Sahih Muslim — Zakat

Amr b. al-'As reported Allah's Messenger (ﷺ) as saying:He Is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by Allah with what He has given him

حدثنا ابو بكر بن ابي شيبة، حدثنا ابو عبد الرحمن المقري، عن سعيد بن ابي، ايوب حدثني شرحبيل، - وهو ابن شريك - عن ابي عبد الرحمن الحبلي، عن عبد الله، بن عمرو بن العاص ان رسول الله صلى الله عليه وسلم قال " قد افلح من اسلم ورزق كفافا وقنعه الله بما اتاه

Abu Huraira reported Allah's Messenger (ﷺ) as saying:O Allah, make the provision of Muhammad's family sufficient just to sustain life

حدثنا ابو بكر بن ابي شيبة، وعمرو الناقد، وابو سعيد الاشج قالوا حدثنا وكيع، حدثنا الاعمش، ح وحدثني زهير بن حرب، حدثنا محمد بن فضيل، عن ابيه، كلاهما عن عمارة بن القعقاع، عن ابي زرعة، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " اللهم اجعل رزق ال محمد قوتا

Umar b. Khattab (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) distributed something. Upon this I said:Messenger of Allah, I swear by God, the others besides them were more deserving than these (to whom you gave charity). He said: They had in fact left no other alternative for me. but (that they should) either beg importunately from me or they would regard me as a miser, but I am not a miser

حدثنا عثمان بن ابي شيبة، وزهير بن حرب، واسحاق بن ابراهيم الحنظلي، قال اسحاق اخبرنا وقال الاخران، حدثنا جرير، عن الاعمش، عن ابي وايل، عن سلمان، بن ربيعة قال قال عمر بن الخطاب رضى الله عنه قسم رسول الله صلى الله عليه وسلم قسما فقلت والله يا رسول الله لغير هولاء كان احق به منهم . قال " انهم خيروني ان يسالوني بالفحش او يبخلوني فلست بباخل

Anas b. Malik reported:I was walking with the Messenger of Allah (ﷺ) and he had put on a mantle of Najran with a thick border. A bedouin met him and pulled the mantle so violently that I saw this violent pulling leaving marks of the border of the mantle on the skin of the neck of the Messenger of Allah (ﷺ). And he (the bedouin) said: Muhammad, issue command that I should be given out of the wealth of Allah which is at your disposal. The Messenger of Allah (ﷺ) turned his attention to him and smiled, and then ordered for him a gift (provision)

حدثني عمرو الناقد، حدثنا اسحاق بن سليمان الرازي، قال سمعت مالكا، ح وحدثني يونس بن عبد الاعلى، - واللفظ له - اخبرنا عبد الله بن وهب، حدثني مالك، بن انس عن اسحاق بن عبد الله بن ابي طلحة، عن انس بن مالك، قال كنت امشي مع رسول الله صلى الله عليه وسلم وعليه رداء نجراني غليظ الحاشية فادركه اعرابي فجبذه بردايه جبذة شديدة نظرت الى صفحة عنق رسول الله صلى الله عليه وسلم وقد اثرت بها حاشية الرداء من شدة جبذته ثم قال يا محمد مر لي من مال الله الذي عندك . فالتفت اليه رسول الله صلى الله عليه وسلم فضحك ثم امر له بعطاء

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters. And In the hadith transmitted by Ikrima b. 'Ammir there is an addition:" He (the bedouin) pulled his (mantle) so violently that the Messenger of Allah (ﷺ) was drifted very close to the bedouin." And in the hadith transmitted by Hammam, (the words are):" He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah (ﷺ)

حدثنا زهير بن حرب، حدثنا عبد الصمد بن عبد الوارث، حدثنا همام، ح وحدثني زهير بن حرب، حدثنا عمر بن يونس، حدثنا عكرمة بن عمار، ح وحدثني سلمة بن شبيب، حدثنا ابو المغيرة، حدثنا الاوزاعي، كلهم عن اسحاق بن عبد الله بن ابي طلحة، عن انس، بن مالك عن النبي صلى الله عليه وسلم بهذا الحديث . وفي حديث عكرمة بن عمار من الزيادة قال ثم جبذه اليه جبذة رجع نبي الله صلى الله عليه وسلم في نحر الاعرابي . وفي حديث همام فجاذبه حتى انشق البرد وحتى بقيت حاشيته في عنق رسول الله صلى الله عليه وسلم

