Sahih al-Bukhari — Virtues and Merits

Narrated `Aisha:The Prophet (ﷺ) used to talk so clearly that if somebody wanted to count the number of his words, he could do so. Narrated `Urwa bin Az-Zubair: `Aisha said (to me), "Don't you wonder at Abu so-and-so who came and sat by my dwelling and started relating the traditions of Allah's Messenger (ﷺ) intending to let me hear that, while I was performing an optional prayer. He left before I finished my optional prayer. Had I found him still there. I would have said to him, 'Allah's Messenger (ﷺ) never talked so quickly and vaguely as you do

حدثني الحسن بن صباح البزار، حدثنا سفيان، عن الزهري، عن عروة، عن عايشة رضى الله عنها ان النبي صلى الله عليه وسلم كان يحدث حديثا لو عده العاد لاحصاه. وقال الليث حدثني يونس، عن ابن شهاب، انه قال اخبرني عروة بن الزبير، عن عايشة، انها قالت الا يعجبك ابو فلان جاء فجلس الى جانب حجرتي يحدث عن رسول الله صلى الله عليه وسلم، يسمعني ذلك وكنت اسبح فقام قبل ان اقضي سبحتي، ولو ادركته لرددت عليه، ان رسول الله صلى الله عليه وسلم لم يكن يسرد الحديث كسردكم

Narrated Abu Salama bin `Abdur-Rahman:That he asked `Aisha "How was the prayer of Allah's Messenger (ﷺ) in the month of Ramadan?" She replied, "He used not to pray more than eleven rak`at whether in Ramadan or in any other month. He used to offer four rak`at, let alone their beauty and length, and then four rak`at, let alone their beauty and length. Afterwards he would offer three rak`at. I said, 'O Allah's Messenger (ﷺ)! Do you go to bed before offering the witr prayer?' He said, 'My eyes sleep, but my heart does not sleep

حدثنا عبد الله بن مسلمة، عن مالك، عن سعيد المقبري، عن ابي سلمة بن عبد الرحمن، انه سال عايشة رضى الله عنها كيف كانت صلاة رسول الله صلى الله عليه وسلم في رمضان قالت ما كان يزيد في رمضان ولا غيره على احدى عشرة ركعة، يصلي اربع ركعات فلا تسال عن حسنهن وطولهن، ثم يصلي اربعا فلا تسال عن حسنهن وطولهن، ثم يصلي ثلاثا فقلت يا رسول الله تنام قبل ان توتر قال " تنام عيني ولا ينام قلبي

Narrated Sharik bin `Abdullah bin Abi Namir:I heard Anas bin Malik telling us about the night when the Prophet (ﷺ) was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet (ﷺ) before he was divinely inspired was an Apostle), while he was sleeping in Al-Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet (ﷺ) were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet (ﷺ) and ascended along with him to the Heaven

حدثنا اسماعيل، قال حدثني اخي، عن سليمان، عن شريك بن عبد الله بن ابي نمر، سمعت انس بن مالك، يحدثنا عن ليلة، اسري بالنبي صلى الله عليه وسلم من مسجد الكعبة جاء ثلاثة نفر قبل ان يوحى اليه، وهو نايم في مسجد الحرام، فقال اولهم ايهم هو فقال اوسطهم هو خيرهم وقال اخرهم خذوا خيرهم. فكانت تلك، فلم يرهم حتى جاءوا ليلة اخرى، فيما يرى قلبه، والنبي صلى الله عليه وسلم نايمة عيناه ولا ينام قلبه وكذلك الانبياء تنام اعينهم ولا تنام قلوبهم، فتولاه جبريل ثم عرج به الى السماء

