Sahih Muslim — Pilgrimage

A'isha (Allah be pleased with her) reported:We went with the Messenger of Allah (ﷺ) (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhul-Hijja. The Messenger of Allah (ﷺ) said: He who amongst you intends to put on Ihram for `Umra may do so; had I not brought sacrificial animals along with me, I would have put on Ihram for `Umra. She (further said). There were some persons who put on Ihram for `Umra, and some persons who put on Ihram for Hajj, and I was one of those who put on Ihram for `Umra. We went on till we reached Mecca, and on the day of `Arafa I found myself in a state of menses, but I did not put off the Ihram for `Umra. I told about (this state of mine) to the Messenger of Allah (ﷺ), whereupon he said: Abandon your `Umra, and undo the hair of your head and comb (them), and put on Ihram for Hajj. She (`A'isha) said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj, he (the Holy Prophet) sent with me `Abd al-Rahman b. Abu Bakr, and he mounted me behind him on his camel and took me to Tan`im and I put on Ihram for `Umra, and thus Allah enabled us to complete our Hajj and `Umra and (we were required to observe) neither sacrifice nor alms nor fasting

وحدثنا ابو بكر بن ابي شيبة، حدثنا عبدة بن سليمان، عن هشام، عن ابيه، عن عايشة، - رضى الله عنها - قالت خرجنا مع رسول الله صلى الله عليه وسلم في حجة الوداع موافين لهلال ذي الحجة - قالت - فقال رسول الله صلى الله عليه وسلم " من اراد منكم ان يهل بعمرة فليهل فلولا اني اهديت لاهللت بعمرة " . قالت فكان من القوم من اهل بعمرة ومنهم من اهل بالحج - قالت - فكنت انا ممن اهل بعمرة فخرجنا حتى قدمنا مكة فادركني يوم عرفة وانا حايض لم احل من عمرتي فشكوت ذلك الى النبي صلى الله عليه وسلم فقال " دعي عمرتك وانقضي راسك وامتشطي واهلي بالحج " . قالت ففعلت فلما كانت ليلة الحصبة - وقد قضى الله حجنا - ارسل معي عبد الرحمن بن ابي بكر فاردفني وخرج بي الى التنعيم فاهللت بعمرة فقضى الله حجنا وعمرتنا ولم يكن في ذلك هدى ولا صدقة ولا صوم

A'isha (Allah be pleased with her) said:We set out with the Messenger of Allah (ﷺ) just at the appearance of the new moon of Dhul- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allah (ﷺ) said: He who among you intends to put on Ihram for `Umra should do so for `Umra. The rest of the hadith is the same

وحدثنا ابو كريب، حدثنا ابن نمير، حدثنا هشام، عن ابيه، عن عايشة، - رضى الله عنها - قالت خرجنا موافين مع رسول الله صلى الله عليه وسلم لهلال ذي الحجة لا نرى الا الحج فقال رسول الله صلى الله عليه وسلم " من احب منكم ان يهل بعمرة فليهل بعمرة " . وساق الحديث بمثل حديث عبدة

A'isha (Allah be pleased with her) reported:We went with the Messenger of Allah (ﷺ) at the appearance of the new moon of Dhu'l-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allah enabled her (A'isha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms

وحدثنا ابو كريب، حدثنا وكيع، حدثنا هشام، عن ابيه، عن عايشة، - رضى الله عنها - قالت خرجنا مع رسول الله صلى الله عليه وسلم موافين لهلال ذي الحجة منا من اهل بعمرة ومنا من اهل بحجة وعمرة ومنا من اهل بحجة فكنت فيمن اهل بعمرة . وساق الحديث بنحو حديثهما وقال فيه قال عروة في ذلك انه قضى الله حجها وعمرتها . قال هشام ولم يكن في ذلك هدى ولا صيام ولا صدقة

