Muhammad (ﷺ) had seen his Lord. She replied: Hallowed be Allah, my hair stood on end when you said this, and he (Masruq) narrated the hadith as narrated above. The hadith reported by Diwud is more complete and longer

حدثنا ابن نمير، حدثنا ابي، حدثنا اسماعيل، عن الشعبي، عن مسروق، قال سالت عايشة هل راى محمد صلى الله عليه وسلم ربه فقالت سبحان الله لقد قف شعري لما قلت . وساق الحديث بقصته . وحديث داود اتم واطول

Masruq reported:I said to 'A'isha: What about the words of Allah:" Then he drew nigh and came down, so he was at a distance of two bows or closer still: so He revealed to His servant what He revealed" (al-Qur'an, liii. 8-10)? She said: It implies Gabriel. He used to come to him (the Holy Prophet) in the shape of men; but he came at this time in his true form and blocked up the horizon of the sky

وحدثنا ابن نمير، حدثنا ابو اسامة، حدثنا زكرياء، عن ابن اشوع، عن عامر، عن مسروق، قال قلت لعايشة فاين قوله { ثم دنا فتدلى * فكان قاب قوسين او ادنى * فاوحى الى عبده ما اوحى} قالت انما ذاك جبريل صلى الله عليه وسلم كان ياتيه في صورة الرجال وانه اتاه في هذه المرة في صورته التي هي صورته فسد افق السماء

It is narrated on the authority of Abu Dharr:I asked the Messenger of Allah (ﷺ): Did you see thy Lord? He said: (He is) Light; how could I see Him?

حدثنا ابو بكر بن ابي شيبة، حدثنا وكيع، عن يزيد بن ابراهيم، عن قتادة، عن عبد الله بن شقيق، عن ابي ذر، قال سالت رسول الله صلى الله عليه وسلم هل رايت ربك قال " نور انى اراه

Abdullah b. Shaqiq reported:I said to Abu Dharr: Had I seen the Messenger of Allah, I would have asked him. He (Abu Dharr) said: What is that thing that you wanted to inquire of him? He said: I wanted to ask him whether he had seen his Lord. Abu Dharr said: I, in fact, inquired of him, and he replied: I saw Light

حدثنا محمد بن بشار، حدثنا معاذ بن هشام، حدثنا ابي ح، وحدثني حجاج بن الشاعر، حدثنا عفان بن مسلم، حدثنا همام، كلاهما عن قتادة، عن عبد الله بن شقيق، قال قلت لابي ذر لو رايت رسول الله صلى الله عليه وسلم لسالته فقال عن اى شىء كنت تساله قال كنت اساله هل رايت ربك قال ابو ذر قد سالت فقال " رايت نورا

Abu Musa reported:The Messenger of Allah (ﷺ) was standing amongst us and he told us five things. He said: Verily the Exalted and Mighty God does not sleep, and it does not befit Him to sleep. He lowers the scale and lifts it. The deeds in the night are taken up to Him before the deeds of the day, and the deeds of the day before the deeds of the night. His veil is the light. In the hadith narrated by Abu Bakr (instead of the word "light" ) it is fire. If he withdraws it (the veil), the splendour of His countenance would consume His creation so far as His sight reaches

حدثنا ابو بكر بن ابي شيبة، وابو كريب قالا حدثنا ابو معاوية، حدثنا الاعمش، عن عمرو بن مرة، عن ابي عبيدة، عن ابي موسى، قال قام فينا رسول الله صلى الله عليه وسلم بخمس كلمات فقال " ان الله عز وجل لا ينام ولا ينبغي له ان ينام يخفض القسط ويرفعه يرفع اليه عمل الليل قبل عمل النهار وعمل النهار قبل عمل الليل حجابه النور - وفي رواية ابي بكر النار - لو كشفه لاحرقت سبحات وجهه ما انتهى اليه بصره من خلقه " . - وفي رواية ابي بكر عن الاعمش ولم يقل حدثنا

A'mash has narrated this hadith on the same authority and said:The Messenger of Allah (ﷺ) was standing amongst us and he told us four things. He then narrated the hadith like the one reported by Abu Mua'wiya, but did not mention the words" His creation" and said: His veil is the light

