Sahih Muslim — Zakat

Abida said:I will not narrate to you except what I heard from him (Hadrat 'Ali), and then he narrated from him

حدثنا محمد بن المثنى، حدثنا ابن ابي عدي، عن ابن عون، عن محمد، عن عبيدة، قال لا احدثكم الا ما سمعت منه، . فذكر عن علي، نحو حديث ايوب مرفوعا

Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:O people, I heard the Messenger of Allah (ﷺ) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, and your fast, as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (ﷺ) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by 'Ali) on that day. 'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He ('Ali) then pronounced Allahu Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (ﷺ) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (ﷺ). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath

حدثنا عبد بن حميد، حدثنا عبد الرزاق بن همام، حدثنا عبد الملك بن ابي سليمان، حدثنا سلمة بن كهيل، حدثني زيد بن وهب الجهني، انه كان في الجيش الذين كانوا مع علي - رضى الله عنه - الذين ساروا الى الخوارج فقال علي رضى الله عنه ايها الناس اني سمعت رسول الله صلى الله عليه وسلم يقول " يخرج قوم من امتي يقرءون القران ليس قراءتكم الى قراءتهم بشىء ولا صلاتكم الى صلاتهم بشىء ولا صيامكم الى صيامهم بشىء يقرءون القران يحسبون انه لهم وهو عليهم لا تجاوز صلاتهم تراقيهم يمرقون من الاسلام كما يمرق السهم من الرمية " . لو يعلم الجيش الذين يصيبونهم ما قضي لهم على لسان نبيهم صلى الله عليه وسلم لاتكلوا عن العمل واية ذلك ان فيهم رجلا له عضد وليس له ذراع على راس عضده مثل حلمة الثدى عليه شعرات بيض فتذهبون الى معاوية واهل الشام وتتركون هولاء يخلفونكم في ذراريكم واموالكم والله اني لارجو ان يكونوا هولاء القوم فانهم قد سفكوا الدم الحرام واغاروا في سرح الناس فسيروا على اسم الله . قال سلمة بن كهيل فنزلني زيد بن وهب منزلا حتى قال مررنا على قنطرة فلما التقينا وعلى الخوارج يوميذ عبد الله بن وهب الراسبي فقال لهم القوا الرماح وسلوا سيوفكم من جفونها فاني اخاف ان يناشدوكم كما ناشدوكم يوم حروراء . فرجعوا فوحشوا برماحهم وسلوا السيوف وشجرهم الناس برماحهم - قال - وقتل بعضهم على بعض وما اصيب من الناس يوميذ الا رجلان فقال علي رضى الله عنه التمسوا فيهم المخدج . فالتمسوه فلم يجدوه فقام علي - رضى الله عنه - بنفسه حتى اتى ناسا قد قتل بعضهم على بعض قال اخروهم . فوجدوه مما يلي الارض فكبر ثم قال صدق الله وبلغ رسوله - قال - فقام اليه عبيدة السلماني فقال يا امير المومنين الله الذي لا اله الا هو لسمعت هذا الحديث من رسول الله صلى الله عليه وسلم فقال اي والله الذي لا اله الا هو . حتى استحلفه ثلاثا وهو يحلف له

Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (ﷺ), said:When Haruria (the Khawarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said, "There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (ﷺ) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man

حدثني ابو الطاهر، ويونس بن عبد الاعلى، قالا اخبرنا عبد الله بن وهب، اخبرني عمرو بن الحارث، عن بكير بن الاشج، عن بسر بن سعيد، عن عبيد الله بن ابي رافع، مولى رسول الله صلى الله عليه وسلم ان الحرورية لما خرجت وهو مع علي بن ابي طالب - رضى الله عنه - قالوا لا حكم الا لله . قال علي كلمة حق اريد بها باطل ان رسول الله صلى الله عليه وسلم وصف ناسا اني لاعرف صفتهم في هولاء " يقولون الحق بالسنتهم لا يجوز هذا منهم - واشار الى حلقه - من ابغض خلق الله اليه منهم اسود احدى يديه طبى شاة او حلمة ثدى " . فلما قتلهم علي بن ابي طالب - رضى الله عنه - قال انظروا . فنظروا فلم يجدوا شييا فقال ارجعوا فوالله ما كذبت ولا كذبت . مرتين او ثلاثا ثم وجدوه في خربة فاتوا به حتى وضعوه بين يديه . قال عبيد الله وانا حاضر ذلك من امرهم . وقول علي فيهم زاد يونس في روايته قال بكير وحدثني رجل عن ابن حنين انه قال رايت ذلك الاسود

