Sahih al-Bukhari — Prophetic Commentary on the Qur'an

Narrated 'Ubada bin As-Samit:While we were with the Prophet, he said, "Will you swear to me the pledge of allegiance that you will not worship any thing besides Allah, will not commit illegal sexual intercourse, and will not steal?" Then he recited the Verse concerning the women. (Sufyan, the subnarrator, often said that the Prophet: added, "Whoever among you fulfills his pledge, will receive his reward from Allah, and whoever commits any of those sins and receives the legal punishment (in this life), his punishment will be an expiation for that sin; and whoever commits any of those sins and Allah screens him, then it is up to Allah to punish or forgive them

{حدثنا علي بن عبد الله، حدثنا سفيان، قال الزهري حدثناه قال حدثني ابو ادريس، سمع عبادة بن الصامت رضى الله عنه قال كنا عند النبي صلى الله عليه وسلم فقال " اتبايعوني على ان لا تشركوا بالله شييا ولا تزنوا ولا تسرقوا ". وقرا اية النساء واكثر لفظ سفيان قرا الاية " فمن وفى منكم فاجره على الله، ومن اصاب من ذلك شييا فعوقب فهو كفارة له، ومن اصاب منها شييا من ذلك فستره الله فهو الى الله، ان شاء عذبه وان شاء غفر له} ". تابعه عبد الرزاق عن معمر في الاية

Narrated Ibn `Abbas:I witnessed the `Id-al-Fitr prayer with Allah's Messenger (ﷺ) , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermon... and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: 'O Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander, intentionally forging falsehood (by making illegal children belonging to their husbands)'....(60.12) Having finished, he said, 'Do you agree to that?" One lady, other than whom none replied the Prophet (ﷺ) said, "Yes, O Allah's Messenger (ﷺ)!" (The, sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet (ﷺ) said to them: "Will you give alms?" Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into Bilal's garment. (See Hadith No. 95 vol)

حدثنا محمد بن عبد الرحيم، حدثنا هارون بن معروف، حدثنا عبد الله بن وهب، قال واخبرني ابن جريج، ان الحسن بن مسلم، اخبره عن طاوس، عن ابن عباس رضى الله عنهما قال شهدت الصلاة يوم الفطر مع رسول الله صلى الله عليه وسلم وابي بكر وعمر وعثمان فكلهم يصليها قبل الخطبة ثم يخطب بعد، فنزل نبي الله صلى الله عليه وسلم فكاني انظر اليه حين يجلس الرجال بيده، ثم اقبل يشقهم حتى اتى النساء مع بلال فقال {يا ايها النبي اذا جاءك المومنات يبايعنك على ان لا يشركن بالله شييا ولا يسرقن ولا يزنين ولا يقتلن اولادهن ولا ياتين ببهتان يفترينه بين ايديهن وارجلهن} حتى فرغ من الاية كلها ثم قال حين فرغ " انتن على ذلك ". وقالت امراة واحدة لم يجبه غيرها نعم يا رسول الله، لا يدري الحسن من هي. قال " فتصدقن " وبسط بلال ثوبه فجعلن يلقين الفتخ والخواتيم في ثوب بلال

Narrated Jubair bin Mut`im:I heard Allah's Messenger (ﷺ) saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other prophets in bringing about good)

حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، اخبرني محمد بن جبير بن مطعم، عن ابيه رضى الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول " ان لي اسماء، انا محمد، وانا احمد، وانا الماحي الذي يمحو الله بي الكفر، وانا الحاشر الذي يحشر الناس على قدمي، وانا العاقب

Narrated Abu Huraira:While we were sitting with the Prophet (ﷺ) Surat Al-Jumu'a was revealed to him, and when the Verse, "And He (Allah) has sent him (Muhammad) also to other (Muslims).....' (62.3) was recited by the Prophet, I said, "Who are they, O Allah's Messenger (ﷺ)?" The Prophet (ﷺ) did not reply till I repeated my question thrice. At that time, Salman Al-Farisi was with us. So Allah's Messenger (ﷺ) put his hand on Salman, saying, "If Faith were at (the place of) Ath-Thuraiya (pleiades, the highest star), even then (some men or man from these people (i.e. Salman's folk) would attain it

