Sahih al-Bukhari — Oneness, Uniqueness of Allah (Tawheed)

Narrated `Abdullah:Allah's Messenger (ﷺ) said, "The person who will be the last one to enter Paradise and the last to come out of Hell (Fire) will be a man who will come out crawling, and his Lord will say to him, 'Enter Paradise.' He will reply, 'O Lord, Paradise is full.' Allah will give him the same order thrice, and each time the man will give Him the same reply, i.e., 'Paradise is full.' Thereupon Allah will say (to him), 'Ten times of the world is for you

حدثنا محمد بن خالد، حدثنا عبيد الله بن موسى، عن اسراييل، عن منصور، عن ابراهيم، عن عبيدة، عن عبد الله، قال قال رسول الله صلى الله عليه وسلم " ان اخر اهل الجنة دخولا الجنة، واخر اهل النار خروجا من النار رجل يخرج حبوا فيقول له ربه ادخل الجنة. فيقول رب الجنة ملاى. فيقول له ذلك ثلاث مرات فكل ذلك يعيد عليه الجنة ملاى. فيقول ان لك مثل الدنيا عشر مرار

Narrated `Adi bin Hatim:Allah's Messenger (ﷺ) said, "There will be none among you but his Lord will talk to him, and there will be no interpreter between him and Allah. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the (Hell) Fire facing him. So save yourself from the (Hell) Fire even with half a date (given in charity)." Al-A`mash said: `Amr bin Murra said, Khaithama narrated the same and added, '..even with a good word

حدثنا علي بن حجر، اخبرنا عيسى بن يونس، عن الاعمش، عن خيثمة، عن عدي بن حاتم، قال قال رسول الله صلى الله عليه وسلم " ما منكم احد الا سيكلمه ربه، ليس بينه وبينه ترجمان، فينظر ايمن منه فلا يرى الا ما قدم من عمله، وينظر اشام منه فلا يرى الا ما قدم، وينظر بين يديه فلا يرى الا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة ". قال الاعمش وحدثني عمرو بن مرة عن خيثمة مثله وزاد فيه " ولو بكلمة طيبة

Narrated `Abdullah:A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet (ﷺ) smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet (ﷺ) recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him

حدثنا عثمان بن ابي شيبة، حدثنا جرير، عن منصور، عن ابراهيم، عن عبيدة، عن عبد الله رضى الله عنه قال جاء حبر من اليهود فقال انه اذا كان يوم القيامة جعل الله السموات على اصبع، والارضين على اصبع، والماء والثرى على اصبع، والخلايق على اصبع، ثم يهزهن ثم يقول انا الملك انا الملك. فلقد رايت النبي صلى الله عليه وسلم يضحك حتى بدت نواجذه تعجبا وتصديقا، لقوله ثم قال النبي صلى الله عليه وسلم {وما قدروا الله حق قدره} الى قوله {يشركون}

Narrated Safwan bin Muhriz:A man asked Ibn `Umar, "What have you heard from Allah's Messenger (ﷺ) regarding An-Najwa?" He said, "Everyone of you will come close to His Lord Who will screen him from the people and say to him, 'Did you do so-and-so?' He will reply, 'Yes.' Then Allah will say, 'Did you do so-and-so?' He will reply, 'Yes.' So Allah will question him and make him confess, and then Allah will say, 'I screened your sins in the world and forgive them for you today

حدثنا مسدد، حدثنا ابو عوانة، عن قتادة، عن صفوان بن محرز، ان رجلا، سال ابن عمر كيف سمعت رسول الله صلى الله عليه وسلم يقول في النجوى قال " يدنو احدكم من ربه حتى يضع كنفه عليه فيقول اعملت كذا وكذا فيقول نعم. ويقول عملت كذا وكذا فيقول نعم. فيقرره، ثم يقول اني سترت عليك في الدنيا، وانا اغفرها لك اليوم ". وقال ادم حدثنا شيبان، حدثنا قتادة، حدثنا صفوان، عن ابن عمر، سمعت النبي صلى الله عليه وسلم

Narrated Abu Huraira:The Prophet (ﷺ) said, "Adam and Moses debated with each other and Moses said, 'You are Adam who turned out your offspring from Paradise.' Adam said, "You are Moses whom Allah chose for His Message and for His direct talk, yet you blame me for a matter which had been ordained for me even before my creation?' Thus Adam overcame Moses