Abu Dharr reported Allah's Messenger (ﷺ) as saying:Verily there would arise from my Ummah after me or soon after me a group (of people) who would recite the Qur'an, but it would not go beyond their throats, and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit (one of the narrators) said: I met Rafi' b. 'Amr Ghifari, the brother of Al-Hakam Ghifari and I said: What is this hadith that I heard from Abu Dharr, i. e. so and so? and then I narrated that hadith to him and said: I heard it from the Messenger of Allah (ﷺ)

حدثنا شيبان بن فروخ، حدثنا سليمان بن المغيرة، حدثنا حميد بن هلال، عن عبد الله بن الصامت، عن ابي ذر، قال قال رسول الله صلى الله عليه وسلم " ان بعدي من امتي - او سيكون بعدي من امتي - قوم يقرءون القران لا يجاوز حلاقيمهم يخرجون من الدين كما يخرج السهم من الرمية ثم لا يعودون فيه هم شر الخلق والخليقة " . فقال ابن الصامت فلقيت رافع بن عمرو الغفاري اخا الحكم الغفاري قلت ما حديث سمعته من ابي ذر كذا وكذا فذكرت له هذا الحديث فقال وانا سمعته من رسول الله صلى الله عليه وسلم

Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif:Did you hear the Messenger of Allah (ﷺ) making a mention of the Khawarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey

حدثنا ابو بكر بن ابي شيبة، حدثنا علي بن مسهر، عن الشيباني، عن يسير بن، عمرو قال سالت سهل بن حنيف هل سمعت النبي صلى الله عليه وسلم يذكر الخوارج فقال سمعته - واشار بيده نحو المشرق " قوم يقرءون القران بالسنتهم لا يعدو تراقيهم يمرقون من الدين كما يمرق السهم من الرمية

This hadith had been transmitted by Sulaiman Shaibani with the same chain of narrators (and the words are)," There would arise out of (this group) many a group

وحدثناه ابو كامل، حدثنا عبد الواحد، حدثنا سليمان الشيباني، بهذا الاسناد وقال يخرج منه اقوام

Sahl b. Hunaif reported Allah's Apostle (ﷺ) as saying:There would arise from the east a people with shaven heads

حدثنا ابو بكر بن ابي شيبة، واسحاق، جميعا عن يزيد، - قال ابو بكر حدثنا يزيد بن هارون، - عن العوام بن حوشب، حدثنا ابو اسحاق الشيباني، عن اسير بن عمرو، عن سهل بن حنيف، عن النبي صلى الله عليه وسلم قال " يتيه قوم قبل المشرق محلقة رءوسهم

Abu Huraira reported that Hasan b. 'Ali took one of The dates of the sadaqa and put it in his mouth, whereupon the Prophet (ﷺ) said:Leave it, leave it, throw it; don't you know that we do not eat the sadaqa?

حدثنا عبيد الله بن معاذ العنبري، حدثنا ابي، حدثنا شعبة، عن محمد، - وهو ابن زياد - سمع ابا هريرة، يقول اخذ الحسن بن علي تمرة من تمر الصدقة فجعلها في فيه فقال رسول الله صلى الله عليه وسلم " كخ كخ ارم بها اما علمت انا لا ناكل الصدقة

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters (and the words of the Holy Prophet) are:" Sadaqa is not permissible for us

حدثنا يحيى بن يحيى، وابو بكر بن ابي شيبة وزهير بن حرب جميعا عن وكيع، عن شعبة، بهذا الاسناد وقال " انا لا، تحل لنا الصدقة

This very hadith has been narrated on the authority of Sbu'ba with the same chain of transmitters

حدثنا محمد بن بشار، حدثنا محمد بن جعفر، ح وحدثنا ابن المثنى، حدثنا ابن، ابي عدي كلاهما عن شعبة، في هذا الاسناد كما قال ابن معاذ " انا لا، ناكل الصدقة

Abu Huraira reported Allah's Messenger (ﷺ) as saying:I go back to my family and I find a date lying on my bed. I then take it up to eat it, but then I throw it away fearing that it may be a Sadaqa