Narrated `Imran bin Husain:That they were with the Prophet (ﷺ) on a journey. They travelled the whole night, and when dawn approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah's Messenger (ﷺ) used not to be awakened from his sleep, but he would wake up by himself. `Umar woke up and then Abu Bakr sat by the side of the Prophet's head and started saying: Allahu-Akbar raising his voice till the Prophet (ﷺ) woke up, (and after traveling for a while) he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet (ﷺ) had finished the prayer, he asked (the man), "O so-and-so! What prevented you from offering the prayer with us?" He replied, "I am Junub." Allah's Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah's Messenger (ﷺ) ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way (looking for water), we came across a lady (riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get water?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She replied, "A distance of a day and a night travel." We said, "Come on to Allah's Messenger (ﷺ)." She asked, "What is Allah's Messenger (ﷺ)?" So we brought her to Allah's Messenger (ﷺ) against her will, and she told him what she had told us before and added that she was the mother of orphans. So the Prophet (ﷺ) ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water, but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet (ﷺ) then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were collected for the lady, and when she went to her people, she said, "I have met either the greatest magician or a prophet as the people claim." So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam

حدثنا ابو الوليد، حدثنا سلم بن زرير، سمعت ابا رجاء، قال حدثنا عمران بن حصين، انهم كانوا مع النبي صلى الله عليه وسلم في مسير، فادلجوا ليلتهم حتى اذا كان وجه الصبح عرسوا فغلبتهم اعينهم حتى ارتفعت الشمس، فكان اول من استيقظ من منامه ابو بكر، وكان لا يوقظ رسول الله صلى الله عليه وسلم من منامه حتى يستيقظ، فاستيقظ عمر فقعد ابو بكر عند راسه فجعل يكبر ويرفع صوته، حتى استيقظ النبي صلى الله عليه وسلم فنزل وصلى بنا الغداة، فاعتزل رجل من القوم لم يصل معنا فلما انصرف قال " يا فلان ما يمنعك ان تصلي معنا ". قال اصابتني جنابة. فامره ان يتيمم بالصعيد، ثم صلى وجعلني رسول الله صلى الله عليه وسلم في ركوب بين يديه، وقد عطشنا عطشا شديدا فبينما نحن نسير اذا نحن بامراة سادلة رجليها بين مزادتين، فقلنا لها اين الماء فقالت انه لا ماء. فقلنا كم بين اهلك وبين الماء قالت يوم وليلة. فقلنا انطلقي الى رسول الله صلى الله عليه وسلم. قالت وما رسول الله فلم نملكها من امرها حتى استقبلنا بها النبي صلى الله عليه وسلم، فحدثته بمثل الذي حدثتنا غير انها حدثته انها موتمة، فامر بمزادتيها فمسح في العزلاوين، فشربنا عطاشا اربعين رجلا حتى روينا، فملانا كل قربة معنا واداوة، غير انه لم نسق بعيرا وهى تكاد تنض من الملء ثم قال " هاتوا ما عندكم ". فجمع لها من الكسر والتمر، حتى اتت اهلها قالت لقيت اسحر الناس، او هو نبي كما زعموا، فهدى الله ذاك الصرم بتلك المراة فاسلمت واسلموا

Narrated Anas:A bowl of water was brought to the Prophet (ﷺ) while he was at Az-Zawra. He placed his hand in it and the water started flowing among his fingers. All the people performed ablution (with that water). Qatada asked Anas, "How many people were you?" Anas replied, "Three hundred or nearly three hundred

حدثني محمد بن بشار، حدثنا ابن ابي عدي، عن سعيد، عن قتادة، عن انس رضى الله عنه قال اتي النبي صلى الله عليه وسلم باناء وهو بالزوراء، فوضع يده في الاناء، فجعل الماء ينبع من بين اصابعه، فتوضا القوم. قال قتادة قلت لانس كم كنتم قال ثلاثماية، او زهاء ثلاثماية

Narrated Anas bin Malik:I saw Allah's Messenger (ﷺ) at the 'time when the `Asr prayer was due. Then the people were searching for water for ablution but they could not find any. Then some water was brought to Allah's Messenger (ﷺ) and he placed his hand in the pot and ordered the people to perform the ablution with the water. I saw water flowing from underneath his fingers and the people started performing the ablution till all of them did it