Miswar b. Makhrama reported that the Messenger of Allah (ﷺ) distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said:O my son, come along with me to the Messenger of Allah (ﷺ). So I went with him. He said: Enter the house and call him (to come out) for me. So I called him and he (the Holy Prophet) came out, and there was a cloak (from those already distributed) on him. He (the Holy Prophet) said: I had kept it for you. He (Makhrama), looked at it and was pleased

حدثنا قتيبة بن سعيد، حدثنا ليث، عن ابن ابي مليكة، عن المسور بن مخرمة، انه قال قسم رسول الله صلى الله عليه وسلم اقبية ولم يعط مخرمة شييا فقال مخرمة يا بنى انطلق بنا الى رسول الله صلى الله عليه وسلم . فانطلقت معه قال ادخل فادعه لي . قال فدعوته له فخرج اليه وعليه قباء منها فقال " خبات هذا لك " . قال فنظر اليه فقال " رضي مخرمة

Miswar b. Makhrama reported:Some cloaks were presented to the Messenger of Allah (ﷺ). My father Makhrama said to me: Come along with me to him; perhaps we may be able to get anything out of that (stock of cloaks). My father stood at the door and began to talk. The Apostle of Allah (ﷺ) recognised him by his voice and came out and there was a cloak with him, and he was showing its beauties and saying: I kept it for you, I kept it for you

حدثنا ابو الخطاب، زياد بن يحيى الحساني حدثنا حاتم بن وردان ابو صالح، حدثنا ايوب السختياني، عن عبد الله بن ابي مليكة، عن المسور بن مخرمة، قال قدمت على النبي صلى الله عليه وسلم اقبية فقال لي ابي مخرمة انطلق بنا اليه عسى ان يعطينا منها شييا . قال فقام ابي على الباب فتكلم فعرف النبي صلى الله عليه وسلم صوته فخرج ومعه قباء وهو يريه محاسنه وهو يقول " خبات هذا لك خبات هذا لك

Sa'd reported that the Messenger of Allah (ﷺ) bestowed (some gifts) upon a group of people and I was sitting amongst them. The Messenger of Allah (ﷺ), however, left a person and he did not give him anything. and he seemed to me the most excellent among them (and thus deserved the gifts more than anyone else). So I stood up before the Messenger of Allah (ﷺ) and said to him in undertone:Messenger of Allah, what about so and so? By Allah, I find him a believer. He (the Messenger of Allah) said: He may be a Muslim. I kept quiet for a short while, and then what I knew of him urged me (to plead his case again) and I said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may be a Muslim. I again remained quiet for a short while, and what I knew of him again urged me (to plead his case so I) said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may be a Muslim. I often bestow (something) upon a person, whereas someone else is dearer to me than he, because of the fear that he may fall headlong into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice

حدثنا الحسن بن علي الحلواني، وعبد بن حميد، قالا حدثنا يعقوب، - وهو ابن ابراهيم بن سعد - حدثنا ابي، عن صالح، عن ابن شهاب، اخبرني عامر بن سعد، عن ابيه، سعد انه اعطى رسول الله صلى الله عليه وسلم رهطا وانا جالس فيهم قال فترك رسول الله صلى الله عليه وسلم منهم رجلا لم يعطه وهو اعجبهم الى فقمت الى رسول الله صلى الله عليه وسلم فساررته فقلت يا رسول الله ما لك عن فلان والله اني لاراه مومنا . قال " او مسلما " . فسكت قليلا ثم غلبني ما اعلم منه فقلت يا رسول الله ما لك عن فلان فوالله اني لاراه مومنا . قال " او مسلما " . فسكت قليلا ثم غلبني ما اعلم منه فقلت يا رسول الله ما لك عن فلان فوالله اني لاراه مومنا . قال " او مسلما " . قال " اني لاعطي الرجل . وغيره احب الى منه خشية ان يكب في النار على وجهه " . وفي حديث الحلواني تكرار القول مرتين

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters

حدثنا ابن ابي عمر، حدثنا سفيان، ح وحدثنيه زهير بن حرب، حدثنا يعقوب، بن ابراهيم بن سعد حدثنا ابن اخي ابن شهاب، ح وحدثناه اسحاق بن ابراهيم، وعبد، بن حميد قالا اخبرنا عبد الرزاق، اخبرنا معمر، كلهم عن الزهري، بهذا الاسناد على معنى حديث صالح عن الزهري

This hadith has been narrated on the authority of Muhammad b. Sa'd through another chain of transmitters (and the words are):" The Messenger of Allah (ﷺ) struck between my neck and shoulder with his hand and said: Do you wrangle, O Sa'd, because I bestow (some gifts) upon a person?