حدثني هارون بن سعيد الايلي، حدثنا ابن وهب، اخبرني عمرو، ان ابا يونس، مولى ابي هريرة حدثه عن ابي هريرة، عن رسول الله صلى الله عليه وسلم انه قال " اني لانقلب الى اهلي فاجد التمرة ساقطة على فراشي ثم ارفعها لاكلها ثم اخشى ان تكون صدقة فالقيها

Out of so many ahadith which Hammam b. Munabbih narrated on the authority of Abu Huraira from the Messenger of Allah (ﷺ) one is this that the Messenger of Allah (ﷺ) said:I go back to my family and I find a date lying on my bed or in my house, and I take it up to eat it, but then I throw it away fearing that it may be a Sadaqa or from Sadaqa

وحدثنا محمد بن رافع، حدثنا عبد الرزاق بن همام، حدثنا معمر، عن همام بن، منبه قال هذا ما حدثنا ابو هريرة، عن محمد، رسول الله صلى الله عليه وسلم فذكر احاديث منها وقال رسول الله صلى الله عليه وسلم " والله اني لانقلب الى اهلي فاجد التمرة ساقطة على فراشي - او في بيتي - فارفعها لاكلها ثم اخشى ان تكون صدقة - او من الصدقة - فالقيها

Anas b. Malik reported that the Messenger of Allah (ﷺ) found a date in the street and said:If it were not of sadaqa I would have eaten it

حدثنا يحيى بن يحيى، اخبرنا وكيع، عن سفيان، عن منصور، عن طلحة بن مصرف، عن انس بن مالك، ان النبي صلى الله عليه وسلم وجد تمرة فقال " لولا ان تكون من الصدقة لاكلتها

Anas b. Malik reported that the Messenger of Allah (ﷺ) found a date lying on the path and said:If it were not out of Sadaqa, I would have eaten it

وحدثنا ابو كريب، حدثنا ابو اسامة، عن زايدة، عن منصور، عن طلحة بن مصرف، حدثنا انس بن مالك، ان رسول الله صلى الله عليه وسلم مر بتمرة بالطريق فقال " لولا ان تكون من الصدقة لاكلتها

Anas b. Malik reported that the Messenger of Allah (ﷺ) found a date and said:Were it not (that I fear) it may be part of sadaqa, I would have eaten it

حدثنا محمد بن المثنى، وابن، بشار قالا حدثنا معاذ بن هشام، حدثني ابي، عن قتادة، عن انس، ان النبي صلى الله عليه وسلم وجد تمرة فقال " لولا ان تكون صدقة لاكلتها

Abd al-Muttalib b. Rabi'a b. al-Harith reported that Rabi'a b. al-Harith and Abbas b. Abd al-Muttalib gathered together and said:By Allah, if we had sent these two young boys (i. e. I and Fadl b. 'Abbas) to the Messenger of Allah (ﷺ) and they had spoken to him, he would have appointed them (as the collectors) of these sadaqat; and they would (collect them) and pay (to the Holy Prophet) as other people (collectors) paid and would get a share as other people got it. As they were talking about it there came 'Ali b. Abu Talib and stood before them, and they made a mention of it to him. 'Ali b. Abu Talib said: Don't do that; by Allah he (the Holy Prophet) would not do that (would not accept your request). Rabi'a b. Harith turned to him and said: By Allah, you are not doing so but out of jealousy that you nurse against us By Allah, you became the son-in-law of the Messenger of Allah (ﷺ) but we felt no jealousy against you (for this great privilege of yours). 'Ali then said: Send them (if you like). They set out and 'Ali lay on the bed. When the Messenger of Allah (ﷺ) offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears (out of love and affection) and then said: Give out what you have kept in your hearts. He then entered (the apartment) and we also went in and he (the Holy Prophet) was on that day (in the house of) Zainab b. jahsh. We urged each (of us) to speak. Then one of us thus spoke: Messenger of Allah, you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come (to you) so that you may appoint us (as collectors) of these sadaqat. and we would pay you just as thin people (other collectors) pay you, and get our share as others get it. He (the Holy Prophet) kept silence for a long time till we wished that we should speak with him (again), and Zainab pointied to us from behind the curtain not to talk (any more). He (the Holy Prophet) said; It does not become the family of Muhammad (to accept) sadaqat for they are the impurities of people. You call to me Mahmiya (and he was in charge of khums, i. e, of the one-fifth part that goes to the treasury out of the spoils of war), and Naufal b. Harith b. 'Abd al-Muttalib. They both came to him, and he (the Holy Prophet) said to Mahmiya: Marry your daughter to this young man (i. e. Fadl b. 'Abbas), and he married her to him And he said to Naufal b. Harith: Marry your daughter to this young man (i e. 'Abd al-Muttalib b. Rabi'a, the narrator of this hadith) and he married her to me, and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri, however. said: He did not determine (the amount of mahr)