حدثنا عبد الله بن مسلمة، عن مالك، عن اسحاق بن عبد الله بن ابي طلحة، عن انس بن مالك رضى الله عنه انه قال رايت رسول الله صلى الله عليه وسلم وحانت صلاة العصر، فالتمس الوضوء فلم يجدوه فاتي رسول الله صلى الله عليه وسلم بوضوء، فوضع رسول الله صلى الله عليه وسلم يده في ذلك الاناء، فامر الناس ان يتوضيوا منه، فرايت الماء ينبع من تحت اصابعه، فتوضا الناس حتى توضيوا من عند اخرهم

Narrated Anas bin Malik:The Prophet (ﷺ) went out on one of his journeys with some of his companions. They went on walking till the time of the prayer became due. They could not find water to perform the ablution. One of them went away and brought a little amount of water in a pot. The Prophet (ﷺ) took it and performed the ablution, and then stretched his four fingers on to the pot and said (to the people), "Get up to perform the ablution." They started performing the ablution till all of them did it, and they were seventy or so persons

حدثنا عبد الرحمن بن مبارك، حدثنا حزم، قال سمعت الحسن، قال حدثنا انس بن مالك رضى الله عنه قال خرج النبي صلى الله عليه وسلم في بعض مخارجه ومعه ناس من اصحابه، فانطلقوا يسيرون، فحضرت الصلاة فلم يجدوا ماء يتوضيون، فانطلق رجل من القوم، فجاء بقدح من ماء يسير فاخذه النبي صلى الله عليه وسلم فتوضا، ثم مد اصابعه الاربع على القدح ثم قال " قوموا فتوضيوا ". فتوضا، القوم حتى بلغوا فيما يريدون من الوضوء، وكانوا سبعين او نحوه

Narrated Humaid:Anas bin Malik said, "Once the time of the prayer became due and the people whose houses were close to the Mosque went to their houses to perform ablution, while the others remained (sitting there). A stone pot containing water was brought to the Prophet, who wanted to put his hand in it, but It was too small for him to spread his hand in it, and so he had to bring his fingers together before putting his hand in the pot. Then all the people performed the ablution (with that water)." I asked Anas, "How many persons were they." He replied, "There were eighty men

حدثنا عبد الله بن منير، سمع يزيد، اخبرنا حميد، عن انس رضى الله عنه قال حضرت الصلاة فقام من كان قريب الدار من المسجد يتوضا، وبقي قوم، فاتي النبي صلى الله عليه وسلم بمخضب من حجارة فيه ماء، فوضع كفه فصغر المخضب ان يبسط فيه كفه، فضم اصابعه فوضعها في المخضب، فتوضا القوم كلهم جميعا. قلت كم كانوا قال ثمانون رجلا

Narrated Salim bin Abi Aj-Jad:Jabir bin `Abdullah said, "The people became very thirsty on the day of Al-Hudaibiya (Treaty). A small pot containing some water was in front of the Prophet (ﷺ) and when he had finished the ablution, the people rushed towards him. He asked, 'What is wrong with you?' They replied, 'We have no water either for performing ablution or for drinking except what is present in front of you.' So he placed his hand in that pot and the water started flowing among his fingers like springs. We all drank and performed ablution (from it)." I asked Jabir, "How many were you?" he replied, "Even if we had been one-hundred-thousand, it would have been sufficient for us, but we were fifteen-hundred

حدثنا موسى بن اسماعيل، حدثنا عبد العزيز بن مسلم، حدثنا حصين، عن سالم بن ابي الجعد، عن جابر بن عبد الله رضى الله عنهما قال عطش الناس يوم الحديبية، والنبي صلى الله عليه وسلم بين يديه ركوة فتوضا فجهش الناس نحوه، فقال " ما لكم ". قالوا ليس عندنا ماء نتوضا ولا نشرب الا ما بين يديك، فوضع يده في الركوة فجعل الماء يثور بين اصابعه كامثال العيون، فشربنا وتوضانا. قلت كم كنتم قال لو كنا ماية الف لكفانا، كنا خمس عشرة ماية