حدثني عبد العزيز بن عبد الله، قال حدثني سليمان بن بلال، عن ثور، عن ابي الغيث، عن ابي هريرة، رضى الله عنه قال كنا جلوسا عند النبي صلى الله عليه وسلم فانزلت عليه سورة الجمعة {واخرين منهم لما يلحقوا بهم} قال قلت من هم يا رسول الله فلم يراجعه حتى سال ثلاثا، وفينا سلمان الفارسي، وضع رسول الله صلى الله عليه وسلم يده على سلمان ثم قال " لو كان الايمان عند الثريا لناله رجال او رجل من هولاء

Narrated Abu Huraira:The Prophet (ﷺ) said. Then some men from these people would attain it

حدثنا عبد الله بن عبد الوهاب، حدثنا عبد العزيز، اخبرني ثور، عن ابي الغيث، عن ابي هريرة، عن النبي صلى الله عليه وسلم " لناله رجال من هولاء

Narrated Jabir bin `Abdullah:A caravan of merchandise arrived at Medina on a Friday while we were with the Prophet (ﷺ) All the people left (the Prophet (ﷺ) and headed for the caravan) except twelve persons. Then Allah revealed:-- 'But when they see some bargain or some amusement they disperse headlong to it

حدثني حفص بن عمر، حدثنا خالد بن عبد الله، حدثنا حصين، عن سالم بن ابي الجعد، وعن ابي سفيان، عن جابر بن عبد الله رضى الله عنهما قال اقبلت عير يوم الجمعة ونحن مع النبي صلى الله عليه وسلم فثار الناس الا اثنا عشر رجلا فانزل الله {واذا راوا تجارة او لهوا انفضوا اليها}

Narrated Zaid bin Arqam:While I was taking part in a Ghazwa. I heard `Abdullah bin Ubai (bin Abi Salul) saying. "Don't spend on those who are with Allah's Messenger (ﷺ), that they may disperse and go away from him. If we return (to Medina), surely, the more honorable will expel the meaner amongst them." I reported that (saying) to my uncle or to `Umar who, in his turn, informed the Prophet (ﷺ) of it. The Prophet (ﷺ) called me and I narrated to him the whole story. Then Allah's Messenger (ﷺ) sent for `Abdullah bin Ubai and his companions, and they took an oath that they did not say that. So Allah's Messenger (ﷺ) disbelieved my saying and believed his. I was distressed as I never was before. I stayed at home and my uncle said to me. "You just wanted Allah's Messenger (ﷺ) to disbelieve your statement and hate you." So Allah revealed (the Sura beginning with) 'When the hypocrites come to you.' (63.1) The Prophet (ﷺ) then sent for me and recited it and said, "O Zaid! Allah confirmed your statement

حدثنا عبد الله بن رجاء، حدثنا اسراييل، عن ابي اسحاق، عن زيد بن ارقم، قال كنت في غزاة فسمعت عبد الله بن ابى، يقول لا تنفقوا على من عند رسول الله حتى ينفضوا من حوله ولو رجعنا من عنده ليخرجن الاعز منها. الاذل فذكرت ذلك لعمي او لعمر فذكره للنبي صلى الله عليه وسلم فدعاني فحدثته فارسل رسول الله صلى الله عليه وسلم الى عبد الله بن ابى واصحابه فحلفوا ما قالوا فكذبني رسول الله صلى الله عليه وسلم وصدقه فاصابني هم لم يصبني مثله قط، فجلست في البيت فقال لي عمي ما اردت الى ان كذبك رسول الله صلى الله عليه وسلم ومقتك. فانزل الله تعالى {اذا جاءك المنافقون} فبعث الى النبي صلى الله عليه وسلم فقرا فقال " ان الله قد صدقك يا زيد