Rabi'a b. Harith b. 'Abd al-Muttalib and Abbas b. 'Abd al-Muttalib said to Abd al-Muttalib b. Rabi'a and Fadl b. Ibn Abbas:Go to the Messenger of Allah (ﷺ), and the rest of the hadith is the same (but with this addition):" 'Ali spread his cloak and then lay down on it and said: I am the father of Hasan, and I am the chief. By Allah, I would not move from my place till your sons come back to you with the reply to that for which you sent them to the Messenger of Allah (ﷺ). And he then also said: Verily these sadaqat are the impurities of people, and they are not permissible for Muhammad (may peaace be upon him), and for the family of Muhammad. And he also said: The Messenger of Allah (ﷺ) also said to me: Call Mahmiya b. Jaz', and he was person from Banu Asad. and the Messenger of Allah (ﷺ) had appointed him as a collector of khums

حدثنا هارون بن معروف، حدثنا ابن وهب، اخبرني يونس بن يزيد، عن ابن، شهاب عن عبد الله بن الحارث بن نوفل الهاشمي، ان عبد المطلب بن ربيعة بن الحارث، بن عبد المطلب اخبره ان اباه ربيعة بن الحارث بن عبد المطلب والعباس بن عبد المطلب قالا لعبد المطلب بن ربيعة وللفضل بن عباس ايتيا رسول الله صلى الله عليه وسلم وساق الحديث بنحو حديث مالك وقال فيه فالقى علي رداءه ثم اضطجع عليه وقال انا ابو حسن القرم والله لا اريم مكاني حتى يرجع اليكما ابناكما بحور ما بعثتما به الى رسول الله صلى الله عليه وسلم . وقال في الحديث ثم قال لنا " ان هذه الصدقات انما هي اوساخ الناس وانها لا تحل لمحمد ولا لال محمد " . وقال ايضا ثم قال رسول الله صلى الله عليه وسلم " ادعوا لي محمية بن جزء " . وهو رجل من بني اسد كان رسول الله صلى الله عليه وسلم استعمله على الاخماس

Juwayriya, the wife of the Messenger of Allah (ﷺ)" said that Messenger of Allah (ﷺ) came to her and said:Is there anything to eat? She said: Messenger of Allah, I swear by God, there is no food with us except a bone of goat which my freed maid-servant was given as sadaqa. Upon this he said: Bring that to me, for it (the sadaqa) has reached its destination

حدثنا قتيبة بن سعيد، حدثنا ليث، ح وحدثنا محمد بن رمح، اخبرنا الليث، عن ابن شهاب، ان عبيد بن السباق، قال ان جويرية زوج النبي صلى الله عليه وسلم اخبرته ان رسول الله صلى الله عليه وسلم دخل عليها فقال " هل من طعام " . قالت لا والله يا رسول الله ما عندنا طعام الا عظم من شاة اعطيته مولاتي من الصدقة . فقال " قربيه فقد بلغت محلها

This hadith has been narrated by Zuhri with the same chain of trainsmitters

حدثنا ابو بكر بن ابي شيبة، وعمرو الناقد، واسحاق بن ابراهيم، جميعا عن ابن عيينة، عن الزهري، بهذا الاسناد نحوه

Anas b. Malik reported that Barira presented to the Messenger of Allah (ﷺ) a piece of meat which had been given to her as sadaqa. Upon this he (the Holy Prophet) said:That is a Sadaqa for her and a gift for us

حدثنا ابو بكر بن ابي شيبة، وابو كريب قالا حدثنا وكيع، ح وحدثنا محمد بن، المثنى وابن بشار قال حدثنا محمد بن جعفر، كلاهما عن شعبة، عن قتادة، عن انس، ح وحدثنا عبيد الله بن معاذ، - واللفظ له - حدثنا ابي، حدثنا شعبة، عن قتادة، سمع انس بن مالك، قال اهدت بريرة الى النبي صلى الله عليه وسلم لحما تصدق به عليها فقال " هو لها صدقة ولنا هدية