Sahih al-Bukhari — One-fifth of Booty to the Cause of Allah

Narrated Marwan bin Al-Hakam and Miswar bin Makhrama:When the Hawazin delegation came to Allah's Messenger (ﷺ) after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Messenger (ﷺ) said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Messenger (ﷺ) had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Messenger (ﷺ) was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Messenger (ﷺ) stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Messenger (ﷺ) We have agreed willingly to do so (return the captives)" Then Allah's Messenger (ﷺ) said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin

حدثنا سعيد بن عفير، قال حدثني الليث، قال حدثني عقيل، عن ابن شهاب، قال وزعم عروة ان مروان بن الحكم، ومسور بن مخرمة، اخبراه ان رسول الله صلى الله عليه وسلم قال حين جاءه وفد هوازن مسلمين، فسالوه ان يرد اليهم اموالهم وسبيهم فقال لهم رسول الله صلى الله عليه وسلم " احب الحديث الى اصدقه، فاختاروا احدى الطايفتين اما السبى واما المال، وقد كنت استانيت بهم ". وقد كان رسول الله صلى الله عليه وسلم انتظر اخرهم بضع عشرة ليلة، حين قفل من الطايف، فلما تبين لهم ان رسول الله صلى الله عليه وسلم غير راد اليهم الا احدى الطايفتين. قالوا فانا نختار سبينا، فقام رسول الله صلى الله عليه وسلم في المسلمين فاثنى على الله بما هو اهله ثم قال " اما بعد، فان اخوانكم هولاء قد جاءونا تايبين، واني قد رايت ان ارد اليهم سبيهم، من احب ان يطيب فليفعل، ومن احب منكم ان يكون على حظه حتى نعطيه اياه من اول ما يفيء الله علينا فليفعل ". فقال الناس قد طيبنا ذلك يا رسول الله لهم. فقال لهم رسول الله صلى الله عليه وسلم " انا لا ندري من اذن منكم في ذلك ممن لم ياذن، فارجعوا حتى يرفع الينا عرفاوكم امركم " فرجع الناس، فكلمهم عرفاوهم، ثم رجعوا الى رسول الله صلى الله عليه وسلم فاخبروه انهم قد طيبوا فاذنوا. فهذا الذي بلغنا عن سبى هوازن

Narrated Marwan bin Al-Hakam and Miswar bin Makhrama:When the Hawazin delegation came to Allah's Messenger (ﷺ) after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Messenger (ﷺ) said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Messenger (ﷺ) had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Messenger (ﷺ) was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Messenger (ﷺ) stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Messenger (ﷺ) We have agreed willingly to do so (return the captives)" Then Allah's Messenger (ﷺ) said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin

حدثنا سعيد بن عفير، قال حدثني الليث، قال حدثني عقيل، عن ابن شهاب، قال وزعم عروة ان مروان بن الحكم، ومسور بن مخرمة، اخبراه ان رسول الله صلى الله عليه وسلم قال حين جاءه وفد هوازن مسلمين، فسالوه ان يرد اليهم اموالهم وسبيهم فقال لهم رسول الله صلى الله عليه وسلم " احب الحديث الى اصدقه، فاختاروا احدى الطايفتين اما السبى واما المال، وقد كنت استانيت بهم ". وقد كان رسول الله صلى الله عليه وسلم انتظر اخرهم بضع عشرة ليلة، حين قفل من الطايف، فلما تبين لهم ان رسول الله صلى الله عليه وسلم غير راد اليهم الا احدى الطايفتين. قالوا فانا نختار سبينا، فقام رسول الله صلى الله عليه وسلم في المسلمين فاثنى على الله بما هو اهله ثم قال " اما بعد، فان اخوانكم هولاء قد جاءونا تايبين، واني قد رايت ان ارد اليهم سبيهم، من احب ان يطيب فليفعل، ومن احب منكم ان يكون على حظه حتى نعطيه اياه من اول ما يفيء الله علينا فليفعل ". فقال الناس قد طيبنا ذلك يا رسول الله لهم. فقال لهم رسول الله صلى الله عليه وسلم " انا لا ندري من اذن منكم في ذلك ممن لم ياذن، فارجعوا حتى يرفع الينا عرفاوكم امركم " فرجع الناس، فكلمهم عرفاوهم، ثم رجعوا الى رسول الله صلى الله عليه وسلم فاخبروه انهم قد طيبوا فاذنوا. فهذا الذي بلغنا عن سبى هوازن

