Sahih Muslim — Zakat

Abu Dharr reported:I walked with the Messenger of Allah (ﷺ) on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of Allah (way peace by upon him) said: Abu Dharr! I said: Messenger of Allah, I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. (I love) to spend it among the servants of Allah like this and he pointed in front of him, and on his right side and on his left side. We then proceeded on and he said: Abu Dharr. I said: At thy beck and call, Messenger of Allah. He (the Holy Prophet) said: The rich would be poor on the Day of Resurrection, but he who spent like this and like this and like this, and he pointed as at the first time. We again went on when he said. Abu Dharr, stay where you are till I come back to you. He (the Holy Prophet) then moved on till he disappeared from my sight He (Abu Dharr) said: I heard a sound and I heard a noise. I said (to myself): The Messenger of Allah (ﷺ) might have met (mishap or an enemy). I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him, and when he came I made a mention of what I heard. He said: it was Gabriel, who came to me and said:" He who dies among your Ummah without associating Anything with Allah would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft

حدثنا يحيى بن يحيى، وابو بكر بن ابي شيبة وابن نمير وابو كريب كلهم عن ابي معاوية، - قال يحيى اخبرنا ابو معاوية، - عن الاعمش، عن زيد بن وهب، عن ابي، ذر قال كنت امشي مع النبي صلى الله عليه وسلم في حرة المدينة عشاء ونحن ننظر الى احد فقال لي رسول الله صلى الله عليه وسلم " يا ابا ذر " . قال قلت لبيك يا رسول الله . قال " ما احب ان احدا ذاك عندي ذهب امسى ثالثة عندي منه دينار الا دينارا ارصده لدين الا ان اقول به في عباد الله هكذا - حثا بين يديه - وهكذا - عن يمينه - وهكذا - عن شماله " . قال ثم مشينا فقال " يا ابا ذر " . قال قلت لبيك يا رسول الله . قال " ان الاكثرين هم الاقلون يوم القيامة الا من قال هكذا وهكذا وهكذا " . مثل ما صنع في المرة الاولى قال ثم مشينا قال " يا ابا ذر كما انت حتى اتيك " . قال فانطلق حتى توارى عني - قال - سمعت لغطا وسمعت صوتا - قال - فقلت لعل رسول الله صلى الله عليه وسلم عرض له - قال - فهممت ان اتبعه قال ثم ذكرت قوله " لا تبرح حتى اتيك " . قال فانتظرته فلما جاء ذكرت له الذي سمعت - قال - فقال " ذاك جبريل اتاني فقال من مات من امتك لا يشرك بالله شييا دخل الجنة " . قال قلت وان زنى وان سرق قال " وان زنى وان سرق

Abu Dharr reported:I went out one night (and found) the Messenger of Allah (ﷺ) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr, come on. He (Abu Dharr) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward) on the Day of Resurrection, except upon whom Allah conferred goodness (wealth). He dispensed it to his right, left, in front of him and at his back (just as the wind diffuses fragrance) and did good with it (riches). I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it, and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me, and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah, let Allah make me ransom for you, whom were you speaking on the stony ground? I heard nobody responding to you. He (the Holy Prophet) said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel, even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes, I again said: Even if he committed theft and fornication? He said: Yes, even if he drank wine