حدثنا يحيى بن بكير، حدثنا الليث، حدثنا عقيل، عن ابن شهاب، حدثنا حميد بن عبد الرحمن، عن ابي هريرة، ان النبي صلى الله عليه وسلم قال " احتج ادم وموسى، فقال موسى انت ادم الذي اخرجت ذريتك من الجنة. قال ادم انت موسى الذي اصطفاك الله برسالاته وكلامه، ثم تلومني على امر قد قدر على قبل ان اخلق. فحج ادم موسى

Narrated Anas:Allah's Messenger (ﷺ) said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, 'You are Adam, the father of mankind, and Allah created you with His Own Hands and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed

حدثنا مسلم بن ابراهيم، حدثنا هشام، حدثنا قتادة، عن انس رضى الله عنه قال قال رسول الله صلى الله عليه وسلم " يجمع المومنون يوم القيامة فيقولون لو استشفعنا الى ربنا، فيريحنا من مكاننا هذا. فياتون ادم فيقولون له انت ادم ابو البشر خلقك الله بيده واسجد لك الملايكة وعلمك اسماء كل شىء، فاشفع لنا الى ربنا حتى يريحنا. فيقول لهم لست هناكم. فيذكر لهم خطييته التي اصاب

Narrated Anas bin Malik:The night Allah's Messenger (ﷺ) was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet (ﷺ) on earth unless Allah informed them. The Prophet (ﷺ) met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet (ﷺ) greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet (ﷺ) to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet (ﷺ) descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet (ﷺ) replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet (ﷺ) turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet (ﷺ) turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet (ﷺ) said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet (ﷺ) returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Messenger (ﷺ) said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet (ﷺ) then woke while he was in the Sacred Mosque (at Mecca)

Narrated Abu Sa`id Al-Khudri:The Prophet (ﷺ) said, "Allah will say to the people of Paradise, "O the people of Paradise!" They will say, 'Labbaik, O our Lord, and Sa`daik, and all the good is in Your Hands!' Allah will say, "Are you satisfied?' They will say, 'Why shouldn't we be satisfied, O our Lord as You have given us what You have not given to any of Your created beings?' He will say, 'Shall I not give you something better than that?' They will say, 'O our Lord! What else could be better than that?' He will say, 'I bestow My Pleasure on you and will never be angry with you after that

حدثنا يحيى بن سليمان، حدثني ابن وهب، قال حدثني مالك، عن زيد بن اسلم، عن عطاء بن يسار، عن ابي سعيد الخدري رضى الله عنه قال قال النبي صلى الله عليه وسلم " ان الله يقول لاهل الجنة يا اهل الجنة. فيقولون لبيك ربنا وسعديك والخير في يديك. فيقول هل رضيتم فيقولون وما لنا لا نرضى يا رب وقد اعطيتنا ما لم تعط احدا من خلقك. فيقول الا اعطيكم افضل من ذلك. فيقولون يا رب واى شىء افضل من ذلك فيقول احل عليكم رضواني فلا اسخط عليكم بعده ابدا

Narrated Abu Huraira:Once the Prophet (ﷺ) was preaching while a bedouin was sitting there. The Prophet (ﷺ) said, "A man from among the people of Paradise will request Allah to allow him to cultivate the land Allah will say to him, 'Haven't you got whatever you desire?' He will reply, 'yes, but I like to cultivate the land (Allah will permit him and) he will sow the seeds, and within seconds the plants will grow and ripen and (the yield) will be harvested and piled in heaps like mountains. On that Allah will say (to him), "Take, here you are, O son of Adam, for nothing satisfies you.' "On that the bedouin said, "O Allah's Messenger (ﷺ)! Such man must be either from Quraish or from Ansar, for they are farmers while we are not." On that Allah's Messenger (ﷺ) smiled

حدثنا محمد بن سنان، حدثنا فليح، حدثنا هلال، عن عطاء بن يسار، عن ابي هريرة، ان النبي صلى الله عليه وسلم كان يوما يحدث وعنده رجل من اهل البادية " ان رجلا من اهل الجنة استاذن ربه في الزرع فقال او لست فيما شيت. قال بلى ولكني احب ان ازرع. فاسرع وبذر فتبادر الطرف نباته واستواوه واستحصاده وتكويره امثال الجبال فيقول الله تعالى دونك يا ابن ادم فانه لا يشبعك شىء ". فقال الاعرابي يا رسول الله لا تجد هذا الا قرشيا او انصاريا فانهم اصحاب زرع، فاما نحن فلسنا باصحاب زرع. فضحك رسول الله صلى الله عليه وسلم

Narrated `Abdullah:I asked Allah's Messenger (ﷺ) "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor

حدثنا قتيبة بن سعيد، حدثنا جرير، عن منصور، عن ابي وايل، عن عمرو بن شرحبيل، عن عبد الله، قال سالت النبي صلى الله عليه وسلم اى الذنب اعظم عند الله قال " ان تجعل لله ندا وهو خلقك ". قلت ان ذلك لعظيم. قلت ثم اى قال " ثم ان تقتل ولدك تخاف ان يطعم معك ". قلت ثم اى قال " ثم ان تزاني بحليلة جارك

Narrated `Abdullah:Two person of Bani Thaqif and one from Quraish (or two persons from Quraish and one from Bani Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that Allah hears what we say? " The other said, "He hears us if we speak aloud, but He does not hear if we speak in stealthy quietness (softly)." The third fellow said, "If He hears when we speak aloud, then He surely hears us if we speak in stealthy quietness (softly)." So Allah revealed the Verse:-- 'And you have not been screening against yourselves, lest your ears, and your eyes and your skins should testify against you

حدثنا الحميدي، حدثنا سفيان، حدثنا منصور، عن مجاهد، عن ابي معمر، عن عبد الله رضى الله عنه قال اجتمع عند البيت ثقفيان وقرشي، او قرشيان وثقفي، كثيرة شحم بطونهم قليلة فقه قلوبهم فقال احدهم اترون ان الله يسمع ما نقول قال الاخر يسمع ان جهرنا ولا يسمع ان اخفينا وقال الاخر ان كان يسمع اذا جهرنا فانه يسمع اذا اخفينا. فانزل الله تعالى {وما كنتم تستترون ان يشهد عليكم سمعكم ولا ابصاركم ولا جلودكم} الاية

Narrated `Ikrima:Ibn `Abbas said, "How can you ask the people of the Scriptures about their Books while you have Allah's Book (the Qur'an) which is the most recent of the Books revealed by Allah, and you read it in its pure undistorted form?

حدثنا علي بن عبد الله، حدثنا حاتم بن وردان، حدثنا ايوب، عن عكرمة، عن ابن عباس رضى الله عنهما قال كيف تسالون اهل الكتاب عن كتبهم وعندكم كتاب الله اقرب الكتب عهدا بالله، تقرءونه محضا لم يشب

Narrated 'Ubaidullah bin `Abdullah:`Abdullah bin `Abbas said, "O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted? Allah has told you that the people of the Scriptures have changed some of Allah's Books and distorted it and wrote something with their own hands and said, 'This is from Allah, so as to have a minor gain for it. Won't the knowledge that has come to you stop you from asking them? No, by Allah, we have never seen a man from them asking you about that (the Book Al-Qur'an ) which has been revealed to you

حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، اخبرني عبيد الله بن عبد الله، ان عبد الله بن عباس، قال يا معشر المسلمين كيف تسالون اهل الكتاب عن شىء وكتابكم الذي انزل الله على نبيكم صلى الله عليه وسلم احدث الاخبار بالله محضا لم يشب وقد حدثكم الله ان اهل الكتاب قد بدلوا من كتب الله وغيروا فكتبوا بايديهم، قالوا هو من عند الله. ليشتروا بذلك ثمنا قليلا، او لا ينهاكم ما جاءكم من العلم عن مسالتهم، فلا والله ما راينا رجلا منهم يسالكم عن الذي انزل عليكم

Narrated Musa bin Abi `Aisha:Sa`id bin Jubair reported from Ibn `Abbas (regarding the explanation of the Verse: 'Do not move your tongue concerning (the Qur'an) to make haste therewith) . He said, "The Prophet (ﷺ) used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips.' Ibn `Abbas said (to Sa`id), "I move them (my lips) as Allah's Messenger (ﷺ) used to move his lips." And Sa`id said (to me), "I move my lips as I saw Ibn `Abbas moving his lips," and then he moved his lips. So Allah revealed:-- '(O Muhammad!) Do not move your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and give you (O Muhammad) the ability to recite it. (i.e., to collect it in your chest and then you recite it).' (75.16-17) But when We have recited it, to you (O Muhammad through Gabriel) then follow you its recital.' (75.18) This means, "You should listen to it and keep quiet and then it is upon Us to make you recite it." The narrator added, "So Allah's Messenger (ﷺ) used to listen whenever Gabriel came to him, and when Gabriel left, the Prophet (ﷺ) would recite the Qur'an as Gabriel had recited it to him

