Sahih al-Bukhari — Virtues and Merits

Narrated Hudhaifa:My companions learned (something about) good (through asking the Prophet) while I learned (something about) evil

حدثني محمد بن المثنى، قال حدثني يحيى بن سعيد، عن اسماعيل، حدثني قيس، عن حذيفة رضى الله عنه قال تعلم اصحابي الخير وتعلمت الشر

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "The Day of (Judgment) will not be established till there is a war between two groups whose claims (or religion) will be the same

حدثنا الحكم بن نافع، حدثنا شعيب، عن الزهري، قال اخبرني ابو سلمة، ان ابا هريرة رضى الله عنه قال قال رسول الله صلى الله عليه وسلم " لا تقوم الساعة حتى يقتتل فيتان دعواهما واحدة

Narrated Abu Huraira:The Prophet (ﷺ) said, "The Hour will not be established till there is a war between two groups among whom there will be a great number of casualties, though the claims (or religion) of both of them will be one and the same. And the Hour will not be established till there appear about thirty liars, all of whom will be claiming to be the messengers of Allah

حدثني عبد الله بن محمد، حدثنا عبد الرزاق، اخبرنا معمر، عن همام، عن ابي هريرة رضى الله عنه عن النبي صلى الله عليه وسلم قال " لا تقوم الساعة حتى يقتتل فيتان، فيكون بينهما مقتلة عظيمة، دعواهما واحدة، ولا تقوم الساعة حتى يبعث دجالون كذابون قريبا من ثلاثين، كلهم يزعم انه رسول الله

Narrated Abu Sa`id Al-Khudri:While we were with Allah's Messenger (ﷺ) who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Messenger (ﷺ)! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." `Umar said, "O Allah's Messenger (ﷺ)! Allow me to chop his head off." The Prophet (ﷺ) said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Nadi and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Messenger (ﷺ) and I testify that `Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet (ﷺ) ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet (ﷺ) had described him

حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، قال اخبرني ابو سلمة بن عبد الرحمن، ان ابا سعيد الخدري رضى الله عنه قال بينما نحن عند رسول الله صلى الله عليه وسلم وهو يقسم قسما اتاه ذو الخويصرة وهو رجل من بني تميم فقال يا رسول الله اعدل. فقال " ويلك، ومن يعدل اذا لم اعدل قد خبت وخسرت ان لم اكن اعدل ". فقال عمر يا رسول الله ايذن لي فيه، فاضرب عنقه. فقال " دعه فان له اصحابا، يحقر احدكم صلاته مع صلاتهم وصيامه مع صيامهم، يقرءون القران لا يجاوز تراقيهم، يمرقون من الدين كما يمرق السهم من الرمية، ينظر الى نصله فلا يوجد فيه شىء، ثم ينظر الى رصافه فما يوجد فيه شىء، ثم ينظر الى نضيه وهو قدحه فلا يوجد فيه شىء، ثم ينظر الى قذذه فلا يوجد فيه شىء، قد سبق الفرث والدم، ايتهم رجل اسود احدى عضديه مثل ثدى المراة، او مثل البضعة تدردر ويخرجون على حين فرقة من الناس ". قال ابو سعيد فاشهد اني سمعت هذا الحديث من رسول الله صلى الله عليه وسلم، واشهد ان علي بن ابي طالب قاتلهم وانا معه، فامر بذلك الرجل، فالتمس فاتي به حتى نظرت اليه على نعت النبي صلى الله عليه وسلم الذي نعته

Narrated `Ali:I relate the traditions of Allah's Messenger (ﷺ) to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Messenger (ﷺ) saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection

حدثنا محمد بن كثير، اخبرنا سفيان، عن الاعمش، عن خيثمة، عن سويد بن غفلة، قال قال علي رضى الله عنه اذا حدثتكم عن رسول الله صلى الله عليه وسلم فلان اخر من السماء احب الى من ان اكذب عليه، واذا حدثتكم فيما بيني وبينكم، فان الحرب خدعة، سمعت رسول الله صلى الله عليه وسلم يقول " ياتي في اخر الزمان قوم حدثاء الاسنان، سفهاء الاحلام، يقولون من خير قول البرية، يمرقون من الاسلام كما يمرق السهم من الرمية، لا يجاوز ايمانهم حناجرهم، فاينما لقيتموهم فاقتلوهم، فان قتلهم اجر لمن قتلهم يوم القيامة

Narrated Khabbab bin Al-Arat:We complained to Allah's Messenger (ﷺ) (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka`ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveler from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty

حدثني محمد بن المثنى، حدثنا يحيى، عن اسماعيل، حدثنا قيس، عن خباب بن الارت، قال شكونا الى رسول الله صلى الله عليه وسلم وهو متوسد بردة له في ظل الكعبة، قلنا له الا تستنصر لنا الا تدعو الله لنا قال " كان الرجل فيمن قبلكم يحفر له في الارض فيجعل فيه، فيجاء بالمنشار، فيوضع على راسه فيشق باثنتين، وما يصده ذلك عن دينه، ويمشط بامشاط الحديد، ما دون لحمه من عظم او عصب، وما يصده ذلك عن دينه، والله ليتمن هذا الامر حتى يسير الراكب من صنعاء الى حضرموت، لا يخاف الا الله او الذيب على غنمه، ولكنكم تستعجلون

Narrated Anas bin Malik:The Prophet (ﷺ) noticed the absence of Thabit bin Qais. A man said, "O Allah's Messenger (ﷺ)! I shall bring you his news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked Thabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the voice of the Prophet (ﷺ) and so all his good deeds have been annulled and he is from the people of Hell." The man went back and told the Prophet (ﷺ) that Thabit had said so-and-so. (The sub-narrator, Musa bin Anas said, "The man went to Thabit again with glad tidings)." The Prophet (ﷺ) said to him, "Go and say to Thabit: 'You are not from the people of Fire, but from the people of Paradise

حدثنا علي بن عبد الله، حدثنا ازهر بن سعد، حدثنا ابن عون، قال انباني موسى بن انس، عن انس بن مالك رضى الله عنه ان النبي صلى الله عليه وسلم افتقد ثابت بن قيس، فقال رجل يا رسول الله، انا اعلم لك علمه. فاتاه فوجده جالسا في بيته منكسا راسه، فقال ما شانك فقال شر، كان يرفع صوته فوق صوت النبي صلى الله عليه وسلم فقد حبط عمله، وهو من اهل النار. فاتى الرجل فاخبره انه قال كذا وكذا. فقال موسى بن انس فرجع المرة الاخرة ببشارة عظيمة، فقال " اذهب اليه فقل له انك لست من اهل النار، ولكن من اهل الجنة

Narrated Al-Bara' bin `Azib:A man recited Surat-al-Kahf (in his prayer) and in the house there was a (riding) animal which got frightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a cloud hovered over him. He informed the Prophet (ﷺ) of that and the Prophet (ﷺ) said, "O so-and-so! Recite, for this (mist or cloud) was a sign of peace descending for the recitation of Qur'an

حدثني محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن ابي اسحاق، سمعت البراء بن عازب رضى الله عنهما قرا رجل الكهف وفي الدار الدابة فجعلت تنفر فسلم، فاذا ضبابة او سحابة غشيته، فذكره للنبي صلى الله عليه وسلم فقال " اقرا فلان، فانها السكينة نزلت للقران، او تنزلت للقران

Narrated Al-Bara' bin `Azib:Abu Bakr came to my father who was at home and purchased a saddle from him. He said to `Azib, "Tell your son to carry it with me." So I carried it with him and my father followed us so as to take the price (of the saddle). My father said, "O Abu Bakr! Tell me what happened to you on your night journey with Allah's Messenger (ﷺ) (during Migration)." He said, "Yes, we travelled the whole night and also the next day till midday. when nobody could be seen on the way ( because of the severe heat) . Then there appeared a long rock having shade beneath it, and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet (ﷺ) to sleep on (for a while). I then said, 'Sleep, O Allah's Messenger (ﷺ), and I will guard you.' So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked (him), 'To whom do you belong, O boy?' He replied, 'I belong to a man from Medina or Mecca.' I said, 'Do your sheep have milk?' He said, 'Yes.' I said, 'Will you milk for us?' He said, 'Yes.' He caught hold of a sheep and I asked him to clean its teat from dust, hairs and dirt. (The sub-narrator said that he saw Al-Bara' striking one of his hands with the other, demonstrating how the shepherd removed the dust.) The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet (ﷺ) to drink and perform the ablution from. I went to the Prophet, hating to wake him up, but when I reached there, the Prophet (ﷺ) had already awakened; so I poured water over the middle part of the milk container, till the milk was cold. Then I said, 'Drink, O Allah's Messenger (ﷺ)!' He drank till I was pleased. Then he asked, 'Has the time for our departure come?' I said, 'Yes.' So we departed after midday. Suraqa bin Malik followed us and I said, 'We have been discovered, O Allah's Messenger (ﷺ)!' He said, Don't grieve for Allah is with us.' The Prophet (ﷺ) invoked evil on him (i.e. Suraqa) and so the legs of his horse sank into the earth up to its belly. (The subnarrator, Zuhair is not sure whether Abu Bakr said, "(It sank) into solid earth.") Suraqa said, 'I see that you have invoked evil on me. Please invoke good on me, and by Allah, I will cause those who are seeking after you to return.' The Prophet (ﷺ) invoked good on him and he was saved. Then, whenever he met somebody on the way, he would say, 'I have looked for him here in vain.' So he caused whomever he met to return. Thus Suraqa fulfilled his promise