وحدثنا قتيبة بن سعيد، حدثنا جرير، عن عبد العزيز، - وهو ابن رفيع - عن زيد بن وهب، عن ابي ذر، قال خرجت ليلة من الليالي فاذا رسول الله صلى الله عليه وسلم يمشي وحده ليس معه انسان قال فظننت انه يكره ان يمشي معه احد - قال - فجعلت امشي في ظل القمر فالتفت فراني فقال " من هذا " . فقلت ابو ذر جعلني الله فداءك . قال " يا ابا ذر تعاله " . قال فمشيت معه ساعة فقال " ان المكثرين هم المقلون يوم القيامة الا من اعطاه الله خيرا فنفح فيه يمينه وشماله وبين يديه ووراءه وعمل فيه خيرا " . قال فمشيت معه ساعة فقال " اجلس ها هنا " . قال فاجلسني في قاع حوله حجارة فقال لي " اجلس ها هنا حتى ارجع اليك " . قال فانطلق في الحرة حتى لا اراه فلبث عني فاطال اللبث ثم اني سمعته وهو مقبل وهو يقول " وان سرق وان زنى " . قال فلما جاء لم اصبر فقلت يا نبي الله جعلني الله فداءك من تكلم في جانب الحرة ما سمعت احدا يرجع اليك شييا . قال " ذاك جبريل عرض لي في جانب الحرة فقال بشر امتك انه من مات لا يشرك بالله شييا دخل الجنة . فقلت يا جبريل وان سرق وان زنى قال نعم . قال قلت وان سرق وان زنى قال نعم . قال قلت وان سرق وان زنى قال نعم وان شرب الخمر

Ahnaf b. Qais reported:I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell, and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest, and it (this stone) would continue passing and repassing (from one side to the other). He (the narrator) said: Then people hung their heads and I saw none among them giving any answer. He then returned and I followed him till he sat near a pillar. I said: I find that these (people) disliked what you said to them and they do not understand anything. My friend Abu'l-Qasim (Muhammad) (may peace he upon him) called me and I responded to him, and he said: Do you see Uhud? I saw the sun (shining) on me and I thought that he would send me on an errand for him. So I said: I see it. Upon this he said: Nothing would delight me more than this that I should have gold like it (equal to the bulk of Uhud), and I should spend it all except three dinars. (How sad it is) that they hoard worldly riches, and they know nothing. I said: What about you and your brothers Quraish? You do not go to thein for any need and do not accept anything from them. He said: By Allah, I neither beg anything from them (from worldly goods), nor do I ask them anything about religion till I meet my Allah and His Messenger

وحدثني زهير بن حرب، حدثنا اسماعيل بن ابراهيم، عن الجريري، عن ابي، العلاء عن الاحنف بن قيس، قال قدمت المدينة فبينا انا في، حلقة فيها ملا من قريش اذ جاء رجل اخشن الثياب اخشن الجسد اخشن الوجه فقام عليهم فقال بشر الكانزين برضف يحمى عليه في نار جهنم فيوضع على حلمة ثدى احدهم حتى يخرج من نغض كتفيه ويوضع على نغض كتفيه حتى يخرج من حلمة ثدييه يتزلزل قال فوضع القوم رءوسهم فما رايت احدا منهم رجع اليه شييا - قال - فادبر واتبعته حتى جلس الى سارية فقلت ما رايت هولاء الا كرهوا ما قلت لهم . قال ان هولاء لا يعقلون شييا ان خليلي ابا القاسم صلى الله عليه وسلم دعاني فاجبته فقال " اترى احدا " . فنظرت ما على من الشمس وانا اظن انه يبعثني في حاجة له فقلت اراه . فقال " ما يسرني ان لي مثله ذهبا انفقه كله الا ثلاثة دنانير " . ثم هولاء يجمعون الدنيا لا يعقلون شييا . قال قلت ما لك ولاخوتك من قريش لا تعتريهم وتصيب منهم . قال لا وربك لا اسالهم عن دنيا ولا استفتيهم عن دين حتى الحق بالله ورسوله

Ahnaf b. Qais reported:While I was in the company of the (elites) of Quraiah, Abu Dharr came there and he was saying: Give glad tidings to the hoarders of riches that their backs would be branded (so deeply) that (the hot Iron) would come out of their sides, and when the backs of their necks would be branded, it would come out of their foreheads. He (Abu Dharr) then went away and sat down. I asked who he was. They said: He is Abu Dharr. I went to him and said to him: What is this that I heard from you which you were saying before? He said: I said nothing but only that which I heard from their Prophet (ﷺ). I again said: What do you say about this gift? He said: Take it, for today it is a help. But when it becomes a price for your religion, then abandon it