حدثنا الحسن بن علي الحلواني، حدثنا يعقوب بن ابراهيم بن سعد، حدثنا ابي، عن صالح، عن اسماعيل بن محمد بن سعد، قال سمعت محمد بن سعد، يحدث بهذا الحديث - يعني حديث الزهري الذي ذكرنا - فقال في حديثه فضرب رسول الله صلى الله عليه وسلم بيده بين عنقي وكتفي ثم قال " اقتالا اى سعد اني لاعطي الرجل

Anas b. Malik reported that when on the Day of Hunain Allah conferred upon His Apostle (ﷺ) the riches of Hawazin (without armed encounter), the Messenger of Allah (ﷺ) set about distributing to some persons of Quraish one hundred camels Upon this they (the young people from the Ansar) said:May Allah grant pardon to the Messenger of Allah (ﷺ) that he bestowed (these camels) upon the people of Quraish, and he ignored us, whereas our swords are still dripping blood. Anas b. Malik said: Their statement was conveyed to the Messenger of Allah (ﷺ) and he sent (someone) to the Ansar and gathered them under a tent of leather. When they had assembled, the Messenger of Allah (ﷺ) came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah, so far as the sagacious amongst us are concerned they have said nothing, but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah (ﷺ) that he gave to the Quraish and ignored us (despite the fact) that our swords are besmeared with their blood. Upon this the Messenger of Allah (ﷺ) said: I give (at times material gifts) to persons who were quite recently in the state of unbelief, so that I may incline them to truth Don't you feel delighted that people should go with riches, and you should go back to your places with the Messenger of Allah? By Allah, that with which you would return is better than that with which they would return. They said: Yes, Messenger of Allah, we are pleased. The Prophet said too: You would find marked preference (in conferring of the material gifts) in future, so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience

حدثني حرملة بن يحيى التجيبي، اخبرنا عبد الله بن وهب، اخبرني يونس، عن ابن شهاب، اخبرني انس بن مالك، ان اناسا، من الانصار قالوا يوم حنين حين افاء الله على رسوله من اموال هوازن ما افاء فطفق رسول الله صلى الله عليه وسلم يعطي رجالا من قريش الماية من الابل فقالوا يغفر الله لرسول الله يعطي قريشا ويتركنا وسيوفنا تقطر من دمايهم . قال انس بن مالك فحدث ذلك رسول الله صلى الله عليه وسلم من قولهم فارسل الى الانصار فجمعهم في قبة من ادم فلما اجتمعوا جاءهم رسول الله صلى الله عليه وسلم فقال " ما حديث بلغني عنكم " . فقال له فقهاء الانصار اما ذوو راينا يا رسول الله فلم يقولوا شييا واما اناس منا حديثة اسنانهم قالوا يغفر الله لرسوله يعطي قريشا ويتركنا وسيوفنا تقطر من دمايهم . فقال رسول الله صلى الله عليه وسلم " فاني اعطي رجالا حديثي عهد بكفر اتالفهم افلا ترضون ان يذهب الناس بالاموال وترجعون الى رحالكم برسول الله فوالله لما تنقلبون به خير مما ينقلبون به " . فقالوا بلى يا رسول الله قد رضينا . قال " فانكم ستجدون اثرة شديدة فاصبروا حتى تلقوا الله ورسوله فاني على الحوض " . قالوا سنصبر

Anas b. Malik reported that when Allah conferred upon His Messenger (ﷺ) the riches of Hawazin (without armed encounter) ; the rest of the hadith is the same except some variation (of words):" Anas said: We could not tolerate it and he also said: The people were immature in age

حدثنا حسن الحلواني، وعبد بن حميد، قالا حدثنا يعقوب، - وهو ابن ابراهيم بن سعد - حدثنا ابي، عن صالح، عن ابن شهاب، حدثني انس بن مالك، انه قال لما افاء الله على رسوله ما افاء من اموال هوازن . واقتص الحديث بمثله غير انه قال قال انس فلم نصبر . وقال فاما اناس حديثة اسنانهم

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters

وحدثني زهير بن حرب، حدثنا يعقوب بن ابراهيم، حدثنا ابن اخي ابن شهاب، عن عمه، قال اخبرني انس بن مالك، . وساق الحديث بمثله . الا انه قال قال انس قالوا نصبر . كرواية يونس عن الزهري

Anas b. Malik reported that the Messenger of Allah (ﷺ) gathered the Ansar and said:Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (ﷺ) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahillyya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Don't you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? (So far as my love for you is concerned I should say) if the people were to tread a valley and the Ansar tread a narraw path (in a mountain) I would tread the narrow path of the Ansar