Narrated Ibn `Abbas:The Prophet (ﷺ) paid a visit to a sick bedouin. The Prophet (ﷺ) when visiting a patient used to say, "No harm will befall you! May Allah cure you! May Allah cure you!" So the Prophet (ﷺ) said to the bedouin. "No harm will befall you. May Allah cure you!" The bedouin said, "You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave." The Prophet (ﷺ) said, "Yes, then may it be as you say

حدثنا معلى بن اسد، حدثنا عبد العزيز بن مختار، حدثنا خالد، عن عكرمة، عن ابن عباس رضى الله عنهما ان النبي صلى الله عليه وسلم دخل على اعرابي يعوده قال وكان النبي صلى الله عليه وسلم اذا دخل على مريض يعوده قال لا باس طهور ان شاء الله. فقال له " لا باس طهور ان شاء الله ". قال قلت طهور كلا بل هي حمى تفور او تثور على شيخ كبير، تزيره القبور. فقال النبي صلى الله عليه وسلم " فنعم اذا

Narrated Anas:There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground)

حدثنا ابو معمر، حدثنا عبد الوارث، حدثنا عبد العزيز، عن انس رضى الله عنه قال كان رجل نصرانيا فاسلم وقرا البقرة وال عمران، فكان يكتب للنبي صلى الله عليه وسلم، فعاد نصرانيا فكان يقول ما يدري محمد الا ما كتبت له، فاماته الله فدفنوه، فاصبح وقد لفظته الارض فقالوا هذا فعل محمد واصحابه، لما هرب منهم نبشوا عن صاحبنا. فالقوه فحفروا له فاعمقوا، فاصبح وقد لفظته الارض، فقالوا هذا فعل محمد واصحابه نبشوا عن صاحبنا لما هرب منهم. فالقوه فحفروا له، واعمقوا له في الارض ما استطاعوا، فاصبح قد لفظته الارض، فعلموا انه ليس من الناس فالقوه

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "When Khosrau perishes, there will be no (more) Khosrau after him, and when Caesar perishes, there will be no more Caesar after him. By Him in Whose Hands Muhammad's life is, you will spend the treasures of both of them in Allah's Cause

حدثنا يحيى بن بكير، حدثنا الليث، عن يونس، عن ابن شهاب، قال واخبرني ابن المسيب، عن ابي هريرة، انه قال قال رسول الله صلى الله عليه وسلم " اذا هلك كسرى فلا كسرى بعده، واذا هلك قيصر فلا قيصر بعده، والذي نفس محمد بيده لتنفقن كنوزهما في سبيل الله

Narrated Jabir bin Samura:The Prophet (ﷺ) said, "When Khosrau perishes, there will be no more Khosrau after him, and when Caesar perishes, there will be no more Caesar after him." The Prophet (ﷺ) also said, "You will spend the treasures of both of them in Allah's Cause

حدثنا قبيصة، حدثنا سفيان، عن عبد الملك بن عمير، عن جابر بن سمرة، رفعه قال " اذا هلك كسرى فلا كسرى بعده وذكر وقال لتنفقن كنوزهما في سبيل الله

Narrated Ibn `Abbas:Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah's Messenger (ﷺ) with many of his people (to Medina) and said, "If Muhammad makes me his successor, I will follow him." Allah's Messenger (ﷺ) went up to him with Thabit bin Qais bin Shams; and Allah's Messenger (ﷺ) was carrying a piece of a datepalm leaf in his hand. He stood before Musailama (and his companions) and said, "If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream." Abu Huraira told me that Allah's Messenger (ﷺ); said, "While I was sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama

حدثنا ابو اليمان، اخبرنا شعيب، عن عبد الله بن ابي حسين، حدثنا نافع بن جبير، عن ابن عباس رضى الله عنهما قال قدم مسيلمة الكذاب على عهد رسول الله صلى الله عليه وسلم فجعل يقول ان جعل لي محمد الامر من بعده تبعته. وقدمها في بشر كثير من قومه، فاقبل اليه رسول الله صلى الله عليه وسلم ومعه ثابت بن قيس بن شماس، وفي يد رسول الله صلى الله عليه وسلم قطعة جريد، حتى وقف على مسيلمة في اصحابه فقال " لو سالتني هذه القطعة ما اعطيتكها، ولن تعدو امر الله فيك، ولين ادبرت ليعقرنك الله، واني لاراك الذي اريت فيك ما رايت ". فاخبرني ابو هريرة، ان رسول الله صلى الله عليه وسلم قال " بينما انا نايم رايت في يدى سوارين من ذهب، فاهمني شانهما، فاوحي الى في المنام ان انفخهما، فنفختهما فطارا فاولتهما كذابين يخرجان بعدي ". فكان احدهما العنسي والاخر مسيلمة الكذاب صاحب اليمامة

Narrated Ibn `Abbas:Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah's Messenger (ﷺ) with many of his people (to Medina) and said, "If Muhammad makes me his successor, I will follow him." Allah's Messenger (ﷺ) went up to him with Thabit bin Qais bin Shams; and Allah's Messenger (ﷺ) was carrying a piece of a datepalm leaf in his hand. He stood before Musailama (and his companions) and said, "If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream." Abu Huraira told me that Allah's Messenger (ﷺ); said, "While I was sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama

حدثنا ابو اليمان، اخبرنا شعيب، عن عبد الله بن ابي حسين، حدثنا نافع بن جبير، عن ابن عباس رضى الله عنهما قال قدم مسيلمة الكذاب على عهد رسول الله صلى الله عليه وسلم فجعل يقول ان جعل لي محمد الامر من بعده تبعته. وقدمها في بشر كثير من قومه، فاقبل اليه رسول الله صلى الله عليه وسلم ومعه ثابت بن قيس بن شماس، وفي يد رسول الله صلى الله عليه وسلم قطعة جريد، حتى وقف على مسيلمة في اصحابه فقال " لو سالتني هذه القطعة ما اعطيتكها، ولن تعدو امر الله فيك، ولين ادبرت ليعقرنك الله، واني لاراك الذي اريت فيك ما رايت ". فاخبرني ابو هريرة، ان رسول الله صلى الله عليه وسلم قال " بينما انا نايم رايت في يدى سوارين من ذهب، فاهمني شانهما، فاوحي الى في المنام ان انفخهما، فنفختهما فطارا فاولتهما كذابين يخرجان بعدي ". فكان احدهما العنسي والاخر مسيلمة الكذاب صاحب اليمامة

Narrated Abu Musa:The Prophet (ﷺ) said, "In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr

حدثني محمد بن العلاء، حدثنا حماد بن اسامة، عن بريد بن عبد الله بن ابي بردة، عن جده ابي بردة، عن ابي موسى اراه عن النبي صلى الله عليه وسلم قال " رايت في المنام اني اهاجر من مكة الى ارض بها نخل، فذهب وهلي الى انها اليمامة او هجر، فاذا هي المدينة يثرب، ورايت في روياى هذه اني هززت سيفا فانقطع صدره، فاذا هو ما اصيب من المومنين يوم احد، ثم هززته باخرى فعاد احسن ما كان، فاذا هو ما جاء الله به من الفتح واجتماع المومنين، ورايت فيها بقرا والله خير فاذا هم المومنون يوم احد، واذا الخير ما جاء الله من الخير، وثواب الصدق الذي اتانا الله بعد يوم بدر

Narrated `Aisha:Once Fatima came walking and her gait resembled the gait of the Prophet (ﷺ) . The Prophet (ﷺ) said, "Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, "Why are you weeping?" He again told her a secret and she started laughing. I said, "I never saw happiness so near to sadness as I saw today." I asked her what the Prophet (ﷺ) had told her. She said, "I would never disclose the secret of Allah's Messenger (ﷺ)." When the Prophet (ﷺ) died, I asked her about it. She replied. "The Prophet (ﷺ) said: 'Every year Gabriel used to revise the Qur'an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.' So I started weeping. Then he said. 'Don't you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that