Narrated Zaid bin Arqam:I was with my uncle and I heard `Abdullah bin Ubai bin Salul, saying, "Don't spend on those who are with Allah's Messenger (ﷺ) that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel the meaner." So I informed my uncle of that and then my uncle informed Allah's Messenger (ﷺ) thereof. Allah's Messenger (ﷺ) sent for `Abdullah bin Ubai and his companions. They swore that they did not say anything of that sort Allah's Messenger (ﷺ) deemed their statement true and rejected mine. Thereof I became as distressed as I have never been before, and stayed at home. Then Allah revealed (Surat Al-Munafiqin): 'When the hypocrites come to you.....(63.1) They are the ones who say: Spend nothing on those who are with Allah's Messenger (ﷺ) ..(63.7) Verily the more honorable will expel therefrom the meaner..' (63.7-8) Allah's Messenger (ﷺ) sent for me and recited that Sura for me and said, "Allah has confirmed your statement

حدثنا ادم بن ابي اياس، حدثنا اسراييل، عن ابي اسحاق، عن زيد بن ارقم رضى الله عنه قال كنت مع عمي فسمعت عبد الله بن ابى ابن سلول يقول لا تنفقوا على من عند رسول الله حتى ينفضوا. وقال ايضا لين رجعنا الى المدينة ليخرجن الاعز منها الاذل. فذكرت ذلك لعمي فذكر عمي لرسول الله صلى الله عليه وسلم فارسل رسول الله صلى الله عليه وسلم الى عبد الله بن ابى واصحابه، فحلفوا ما قالوا، فصدقهم رسول الله صلى الله عليه وسلم وكذبني، فاصابني هم لم يصبني مثله، فجلست في بيتي، فانزل الله عز وجل {اذا جاءك المنافقون} الى قوله {هم الذين يقولون لا تنفقوا على من عند رسول الله} الى قوله {ليخرجن الاعز منها الاذل} فارسل الى رسول الله صلى الله عليه وسلم فقراها على ثم قال " ان الله قد صدقك

Narrated Zaid bin Arqam:When `Abdullah bin Ubai said, "Do not spend on those who are with Allah's Messenger (ﷺ)," and also said, "If we return to Medina," I informed the Prophet (ﷺ) of his saying. The Ansar blamed me for that, and `Abdullah bin Ubai swore that he did not say. I returned to my house and slept. Allah's Messenger (ﷺ) then called me and I went to him. He said, "Allah has confirmed your statement." The Verse: "They are the one who say: Spend nothing......(63.7) was revealed

حدثنا ادم، حدثنا شعبة، عن الحكم، قال سمعت محمد بن كعب القرظي، قال سمعت زيد بن ارقم رضى الله عنه قال لما قال عبد الله بن ابى لا تنفقوا على من عند رسول الله. وقال ايضا لين رجعنا الى المدينة. اخبرت به النبي صلى الله عليه وسلم فلامني الانصار، وحلف عبد الله بن ابى ما قال ذلك، فرجعت الى المنزل فنمت فدعاني رسول الله صلى الله عليه وسلم فاتيته فقال " ان الله قد صدقك ". ونزل {هم الذين يقولون لا تنفقوا} الاية. وقال ابن ابي زايدة عن الاعمش عن عمرو عن ابن ابي ليلى عن زيد عن النبي صلى الله عليه وسلم

Narrated Zaid bin Arqam:We went out with the Prophet (ﷺ) : on a journey and the people suffered from lack of provisions. So `Abdullah bin Ubai said to his companions, "Don't spend on those who are with Allah's Messenger (ﷺ), that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel therefrom the meaner. So I went to the Prophet (ﷺ) and informed him of that. He sent for `Abdullah bin Ubai and asked him, but `Abdullah bin Ubai swore that he did not say so. The people said, "Zaid told a lie to 'Allah's Messenger (ﷺ)." What they said distressed me very much. Later Allah revealed the confirmation of my statement in his saying:-- '(When the hypocrites come to you.' (63.1) So the Prophet (ﷺ) called them that they might ask Allah to forgive them, but they turned their heads aside. (Concerning Allah's saying: 'Pieces of wood propped up,' Zaid said; They were the most handsome men)