وحدثنا شيبان بن فروخ، حدثنا ابو الاشهب، حدثنا خليد العصري، عن الاحنف، بن قيس قال كنت في نفر من قريش فمر ابو ذر وهو يقول بشر الكانزين بكى في ظهورهم يخرج من جنوبهم وبكى من قبل اقفايهم يخرج من جباههم . - قال - ثم تنحى فقعد . - قال - قلت من هذا قالوا هذا ابو ذر . قال فقمت اليه فقلت ما شىء سمعتك تقول قبيل قال ما قلت الا شييا قد سمعته من نبيهم صلى الله عليه وسلم . قال قلت ما تقول في هذا العطاء قال خذه فان فيه اليوم معونة فاذا كان ثمنا لدينك فدعه

Abu Huraira reported Allah's Messenger (ﷺ) as saying that Allah, the Most Blessed and High, said:O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night

حدثني زهير بن حرب، ومحمد بن عبد الله بن نمير، قالا حدثنا سفيان بن عيينة، عن ابي الزناد، عن الاعرج، عن ابي هريرة، يبلغ به النبي صلى الله عليه وسلم قال " قال الله تبارك وتعالى يا ابن ادم انفق انفق عليك " . وقال " يمين الله ملاى - وقال ابن نمير ملان - سحاء لا يغيضها شىء الليل والنهار

Abu Huraira reported Allah's Messenger (ﷺ) as saying that Allah said to him:" Spend, I will bestow upon you." And the Messenger of Allah (ﷺ) said: The right hand of Allah is full and spending (the riches) liberally during day and night will not diminish (the resources of Allah). Don't you see what (an enormous amount of resources) He has spent since He created the heaven and the earth, and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death, and He elevates and degrades (whom He likes)

وحدثنا محمد بن رافع، حدثنا عبد الرزاق بن همام، حدثنا معمر بن راشد، عن همام بن منبه، اخي وهب بن منبه قال هذا ما حدثنا ابو هريرة، عن رسول الله صلى الله عليه وسلم فذكر احاديث منها . وقال قال رسول الله صلى الله عليه وسلم " ان الله قال لي انفق انفق عليك " . وقال رسول الله صلى الله عليه وسلم " يمين الله ملاى لا يغيضها سحاء الليل والنهار ارايتم ما انفق مذ خلق السماء والارض فانه لم يغض ما في يمينه " . قال " وعرشه على الماء وبيده الاخرى القبض يرفع ويخفض

Thauban reported Allah's Messenger (ﷺ) as saying:The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his animal in Allah's path, and the dinar he spends on his companions in Allah's path. Abu Qilaba (one of the narrators) said: He (the narrator) started with family, and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family (and thus) preserves (saves them from want) (and by virtue of which) Allah brings profit for them and makes them rich

حدثنا ابو الربيع الزهراني، وقتيبة بن سعيد، كلاهما عن حماد بن زيد، - قال ابو الربيع حدثنا حماد، - حدثنا ايوب، عن ابي قلابة، عن ابي اسماء، عن ثوبان، قال قال رسول الله صلى الله عليه وسلم " افضل دينار ينفقه الرجل دينار ينفقه على عياله ودينار ينفقه الرجل على دابته في سبيل الله ودينار ينفقه على اصحابه في سبيل الله " . قال ابو قلابة وبدا بالعيال ثم قال ابو قلابة واى رجل اعظم اجرا من رجل ينفق على عيال صغار يعفهم او ينفعهم الله به ويغنيهم

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Of the dinar you spend as a contribution in Allah's path, or to set free a slave, or as a sadaqa given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family