حدثنا محمد بن المثنى، وابن، بشار قال ابن المثنى حدثنا محمد بن جعفر، اخبرنا شعبة، قال سمعت قتادة، يحدث عن انس بن مالك، قال جمع رسول الله صلى الله عليه وسلم الانصار فقال " افيكم احد من غيركم " . فقالوا لا الا ابن اخت لنا . فقال رسول الله صلى الله عليه وسلم " ان ابن اخت القوم منهم " . فقال " ان قريشا حديث عهد بجاهلية ومصيبة واني اردت ان اجبرهم واتالفهم اما ترضون ان يرجع الناس بالدنيا وترجعون برسول الله الى بيوتكم لو سلك الناس واديا وسلك الانصار شعبا لسلكت شعب الانصار

Anas b. Malik reported:When Mecca was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah (ﷺ), and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that, has reached you and they were not (the people) to speak a lie. Upon this he said: Don't you like that the people should return to their houses along with worldly riches, whereas you should return to your houses with the Messenger of Allah? If the people were to tread a valley or a narrow path, and the Ansar were also to tread a valley or a narrow path, I would tread the valley (along with the) Ansar or the narrow path (along with the) Ansar

حدثنا محمد بن الوليد، حدثنا محمد بن جعفر، حدثنا شعبة، عن ابي التياح، قال سمعت انس بن مالك، قال لما فتحت مكة قسم الغنايم في قريش فقالت الانصار ان هذا لهو العجب ان سيوفنا تقطر من دمايهم وان غنايمنا ترد عليهم . فبلغ ذلك رسول الله صلى الله عليه وسلم فجمعهم فقال " ما الذي بلغني عنكم " . قالوا هو الذي بلغك . وكانوا لا يكذبون . قال " اما ترضون ان يرجع الناس بالدنيا الى بيوتهم وترجعون برسول الله الى بيوتكم لو سلك الناس واديا او شعبا وسلكت الانصار واديا او شعبا لسلكت وادي الانصار او شعب الانصار

Anas b. Malik reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Messenger of Allah (ﷺ) that day ten thousand (soldiers), and newly freed men (of Mecca after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) on that day called twice and he did not interpose anything between these two (announcements). He turned towards his right and said:O people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah (may peace he upon him) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Mecca) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help). but the spoils are given to other people besides us. This (remark) reached him (the Holy Prophet). and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar, don't you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are. Messenger of Allah. He (the Holy Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?

حدثنا محمد بن المثنى، وابراهيم بن محمد بن عرعرة، - يزيد احدهما على الاخر الحرف بعد الحرف - قالا حدثنا معاذ بن معاذ حدثنا ابن عون عن هشام بن زيد بن انس عن انس بن مالك قال لما كان يوم حنين اقبلت هوازن وغطفان وغيرهم بذراريهم ونعمهم ومع النبي صلى الله عليه وسلم يوميذ عشرة الاف ومعه الطلقاء فادبروا عنه حتى بقي وحده - قال - فنادى يوميذ نداءين لم يخلط بينهما شييا - قال - فالتفت عن يمينه فقال " يا معشر الانصار " . فقالوا لبيك يا رسول الله ابشر نحن معك - قال - ثم التفت عن يساره فقال " يا معشر الانصار " . قالوا لبيك يا رسول الله ابشر نحن معك - قال - وهو على بغلة بيضاء فنزل فقال انا عبد الله ورسوله . فانهزم المشركون واصاب رسول الله صلى الله عليه وسلم غنايم كثيرة فقسم في المهاجرين والطلقاء ولم يعط الانصار شييا فقالت الانصار اذا كانت الشدة فنحن ندعى وتعطى الغنايم غيرنا . فبلغه ذلك فجمعهم في قبة فقال " يا معشر الانصار ما حديث بلغني عنكم " . فسكتوا فقال " يا معشر الانصار اما ترضون ان يذهب الناس بالدنيا وتذهبون بمحمد تحوزونه الى بيوتكم " . قالوا بلى يا رسول الله رضينا . قال فقال " لو سلك الناس واديا وسلكت الانصار شعبا لاخذت شعب الانصار " . قال هشام فقلت يا ابا حمزة انت شاهد ذاك قال واين اغيب عنه