A'isha (Allah be pleased with her) said:We proceeded with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ihram both for Hajj and" Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah (ﷺ) had put on Ihram for Hajj (only). He who put on Ihram for Umra put it off (after performing Umra), and he who had put on Ihram for Hajj or for both Hajj and 'Umra did not put it off before the day of sacrifice (10th of Dhu'l-Hijja)

حدثنا يحيى بن يحيى، قال قرات على مالك عن ابي الاسود، محمد بن عبد الرحمن بن نوفل عن عروة، عن عايشة، - رضى الله عنها - انها قالت خرجنا مع رسول الله صلى الله عليه وسلم عام حجة الوداع فمنا من اهل بعمرة ومنا من اهل بحج وعمرة ومنا من اهل بالحج واهل رسول الله صلى الله عليه وسلم بالحج فاما من اهل بعمرة فحل واما من اهل بحج او جمع الحج والعمرة فلم يحلوا حتى كان يوم النحر

A'isha (Allah be pleased with her) said:We proceeded with the Messenger of Allah (ﷺ) with no other intention but that of performing the Hajj. As I was at Sarif or near it, I entered in the state of menses. The Apostle of Allah (ﷺ) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters, of Adam. Do whatever the pilgrim does. except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah (ﷺ) offered sacrifice of a cow on behalf of his wives

حدثنا ابو بكر بن ابي شيبة، وعمرو الناقد، وزهير بن حرب، جميعا عن ابن، عيينة - قال عمرو حدثنا سفيان بن عيينة، - عن عبد الرحمن بن القاسم، عن ابيه، عن عايشة، - رضى الله عنها - قالت خرجنا مع النبي صلى الله عليه وسلم ولا نرى الا الحج حتى اذا كنا بسرف او قريبا منها حضت فدخل على النبي صلى الله عليه وسلم وانا ابكي فقال " انفست " . يعني الحيضة . - قالت - قلت نعم . قال " ان هذا شىء كتبه الله على بنات ادم فاقضي ما يقضي الحاج غير ان لا تطوفي بالبيت حتى تغتسلي " . قالت وضحى رسول الله صلى الله عليه وسلم عن نسايه بالبقر

A'isha (Allah be pleased with her) reported:We went with the Messenger of Allah (ﷺ) with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah (ﷺ) came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House, till you are purified (of the menses). She ('A'isha) said: When I came to Mecca, the Messenger of Allah (ﷺ) said to his companions: Make this (Ihram) the Ihram for 'Umra. So the people put off Ihram except those who had sacrificial animals with them. She ('A'isha) said: The Apostle of Allah (ﷺ) had the sacrificial animal with him, and so had Abu Bakr, 'Umar and other persons of means. They (those who had put off Ihram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhu'l-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'l-Hijja), I was purified, and the Messenger of Allah (ﷺ) commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah (ﷺ) has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba, I said: Messenger of Allah, people are coming back from Hajj and Umra, where as I am coming back from Hajj (alone). She (A'isha) reported: He (the Holy Prophet) commanded" Abd al-Rahman b. Abu Bakr to mount me upon his camel behind him. She ('A'isha) said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj (camel litter) till we came to Tan'im, and entered into the state of Ihram in lieu of Umra (which I for the time being abandoned) and which the people had performed