Narrated Al-Bara:We were one-thousand-and-four-hundred persons on the day of Al-Hudaibiya (Treaty), and (at) Al- Hudaibiya (there) was a well. We drew out its water not leaving even a single drop. The Prophet (ﷺ) sat at the edge of the well and asked for some water with which he rinsed his mouth and then he threw it out into the well. We stayed for a short while and then drew water from the well and quenched our thirst, and even our riding animals drank water to their satisfaction

حدثنا مالك بن اسماعيل، حدثنا اسراييل، عن ابي اسحاق، عن البراء رضى الله عنه قال كنا يوم الحديبية اربع عشرة ماية، والحديبية بير فنزحناها حتى لم نترك فيها قطرة، فجلس النبي صلى الله عليه وسلم على شفير البير، فدعا بماء فمضمض ومج في البير، فمكثنا غير بعيد ثم استقينا حتى روينا وروت او صدرت ركايبنا

Narrated Anas bin Malik:Abu Talha said to Um Sulaim, "I have noticed feebleness in the voice of Allah's Messenger (ﷺ) which I think, is caused by hunger. Have you got any food?" She said, "Yes." She brought out some loaves of barley and took out a veil belonging to her, and wrapped the bread in part of it and put it under my arm and wrapped part of the veil round me and sent me to Allah's Messenger (ﷺ). I went carrying it and found Allah's Messenger (ﷺ) in the Mosque sitting with some people. When I stood there, Allah's Messenger (ﷺ) asked, "Has Abu Talha sent you?" I said, "Yes". He asked, "With some food? I said, "Yes" Allah's Apostle then said to the men around him, "Get up!" He set out (accompanied by them) and I went ahead of them till I reached Abu Talha and told him (of the Prophet's visit). Abu Talha said, "O Um Sulaim! Allah's Messenger (ﷺ) is coming with the people and we have no food to feed them." She said, "Allah and His Apostle know better." So Abu Talha went out to receive Allah's Messenger (ﷺ). Allah's Apostle came along with Abu Talha. Allah's Messenger (ﷺ) said, "O Um Sulaim! Bring whatever you have." She brought the bread which Allah's Messenger (ﷺ) ordered to be broken into pieces. Um Sulaim poured on them some butter from an oilskin. Then Allah's Messenger (ﷺ) recited what Allah wished him to recite, and then said, "Let ten persons come (to share the meal)." Ten persons were admitted, ate their fill and went out. Then he again said, "Let another ten do the same." They were admitted, ate their fill and went out. Then he again said, '"'Let another ten persons (do the same.)" They were admitted, ate their fill and went out. Then he said, "Let another ten persons come." In short, all of them ate their fill, and they were seventy or eighty men

حدثنا عبد الله بن يوسف، اخبرنا مالك، عن اسحاق بن عبد الله بن ابي طلحة، انه سمع انس بن مالك، يقول قال ابو طلحة لام سليم لقد سمعت صوت، رسول الله صلى الله عليه وسلم ضعيفا، اعرف فيه الجوع فهل عندك من شىء قالت نعم. فاخرجت اقراصا من شعير، ثم اخرجت خمارا لها فلفت الخبز ببعضه، ثم دسته تحت يدي ولاثتني ببعضه، ثم ارسلتني الى رسول الله صلى الله عليه وسلم قال فذهبت به، فوجدت رسول الله صلى الله عليه وسلم في المسجد ومعه الناس، فقمت عليهم فقال لي رسول الله صلى الله عليه وسلم " ارسلك ابو طلحة ". فقلت نعم. قال بطعام. فقلت نعم. فقال رسول الله صلى الله عليه وسلم لمن معه " قوموا ". فانطلق وانطلقت بين ايديهم حتى جيت ابا طلحة فاخبرته. فقال ابو طلحة يا ام سليم، قد جاء رسول الله صلى الله عليه وسلم بالناس، وليس عندنا ما نطعمهم. فقالت الله ورسوله اعلم. فانطلق ابو طلحة حتى لقي رسول الله صلى الله عليه وسلم، فاقبل رسول الله صلى الله عليه وسلم وابو طلحة معه، فقال رسول الله صلى الله عليه وسلم " هلمي يا ام سليم ما عندك ". فاتت بذلك الخبز، فامر به رسول الله صلى الله عليه وسلم ففت، وعصرت ام سليم عكة فادمته، ثم قال رسول الله صلى الله عليه وسلم فيه ما شاء الله ان يقول، ثم قال " ايذن لعشرة ". فاذن لهم، فاكلوا حتى شبعوا ثم خرجوا، ثم قال " ايذن لعشرة ". فاذن لهم، فاكلوا حتى شبعوا ثم خرجوا، ثم قال " ايذن لعشرة ". فاذن لهم، فاكلوا حتى شبعوا ثم خرجوا ثم قال " ايذن لعشرة ". فاكل القوم كلهم وشبعوا، والقوم سبعون او ثمانون رجلا