Narrated Zahdam:Once we were in the house of Abu Musa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. "I saw chickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath that I will not eat chickens." Abu Musa said, "Come along, I will tell you about this matter (i.e. how to cancel one's oath). I went to the Prophet (ﷺ) in the company of a group of Al-Ashariyin, asked him to provide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of conveyance and I have nothing to make you ride on.' Then some camels as booty were brought to Allah's Messenger (ﷺ) and he asked for us saying. 'Where are the group of Al-Ash`ariyun?' Then he ordered that we should be given five camels with white humps. When we set out we said, 'What have we done? We will never be blessed (with what we have been given).' So, we returned to the Prophet (ﷺ) and said, 'We asked you to provide us with means of conveyance, but you took an oath that you would not provide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? He replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, and by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more beneficial to do something different, I will do the thing which is better, and give expiation for my oath

حدثنا عبد الله بن عبد الوهاب، حدثنا حماد، حدثنا ايوب، عن ابي قلابة، قال وحدثني القاسم بن عاصم الكليبي وانا لحديث القاسم، احفظ عن زهدم، قال كنا عند ابي موسى، فاتي ذكر دجاجة وعنده رجل من بني تيم الله احمر كانه من الموالي، فدعاه للطعام فقال اني رايته ياكل شييا، فقذرته، فحلفت لا اكل. فقال هلم فلاحدثكم عن ذاك، اني اتيت النبي صلى الله عليه وسلم في نفر من الاشعريين نستحمله فقال " والله لا احملكم، وما عندي ما احملكم ". واتي رسول الله صلى الله عليه وسلم بنهب ابل، فسال عنا فقال " اين النفر الاشعريون ". فامر لنا بخمس ذود غر الذرى، فلما انطلقنا قلنا ما صنعنا لا يبارك لنا، فرجعنا اليه فقلنا انا سالناك ان تحملنا، فحلفت ان لا تحملنا افنسيت قال " لست انا حملتكم، ولكن الله حملكم، واني والله ان شاء الله لا احلف على يمين فارى غيرها خيرا منها الا اتيت الذي هو خير وتحللتها

Narrated Nafi` from Ibn `Umar:Allah's Messenger (ﷺ) sent a Sariya towards Najd, and `Abdullah bin `Umar was in the Sariya. They gained a great number of camels as war booty. The share of each one of them was twelve or eleven camels, and they were given an extra camel each

حدثنا عبد الله بن يوسف، اخبرنا مالك، عن نافع، عن ابن عمر رضى الله عنهما ان رسول الله صلى الله عليه وسلم بعث سرية فيها عبد الله قبل نجد، فغنموا ابلا كثيرا، فكانت سهامهم اثنى عشر بعيرا او احد عشر بعيرا، ونفلوا بعيرا بعيرا

Narrated Ibn `Umar:Allah's Messenger (ﷺ) used to give extra share to some of the members of the Sariya he used to send, in addition to the shares they shared with the army in general

حدثنا يحيى بن بكير، اخبرنا الليث، عن عقيل، عن ابن شهاب، عن سالم، عن ابن عمر رضى الله عنهما ان رسول الله صلى الله عليه وسلم كان ينفل بعض من يبعث من السرايا لانفسهم خاصة سوى قسم عامة الجيش

Narrated Abu Musa:We got the news of the migration of the Prophet (ﷺ) while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najashi. Ja`far said (to us), "Allah's Messenger (ﷺ) has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet (ﷺ) at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship)

