Sahih al-Bukhari — Prophets

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "O Allah! Save `Aiyyash bin Abi Rabi`a (from the unjust treatment of the infidels). O Allah! Save Salama bin Hisham. O Allah! Send your Punishment on (the tribe of) Mudar. O Allah! Let them suffer from years (of drought) similar to that inflicted during the life-time of Joseph

حدثنا ابو اليمان، اخبرنا شعيب، حدثنا ابو الزناد، عن الاعرج، عن ابي هريرة رضى الله عنه قال قال رسول الله صلى الله عليه وسلم " اللهم انج عياش بن ابي ربيعة، اللهم انج سلمة بن هشام، اللهم انج الوليد بن الوليد اللهم انج المستضعفين من المومنين، اللهم اشدد وطاتك على مضر، اللهم اجعلها سنين كسني يوسف

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (in prison) and then the offer of freedom came to me, then I would have accepted it." (See Hadith No)

حدثنا عبد الله بن محمد بن اسماء ابن اخي جويرية حدثنا جويرية بن اسماء، عن مالك، عن الزهري، ان سعيد بن المسيب، وابا، عبيد اخبراه عن ابي هريرة رضى الله عنه قال قال رسول الله صلى الله عليه وسلم " يرحم الله لوطا، لقد كان ياوي الى ركن شديد، ولو لبثت في السجن ما لبث يوسف ثم اتاني الداعي لاجبته

Narrated Masruq:I asked Um Ruman, `Aisha's mother about the accusation forged against `Aisha. She said, "While I was sitting with `Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-such person.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.' `Aisha said, 'What story?' The woman then told her the story. `Aisha asked, 'Have Abu Bakr and Allah's Messenger (ﷺ) heard about it ?' She said, 'Yes.' `Aisha fell down senseless (on hearing that), and when she came to her senses, she got fever and shaking of the body. The Prophet (ﷺ) came and asked, 'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.' `Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I put forward an excuse, You would not excuse me. My example and your example is just like that example of Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.' (12.18) The Prophet (ﷺ) left and then Allah revealed the Verses (concerning the matter), and on that `Aisha said, 'Thanks to Allah (only) and not to anybody else

حدثنا محمد بن سلام، اخبرنا ابن فضيل، حدثنا حصين، عن شقيق، عن مسروق، قال سالت ام رومان، وهى ام عايشة، عما قيل فيها ما قيل قالت بينما انا مع عايشة جالستان، اذ ولجت علينا امراة من الانصار، وهى تقول فعل الله بفلان وفعل. قالت فقلت لم قالت انه نما ذكر الحديث. فقالت عايشة اى حديث فاخبرتها. قالت فسمعه ابو بكر ورسول الله صلى الله عليه وسلم قالت نعم. فخرت مغشيا عليها، فما افاقت الا وعليها حمى بنافض، فجاء النبي صلى الله عليه وسلم فقال " ما لهذه ". قلت حمى اخذتها من اجل حديث تحدث به، فقعدت فقالت والله لين حلفت لا تصدقوني، ولين اعتذرت لا تعذروني، فمثلي ومثلكم كمثل يعقوب وبنيه، فالله المستعان على ما تصفون. فانصرف النبي صلى الله عليه وسلم فانزل الله ما انزل، فاخبرها فقالت بحمد الله لا بحمد احد

Narrated `Urwa:I asked `Aisha the wife of the Prophet (ﷺ) about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) `Aisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." `Aisha said, "O 'Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them

حدثنا يحيى بن بكير، حدثنا الليث، عن عقيل، عن ابن شهاب، قال اخبرني عروة، انه سال عايشة رضى الله عنها زوج النبي صلى الله عليه وسلم ارايت قوله {حتى اذا استياس الرسل وظنوا انهم قد كذبوا} او كذبوا. قالت بل كذبهم قومهم. فقلت والله لقد استيقنوا ان قومهم كذبوهم وما هو بالظن. فقالت يا عرية، لقد استيقنوا بذلك. قلت فلعلها او كذبوا. قالت معاذ الله، لم تكن الرسل تظن ذلك بربها واما هذه الاية قالت هم اتباع الرسل الذين امنوا بربهم وصدقوهم، وطال عليهم البلاء، واستاخر عنهم النصر حتى اذا استياست ممن كذبهم من قومهم، وظنوا ان اتباعهم كذبوهم جاءهم نصر الله. قال ابو عبد الله {استياسوا} افتعلوا من ييست. {منه} من يوسف. {لا تياسوا من روح الله} معناه الرجاء