حدثنا ابو بكر بن ابي شيبة، وزهير بن حرب، وابو كريب - واللفظ لابي كريب - قالوا حدثنا وكيع، عن سفيان، عن مزاحم بن زفر، عن مجاهد، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " دينار انفقته في سبيل الله ودينار انفقته في رقبة ودينار تصدقت به على مسكين ودينار انفقته على اهلك اعظمها اجرا الذي انفقته على اهلك

Khaithama reported:While we were sitting in the company of 'Abdullah b. 'Umar there came in his steward. He (Ibn 'Umar) said: Have you supplied the provision to the slaves? He said: No. Upon this he said: Go and give (the provision) to them, for the Messenger of Allah (ﷺ) has said: This sin is enough for a man that he withholds the subsistence from one whose master he is

حدثنا سعيد بن محمد الجرمي، حدثنا عبد الرحمن بن عبد الملك بن ابجر الكناني، عن ابيه، عن طلحة بن مصرف، عن خيثمة، قال كنا جلوسا مع عبد الله بن عمرو اذ جاءه قهرمان له فدخل فقال اعطيت الرقيق قوتهم قال لا . قال فانطلق فاعطهم . قال قال رسول الله صلى الله عليه وسلم " كفى بالمرء اثما ان يحبس عمن يملك قوته

Jabir reported:A person from the Banu 'Udhra set a slave free after his death. This news reached the Messenger of Allah (may peace be upon hhn). Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy (this slave) from me? Nulaim b. Abdullah bought it for eight hundred dirhams and (this amount was) brought to the Messenger of Allah (ﷺ) who returned it to him (the owner), and then said: Start with your own self and spend it on yourself, and if anything is left, it should be spent on your family, and if anything is left (after meeting the needs of the family) it should be spent on relatives, and if anything is left from the family, it should be spent like this, like this. And he was saying: In front of you, on your right and on your left

حدثنا قتيبة بن سعيد، حدثنا ليث، ح وحدثنا محمد بن رمح، اخبرنا الليث، عن ابي الزبير، عن جابر، قال اعتق رجل من بني عذرة عبدا له عن دبر، فبلغ ذلك رسول الله صلى الله عليه وسلم . فقال " الك مال غيره " . فقال لا . فقال " من يشتريه مني " . فاشتراه نعيم بن عبد الله العدوي بثمانماية درهم فجاء بها رسول الله صلى الله عليه وسلم فدفعها اليه ثم قال " ابدا بنفسك فتصدق عليها فان فضل شىء فلاهلك فان فضل عن اهلك شىء فلذي قرابتك فان فضل عن ذي قرابتك شىء فهكذا وهكذا " . يقول فبين يديك وعن يمينك وعن شمالك

Jabir reported that a person among the Ansar who was called Abu Madhkur granted posthumous freedom to his slave who was called Ya'qub. The rest of the hadith is the same

وحدثني يعقوب بن ابراهيم الدورقي، حدثنا اسماعيل، - يعني ابن علية - عن ايوب، عن ابي الزبير، عن جابر، ان رجلا، من الانصار - يقال له ابو مذكور - اعتق غلاما له عن دبر يقال له يعقوب وساق الحديث بمعنى حديث الليث

Anas b. Malik is reported as saying:Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairaha' which was opposite the mosque, and the Messenger of Allah (ﷺ) often visited it and he drank of its sweet water. When this verse was revealed: "You will never attain righteousness till you give freely of what you love" (iii. 91), Abu Talha got up and, going to Allah's Messenger (ﷺ), said: Allah says in His Book: "You will never attain righteousness till you give freely of what you love," and the dearest of my property is Bairaha' so I give it as Sadaqa to God from Whom I hope for reward for it and the treasure with Allah; so spend it, Messenger of Allah, on whatever purpose you deem it proper. The Messenger of Allah (ﷺ) said: Well done! that is a profitable deal, that is a profitable deal. I have heard what you have said, but I think you should spend it on your nearest relatives. So Abu Talha distributed it among the nearest relatives and his cousins on his father's side