حدثنا عمرو بن خالد، حدثنا زهير بن معاوية، حدثنا ابو اسحاق، قال سمعت زيد بن ارقم، قال خرجنا مع النبي صلى الله عليه وسلم في سفر اصاب الناس فيه شدة، فقال عبد الله بن ابى لاصحابه لا تنفقوا على من عند رسول الله حتى ينفضوا من حوله. وقال لين رجعنا الى المدينة ليخرجن الاعز منها الاذل. فاتيت النبي صلى الله عليه وسلم فاخبرته فارسل الى عبد الله بن ابى فساله، فاجتهد يمينه ما فعل، قالوا كذب زيد رسول الله صلى الله عليه وسلم فوقع في نفسي مما قالوا شدة، حتى انزل الله عز وجل تصديقي في {اذا جاءك المنافقون} فدعاهم النبي صلى الله عليه وسلم ليستغفر لهم فلووا رءوسهم. وقوله {خشب مسندة} قال كانوا رجالا اجمل شىء

Narrated Zaid bin Arqam:While I was with my uncle, I heard `Abdullah bin Ubai bin Salul saying, "Do not spend on those who are with Allah's Messenger (ﷺ), that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet (ﷺ) called me and I told him about that. Then he sent for `Abdullah bin Ubai and his companions, and they swore that they did not say so. The Prophet (ﷺ) disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet (ﷺ) to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So the Prophet (ﷺ) sent for me and recited it and said, "Allah has confirmed your statement

حدثنا عبيد الله بن موسى، عن اسراييل، عن ابي اسحاق، عن زيد بن ارقم، قال كنت مع عمي فسمعت عبد الله بن ابى ابن سلول، يقول لا تنفقوا على من عند رسول الله حتى ينفضوا، ولين رجعنا الى المدينة ليخرجن الاعز منها الاذل. فذكرت ذلك لعمي، فذكر عمي للنبي صلى الله عليه وسلم {فدعاني فحدثته، فارسل الى عبد الله بن ابى واصحابه فحلفوا ما قالوا، وكذبني النبي صلى الله عليه وسلم} وصدقهم، فاصابني غم لم يصبني مثله قط، فجلست في بيتي وقال عمي ما اردت الى ان كذبك النبي صلى الله عليه وسلم ومقتك. فانزل الله تعالى {اذا جاءك المنافقون قالوا نشهد انك لرسول الله} وارسل الى النبي صلى الله عليه وسلم فقراها وقال " ان الله قد صدقك

Narrated Jabir bin `Abdullah:We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant said. "O the emigrants! (Help!) Allah's Messenger (ﷺ) heard that and said, "What is this call for, which is characteristic of the period of ignorance?" They said, "O Allah's Messenger (ﷺ)! A man from the emigrants kicked one of the Ansar (on the buttocks with his foot)." Allah's Messenger (ﷺ) said, "Leave it (that call) as is a detestable thing." `Abdullah bin Ubai heard that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honorable will expel therefrom the meaner." When this statement reached the Prophet. `Umar got up an, said, "O Allah's Messenger (ﷺ)! Let me chop off the head of this hypocrite (`Abdullah bin Ubai)!" The Prophet (ﷺ) said "Leave him, lest the people say that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter came to Medina, but later on the emigrant increased

حدثنا علي، حدثنا سفيان، قال عمرو سمعت جابر بن عبد الله رضى الله عنهما قال كنا في غزاة قال سفيان مرة في جيش فكسع رجل من المهاجرين رجلا من الانصار فقال الانصاري يا للانصار. وقال المهاجري يا للمهاجرين. فسمع ذاك رسول الله صلى الله عليه وسلم فقال " ما بال دعوى جاهلية " قالوا يا رسول الله كسع رجل من المهاجرين رجلا من الانصار. فقال " دعوها فانها منتنة ". فسمع بذلك عبد الله بن ابى فقال فعلوها، اما والله لين رجعنا الى المدينة ليخرجن الاعز منها الاذل. فبلغ النبي صلى الله عليه وسلم فقام عمر فقال يا رسول الله دعني اضرب عنق هذا المنافق. فقال النبي صلى الله عليه وسلم " دعه لا يتحدث الناس ان محمدا يقتل اصحابه " وكانت الانصار اكثر من المهاجرين حين قدموا المدينة، ثم ان المهاجرين كثروا بعد. قال سفيان فحفظته من عمرو قال عمرو سمعت جابرا كنا مع النبي صلى الله عليه وسلم