Narrated Ibn `Umar:The Prophet (ﷺ) said, "The honorable, the son of the honorable, the son of the honorable, the son of the honorable, (was) Joseph, the son of Jacob, the son of Isaac, the son of Abraham

اخبرني عبدة، حدثنا عبد الصمد، عن عبد الرحمن، عن ابيه، عن ابن عمر رضى الله عنهما عن النبي صلى الله عليه وسلم قال " الكريم ابن الكريم ابن الكريم ابن الكريم يوسف بن يعقوب بن اسحاق بن ابراهيم عليهم السلام

Narrated Abu Huraira:The Prophet (ﷺ) said, "While Job was naked, taking a bath, a swarm of gold locusts fell on him and he started collecting them in his garment. His Lord called him, 'O Job! Have I not made you rich enough to need what you see? He said, 'Yes, O Lord! But I cannot dispense with your Blessing

حدثني عبد الله بن محمد الجعفي، حدثنا عبد الرزاق، اخبرنا معمر، عن همام، عن ابي هريرة رضى الله عنه عن النبي صلى الله عليه وسلم قال " بينما ايوب يغتسل عريانا خر عليه رجل جراد من ذهب، فجعل يحثي في ثوبه، فنادى ربه يا ايوب، الم اكن اغنيتك عما ترى قال بلى يا رب، ولكن لا غنى لي عن بركتك

Narrated `Aisha:The Prophet (ﷺ) returned to Khadija while his heart was beating rapidly. She took him to Waraqa bin Naufal who was a Christian convert and used to read the Gospels in Arabic Waraqa asked (the Prophet), "What do you see?" When he told him, Waraqa said, "That is the same angel whom Allah sent to the Prophet) Moses. Should I live till you receive the Divine Message, I will support you strongly

حدثنا عبد الله بن يوسف، حدثنا الليث، قال حدثني عقيل، عن ابن شهاب، سمعت عروة، قال قالت عايشة رضى الله عنها فرجع النبي صلى الله عليه وسلم الى خديجة يرجف فواده، فانطلقت به الى ورقة بن نوفل، وكان رجلا تنصر يقرا الانجيل بالعربية. فقال ورقة ماذا ترى فاخبره. فقال ورقة هذا الناموس الذي انزل الله على موسى، وان ادركني يومك انصرك نصرا موزرا. الناموس صاحب السر الذي يطلعه بما يستره عن غيره

Narrated Malik bin Sasaa:Allah's Messenger (ﷺ) talked to his companions about his Night Journey to the Heavens. When he reached the fifth Heaven, he met Aaron. (Gabriel said to the Prophet), "This is Aaron." The Prophet (ﷺ) said, "Gabriel greeted and so did I, and he returned the greeting saying, 'Welcome, O Pious Brother and Pious Prophet

حدثنا هدبة بن خالد، حدثنا همام، حدثنا قتادة، عن انس بن مالك، عن مالك بن صعصعة، ان رسول الله صلى الله عليه وسلم حدثهم عن ليلة اسري به حتى اتى السماء الخامسة، فاذا هارون قال هذا هارون فسلم عليه. فسلمت عليه، فرد ثم قال مرحبا بالاخ الصالح والنبي الصالح. تابعه ثابت وعباد بن ابي علي عن انس عن النبي صلى الله عليه وسلم

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray

حدثنا ابراهيم بن موسى، اخبرنا هشام بن يوسف، اخبرنا معمر، عن الزهري، عن سعيد بن المسيب، عن ابي هريرة رضى الله عنه قال قال رسول الله صلى الله عليه وسلم ليلة اسري به " رايت موسى واذا رجل ضرب رجل، كانه من رجال شنوءة، ورايت عيسى، فاذا هو رجل ربعة احمر كانما خرج من ديماس، وانا اشبه ولد ابراهيم صلى الله عليه وسلم به، ثم اتيت باناءين، في احدهما لبن، وفي الاخر خمر فقال اشرب ايهما شيت. فاخذت اللبن فشربته فقيل اخذت الفطرة، اما انك لو اخذت الخمر غوت امتك

Narrated Ibn `Abbas:The Prophet (ﷺ) said, "One should not say that I am better than Jonah (i.e. Yunus) bin Matta." So, he mentioned his father Matta. The Prophet (ﷺ) mentioned the night of his Ascension and said, "The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu'a. Jesus was a curly-haired man of moderate height." He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal

حدثني محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن قتادة، قال سمعت ابا العالية، حدثنا ابن عم، نبيكم يعني ابن عباس عن النبي صلى الله عليه وسلم قال " لا ينبغي لعبد ان يقول انا خير من يونس بن متى ". ونسبه الى ابيه. وذكر النبي صلى الله عليه وسلم ليلة اسري به فقال " موسى ادم طوال كانه من رجال شنوءة ". وقال " عيسى جعد مربوع ". وذكر مالكا خازن النار، وذكر الدجال

Narrated Ibn `Abbas:The Prophet (ﷺ) said, "One should not say that I am better than Jonah (i.e. Yunus) bin Matta." So, he mentioned his father Matta. The Prophet (ﷺ) mentioned the night of his Ascension and said, "The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu'a. Jesus was a curly-haired man of moderate height." He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal

حدثني محمد بن بشار، حدثنا غندر، حدثنا شعبة، عن قتادة، قال سمعت ابا العالية، حدثنا ابن عم، نبيكم يعني ابن عباس عن النبي صلى الله عليه وسلم قال " لا ينبغي لعبد ان يقول انا خير من يونس بن متى ". ونسبه الى ابيه. وذكر النبي صلى الله عليه وسلم ليلة اسري به فقال " موسى ادم طوال كانه من رجال شنوءة ". وقال " عيسى جعد مربوع ". وذكر مالكا خازن النار، وذكر الدجال

Narrated Ibn `Abbas:When the Prophet (ﷺ) came to Medina, he found (the Jews) fasting on the day of 'Ashura' (i.e. 10th of Muharram). They used to say: "This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah." The Prophet (ﷺ) said, "I am closer to Moses than they." So, he observed the fast (on that day) and ordered the Muslims to fast on it

حدثنا علي بن عبد الله، حدثنا سفيان، حدثنا ايوب السختياني، عن ابن سعيد بن جبير، عن ابيه، عن ابن عباس رضى الله عنهما ان النبي صلى الله عليه وسلم لما قدم المدينة وجدهم يصومون يوما، يعني عاشوراء، فقالوا هذا يوم عظيم، وهو يوم نجى الله فيه موسى، واغرق ال فرعون، فصام موسى شكرا لله. فقال " انا اولى بموسى منهم ". فصامه وامر بصيامه

Narrated Abu Sa`id:The Prophet (ﷺ) said, 'People will be struck unconscious on the Day of Resurrection and I will be the first to regain consciousness, and behold! There I will see Moses holding one of the pillars of Allah's Throne. I will wonder whether he has become conscious before me, or if he has been exempted because of his unconsciousness at the Tur (mountain) which he received (on the earth)

حدثنا محمد بن يوسف، حدثنا سفيان، عن عمرو بن يحيى، عن ابيه، عن ابي سعيد رضى الله عنه عن النبي صلى الله عليه وسلم قال " الناس يصعقون يوم القيامة، فاكون اول من يفيق، فاذا انا بموسى اخذ بقايمة من قوايم العرش، فلا ادري افاق قبلي، ام جوزي بصعقة الطور

Narrated Abu Huraira:The Prophet (ﷺ) said, "Were it not for Bani Israel, meat would not decay; and were it not for Eve, no woman would ever betray her husband

حدثني عبد الله بن محمد الجعفي، حدثنا عبد الرزاق، اخبرنا معمر، عن همام، عن ابي هريرة رضى الله عنه قال قال النبي صلى الله عليه وسلم " لولا بنو اسراييل لم يخنز اللحم، ولولا حواء لم تخن انثى زوجها الدهر

Narrated Ibn `Abbas:That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Messenger (ﷺ) mentioning something about him?" He said, "Yes, I heard Allah's Apostle saying, 'While Moses was sitting in the company of some Israelites, a man came and asked (him), 'Do you know anyone who is more learned than you?' Moses replied, 'No.' So, Allah sent the Divine Inspiration to Moses: 'Yes, Our slave, Khadir (is more learned than you).' Moses asked how to meet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fish was lost, he should return and there he would meet him. So, Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him, 'Do you know that when we were sitting by the side of the rock, I forgot the fish, and it was only Satan who made me forget to tell (you) about it.' Moses said, That was what we were seeking after,' and both of them returned, following their footmarks and found Khadir; and what happened further to them, is mentioned in Allah's Book