حدثنا قتيبة بن سعيد، حدثنا ابو عوانة، عن موسى بن ابي عايشة، عن سعيد بن جبير، عن ابن عباس، في قوله تعالى {لا تحرك به لسانك} قال كان النبي صلى الله عليه وسلم يعالج من التنزيل شدة، وكان يحرك شفتيه فقال لي ابن عباس احركهما لك كما كان رسول الله صلى الله عليه وسلم يحركهما فقال سعيد انا احركهما كما كان ابن عباس يحركهما فحرك شفتيه فانزل الله عز وجل {لا تحرك به لسانك لتعجل به * ان علينا جمعه وقرانه} قال جمعه في صدرك ثم تقروه. {فاذا قراناه فاتبع قرانه} قال فاستمع له وانصت ثم ان علينا ان تقراه. قال فكان رسول الله صلى الله عليه وسلم اذا اتاه جبريل عليه السلام استمع فاذا انطلق جبريل قراه النبي صلى الله عليه وسلم كما اقراه

Narrated Ibn `Abbas:regarding the explanation of the Verse:-- '(O Muhammad!) Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Messenger (ﷺ) was hiding himself at Mecca. At that time, when he led his companions in prayer, he used to raise his voice while reciting the Qur'an; and if the pagans heard him, they would abuse the Qur'an, its Revealer, and the one who brought it. So Allah said to His Prophet: "Neither say your prayer aloud. i.e., your recitation (of Qur'an) lest the pagans should hear (it) and abuse the Qur'an" nor say it in a low tone, "lest your voice should fail to reach your companions, "but follow a way between

حدثني عمرو بن زرارة، عن هشيم، اخبرنا ابو بشر، عن سعيد بن جبير، عن ابن عباس رضى الله عنهما في قوله تعالى {ولا تجهر بصلاتك ولا تخافت بها} قال نزلت ورسول الله صلى الله عليه وسلم مختف بمكة، فكان اذا صلى باصحابه رفع صوته بالقران، فاذا سمعه المشركون سبوا القران ومن انزله ومن جاء به، فقال الله لنبيه صلى الله عليه وسلم {ولا تجهر بصلاتك} اى بقراءتك، فيسمع المشركون، فيسبوا القران {ولا تخافت بها} عن اصحابك فلا تسمعهم {وابتغ بين ذلك سبيلا}

Narrated `Aisha:The Verse:-- '(O Muhammad!) Neither say your prayer aloud nor say it in a low tone.' (17.110) was revealed in connection with the invocations

حدثنا عبيد بن اسماعيل، حدثنا ابو اسامة، عن هشام، عن ابيه، عن عايشة رضى الله عنها قالت نزلت هذه الاية {ولا تجهر بصلاتك ولا تخافت بها} في الدعاء

Narrated Abu Salama:Abu Huraira said, "Allah's Messenger (ﷺ) said, 'Whoever does not recite Qur'an in a nice voice is not from us,' and others said extra," (that means) to recite it aloud

حدثنا اسحاق، حدثنا ابو عاصم، اخبرنا ابن جريج، اخبرنا ابن شهاب، عن ابي سلمة، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " ليس منا من لم يتغن بالقران ". وزاد غيره " يجهر به

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing

حدثنا قتيبة، حدثنا جرير، عن الاعمش، عن ابي صالح، عن ابي هريرة، قال قال رسول الله صلى الله عليه وسلم " لا تحاسد الا في اثنتين رجل اتاه الله القران فهو يتلوه اناء الليل واناء النهار، فهو يقول لو اوتيت مثل ما اوتي هذا، لفعلت كما يفعل. ورجل اتاه الله مالا فهو ينفقه في حقه فيقول لو اوتيت مثل ما اوتي عملت فيه مثل ما يعمل

Narrated Salim's father:The Prophet (ﷺ) said, "Not to wish to be the like of except the like of two (persons): a man whom Allah has given the knowledge of the Qur'an and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it (in Allah's Cause) during the hours of the night and during the hours of the day

حدثنا علي بن عبد الله، حدثنا سفيان، قال الزهري عن سالم، عن ابيه، عن النبي صلى الله عليه وسلم قال " لا حسد الا في اثنتين رجل اتاه الله القران فهو يتلوه اناء الليل واناء النهار، ورجل اتاه الله مالا فهو ينفقه اناء الليل واناء النهار ". سمعت سفيان مرارا لم اسمعه يذكر الخبر وهو من صحيح حديثه

Narrated Al-Mughira:Our Prophet has informed us our Lord's Message that whoever of us is martyred, will go to Paradise

حدثنا الفضل بن يعقوب، حدثنا عبد الله بن جعفر الرقي، حدثنا المعتمر بن سليمان، حدثنا سعيد بن عبيد الله الثقفي، حدثنا بكر بن عبد الله المزني، وزياد بن جبير بن حية، عن جبير بن حية، قال المغيرة اخبرنا نبينا، صلى الله عليه وسلم عن رسالة، ربنا " انه من قتل منا صار الى الجنة