Narrated Musa bin `Uqba:`Abdullah bin Al-Fadl told me that Anas bin Malik said, "I was much grieve over those who had been killed in the Battle of Al-Harra. When Zaid bin Arqarr heard of my intense grief (over the killed Ansar), he wrote a letter to me saying that he heard Allah's Messenger (ﷺ) saying, O Allah! Forgive the Ansar and the Ansar children. The subnarrator, Ibn Al-Fadl, is not sure whether the Prophet (ﷺ) also said, And their grand-children." Some of those who were present, asked Anas (about Zaid). He said, "He (Zaid) is the one about whom Allah's Messenger (ﷺ) said, 'He is the one whose sound hearing Allah testified

حدثنا اسماعيل بن عبد الله، قال حدثني اسماعيل بن ابراهيم بن عقبة، عن موسى بن عقبة، قال حدثني عبد الله بن الفضل، انه سمع انس بن مالك، يقول حزنت على من اصيب بالحرة فكتب الى زيد بن ارقم وبلغه شدة حزني يذكر انه سمع رسول الله صلى الله عليه وسلم يقول " اللهم اغفر للانصار ولابناء الانصار " وشك ابن الفضل في ابناء ابناء الانصار فسال انسا بعض من كان عنده فقال هو الذي يقول رسول الله صلى الله عليه وسلم " هذا الذي اوفى الله له باذنه

Narrated Jabir bin `Abdullah:We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Messenger (ﷺ) heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet (ﷺ) said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet (ﷺ) came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Messenger (ﷺ)! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:

حدثنا الحميدي، حدثنا سفيان، قال حفظناه من عمرو بن دينار قال سمعت جابر بن عبد الله رضى الله عنهما يقول كنا في غزاة فكسع رجل من المهاجرين رجلا من الانصار فقال الانصاري يا للانصار. وقال المهاجري يا للمهاجرين. فسمعها الله رسوله صلى الله عليه وسلم قال " ما هذا ". فقالوا كسع رجل من المهاجرين رجلا من الانصار فقال الانصاري يا للانصار. وقال المهاجري ياللمهاجرين. فقال النبي صلى الله عليه وسلم " دعوها فانها منتنة ". قال جابر وكانت الانصار حين قدم النبي صلى الله عليه وسلم اكثر، ثم كثر المهاجرون بعد، فقال عبد الله بن ابى اوقد فعلوا، والله لين رجعنا الى المدينة ليخرجن الاعز منها الاذل. فقال عمر بن الخطاب رضى الله عنه دعني يا رسول الله اضرب عنق هذا المنافق. قال النبي صلى الله عليه وسلم " دعه لا يتحدث الناس ان محمدا يقتل اصحابه

Narrated Salim:That `Abdullah bin `Umar told him that he had divorced his wife while she was in her menses so `Umar informed Allah's Messenger (ﷺ) of that. Allah's Messenger (ﷺ) became very angry at that and said, "(Ibn `Umar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered)

حدثنا يحيى بن بكير، حدثنا الليث، قال حدثني عقيل، عن ابن شهاب، قال اخبرني سالم، ان عبد الله بن عمر رضى الله عنهما اخبره انه، طلق امراته وهى حايض، فذكر عمر لرسول الله صلى الله عليه وسلم فتغيظ فيه رسول الله صلى الله عليه وسلم ثم قال " ليراجعها ثم يمسكها حتى تطهر، ثم تحيض فتطهر، فان بدا له ان يطلقها فليطلقها طاهرا قبل ان يمسها فتلك العدة كما امره الله

Narrated Abu Salama:A man came to Ibn `Abbas while Abu Huraira was sitting with him and said, "Give me your verdict regarding a lady who delivered a baby forty days after the death of her husband." Ibn `Abbas said, "This indicates the end of one of the two prescribed periods." I said "For those who are pregnant, their prescribed period is until they deliver their burdens." Abu Huraira said, I agree with my cousin (Abu Salama)." Then Ibn `Abbas sent his slave, Kuraib to Um Salama to ask her (regarding this matter). She replied. "The husband of Subai'a al Aslamiya was killed while she was pregnant, and she delivered a baby forty days after his death. Then her hand was asked in marriage and Allah's Messenger (ﷺ) married her (to somebody). Abu As-Sanabil was one of those who asked for her hand in marriage

