Sahih al-Bukhari — Prophetic Commentary on the Qur'an

Narrated Samura bin Jundab:Allah's Messenger (ﷺ) said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the most handsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen. Those two visitors said to those men, 'Go and dip yourselves in that river. So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the most handsome shape. The visitors said, 'The first is the Garden of Eden and that is your dwelling place.' Then they added, 'As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them

حدثنا مومل هو ابن هشام حدثنا اسماعيل بن ابراهيم، وحدثنا عوف، حدثنا ابو رجاء، حدثنا سمرة بن جندب رضى الله عنه قال قال رسول الله صلى الله عليه وسلم لنا " اتاني الليلة اتيان فابتعثاني، فانتهينا الى مدينة مبنية بلبن ذهب ولبن فضة، فتلقانا رجال شطر من خلقهم كاحسن ما انت راء، وشطر كاقبح ما انت راء قالا لهم اذهبوا فقعوا في ذلك النهر. فوقعوا فيه ثم رجعوا الينا قد ذهب ذلك السوء عنهم، فصاروا في احسن صورة قالا لي هذه جنة عدن، وهذاك منزلك قالا اما القوم الذين كانوا شطر منهم حسن وشطر منهم قبيح فانهم خلطوا عملا صالحا واخر سييا تجاوز الله عنهم

Narrated Al-Musaiyab:When Abu Talib's death approached, the Prophet (ﷺ) went to him while Abu Jahl and `Abdullah bin Abi Umaiya were present with him. The Prophet (ﷺ) said, "O uncle, say: None has the right to be worshipped except Allah, so that I may argue for your case with it before Allah." On that, Abu Jahl and `Abdullah bin Abu Umaiya said, "O Abu Talib! Do you want to renounce `Abdul Muttalib's religion?" Then the Prophet said, "I will keep on asking (Allah for) forgiveness for you unless I am forbidden to do so." Then there was revealed:-- 'It is not fitting for the Prophet (ﷺ) and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the Fire

حدثنا اسحاق بن ابراهيم، حدثنا عبد الرزاق، اخبرنا معمر، عن الزهري، عن سعيد بن المسيب، عن ابيه، قال لما حضرت ابا طالب الوفاة دخل عليه النبي صلى الله عليه وسلم وعنده ابو جهل وعبد الله بن ابي امية، فقال النبي صلى الله عليه وسلم " اى عم قل لا اله الا الله. احاج لك بها عند الله ". فقال ابو جهل وعبد الله بن ابي امية يا ابا طالب، اترغب عن ملة عبد المطلب. فقال النبي صلى الله عليه وسلم " لاستغفرن لك ما لم انه عنك ". فنزلت {ما كان للنبي والذين امنوا ان يستغفروا للمشركين ولو كانوا اولي قربى من بعد ما تبين لهم انهم اصحاب الجحيم}

Narrated `Abdullah bin Ka`b:I heard Ka`b bin Malik talking about the Verse:-- 'And to the three (He also forgave) who remained behind.' (9.118) saying in the last portion of his talk, "(I said), 'As a part (sign) of my repentance, I would like to give up all my property in the cause of Allah and His Apostle,' The Prophet (ﷺ) said to me, 'Keep some of your wealth as it is good for you." (To the three (He also forgave) who remained behind till for them the earth, vast as it is, was straitened

حدثنا احمد بن صالح، قال حدثني ابن وهب، قال اخبرني يونس، قال احمد حدثنا عنبسة، حدثنا يونس، عن ابن شهاب، قال اخبرني عبد الرحمن بن كعب، قال اخبرني عبد الله بن كعب وكان قايد كعب من بنيه حين عمي قال سمعت كعب بن مالك، في حديثه {وعلى الثلاثة الذين خلفوا} قال في اخر حديثه ان من توبتي ان انخلع من مالي صدقة الى الله ورسوله. فقال النبي صلى الله عليه وسلم " امسك بعض مالك، فهو خير لك

Narrated `Abdullah bin Ka`b:I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Messenger (ﷺ) in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Messenger (ﷺ) in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet (ﷺ) forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet (ﷺ) would not offer the funeral prayer for me, or Allah's Messenger (ﷺ) might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet (ﷺ) in the last third of the night while Allah's Messenger (ﷺ) was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Messenger (ﷺ) said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet (ﷺ) had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet (ﷺ) lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions

حدثني محمد، حدثنا احمد بن ابي شعيب، حدثنا موسى بن اعين، حدثنا اسحاق بن راشد، ان الزهري، حدثه قال اخبرني عبد الرحمن بن عبد الله بن كعب بن مالك، عن ابيه، قال سمعت ابي كعب بن مالك،، وهو احد الثلاثة الذين تيب عليهم انه لم يتخلف عن رسول الله صلى الله عليه وسلم في غزوة غزاها قط غير غزوتين غزوة العسرة وغزوة بدر. قال فاجمعت صدق رسول الله صلى الله عليه وسلم ضحى، وكان قلما يقدم من سفر سافره الا ضحى وكان يبدا بالمسجد، فيركع ركعتين، ونهى النبي صلى الله عليه وسلم عن كلامي وكلام صاحبى، ولم ينه عن كلام احد من المتخلفين غيرنا، فاجتنب الناس كلامنا، فلبثت كذلك حتى طال على الامر، وما من شىء اهم الى من ان اموت فلا يصلي على النبي صلى الله عليه وسلم او يموت رسول الله صلى الله عليه وسلم فاكون من الناس بتلك المنزلة، فلا يكلمني احد منهم، ولا يصلي على، فانزل الله توبتنا على نبيه صلى الله عليه وسلم حين بقي الثلث الاخر من الليل، ورسول الله صلى الله عليه وسلم عند ام سلمة، وكانت ام سلمة محسنة في شاني معنية في امري، فقال رسول الله صلى الله عليه وسلم " يا ام سلمة تيب على كعب ". قالت افلا ارسل اليه فابشره قال " اذا يحطمكم الناس فيمنعونكم النوم ساير الليلة ". حتى اذا صلى رسول الله صلى الله عليه وسلم صلاة الفجر اذن بتوبة الله علينا، وكان اذا استبشر استنار وجهه حتى كانه قطعة من القمر، وكنا ايها الثلاثة الذين خلفوا عن الامر الذي قبل من هولاء الذين اعتذروا حين انزل الله لنا التوبة، فلما ذكر الذين كذبوا رسول الله صلى الله عليه وسلم من المتخلفين، واعتذروا بالباطل، ذكروا بشر ما ذكر به احد قال الله سبحانه {يعتذرون اليكم اذا رجعتم اليهم قل لا تعتذروا لن نومن لكم قد نبانا الله من اخباركم وسيرى الله عملكم ورسوله} الاية

Narrated `Abdullah bin Ka`b:I heard Ka`b bin Malik talking about the story of the battle of Tabuk when he remained behind, "By Allah, I do not know anyone whom Allah has helped for telling the truth more than me since I mentioned that truth to Allah's Messenger (ﷺ) till today, I have never intended to tell a lie. And Allah revealed to His Apostle: "Verily! Allah has forgiven the Prophet, the Muhajirin............ and be with those who are true (in words and deeds)." (9.117-119) (See Hadith No. 702 Vol)

حدثنا يحيى بن بكير، حدثنا الليث، عن عقيل، عن ابن شهاب، عن عبد الرحمن بن عبد الله بن كعب بن مالك، ان عبد الله بن كعب بن مالك وكان قايد كعب بن مالك قال سمعت كعب بن مالك، يحدث حين تخلف عن قصة، تبوك. فوالله ما اعلم احدا ابلاه الله في صدق الحديث احسن مما ابلاني، ما تعمدت منذ ذكرت ذلك لرسول الله صلى الله عليه وسلم الى يومي هذا كذبا، وانزل الله عز وجل على رسوله صلى الله عليه وسلم {لقد تاب الله على النبي والمهاجرين} الى قوله {وكونوا مع الصادقين}

Narrated Zaid bin Thabit Al-Ansari:who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra' (those who know the Qur'an by heart) at other battle-fields, whereby a large part of the Qur'an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur'an." Abu Bakr added, "I said to `Umar, 'How can I do something which Allah's Apostle has not done?' `Umar said (to me), 'By Allah, it is (really) a good thing.' So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar." (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking to me. "You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). Therefore, look for the Qur'an and collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur'anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):-- "Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)" (9.128) The manuscript on which the Qur'an was collected, remained with Abu Bakr till Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar's daughter

Narrated Ibn `Abbas:When the Prophet (ﷺ) arrived at Medina, the Jews were observing the fast on 'Ashura' (10th of Muharram) and they said, "This is the day when Moses became victorious over Pharaoh," On that, the Prophet (ﷺ) said to his companions, "You (Muslims) have more right to celebrate Moses' victory than they have, so observe the fast on this day