حدثنا اسحاق بن ابراهيم، اخبرنا جرير، عن الاعمش، بهذا الاسناد قال قام فينا رسول الله صلى الله عليه وسلم باربع كلمات . ثم ذكر بمثل حديث ابي معاوية ولم يذكر " من خلقه " . وقال حجابه النور

Abu Musa reported:The Messenger of Allah (ﷺ) was standing amongst us and (he said) four (things): Verily Allah does not sleep and it does not befit Him to sleep. He raises the scale and lowers it. The deeds of the day are presented to Him in the night and the deeds of the night in the day

حدثنا محمد بن المثنى، وابن، بشار قالا حدثنا محمد بن جعفر، قال حدثني شعبة، عن عمرو بن مرة، عن ابي عبيدة، عن ابي موسى، قال قام فينا رسول الله صلى الله عليه وسلم باربع " ان الله لا ينام ولا ينبغي له ان ينام يرفع القسط ويخفضه ويرفع اليه عمل النهار بالليل وعمل الليل بالنهار

Abdullah b. Qais transmitted on the authority of his father (Abu Musa Ash'ari) that the Apostle (ﷺ) said:There would be two gardens (in Paradise) the vessels and contents of which would be of silver, and two gardens whose vessels and contents would be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of Grandeur over His face in the Garden of Eden

حدثنا نصر بن علي الجهضمي، وابو غسان المسمعي واسحاق بن ابراهيم جميعا عن عبد العزيز بن عبد الصمد، - واللفظ لابي غسان قال حدثنا ابو عبد الصمد، - حدثنا ابو عمران الجوني، عن ابي بكر بن عبد الله بن قيس، عن ابيه، عن النبي صلى الله عليه وسلم قال " جنتان من فضة انيتهما وما فيهما وجنتان من ذهب انيتهما وما فيهما وما بين القوم وبين ان ينظروا الى ربهم الا رداء الكبرياء على وجهه في جنة عدن

Suhaib reported the Apostle (ﷺ) saying:When those deserving of Paradise would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He (the narrator) said: He (God) would lift the veil, and of things given to them nothing would he dearer to them than the sight of their Lord, the Mighty and the Glorious

حدثنا عبيد الله بن عمر بن ميسرة، قال حدثني عبد الرحمن بن مهدي، حدثنا حماد بن سلمة، عن ثابت البناني، عن عبد الرحمن بن ابي ليلى، عن صهيب، عن النبي صلى الله عليه وسلم قال " اذا دخل اهل الجنة الجنة - قال - يقول الله تبارك وتعالى تريدون شييا ازيدكم فيقولون الم تبيض وجوهنا الم تدخلنا الجنة وتنجنا من النار - قال - فيكشف الحجاب فما اعطوا شييا احب اليهم من النظر الى ربهم عز وجل

Hammad b. Salama narrated it on the same authority and added:He then recited the verse:" Those who do good will have the best reward and even more" (x)

حدثنا ابو بكر بن ابي شيبة، حدثنا يزيد بن هارون، عن حماد بن سلمة، بهذا الاسناد وزاد ثم تلا هذه الاية { للذين احسنوا الحسنى وزيادة}

Abu Haraira reported:The people said to the Messenger of Allah (ﷺ): Messenger of Allah, shall we see our Lord on the Day of Resurrection? The Messenger of Allah (ﷺ) said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah, no. He (the Messenger) further said: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of Allah. no. He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon). God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun, and those who worshipped the moon would follow the moon, and those who worshipped the devils would follow the devils. This Ummah (of Islam) alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form, recognisable to them, and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form, recognisable to them, and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him, and a bridge would be set over the Hell; and I (the Holy Prophet) and my Ummah would be the first to pass over it; and none but the messengers would speak on that day, and the prayer of the messengers on that day would be: O Allah! grant safety, grant safety. In Hell, there would be long spits like the thorns of Sa'dan He (the Holy Prophet) said: Have you seen Sa'dan? They replied: Yes, Messenger of Allah. He said: Verily those (hooks) would be like the thorns of Sa'dan, but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their (good) deeds, and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They (the angels) would recognise them in the Fire by the marks of prostration, for Hell-fire will devour everything (limb) of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt, and the water of life would be poured over them, and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell, for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah, Blessed and Exalted, would say: If I did that, perhaps you would ask for more than that. He would say: I would not ask You more than this, and he would give his Lord covenants and agreements as Allah wished, and so He would turn his face away from the Fire When he turns towards the Paradise and sees it, he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam, how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that, perhaps you will ask for more. He will reply: No, by Thy greatness, and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise, and when he would stand at the gate of the Paradise, it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord, admit me to Paradise. Allah. Blessed and Exalted, would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam, how treacherous you are! And he would say: O my Lord, I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah, Blessed and Exalted, would laugh. When Allah would laugh at him, He would say: Enter the Paradise. When he would enter, Allah would say: State your wish. He would express his wishes till Allah would remind him (the desire of) such and such (things). When his desires would be exhausted Allah would say: That is for thee and, besides it, the like of it also. 'Ata' b. Yazid said: Abu Sa'id al-Khudri was with Abu Huraira and be did not reject anything from the hadith narrated by him, but when Abu Huraira narrated:" Allah said to that man; ind its like along with it," Abu Sa'id said:" Ten like it along with it," O Abu Huraira. Abu Huraira said: I do not remember except the words:" That is for you and a similar one along with it." Abu Sa'id said: I bear witness to the fact that I remembered from the Messenger of Allah (ﷺ) his words:" That is for thee and ten like it." Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise

Abu Huraira reported:The people said to the Messenger of Allah (ﷺ): Messenger of Allah I shall we see our Lord on the Day of Resurrection? The rest of the hadith was narrated according to the narration of Ibrahim b. Sa'd

حدثنا عبد الله بن عبد الرحمن الدارمي، اخبرنا ابو اليمان، اخبرنا شعيب، عن الزهري، قال اخبرني سعيد بن المسيب، وعطاء بن يزيد الليثي، ان ابا هريرة، اخبرهما ان الناس قالوا للنبي صلى الله عليه وسلم يا رسول الله هل نرى ربنا يوم القيامة وساق الحديث بمثل معنى حديث ابراهيم بن سعد

Hammam b. Munabbih said:This is what Abu Huraira transmitted to us from the Messenger of Allah (ﷺ), and he narrated many of them;- one of them was: The Messenger of Allah (ﷺ) said: The lowest in rank among you in Paradise would be asked: Desire (whatever you like). And he would express his desire and again and again express a desire. tHe would be asked: Have you expressed your desire? He would say: Yes. Then He (Allah) would say: For thee is (granted) what thou desirest, and the like of it along with it

وحدثنا محمد بن رافع، حدثنا عبد الرزاق، اخبرنا معمر، عن همام بن منبه، قال هذا ما حدثنا ابو هريرة، عن رسول الله صلى الله عليه وسلم . فذكر احاديث منها وقال رسول الله صلى الله عليه وسلم " ان ادنى مقعد احدكم من الجنة ان يقول له تمن . فيتمنى ويتمنى فيقول له هل تمنيت فيقول نعم . فيقول له فان لك ما تمنيت ومثله معه

Abu Sa'id al-Khudri reported:Some people during the lifetime of the Messenger of Allah (ﷺ) said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah (ﷺ) said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit night with no cloud over it? They said: No, Messenger of Allah! He (the Holy Prophet) said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Mu'adhdhin (a proclaimer) would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire, till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned, and it would be said to them: What did you worship? They will say: We worshipped 'Uzair, son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty, O our Lord! Quench our thirst. They would be directed (to a certain direction) and asked: Why don't you go there to drink water? Then they would be pushed towards the Fire (and they would find to their great dismay that) it was but a mirage (and the raging flames of fire) would be consuming one another, and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus, son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are, O our Lord! Quench our thirst. They would be directed (to a certain direction) and asked: Why don't you go there to get water? But they would be pushed and gathered together towards the Hell, which was like a mirage to them, and the flames would consume one another. They would fall Into the Fire, till no one is left except he who worshipped Allah, be he pious or sinful. The Lord of the Universe, Glorified and Exalted, would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord, we kept ourselves separate from the people in the world, though we felt great need of them; we, however, did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice, till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear (of people) and ostentation but Allah would make his back as one piece, and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God, keep safe, keep safe. It was asked: Messenger of Allah, what is this bridge? He said: The void in which one Is likely to slip. There would be hooks, tongs, spits like the thorn that is found in Najd and is known as Sa'dan. The believers would then pass over within the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be safe, some will be lacerated and let go, and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life, there will be none among you more eager to claim a right than the believers on the Day of Resurrection for (saying their) brethren in the Fire who would say: O our Lord, they were fasting along with us, and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people, and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people, and would then say: O our Lord, now we have not left anyone in it (Hell) having any good in him. Abu Sa'id Khudri said: If you don't testify me in this hadith, then recite if you like:" Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward" (al-Qur'an, iv. 40). Then Allah, Exalted and Great, would say: The angels have interceded, the apostles have interceded and the believers have interceded, and no one remains (to grant pardon) but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal, and will cast them into a river called the river of life, on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He (the Holy Prophet) said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them (and say): Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any (good) deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord, Thou hast bestowed upon us (favours) which Thou didst not bestow upon anyone else in the world. He would say: There is with Me (a favour) for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this