حدثني سليمان بن عبيد الله ابو ايوب الغيلاني، حدثنا ابو عامر عبد الملك، بن عمرو حدثنا عبد العزيز بن ابي سلمة الماجشون، عن عبد الرحمن بن القاسم، عن ابيه، عن عايشة، - رضى الله عنها - قالت خرجنا مع رسول الله صلى الله عليه وسلم لا نذكر الا الحج حتى جينا سرف فطمثت فدخل على رسول الله صلى الله عليه وسلم وانا ابكي فقال " ما يبكيك " . فقلت والله لوددت اني لم اكن خرجت العام قال " ما لك لعلك نفست " . قلت نعم . قال " هذا شىء كتبه الله على بنات ادم افعلي ما يفعل الحاج غير ان لا تطوفي بالبيت حتى تطهري " . قالت فلما قدمت مكة قال رسول الله صلى الله عليه وسلم لاصحابه " اجعلوها عمرة " . فاحل الناس الا من كان معه الهدى - قالت - فكان الهدى مع النبي صلى الله عليه وسلم وابي بكر وعمر وذوي اليسارة ثم اهلوا حين راحوا - قالت - فلما كان يوم النحر طهرت فامرني رسول الله صلى الله عليه وسلم فافضت - قالت - فاتينا بلحم بقر . فقلت ما هذا فقالوا اهدى رسول الله صلى الله عليه وسلم عن نسايه البقر . فلما كانت ليلة الحصبة قلت يا رسول الله يرجع الناس بحجة وعمرة وارجع بحجة قالت فامر عبد الرحمن بن ابي بكر فاردفني على جمله - قالت - فاني لاذكر وانا جارية حديثة السن انعس فتصيب وجهي موخرة الرحل حتى جينا الى التنعيم فاهللت منها بعمرة جزاء بعمرة الناس التي اعتمروا

A'isha (Allah be pleased with her) reported:We entered into the state of. Ihram for Hajj till we were at Sarif and I was in menses. The Messenger of Allah (ﷺ) came to me and I was weeping. The rest of the hadith is the same but (with this portion) that there were sacrificial animals with Allah's Apostle (ﷺ) and with Abu Bakr, Umar and with rich persons. And they pronounced Talbiya as they proceeded on. And there is no mention of this (too):" I was a girl of tender age and I dozed off and my face touched the bind part of the Haudaj

وحدثني ابو ايوب الغيلاني، حدثنا بهز، حدثنا حماد، عن عبد الرحمن، عن ابيه، عن عايشة، - رضى الله عنها - قالت لبينا بالحج حتى اذا كنا بسرف حضت فدخل على رسول الله صلى الله عليه وسلم وانا ابكي . وساق الحديث بنحو حديث الماجشون . غير ان حمادا ليس في حديثه فكان الهدى مع النبي صلى الله عليه وسلم وابي بكر وعمر وذوي اليسارة ثم اهلوا حين راحوا ولا قولها وانا جارية حديثة السن انعس فتصيب وجهي موخرة الرحل

A'Isha reported that the Messenger of Allah (ﷺ) entered into the state of Ihram for Hajj Afrad

حدثنا اسماعيل بن ابي اويس، حدثني خالي، مالك بن انس ح وحدثنا يحيى، بن يحيى قال قرات على مالك عن عبد الرحمن بن القاسم، عن ابيه، عن عايشة، رضى الله عنها ان رسول الله صلى الله عليه وسلم افرد الحج

A'isha (Allah be pleased with her) reported:We proceeded with the Messenger of Allah (ﷺ) putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He (the Holy Prophet) went to his Companions and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do (Hajj, but performed only 'Umra). The Messenger of Allah (ﷺ) had a sacrificial animal with him and those too who could afford it (performed) Hajj). The Messenger of Allah (ﷺ) came to me (i. e. A'isha) while I was weeping, and he said: What makes you weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer (due to the monthly period), whereupon he said: It would not harm you; you should perform (during this time) the rituals of Hajj (which you can do outside the House). Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on (with the rituals of Hajj) till we came to Mina. I washed myself and then circumambulated the House, and the Messenger of Allah (ﷺ) encamped at Muhassab and called, Abd al-Rahman b. Abu Bakr. and said: Take out your sister from the precincts of the Ka'ba in order to put on Ihram for Umra and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circumambulated the House, and (ran) between al-Safa and al-Marwa, and then we came to the Messenger of Allah (ﷺ) and he was in his house in the middle of the night. He said: Have you completed your (rituals)? I said: Yes. He then announced to his Companions to march on. He came out, and went to the House and circumambulated it before the dawn prayer and then proceeded to Medina