حدثني محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن ابي بشر، عن سعيد بن جبير، عن ابن عباس، قال قدم النبي صلى الله عليه وسلم المدينة واليهود تصوم عاشوراء فقالوا هذا يوم ظهر فيه موسى على فرعون. فقال النبي صلى الله عليه وسلم لاصحابه " انتم احق بموسى منهم، فصوموا

Narrated Muhammad bin `Abbas bin Ja`far:That he heard Ibn `Abbas reciting: "No doubt! They fold up their breasts." (11.5) and asked him about its explanation. He said, "Some people used to hide themselves while answering the call of nature in an open space lest they be exposed to the sky, and also when they had sexual relation with their wives in an open space lest they be exposed to the sky, so the above revelation was sent down regarding them

حدثنا الحسن بن محمد بن صباح، حدثنا حجاج، قال قال ابن جريج اخبرني محمد بن عباد بن جعفر، انه سمع ابن عباس، يقرا {الا انهم تثنوني صدورهم} قال سالته عنها فقال اناس كانوا يستحيون ان يتخلوا فيفضوا الى السماء، وان يجامعوا نساءهم فيفضوا الى السماء، فنزل ذلك فيهم

Narrated Muhammad bin `Abbas bin Ja`far:Ibn `Abbas recited. "No doubt! They fold up their breasts." I said, "O Abu `Abbas! What is meant by "They fold up their breasts?" He said, "A man used to feel shy on having sexual relation with his wife or on answering the call of nature (in an open space) so this Verse was revealed:-- "No doubt! They fold up their breasts

حدثني ابراهيم بن موسى، اخبرنا هشام، عن ابن جريج، واخبرني محمد بن عباد بن جعفر، ان ابن عباس، قرا {الا انهم تثنوني صدورهم} قلت يا ابا العباس ما تثنوني صدورهم قال كان الرجل يجامع امراته فيستحي او يتخلى فيستحي فنزلت {الا انهم يثنون صدورهم}

Narrated `Amr:Ibn `Abbas recited:-- "No doubt! They fold up their breasts in order to hide from Him. Surely! Even when they cover themselves with their garments

حدثنا الحميدي، حدثنا سفيان، حدثنا عمرو، قال قرا ابن عباس {الا انهم يثنون صدورهم ليستخفوا منه الا حين يستغشون ثيابهم} وقال غيره عن ابن عباس {يستغشون} يغطون رءوسهم {سيء بهم} ساء ظنه بقومه. {وضاق بهم} باضيافه {بقطع من الليل} بسواد. وقال مجاهد {انيب} ارجع

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Allah said, 'Spend (O man), and I shall spend on you." He also said, "Allah's Hand is full, and (its fullness) is not affected by the continuous spending night and day." He also said, "Do you see what He has spent since He created the Heavens and the Earth? Nevertheless, what is in His Hand is not decreased, and His Throne was over the water; and in His Hand there is the balance (of justice) whereby He raises and lowers (people)

حدثنا ابو اليمان، اخبرنا شعيب، حدثنا ابو الزناد، عن الاعرج، عن ابي هريرة رضى الله عنه ان رسول الله صلى الله عليه وسلم قال " قال الله عز وجل انفق انفق عليك وقال يد الله ملاى لا تغيضها نفقة، سحاء الليل والنهار وقال ارايتم ما انفق منذ خلق السماء والارض فانه لم يغض ما في يده، وكان عرشه على الماء، وبيده الميزان يخفض ويرفع ". {اعتراك} افتعلت من عروته اى اصبته، ومنه يعروه واعتراني {اخذ بناصيتها} اى في ملكه وسلطانه. عنيد وعنود وعاند واحد، هو تاكيد التجبر، {استعمركم} جعلكم عمارا، اعمرته الدار فهى عمرى جعلتها له. {نكرهم} وانكرهم واستنكرهم واحد {حميد مجيد} كانه فعيل من ماجد. محمود من حمد. سجيل الشديد الكبير. سجيل وسجين واللام والنون اختان، وقال تميم بن مقبل ورجلة يضربون البيض ضاحية ضربا تواصى به الابطال سجينا

Narrated Safwan bin Muhriz:While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet (ﷺ) about An-Najwa?" Ibn `Umar said, "I heard the Prophet (ﷺ) saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord

حدثنا مسدد، حدثنا يزيد بن زريع، حدثنا سعيد، وهشام، قالا حدثنا قتادة، عن صفوان بن محرز، قال بينا ابن عمر يطوف اذ عرض رجل فقال يا ابا عبد الرحمن او قال يا ابن عمر سمعت النبي صلى الله عليه وسلم في النجوى فقال سمعت النبي صلى الله عليه وسلم يقول " يدنى المومن من ربه وقال هشام يدنو المومن حتى يضع عليه كنفه، فيقرره بذنوبه تعرف ذنب كذا يقول اعرف، يقول رب اعرف مرتين، فيقول سترتها في الدنيا واغفرها لك اليوم ثم تطوى صحيفة حسناته، واما الاخرون او الكفار فينادى على رءوس الاشهاد هولاء الذين كذبوا على ربهم ". وقال شيبان عن قتادة حدثنا صفوان

Narrated Abu Musa:Allah's Messenger (ﷺ) said, "Allah gives respite to the oppressor, but when He takes him over, He never releases him." Then he recited:-- "Such is the seizure of your Lord when He seizes (population of) towns in the midst of their wrong: Painful indeed, and severe is His seizure

حدثنا صدقة بن الفضل، اخبرنا ابو معاوية، حدثنا بريد بن ابي بردة، عن ابي بردة، عن ابي موسى رضى الله عنه قال قال رسول الله صلى الله عليه وسلم " ان الله ليملي للظالم حتى اذا اخذه لم يفلته ". قال ثم قرا {وكذلك اخذ ربك اذا اخذ القرى وهى ظالمة ان اخذه اليم شديد}

Narrated Ibn Masud:A man kissed a woman and then came to Allah's Messenger (ﷺ) and told him of that, so this Divine Inspiration was revealed to the Prophet (ﷺ) 'And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet (ﷺ) said, "It is for all those of my followers who encounter a similar situation

حدثنا مسدد، حدثنا يزيد هو ابن زريع حدثنا سليمان التيمي، عن ابي عثمان، عن ابن مسعود رضى الله عنه ان رجلا، اصاب من امراة قبلة، فاتى رسول الله صلى الله عليه وسلم فذكر ذلك له فانزلت عليه {واقم الصلاة طرفى النهار وزلفا من الليل ان الحسنات يذهبن السييات ذلك ذكرى للذاكرين}. قال الرجل الي هذه قال " لمن عمل بها من امتي

Narrated `Abdullah bin `Umar:The Prophet (ﷺ) said, "The honorable, the son of the honorable, the son of the honorable, the son of the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham

وقال حدثنا عبد الله بن محمد، حدثنا عبد الصمد، عن عبد الرحمن بن عبد الله بن دينار، عن ابيه، عن عبد الله بن عمر رضى الله عنهما عن النبي صلى الله عليه وسلم قال " الكريم بن الكريم بن الكريم بن الكريم يوسف بن يعقوب بن اسحاق بن ابراهيم

Narrated Abu Huraira:Allah's Messenger (ﷺ) was asked, "Who are the most honorable of the people?" The Prophet (ﷺ) said, "The most honorable of them in Allah's Sight are those who keep their duty to Allah and fear Him. They said, "We do not ask you about that." He said, "Then the most honorable of the people is Joseph, Allah's prophet, the son of Allah's prophet, the son of Allah's prophet, the son of Allah's Khalil i.e. Abraham) They said, "We do not ask you about that." The Prophet (ﷺ) said, Do you ask about (the virtues of the ancestry of the Arabs?" They said, "Yes," He said, "Those who were the best amongst you in the pre-Islamic Period are the best amongst you in Islam if they comprehend (the Islamic religion)

حدثني محمد، اخبرنا عبدة، عن عبيد الله، عن سعيد بن ابي سعيد، عن ابي هريرة رضى الله عنه قال سيل رسول الله صلى الله عليه وسلم اى الناس اكرم قال " اكرمهم عند الله اتقاهم ". قالوا ليس عن هذا نسالك. قال " فاكرم الناس يوسف نبي الله ابن نبي الله ابن نبي الله ابن خليل الله ". قالوا ليس عن هذا نسالك. قال " فعن معادن العرب تسالوني ". قالوا نعم. قال " فخياركم في الجاهلية خياركم في الاسلام اذا فقهوا ". تابعه ابو اسامة عن عبيد الله