Narrated `Abdullah:We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Messenger (ﷺ) on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Messenger (ﷺ) , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him)

حدثني محمد بن المثنى، حدثنا ابو احمد الزبيري، حدثنا اسراييل، عن منصور، عن ابراهيم، عن علقمة، عن عبد الله، قال كنا نعد الايات بركة وانتم تعدونها تخويفا، كنا مع رسول الله صلى الله عليه وسلم في سفر فقل الماء فقال " اطلبوا فضلة من ماء ". فجاءوا باناء فيه ماء قليل، فادخل يده في الاناء، ثم قال " حى على الطهور المبارك، والبركة من الله " فلقد رايت الماء ينبع من بين اصابع رسول الله صلى الله عليه وسلم، ولقد كنا نسمع تسبيح الطعام وهو يوكل

Narrated Jabir:My father had died in debt. So I came to the Prophet (ﷺ) and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet (ﷺ) went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them

حدثنا ابو نعيم، حدثنا زكرياء، قال حدثني عامر، قال حدثني جابر رضى الله عنه ان اباه، توفي وعليه دين، فاتيت النبي صلى الله عليه وسلم فقلت ان ابي ترك عليه دينا وليس عندي الا ما يخرج نخله، ولا يبلغ ما يخرج سنين ما عليه، فانطلق معي لكى لا يفحش على الغرماء. فمشى حول بيدر من بيادر التمر فدعا ثم اخر، ثم جلس عليه فقال " انزعوه ". فاوفاهم الذي لهم، وبقي مثل ما اعطاهم

Narrated `Abdur-Rahman bin Abi Bakr:The companions of Suffa were poor people. The Prophet (ﷺ) once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet (ﷺ) took ten. And Abu Bakr with his three family members (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet (ﷺ) and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Messenger (ﷺ) took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Satan." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet (ﷺ). There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided us into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet (ﷺ) surely sent a leader with each group. Then all of them ate of that meal

حدثنا موسى بن اسماعيل، حدثنا معتمر، عن ابيه، حدثنا ابو عثمان، انه حدثه عبد الرحمن بن ابي بكر رضى الله عنهما ان اصحاب، الصفة كانوا اناسا فقراء، وان النبي صلى الله عليه وسلم قال مرة " من كان عنده طعام اثنين فليذهب بثالث، ومن كان عنده طعام اربعة فليذهب بخامس او سادس ". او كما قال، وان ابا بكر جاء بثلاثة وانطلق النبي صلى الله عليه وسلم بعشرة، وابو بكر وثلاثة، قال فهو انا وابي وامي ولا ادري هل قال امراتي وخادمي بين بيتنا وبين بيت ابي بكر، وان ابا بكر تعشى عند النبي صلى الله عليه وسلم ثم لبث حتى صلى العشاء، ثم رجع فلبث حتى تعشى رسول الله صلى الله عليه وسلم فجاء بعد ما مضى من الليل ما شاء الله، قالت له امراته ما حبسك عن اضيافك او ضيفك. قال او عشيتهم قالت ابوا حتى تجيء، قد عرضوا عليهم فغلبوهم، فذهبت فاختبات، فقال يا غنثر. فجدع وسب وقال كلوا وقال لا اطعمه ابدا. قال وايم الله ما كنا ناخذ من اللقمة الا ربا من اسفلها اكثر منها حتى شبعوا، وصارت اكثر مما كانت قبل، فنظر ابو بكر فاذا شىء او اكثر قال لامراته يا اخت بني فراس. قالت لا وقرة عيني لهى الان اكثر مما قبل بثلاث مرات. فاكل منها ابو بكر، وقال انما كان الشيطان يعني يمينه ثم اكل منها لقمة، ثم حملها الى النبي صلى الله عليه وسلم فاصبحت عنده. وكان بيننا وبين قوم عهد، فمضى الاجل، فتفرقنا اثنا عشر رجلا مع كل رجل منهم اناس. الله اعلم كم مع كل رجل، غير انه بعث معهم، قال اكلوا منها اجمعون. او كما قال. وغيره يقول فعرفنا من العرافة