وحدثنا محمد بن عبد الله بن نمير، حدثنا اسحاق بن سليمان، عن افلح بن حميد، عن القاسم، عن عايشة، - رضى الله عنها - قالت خرجنا مع رسول الله صلى الله عليه وسلم مهلين بالحج في اشهر الحج وفي حرم الحج وليالي الحج حتى نزلنا بسرف فخرج الى اصحابه فقال " من لم يكن معه منكم هدى فاحب ان يجعلها عمرة فليفعل ومن كان معه هدى فلا " . فمنهم الاخذ بها والتارك لها ممن لم يكن معه هدى فاما رسول الله صلى الله عليه وسلم فكان معه الهدى ومع رجال من اصحابه لهم قوة فدخل على رسول الله صلى الله عليه وسلم وانا ابكي فقال " ما يبكيك " . قلت سمعت كلامك مع اصحابك فسمعت بالعمرة فمنعت العمرة . قال " وما لك " . قلت لا اصلي . قال " فلا يضرك فكوني في حجك فعسى الله ان يرزقكيها وانما انت من بنات ادم كتب الله عليك ما كتب عليهن " . قالت فخرجت في حجتي حتى نزلنا منى فتطهرت ثم طفنا بالبيت ونزل رسول الله صلى الله عليه وسلم المحصب فدعا عبد الرحمن بن ابي بكر فقال " اخرج باختك من الحرم فلتهل بعمرة ثم لتطف بالبيت فاني انتظركما ها هنا " . قالت فخرجنا فاهللت ثم طفت بالبيت وبالصفا والمروة فجينا رسول الله صلى الله عليه وسلم وهو في منزله من جوف الليل فقال " هل فرغت " . قلت نعم . فاذن في اصحابه بالرحيل فخرج فمر بالبيت فطاف به قبل صلاة الصبح ثم خرج الى المدينة

A'isha (Allah be pleased with her) said:Some among us put on Ihram for Hajj alone (Hajj Mufrad) ; some of us for Hajj and Umra together (Qiran), and some of us for Tamattal (first for Umra and after completing it for Hajj)

حدثني يحيى بن ايوب، حدثنا عباد بن عباد المهلبي، حدثنا عبيد الله بن عمر، عن القاسم بن محمد، عن ام المومنين، عايشة - رضى الله عنها - قالت منا من اهل بالحج مفردا ومنا من قرن ومنا من تمتع

AI-Qasim b. Muhammad reported that A'isha had come for Hajj

حدثنا عبد بن حميد، اخبرنا محمد بن بكر، اخبرنا ابن جريج، اخبرني عبيد الله، بن عمر عن القاسم بن محمد، قال جاءت عايشة حاجة

Umra reported:I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (ﷺ) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (ﷺ) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah (ﷺ) sacrificed (the cow) on behalf of his wives. Yahya said: I made a mention of this hadith (what has been stated by Umra) to Qasim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you

وحدثنا عبد الله بن مسلمة بن قعنب، حدثنا سليمان، - يعني ابن بلال - عن يحيى، - وهو ابن سعيد - عن عمرة، قالت سمعت عايشة، - رضى الله عنها - تقول خرجنا مع رسول الله صلى الله عليه وسلم لخمس بقين من ذي القعدة ولا نرى الا انه الحج حتى اذا دنونا من مكة امر رسول الله صلى الله عليه وسلم من لم يكن معه هدى اذا طاف بالبيت وبين الصفا والمروة ان يحل . قالت عايشة رضى الله عنها فدخل علينا يوم النحر بلحم بقر فقلت ما هذا فقيل ذبح رسول الله صلى الله عليه وسلم عن ازواجه . قال يحيى فذكرت هذا الحديث للقاسم بن محمد فقال اتتك والله بالحديث على وجهه