Anas b. Malik reported:We conquered Mecca and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number, and our (number) had reached six thousand. And on one side Khalid b. Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed, and the bedouins and the people whom we knew took to their heels. (Seeing this) the Messenger of Allah (ﷺ) called thus: O emigrants, O emigrants. He then. said: O Ansar, O Ansar. (Anas said: This hadith is transmitted by a group of eminent persons.) We said: At thy beck and call are we, Messenger of Allah. The Messenger of Allah (ﷺ) then advanced and he (Anas) said: By Allah, we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Ta'if, and we besieged them for forty nights. and then came back to Mecca and encamped (at a place), and the Messenger of Allah (ﷺ) began to bestow a hundred camels upon each individual. The rest of the hadith is the same

حدثنا عبيد الله بن معاذ، وحامد بن عمر، ومحمد بن عبد الاعلى، قال ابن معاذ حدثنا المعتمر بن سليمان، عن ابيه، قال حدثني السميط، عن انس بن مالك، قال افتتحنا مكة ثم انا غزونا حنينا فجاء المشركون باحسن صفوف رايت - قال - فصفت الخيل ثم صفت المقاتلة ثم صفت النساء من وراء ذلك ثم صفت الغنم ثم صفت النعم - قال - ونحن بشر كثير قد بلغنا ستة الاف وعلى مجنبة خيلنا خالد بن الوليد - قال - فجعلت خيلنا تلوي خلف ظهورنا فلم نلبث ان انكشفت خيلنا وفرت الاعراب ومن نعلم من الناس - قال - فنادى رسول الله صلى الله عليه وسلم " يا للمهاجرين يا للمهاجرين " . ثم قال " يا للانصار يا للانصار " . قال قال انس هذا حديث عمية . قال قلنا لبيك يا رسول الله - قال - فتقدم رسول الله صلى الله عليه وسلم - قال - فايم الله ما اتيناهم حتى هزمهم الله - قال - فقبضنا ذلك المال ثم انطلقنا الى الطايف فحاصرناهم اربعين ليلة ثم رجعنا الى مكة فنزلنا - قال - فجعل رسول الله صلى الله عليه وسلم يعطي الرجل الماية من الابل . ثم ذكر باقي الحديث كنحو حديث قتادة وابي التياح وهشام بن زيد

Rafi' b. Khadij reported that the Messenger of Allah; (ﷺ) gave to Abu Sufyan b. Harb and Safwan. b. Umayya and 'Uyaina b. Hisn and Aqra' b. Habis, i.e. to every one of these persons, one hundred camels, and gave to 'Abbas b. Mirdas less than this number. Upon this 'Abbas b. Mirdis said:You allot the share of my booty and that of my horse between 'Uyaina and Aqra'. Both Uyaina and Aqra' are in no way more eminent than Mirdas (my father) in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He (the narrator) said: The Messenger of Allah (ﷺ) then completed one hundred camels for him

حدثنا محمد بن ابي عمر المكي، حدثنا سفيان، عن عمر بن سعيد بن مسروق، عن ابيه، عن عباية بن رفاعة، عن رافع بن خديج، قال اعطى رسول الله صلى الله عليه وسلم ابا سفيان بن حرب وصفوان بن امية وعيينة بن حصن والاقرع بن حابس كل انسان منهم ماية من الابل واعطى عباس بن مرداس دون ذلك . فقال عباس بن مرداس اتجعل نهبي ونهب العبيد بين عيينة والاقرع فما كان بدر ولا حابس يفوقان مرداس في المجمع وما كنت دون امري منهما ومن تخفض اليوم لا يرفع قال فاتم له رسول الله صلى الله عليه وسلم ماية

This hadith has been narrated by Sa'id b. Masruq with the same chain of transmitters (with the words):" The Apostle of Allah (ﷺ) distributed the spoils of Hunain, and he (the Holy Prophet) gave one hundred camels to Abu Sufyan b. Harb. The rest of the hadith is the same, but with this addition:" He bestowed upon" Alqama b. 'Ulatha one hundred (camels)

وحدثنا احمد بن عبدة الضبي، اخبرنا ابن عيينة، عن عمر بن سعيد بن مسروق، بهذا الاسناد ان النبي صلى الله عليه وسلم قسم غنايم حنين فاعطى ابا سفيان بن حرب ماية من الابل . وساق الحديث بنحوه وزاد واعطى علقمة بن علاثة ماية

This hadith has been narrated by Sa'id with the same chain of transmitters, but no mention has been made of Alqama b. 'Ulatha, nor of safwin b. Umayya, and he did not mention the verse in his hadith

وحدثنا مخلد بن خالد الشعيري، حدثنا سفيان، حدثني عمر بن سعيد، بهذا الاسناد ولم يذكر في الحديث علقمة بن علاثة ولا صفوان بن امية ولم يذكر الشعر في حديثه