Narrated Anas:Once during the lifetime of Allah's Messenger (ﷺ), the people of Medina suffered from drought. So while the Prophet was delivering a sermon on a Friday a man got up saying, "O Allah's Messenger (ﷺ)! The horses and sheep have perished. Will you invoke Allah to bless us with rain?" The Prophet (ﷺ) lifted both his hands and invoked. The sky at that time was as clear as glass. Suddenly a wind blew, raising clouds that gathered together, and it started raining heavily. We came out (of the Mosque) wading through the flowing water till we reached our homes. It went on raining till the next Friday, when the same man or some other man stood up and said, "O Allah's Messenger (ﷺ)! The houses have collapsed; please invoke Allah to withhold the rain." On that the Prophet (ﷺ) smiled and said, "O Allah, (let it rain) around us and not on us." I then looked at the clouds to see them separating forming a sort of a crown round Medina

حدثنا مسدد، حدثنا حماد، عن عبد العزيز، عن انس، وعن يونس، عن ثابت، عن انس رضى الله عنه قال اصاب اهل المدينة قحط على عهد رسول الله صلى الله عليه وسلم، فبينا هو يخطب يوم جمعة اذ قام رجل فقال يا رسول الله هلكت الكراع، هلكت الشاء، فادع الله يسقينا، فمد يديه ودعا. قال انس وان السماء لمثل الزجاجة فهاجت ريح انشات سحابا ثم اجتمع، ثم ارسلت السماء عزاليها، فخرجنا نخوض الماء حتى اتينا منازلنا، فلم نزل نمطر الى الجمعة الاخرى، فقام اليه ذلك الرجل او غيره فقال يا رسول الله، تهدمت البيوت، فادع الله يحبسه. فتبسم ثم قال " حوالينا ولا علينا ". فنظرت الى السحاب تصدع حول المدينة كانه اكليل

Narrated Ibn `Umar:The Prophet (ﷺ) used to deliver his sermons while standing beside a trunk of a datepalm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet (ﷺ) went to it, rubbing his hand over it (to stop its crying)

حدثنا محمد بن المثنى، حدثنا يحيى بن كثير ابو غسان، حدثنا ابو حفص واسمه عمر بن العلاء اخو ابي عمرو بن العلاء قال سمعت نافعا، عن ابن عمر رضى الله عنهما كان النبي صلى الله عليه وسلم يخطب الى جذع فلما اتخذ المنبر تحول اليه، فحن الجذع فاتاه فمسح يده عليه. وقال عبد الحميد اخبرنا عثمان بن عمر، اخبرنا معاذ بن العلاء، عن نافع، بهذا. ورواه ابو عاصم عن ابن ابي رواد، عن نافع، عن ابن عمر، عن النبي صلى الله عليه وسلم

Narrated Jabir bin `Abdullah:The Prophet (ﷺ) used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Allah's Messenger (ﷺ)! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet (ﷺ) descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet (ﷺ) said, "It was crying for (missing) what it used to hear of religious knowledge given near to it

حدثنا ابو نعيم، حدثنا عبد الواحد بن ايمن، قال سمعت ابي، عن جابر بن عبد الله رضى الله عنهما ان النبي صلى الله عليه وسلم كان يقوم يوم الجمعة الى شجرة او نخلة، فقالت امراة من الانصار او رجل يا رسول الله الا نجعل لك منبرا قال " ان شيتم ". فجعلوا له منبرا، فلما كان يوم الجمعة دفع الى المنبر، فصاحت النخلة صياح الصبي، ثم نزل النبي صلى الله عليه وسلم فضمه اليه تين انين الصبي، الذي يسكن، قال " كانت تبكي على ما كانت تسمع من الذكر عندها