This hadlth has been narrated by Yahya through the same chain of transmitters

وحدثنا محمد بن المثنى، حدثنا عبد الوهاب، قال سمعت يحيى بن سعيد، يقول اخبرتني عمرة، انها سمعت عايشة، رضى الله عنها ح. وحدثناه ابن ابي عمر، حدثنا سفيان، عن يحيى، بهذا الاسناد مثله

AI-Qasim narrated from the Mother of the Believers (Hadrat 'A'isha) that she said:Messenger of Allah. the people return (from Mecca) having done two worships (both Hajj and Umra), but I am coming back with one (only). whereupon he said: You should wait and when the period of menses is over, you should go to Tan'im and put on lhram and then meet us at such and such time (and I think he said tomorrow) ; and (the reward of this Umra) is for you equal to your hardship or your spending

وحدثنا ابو بكر بن ابي شيبة، حدثنا ابن علية، عن ابن عون، عن ابراهيم، عن الاسود، عن ام المومنين، ح وعن القاسم، عن ام المومنين، قالت قلت يا رسول الله يصدر الناس بنسكين واصدر بنسك واحد قال " انتظري فاذا طهرت فاخرجي الى التنعيم فاهلي منه ثم القينا عند كذا وكذا - قال اظنه قال غدا - ولكنها على قدر نصبك - او قال - نفقتك

Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmitted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said:I cannot differentiate the hadith of one from the other (Qasim and Ibrahim) that the Mother of the Believers (Allah be pleased with her) said this: Messenger of Allah, people have come back with two acts of worship. The rest of the hadith is the same

وحدثنا ابن المثنى، حدثنا ابن ابي عدي، عن ابن عون، عن القاسم، وابراهيم، - قال لا اعرف حديث احدهما من الاخر - ان ام المومنين - رضى الله عنها - قالت يا رسول الله يصدر الناس بنسكين . فذكر الحديث

A'isha (Allah be pleased with her) reported:We went with the Messenger of Allah (ﷺ) and we did not see but that he (intended to perform) Hajj (only), but when we reached Mecca we circumambulated the House; and the Messenger of Allah (ﷺ) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. A'isha said: I entered my period and could not (therefore) circumambulate the House. When it was the night of Hasba she said: Messenger of Allah, people are coming back (after having performed both) Hajj and'Umra, whereas I am coming back only with Hajj, whereupon he said: Did you not circumambulate (the Ka'ba) that very night we entered Mecca? She (A'isha) said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for Umra, and it is at such and such a place that you can meet (us). (In the meanwhile) Safiyya (the wife of the Holy Prophet) said: I think, I will detain you (since I have entered in the monthly) period and you shall have to wait for me for the farewell circuit). Thereupon he (the Holy Prophet) said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice (10th of Dhu'l-Hijja)? She said: Yes. The Prophet (ﷺ) said: There is no harm. You should go forward. 'A'isha said: The Messenger of Allah (ﷺ) was going upwards to the side of Mecca, whereas I was coming down from it, or I was going upward, whereas he was coming down. Isbiq said: She was climbing down, and he was climbing down

حدثنا زهير بن حرب، واسحاق بن ابراهيم، قال زهير حدثنا وقال، اسحاق اخبرنا جرير، عن منصور، عن ابراهيم، عن الاسود، عن عايشة، - رضى الله عنها - قالت خرجنا مع رسول الله صلى الله عليه وسلم ولا نرى الا انه الحج فلما قدمنا مكة تطوفنا بالبيت فامر رسول الله صلى الله عليه وسلم من لم يكن ساق الهدى ان يحل - قالت - فحل من لم يكن ساق الهدى ونساوه لم يسقن الهدى فاحللن . قالت عايشة فحضت فلم اطف بالبيت فلما كانت ليلة الحصبة - قالت - قلت يا رسول الله يرجع الناس بعمرة وحجة وارجع انا بحجة قال " اوما كنت طفت ليالي قدمنا مكة " . قالت قلت لا . قال " فاذهبي مع اخيك الى التنعيم فاهلي بعمرة ثم موعدك مكان كذا وكذا " . قالت صفية ما اراني الا حابستكم قال " عقرى حلقى اوما كنت طفت يوم النحر " . قالت بلى . قال " لا باس انفري " . قالت عايشة فلقيني رسول الله صلى الله عليه وسلم وهو مصعد من مكة وانا منهبطة عليها او انا مصعدة وهو منهبط منها . وقال اسحاق متهبطة ومتهبط