It is narrated on the authority of Abu Sa'id al-Khudri:We said: Messenger of Allah, shall we see our Lord? The Messenger of Allah (ﷺ) said: Do you feel any trouble in seeing the sun on a cloudless day? We said: No. And the remaining part of the hadith has been narrated to the end like the hadith transmitted by Hafs b. Maisara with the addition of these words: Without the deed that they did or any good that they had sent before. It would be said to them: For you is whatever you see (in it) and with it the like of it. Abu Sa'id said: I have come to know that the bridge would be thinner even than the hair and sharper than the sword; and in the hadith narrated by Laith these words are not found: They would say, O our Lord! Thou hast bestowed upon us (favours) which thou didst not bestow on anyone else in the world

قال مسلم قرات على عيسى بن حماد زغبة المصري هذا الحديث في الشفاعة وقلت له احدث بهذا الحديث عنك انك سمعت من الليث بن سعد فقال نعم . قلت لعيسى بن حماد اخبركم الليث بن سعد عن خالد بن يزيد عن سعيد بن ابي هلال عن زيد بن اسلم عن عطاء بن يسار عن ابي سعيد الخدري انه قال قلنا يا رسول الله انرى ربنا قال رسول الله صلى الله عليه وسلم " هل تضارون في روية الشمس اذا كان يوم صحو " . قلنا لا . وسقت الحديث حتى انقضى اخره وهو نحو حديث حفص بن ميسرة . وزاد بعد قوله بغير عمل عملوه ولا قدم قدموه " فيقال لهم لكم ما رايتم ومثله معه " . قال ابو سعيد بلغني ان الجسر ادق من الشعرة واحد من السيف . وليس في حديث الليث " فيقولون ربنا اعطيتنا ما لم تعط احدا من العالمين " وما بعده فاقر به عيسى بن حماد

Abu Bakr b. Abi Shaiba, Ja'far b. 'Aun, Hisham b. Sa'd, Zaid b. Aslam narrated the hadith as transmitted by Hafs b. Maisara, with certain additions and omissions

وحدثناه ابو بكر بن ابي شيبة، حدثنا جعفر بن عون، حدثنا هشام بن سعد، حدثنا زيد بن اسلم، باسنادهما نحو حديث حفص بن ميسرة الى اخره وقد زاد ونقص شييا

Abu Sa'id al-Khudri reported:Verily the Messenger of Allah (ﷺ) said: Allah will admit into Paradise those deserving of Paradise, and He will admit whom He wishes out of His Mercy, and admit those condemned to Hell into the Fire (of Hell). He would then say: See, he whom you find having as much faith in his heart as a grain of mustard, bring him out. They will then be brought out burned and turned to charcoal, and would be cast into the river of life, and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow (fresh) and intertwined?

وحدثني هارون بن سعيد الايلي، حدثنا ابن وهب، قال اخبرني مالك بن انس، عن عمرو بن يحيى بن عمارة، قال حدثني ابي، عن ابي سعيد الخدري، ان رسول الله صلى الله عليه وسلم قال " يدخل الله اهل الجنة الجنة يدخل من يشاء برحمته ويدخل اهل النار النار ثم يقول انظروا من وجدتم في قلبه مثقال حبة من خردل من ايمان فاخرجوه . فيخرجون منها حمما قد امتحشوا . فيلقون في نهر الحياة او الحيا فينبتون فيه كما تنبت الحبة الى جانب السيل الم تروها كيف تخرج صفراء ملتوية