Narrated Az-Zuhri:`Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin `Abdullah related the narration of `Aisha, the wife of the Prophet, when the slanderers had said about her what they had said and Allah later declared her innocence. Each of them related a part of the narration (wherein) the Prophet (ﷺ) said (to `Aisha). "If you are innocent, then Allah will declare your innocence: but if you have committed a sin, then ask for Allah's Forgiveness and repent to Him." `Aisha said, "By Allah, I find no example for my case except that of Joseph's father (when he said), 'So (for me) patience is most fitting.' " Then Allah revealed the ten Verses:-- "Verily those who spread the slander are a gang amongst you

حدثنا عبد العزيز بن عبد الله، حدثنا ابراهيم بن سعد، عن صالح، عن ابن شهاب،. قال وحدثنا الحجاج، حدثنا عبد الله بن عمر النميري، حدثنا يونس بن يزيد الايلي، قال سمعت الزهري، سمعت عروة بن الزبير، وسعيد بن المسيب، وعلقمة بن وقاص، وعبيد الله بن عبد الله، عن حديث، عايشة زوج النبي صلى الله عليه وسلم حين قال لها اهل الافك ما قالوا فبراها الله، كل حدثني طايفة من الحديث قال النبي صلى الله عليه وسلم " ان كنت بريية فسيبريك الله، وان كنت الممت بذنب فاستغفري الله وتوبي اليه ". قلت اني والله لا اجد مثلا الا ابا يوسف {فصبر جميل والله المستعان على ما تصفون} وانزل الله {ان الذين جاءوا بالافك} العشر الايات

Narrated Um Ruman:Who was `Aisha's mother: While I was with `Aisha, `Aisha got fever, whereupon the Prophet (ﷺ) said, "Probably her fever is caused by the story related by the people (about her)." I said, "Yes." Then `Aisha sat up and said, "My example and your example is similar to that of Jacob and his sons:--'Nay, but your minds have made up a tale. So (for me) patience is most fitting. It is Allah (alone) Whose help can be sought against that which you assert

حدثنا موسى، حدثنا ابو عوانة، عن حصين، عن ابي وايل، قال حدثني مسروق بن الاجدع، قال حدثتني ام رومان، وهى ام عايشة قالت بينا انا وعايشة اخذتها الحمى، فقال النبي صلى الله عليه وسلم " لعل في حديث تحدث ". قالت نعم وقعدت عايشة قالت مثلي ومثلكم كيعقوب وبنيه والله المستعان على ما تصفون

Narrated Abu Wail:`Abdullah bin Mas`ud recited "Haita laka (Come you)," and added, "We recite it as we were taught it

حدثني احمد بن سعيد، حدثنا بشر بن عمر، حدثنا شعبة، عن سليمان، عن ابي وايل، عن عبد الله بن مسعود، قال هيت لك قال وانما نقروها كما علمناها {مثواه} مقامه {الفيا} وجدا {الفوا اباءهم} {الفينا} وعن ابن مسعود {بل عجبت ويسخرون}

Narrated `Abdullah (bin Mas`ud):When the Prophet (ﷺ) realized that the Quraish had delayed in embracing Islam, he said, "O Allah! Protect me against their evil by afflicting them with seven (years of famine) like the seven years of (Prophet) Joseph." So they were struck with a year of famine that destroyed everything till they had to eat bones, and till a man would look towards the sky and see something like smoke between him and it. Allah said:-- "Then watch you (O Muhammad) for the day when the sky will produce a kind of smoke plainly visible." (44.10) And Allah further said:-- "Verily! We shall withdraw the punishment a little, Verily you will return (to disbelief)." (44.15) (Will Allah relieve them from torture on the Day of Resurrection?) (The punishment of) the smoke had passed and Al-Batsha (the destruction of the pagans in the Badr battle) had passed too

حدثنا الحميدي، حدثنا سفيان، عن الاعمش، عن مسلم، عن مسروق، عن عبد الله رضى الله عنه ان قريشا لما ابطيوا عن النبي صلى الله عليه وسلم بالاسلام قال " اللهم اكفنيهم بسبع كسبع يوسف " فاصابتهم سنة حصت كل شىء حتى اكلوا العظام حتى جعل الرجل ينظر الى السماء فيرى بينه وبينها مثل الدخان قال الله {فارتقب يوم تاتي السماء بدخان مبين} قال الله {انا كاشفو العذاب قليلا انكم عايدون} افيكشف عنهم العذاب يوم القيامة، وقد مضى الدخان ومضت البطشة