A'isha (Allah be pleased, with her) reported:We went out with the Messenger of Allah (ﷺ) pronouncing Talbiya having no explicit intention of Pilgrimage or 'Umra. The rest of the hadith is the same

وحدثناه سويد بن سعيد، عن علي بن مسهر، عن الاعمش، عن ابراهيم، عن الاسود، عن عايشة، - رضى الله عنها - قالت خرجنا مع رسول الله صلى الله عليه وسلم نلبي لا نذكر حجا ولا عمرة . وساق الحديث بمعنى حديث منصور

A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Mecca) and came to me, and he was very angry. I said:Messenger of Allah, who has annoyed you? May Allah cast him in fire I He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put off lhram as others have done

حدثنا ابو بكر بن ابي شيبة، ومحمد بن المثنى، وابن، بشار جميعا عن غندر، - قال ابن المثنى حدثنا محمد بن جعفر، - حدثنا شعبة، عن الحكم، عن علي بن الحسين، عن ذكوان، مولى عايشة عن عايشة، - رضى الله عنها - انها قالت قدم رسول الله صلى الله عليه وسلم لاربع مضين من ذي الحجة او خمس فدخل على وهو غضبان فقلت من اغضبك يا رسول الله ادخله الله النار . قال " اوما شعرت اني امرت الناس بامر فاذا هم يترددون قال الحكم كانهم يترددون احسب - ولو اني استقبلت من امري ما استدبرت ما سقت الهدى معي حتى اشتريه ثم احل كما حلوا

A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) came out (for Pilgrimage) on The 4th or 5th of Dbu'l Hjjja. The rest of the hadith is the same, but he (the narrator) made no mention of the doubt of Hakam about his (the Prophet's) words:" They were reluctant

وحدثناه عبيد الله بن معاذ، حدثنا ابي، حدثنا شعبة، عن الحكم، سمع علي بن، الحسين عن ذكوان، عن عايشة، - رضى الله عنها - قالت قدم النبي صلى الله عليه وسلم لاربع او خمس مضين من ذي الحجة . بمثل حديث غندر ولم يذكر الشك من الحكم في قوله يترددون

A'isha (Allah be pleased with her) reported that she put on Ihram for, Umra and arrived 'at Mecca) but did not circumambulate the House as she had entered in the period of menses, and then put on Ihram for Hajj and performed all the rituals concerning it (except circumambulating the House). The Apostle of Allah (ﷺ) said to her on the day of march (when pilgrims come to Mina):Your circumambulation would suffice both Hajj and Umra. She, however, felt reluctant. Thereupon the Prophet (ﷺ) sent her with 'Abd al-Rahman to Tan'im and she performed Umra (with separate rituals) after Hajj

حدثني محمد بن حاتم، حدثنا بهز، حدثنا وهيب، حدثنا عبد الله بن طاوس، عن ابيه، عن عايشة، - رضى الله عنها - انها اهلت بعمرة فقدمت ولم تطف بالبيت حتى حاضت فنسكت المناسك كلها . وقد اهلت بالحج . فقال لها النبي صلى الله عليه وسلم يوم النفر " يسعك طوافك لحجك وعمرتك " . فابت فبعث بها مع عبد الرحمن الى التنعيم فاعتمرت بعد الحج