حدثنا ابو نعيم، حدثنا زكرياء، عن فراس، عن عامر، عن مسروق، عن عايشة رضى الله عنها قالت اقبلت فاطمة تمشي، كان مشيتها مشى النبي صلى الله عليه وسلم فقال النبي صلى الله عليه وسلم " مرحبا بابنتي ". ثم اجلسها عن يمينه او عن شماله، ثم اسر اليها حديثا، فبكت فقلت لها لم تبكين ثم اسر اليها حديثا فضحكت فقلت ما رايت كاليوم فرحا اقرب من حزن، فسالتها عما قال. فقالت ما كنت لافشي سر رسول الله صلى الله عليه وسلم حتى قبض النبي صلى الله عليه وسلم فسالتها فقالت اسر الى " ان جبريل كان يعارضني القران كل سنة مرة، وانه عارضني العام مرتين، ولا اراه الا حضر اجلي، وانك اول اهل بيتي لحاقا بي ". فبكيت فقال " اما ترضين ان تكوني سيدة نساء اهل الجنة او نساء المومنين ". فضحكت لذلك

Narrated `Aisha:Once Fatima came walking and her gait resembled the gait of the Prophet (ﷺ) . The Prophet (ﷺ) said, "Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, "Why are you weeping?" He again told her a secret and she started laughing. I said, "I never saw happiness so near to sadness as I saw today." I asked her what the Prophet (ﷺ) had told her. She said, "I would never disclose the secret of Allah's Messenger (ﷺ)." When the Prophet (ﷺ) died, I asked her about it. She replied. "The Prophet (ﷺ) said: 'Every year Gabriel used to revise the Qur'an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.' So I started weeping. Then he said. 'Don't you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that

حدثنا ابو نعيم، حدثنا زكرياء، عن فراس، عن عامر، عن مسروق، عن عايشة رضى الله عنها قالت اقبلت فاطمة تمشي، كان مشيتها مشى النبي صلى الله عليه وسلم فقال النبي صلى الله عليه وسلم " مرحبا بابنتي ". ثم اجلسها عن يمينه او عن شماله، ثم اسر اليها حديثا، فبكت فقلت لها لم تبكين ثم اسر اليها حديثا فضحكت فقلت ما رايت كاليوم فرحا اقرب من حزن، فسالتها عما قال. فقالت ما كنت لافشي سر رسول الله صلى الله عليه وسلم حتى قبض النبي صلى الله عليه وسلم فسالتها فقالت اسر الى " ان جبريل كان يعارضني القران كل سنة مرة، وانه عارضني العام مرتين، ولا اراه الا حضر اجلي، وانك اول اهل بيتي لحاقا بي ". فبكيت فقال " اما ترضين ان تكوني سيدة نساء اهل الجنة او نساء المومنين ". فضحكت لذلك

Narrated `Aisha:The Prophet (ﷺ) in his fatal illness, called his daughter Fatima and told her a secret because of which she started weeping. Then he called her and told her another secret, and she started laughing. When I asked her about that, she replied, The Prophet (ﷺ) told me that he would die in his fatal illness, and so I wept, but then he secretly told me that from amongst his family, I would be the first to join him, and so I laughed

حدثني يحيى بن قزعة، حدثنا ابراهيم بن سعد، عن ابيه، عن عروة، عن عايشة رضى الله عنها قالت دعا النبي صلى الله عليه وسلم فاطمة ابنته في شكواه الذي قبض فيه، فسارها بشىء فبكت، ثم دعاها، فسارها فضحكت، قالت فسالتها عن ذلك. فقالت سارني النبي صلى الله عليه وسلم فاخبرني انه يقبض في وجعه الذي توفي فيه فبكيت، ثم سارني فاخبرني اني اول اهل بيته اتبعه فضحكت

Narrated `Aisha:The Prophet (ﷺ) in his fatal illness, called his daughter Fatima and told her a secret because of which she started weeping. Then he called her and told her another secret, and she started laughing. When I asked her about that, she replied, The Prophet (ﷺ) told me that he would die in his fatal illness, and so I wept, but then he secretly told me that from amongst his family, I would be the first to join him, and so I laughed

حدثني يحيى بن قزعة، حدثنا ابراهيم بن سعد، عن ابيه، عن عروة، عن عايشة رضى الله عنها قالت دعا النبي صلى الله عليه وسلم فاطمة ابنته في شكواه الذي قبض فيه، فسارها بشىء فبكت، ثم دعاها، فسارها فضحكت، قالت فسالتها عن ذلك. فقالت سارني النبي صلى الله عليه وسلم فاخبرني انه يقبض في وجعه الذي توفي فيه فبكيت، ثم سارني فاخبرني اني اول اهل بيته اتبعه فضحكت