حدثنا يحيى بن يحيى، قال قرات على مالك عن اسحاق بن عبد الله بن ابي، طلحة انه سمع انس بن مالك، يقول كان ابو طلحة اكثر انصاري بالمدينة مالا وكان احب امواله اليه بيرحى وكانت مستقبلة المسجد وكان رسول الله صلى الله عليه وسلم يدخلها ويشرب من ماء فيها طيب . قال انس فلما نزلت هذه الاية { لن تنالوا البر حتى تنفقوا مما تحبون} قام ابو طلحة الى رسول الله صلى الله عليه وسلم فقال ان الله يقول في كتابه { لن تنالوا البر حتى تنفقوا مما تحبون} وان احب اموالي الى بيرحى وانها صدقة لله ارجو برها وذخرها عند الله فضعها يا رسول الله حيث شيت . قال رسول الله صلى الله عليه وسلم " بخ ذلك مال رابح ذلك مال رابح قد سمعت ما قلت فيها واني ارى ان تجعلها في الاقربين " . فقسمها ابو طلحة في اقاربه وبني عمه

Anas reported that when this verse was tevealed:" You will not attain righteousness till you give freely of what you love," Abu Talha said: I see that our Lord has demanded from us out of our property; so I make you a witness, Messenger of Allah. that I give my land known as Bairaha' for the sake of Allah. Upon this the Messenger of Allah (ﷺ) said: Give that to your relatives. So he gave it to Hassan b. Thabit and Ubayy b. Ka'b

حدثني محمد بن حاتم، حدثنا بهز، حدثنا حماد بن سلمة، حدثنا ثابت، عن انس، قال لما نزلت هذه الاية { لن تنالوا البر حتى تنفقوا مما تحبون} قال ابو طلحة ارى ربنا يسالنا من اموالنا فاشهدك يا رسول الله اني قد جعلت ارضي بريحا لله . قال فقال رسول الله صلى الله عليه وسلم " اجعلها في قرابتك " . قال فجعلها في حسان بن ثابت وابى بن كعب

Maimuna bint Harith reported that she set free a slave-girl during the lifetime of the Messenger of Allah (ﷺ) and she made a mention of that to the Messenger of Allah (ﷺ) and he said:Had you gives her to your maternal uncles, you would have a greater reward

حدثني هارون بن سعيد الايلي، حدثنا ابن وهب، اخبرني عمرو، عن بكير، عن كريب، عن ميمونة بنت الحارث، انها اعتقت وليدة في زمان رسول الله صلى الله عليه وسلم فذكرت ذلك لرسول الله صلى الله عليه وسلم فقال " لو اعطيتها اخوالك كان اعظم لاجرك

Zainab, the wife of 'Abdullah (b. Mas'ud ), reported that the Messenger of Allah (ﷺ) said:0 women, give sadaqa even though it be some of your jewellery. She returned to 'Abdullah and said: You are a person with empty hands, whereas the Messenger of Allah (ﷺ) has commanded us to give sadaqa, so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. 'Abdullah said to me (his wife): You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah (ﷺ) having the same porpose as I had. Now Allah's Messenger (ﷺ) was invested with awe (so we did not like to knock). Then Bilal came out and we said to him: Go to the Messenger of Allah (ﷺ) and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge, but do not inform him who we are. Bilal went to the Messenger of Allah (ﷺ) and asked him (what these women had instructed him to ask). The Messenger of Allah (ﷺ) asked him who these women were. He (Bilal) said: They are women from Ansar and Zainab. Upon this the Messenger of Allah (ﷺ) said: Which of the Zainabs? He said: The wife of 'Abdullah. The Messenger of Allah (ﷺ) said: There are two rewards for them, the reward of kinship and the reward of Sadaqa