حدثنا سعد بن حفص، حدثنا شيبان، عن يحيى، قال اخبرني ابو سلمة، قال جاء رجل الى ابن عباس وابو هريرة جالس عنده فقال افتني في امراة ولدت بعد زوجها باربعين ليلة. فقال ابن عباس اخر الاجلين. قلت انا {واولات الاحمال اجلهن ان يضعن حملهن} قال ابو هريرة انا مع ابن اخي يعني ابا سلمة فارسل ابن عباس غلامه كريبا الى ام سلمة يسالها فقالت قتل زوج سبيعة الاسلمية وهى حبلى، فوضعت بعد موته باربعين ليلة فخطبت فانكحها رسول الله صلى الله عليه وسلم وكان ابو السنابل فيمن خطبها

See hadith

وقال سليمان بن حرب وابو النعمان حدثنا حماد بن زيد، عن ايوب، عن محمد، قال كنت في حلقة فيها عبد الرحمن بن ابي ليلى وكان اصحابه يعظمونه، فذكر اخر الاجلين فحدثت بحديث سبيعة بنت الحارث عن عبد الله بن عتبة قال فضمز لي بعض اصحابه. قال محمد ففطنت له فقلت اني اذا لجريء ان كذبت على عبد الله بن عتبة وهو في ناحية الكوفة. فاستحيا وقال لكن عمه لم يقل ذاك. فلقيت ابا عطية مالك بن عامر فسالته فذهب يحدثني حديث سبيعة فقلت هل سمعت عن عبد الله فيها شييا فقال كنا عند عبد الله فقال اتجعلون عليها التغليظ ولا تجعلون عليها الرخصة. لنزلت سورة النساء القصرى بعد الطولى {واولات الاحمال اجلهن ان يضعن حملهن}

Narrated Ibn `Abbas:If someone says to his wife, "You are unlawful to me." he must make an expiation (for his oath). Ibn `Abbas added: There is for you in Allah's Messenger (ﷺ), an excellent example to follow

حدثنا معاذ بن فضالة، حدثنا هشام، عن يحيى، عن ابن حكيم، عن سعيد بن جبير، ان ابن عباس رضى الله عنهما قال في الحرام يكفر. وقال ابن عباس {لقد كان لكم في رسول الله اسوة حسنة}

Narrated `Aisha:Allah's Messenger (ﷺ) used to drink honey in the house of Zainab, the daughter of Jahsh, and would stay there with her. So Hafsa and I agreed secretly that, if he come to either of us, she would say to him. "It seems you have eaten Maghafir (a kind of bad-smelling resin), for I smell in you the smell of Maghafir," (We did so) and he replied. "No, but I was drinking honey in the house of Zainab, the daughter of Jahsh, and I shall never take it again. I have taken an oath as to that, and you should not tell anybody about it

حدثنا ابراهيم بن موسى، اخبرنا هشام بن يوسف، عن ابن جريج، عن عطاء، عن عبيد بن عمير، عن عايشة رضى الله عنها قالت كان رسول الله صلى الله عليه وسلم يشرب عسلا عند زينب ابنة جحش ويمكث عندها فواطيت انا وحفصة عن ايتنا دخل عليها فلتقل له اكلت مغافير اني اجد منك ريح مغافير. قال " لا ولكني كنت اشرب عسلا عند زينب ابنة جحش فلن اعود له وقد حلفت لا تخبري بذلك احدا

Narrated Ibn `Abbas:For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet (ﷺ) who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-Islamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Messenger (ﷺ) so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Messenger (ﷺ) so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Messenger (ﷺ) . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Messenger (ﷺ) for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Allah's Messenger (ﷺ) has isolated himself from his wives.' I said, 'Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!' Then I put on my clothes and went to Allah's Messenger's (ﷺ) residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah's Messenger (ﷺ) was (sitting) on the first step. I said to him, 'Say (to the Prophet (ﷺ) ) `Umar bin Al-Khattab is here.' Then the Prophet (ﷺ) admitted me and I narrated the story to Allah's Messenger (ﷺ). When I reached the story of Um Salama, Allah's Messenger (ﷺ) smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O Allah's Messenger (ﷺ)! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah's Messenger (ﷺ) though you are, is living in destitute". The Prophet (ﷺ) then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?