حدثنا عمرو بن محمد، حدثنا يعقوب بن ابراهيم، قال حدثني ابي، عن صالح، عن ابن شهاب، ان عبيد الله بن عبد الله، اخبره عن ابن عباس، انه تمارى هو والحر بن قيس الفزاري في صاحب موسى، قال ابن عباس هو خضر، فمر بهما ابى بن كعب، فدعاه ابن عباس، فقال اني تماريت انا وصاحبي، هذا في صاحب موسى الذي سال السبيل الى لقيه، هل سمعت رسول الله صلى الله عليه وسلم يذكر شانه قال نعم سمعت رسول الله صلى الله عليه وسلم يقول " بينما موسى في ملا من بني اسراييل جاءه رجل، فقال هل تعلم احدا اعلم منك قال لا. فاوحى الله الى موسى بلى عبدنا خضر. فسال موسى السبيل اليه، فجعل له الحوت اية، وقيل له اذا فقدت الحوت فارجع، فانك ستلقاه. فكان يتبع الحوت في البحر، فقال لموسى فتاه ارايت اذ اوينا الى الصخرة، فاني نسيت الحوت، وما انسانيه الا الشيطان ان اذكره. فقال موسى ذلك ما كنا نبغ. فارتدا على اثارهما قصصا فوجدا خضرا، فكان من شانهما الذي قص الله في كتابه

Narrated Sa`id bin Jubair:I said to Ibn `Abbas, "Nauf Al-Bakali claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet (ﷺ) pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitants for food but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet (ﷺ) added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet (ﷺ) said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case

Narrated Abu Huraira:The Prophet (ﷺ) said, "Al-Khadir was named so because he sat over a barren white land, it turned green with plantation after (his sitting over it)

حدثنا محمد بن سعيد الاصبهاني، اخبرنا ابن المبارك، عن معمر، عن همام بن منبه، عن ابي هريرة رضى الله عنه عن النبي صلى الله عليه وسلم قال " انما سمي الخضر انه جلس على فروة بيضاء فاذا هي تهتز من خلفه خضراء

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "It was said to Bani Israel, Enter the gate (of the town) with humility (prostrating yourselves) and saying: "Repentance", but they changed the word and entered the town crawling on their buttocks and saying: "A wheat grain in the hair

حدثني اسحاق بن نصر، حدثنا عبد الرزاق، عن معمر، عن همام بن منبه، انه سمع ابا هريرة رضى الله عنه يقول قال رسول الله صلى الله عليه وسلم " قيل لبني اسراييل ادخلوا الباب سجدا وقولوا حطة. فبدلوا فدخلوا يزحفون على استاههم، وقالوا حبة في شعرة

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight

حدثني اسحاق بن ابراهيم، حدثنا روح بن عبادة، حدثنا عوف، عن الحسن، ومحمد، وخلاس، عن ابي هريرة رضى الله عنه قال قال رسول الله صلى الله عليه وسلم " ان موسى كان رجلا حييا ستيرا، لا يرى من جلده شىء، استحياء منه، فاذاه من اذاه من بني اسراييل، فقالوا ما يستتر هذا التستر الا من عيب بجلده، اما برص واما ادرة واما افة. وان الله اراد ان يبريه مما قالوا لموسى فخلا يوما وحده فوضع ثيابه على الحجر ثم اغتسل، فلما فرغ اقبل الى ثيابه لياخذها، وان الحجر عدا بثوبه، فاخذ موسى عصاه وطلب الحجر، فجعل يقول ثوبي حجر، ثوبي حجر، حتى انتهى الى ملا من بني اسراييل، فراوه عريانا احسن ما خلق الله، وابراه مما يقولون، وقام الحجر فاخذ ثوبه فلبسه، وطفق بالحجر ضربا بعصاه، فوالله ان بالحجر لندبا من اثر ضربه ثلاثا او اربعا او خمسا، فذلك قوله {يا ايها الذين امنوا لا تكونوا كالذين اذوا موسى فبراه الله مما قالوا وكان عند الله وجيها}

Narrated `Abdullah:Once the Prophet (ﷺ) distributed something (among his followers. A man said, "This distribution has not been done (with justice) seeking Allah's Countenance." I went to the Prophet (ﷺ) and told him (of that). He became so angry that I saw the signs of anger on his face. Then he said, "May Allah bestow His Mercy on Moses, for he was harmed more (in a worse manner) than this; yet he endured patiently

حدثنا ابو الوليد، حدثنا شعبة، عن الاعمش، قال سمعت ابا وايل، قال سمعت عبد الله رضى الله عنه قال قسم النبي صلى الله عليه وسلم قسما، فقال رجل ان هذه لقسمة ما اريد بها وجه الله. فاتيت النبي صلى الله عليه وسلم فاخبرته، فغضب حتى رايت الغضب في وجهه، ثم قال " يرحم الله موسى قد اوذي باكثر من هذا فصبر