حدثنا حسن بن الربيع، حدثنا ابو الاحوص، عن الاعمش، عن ابي وايل، عن عمرو بن الحارث، عن زينب، امراة عبد الله قالت قال رسول الله صلى الله عليه وسلم " تصدقن يا معشر النساء ولو من حليكن " . قالت فرجعت الى عبد الله فقلت انك رجل خفيف ذات اليد وان رسول الله صلى الله عليه وسلم قد امرنا بالصدقة فاته فاساله فان كان ذلك يجزي عني والا صرفتها الى غيركم . قالت فقال لي عبد الله بل ايتيه انت . قالت فانطلقت فاذا امراة من الانصار بباب رسول الله صلى الله عليه وسلم حاجتي حاجتها - قالت - وكان رسول الله صلى الله عليه وسلم قد القيت عليه المهابة - قالت - فخرج علينا بلال فقلنا له ايت رسول الله صلى الله عليه وسلم فاخبره ان امراتين بالباب تسالانك اتجزي الصدقة عنهما على ازواجهما وعلى ايتام في حجورهما ولا تخبره من نحن - قالت - فدخل بلال على رسول الله صلى الله عليه وسلم فساله فقال له رسول الله صلى الله عليه وسلم " من هما " . فقال امراة من الانصار وزينب . فقال رسول الله صلى الله عليه وسلم " اى الزيانب " . قال امراة عبد الله . فقال له رسول الله صلى الله عليه وسلم " لهما اجران اجر القرابة واجر الصدقة

A hadith like this has been narrated on the authority of Zainab the wife of 'Abdullah, and she said:I was in the mosque and the Prophet of Allah (ﷺ) saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same

حدثني احمد بن يوسف الازدي، حدثنا عمر بن حفص بن غياث، حدثنا ابي، حدثنا الاعمش، حدثني شقيق، عن عمرو بن الحارث، عن زينب، امراة عبد الله . قال فذكرت لابراهيم فحدثني عن ابي عبيدة عن عمرو بن الحارث عن زينب امراة عبد الله . بمثله سواء قال قالت كنت في المسجد فراني النبي صلى الله عليه وسلم فقال " تصدقن ولو من حليكن " . وساق الحديث بنحو حديث ابي الاحوص

Umm Salama said:I asked the Messenger of Allah (ﷺ) whether there is a reward for me if I spend on Abu Salama's sons, and I am not going to abandon them in this state (of helplessness) for they are my sons. He (the Holy Prophet) said: Yes. For you is the reward for what you spend on them

حدثنا ابو كريب، محمد بن العلاء حدثنا ابو اسامة، حدثنا هشام، عن ابيه، عن زينب بنت ابي سلمة، عن ام سلمة، قالت قلت يا رسول الله هل لي اجر في بني ابي سلمة انفق عليهم ولست بتاركتهم هكذا وهكذا انما هم بني . فقال " نعم لك فيهم اجر ما انفقت عليهم

This hadith has been narrated by Ibn 'Urwa with the same chain of transmitters

وحدثني سويد بن سعيد، حدثنا علي بن مسهر، ح وحدثناه اسحاق بن ابراهيم، وعبد بن حميد قالا اخبرنا عبد الرزاق، اخبرنا معمر، جميعا عن هشام بن عروة، في هذا الاسناد بمثله

Abu Mas'ud reported Allah's Messenger (way peace be upon him) as saying:When a Muslim spends on his family seeking reward for it from Allah, it counts for him as sadaqa

حدثنا عبيد الله بن معاذ العنبري، حدثنا ابي، حدثنا شعبة، عن عدي، - وهو ابن ثابت - عن عبد الله بن يزيد، عن ابي مسعود البدري، عن النبي صلى الله عليه وسلم قال " ان المسلم اذا انفق على اهله نفقة وهو يحتسبها كانت له صدقة

This hadith has been narrated by Shu'ba with the same chain of transmitters

وحدثناه محمد بن بشار، وابو بكر بن نافع كلاهما عن محمد بن جعفر، ح وحدثناه ابو كريب، حدثنا وكيع، جميعا عن شعبة، في هذا الاسناد