Narrated Anas bin Malik:That he heard Jabir bin `Abdullah saying, "The roof of the Mosque was built over trunks of datepalms working as pillars. When the Prophet (ﷺ) delivered a sermon, he used to stand by one of those trunks till the pulpit was made for him, and he used it instead. Then we heard the trunk sending a sound like of a pregnant she-camel till the Prophet (ﷺ) came to it, and put his hand over it, then it became quiet

حدثنا اسماعيل، قال حدثني اخي، عن سليمان بن بلال، عن يحيى بن سعيد، قال اخبرني حفص بن عبيد الله بن انس بن مالك، انه سمع جابر بن عبد الله رضى الله عنهما يقول كان المسجد مسقوفا على جذوع من نخل فكان النبي صلى الله عليه وسلم اذا خطب يقوم الى جذع منها، فلما صنع له المنبر، وكان عليه فسمعنا لذلك الجذع صوتا كصوت العشار، حتى جاء النبي صلى الله عليه وسلم فوضع يده عليها فسكنت

Narrated Hudhaifa:Once `Umar bin Al-Khattab said, "Who amongst you remembers the statement of Allah's Apostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said, "Tell (us), you are really a daring man!" Hudhaifa said, "Allah's Messenger (ﷺ) said, 'A man's afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I don't mean these afflictions but the afflictions that will be heaving up and down like waves of the sea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa replied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed again." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said, "Yes, `Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to `Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq who asked him, "What does the door stand for?" He said, "`Umar

حدثنا محمد بن بشار، حدثنا ابن ابي عدي، عن شعبة،. حدثني بشر بن خالد، حدثنا محمد، عن شعبة، عن سليمان، سمعت ابا وايل، يحدث عن حذيفة، ان عمر بن الخطاب رضى الله عنه قال ايكم يحفظ قول رسول الله صلى الله عليه وسلم في الفتنة فقال حذيفة انا احفظ كما قال. قال هات انك لجريء. قال رسول الله صلى الله عليه وسلم " فتنة الرجل في اهله وماله وجاره تكفرها الصلاة والصدقة والامر بالمعروف والنهى عن المنكر ". قال ليست هذه، ولكن التي تموج كموج البحر. قال يا امير المومنين لا باس عليك منها، ان بينك وبينها بابا مغلقا. قال يفتح الباب او يكسر قال لا بل يكسر. قال ذاك احرى ان لا يغلق. قلنا علم الباب قال نعم، كما ان دون غد الليلة، اني حدثته حديثا ليس بالاغاليط. فهبنا ان نساله، وامرنا مسروقا، فساله فقال من الباب قال عمر

Narrated Abu Huraira:The Prophet (ﷺ) said, "The Hour will not be established till you fight a nation wearing hairy shoes, and till you fight the Turks, who will have small eyes, red faces and flat noses; and their faces will be like flat shields. And you will find that the best people are those who hate responsibility of ruling most of all till they are chosen to be the rulers. And the people are of different natures: The best in the pre-Islamic period are the best in Islam. A time will come when any of you will love to see me rather than to have his family and property doubled

حدثنا ابو اليمان، اخبرنا شعيب، حدثنا ابو الزناد، عن الاعرج، عن ابي هريرة رضى الله عنه عن النبي صلى الله عليه وسلم قال " لا تقوم الساعة حتى تقاتلوا قوما نعالهم الشعر، وحتى تقاتلوا الترك، صغار الاعين، حمر الوجوه، ذلف الانوف كان وجوههم المجان المطرقة ". "«وتجدون من خير الناس اشدهم كراهية لهذا الامر، حتى يقع فيه، والناس معادن، خيارهم في الجاهلية خيارهم في الاسلام." "ولياتين على احدكم زمان لان يراني احب اليه من ان يكون له مثل اهله وماله