حدثنا محمد بن العلاء، حدثنا ابو اسامة، حدثنا بريد بن عبد الله، عن ابي بردة، عن ابي موسى رضى الله عنه قال بلغنا مخرج النبي صلى الله عليه وسلم ونحن باليمن فخرجنا مهاجرين اليه، انا واخوان لي، انا اصغرهم، احدهما ابو بردة والاخر ابو رهم، اما قال في بضع، واما قال في ثلاثة وخمسين او اثنين وخمسين رجلا من قومي فركبنا سفينة، فالقتنا سفينتنا الى النجاشي بالحبشة، ووافقنا جعفر بن ابي طالب واصحابه عنده فقال جعفر ان رسول الله صلى الله عليه وسلم بعثنا ها هنا، وامرنا بالاقامة فاقيموا معنا. فاقمنا معه، حتى قدمنا جميعا، فوافقنا النبي صلى الله عليه وسلم حين افتتح خيبر، فاسهم لنا. او قال فاعطانا منها. وما قسم لاحد غاب عن فتح خيبر منها شييا، الا لمن شهد معه، الا اصحاب سفينتنا مع جعفر واصحابه، قسم لهم معهم

Narrated Jabir:Allah's Messenger (ﷺ) said (to me), "If the property of Bahrain had come to us, I would have given you so much and so much." But the Bahrain property did not come till the Prophet (ﷺ) had died. When the Bahrain property came. Abu Bakr ordered somebody to announce, "Any person who has money claim on Allah's Messenger (ﷺ) or whom Allah's Messenger (ﷺ) had promised something, should come to us." So, I went to him and said, "Allah's Messenger (ﷺ) had promised to give me so much an so much." Abu Bakr scooped up money with both hands thrice for me." (The sub-narrator Sufyan illustrated this action by scooping up with both hands and said, "Ibn Munkadir, another sub-narrator, used to illustrate it in this way.") Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me, and I went to him again, but he did not give me, so I went to him for the third time and said, "I asked you, but you did not give me; then I asked you (for the second time) and you did not give me; then I asked you (for the third time) but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case." Abu Bakr said, "You tell me that I am a miser with regard to you. But really, whenever I rejected your request, I had the inclination to give you." (In another narration Jabir added:) So, Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount

حدثنا علي، حدثنا سفيان، حدثنا محمد بن المنكدر، سمع جابرا رضى الله عنه قال قال رسول الله صلى الله عليه وسلم " لو قد جاءني مال البحرين لقد اعطيتك هكذا وهكذا وهكذا ". فلم يجي حتى قبض النبي صلى الله عليه وسلم، فلما جاء مال البحرين امر ابو بكر مناديا فنادى من كان له عند رسول الله صلى الله عليه وسلم دين او عدة فلياتنا. فاتيته فقلت ان رسول الله صلى الله عليه وسلم قال لي كذا وكذا. فحثا لي ثلاثا وجعل سفيان يحثو بكفيه جميعا، ثم قال لنا هكذا قال لنا ابن المنكدر وقال مرة فاتيت ابا بكر فسالت فلم يعطني، ثم اتيته فلم يعطني، ثم اتيته الثالثة فقلت سالتك فلم تعطني، ثم سالتك فلم تعطني، ثم سالتك فلم تعطني، فاما ان تعطيني، واما ان تبخل عني. قال قلت تبخل على ما منعتك من مرة الا وانا اريد ان اعطيك. قال سفيان وحدثنا عمرو عن محمد بن علي عن جابر فحثا لي حثية وقال عدها. فوجدتها خمسماية قال فخذ مثلها مرتين. وقال يعني ابن المنكدر واى داء ادوا من البخل

Narrated Jabir bin `Abdullah:While Allah's Messenger (ﷺ) was distributing the booty at Al-Ji'rana, somebody said to him "Be just (in your distribution)." The Prophet (ﷺ) replied, "Verily I would be miserable if I did not act justly

حدثنا مسلم بن ابراهيم، حدثنا قرة، حدثنا عمرو بن دينار، عن جابر بن عبد الله رضى الله عنهما قال بينما رسول الله صلى الله عليه وسلم يقسم غنيمة بالجعرانة اذ قال له رجل اعدل. فقال له " شقيت ان لم اعدل

Narrated Jubair bin Mut`im:The Prophet (ﷺ) talked about war prisoners of Badr saying, "Had Al-Mut`im bin Adi been alive and interceded with me for these mean people, I would have freed them for his sake

حدثنا اسحاق بن منصور، اخبرنا عبد الرزاق، اخبرنا معمر، عن الزهري، عن محمد بن جبير، عن ابيه رضى الله عنه ان النبي صلى الله عليه وسلم قال في اسارى بدر " لو كان المطعم بن عدي حيا، ثم كلمني في هولاء النتنى، لتركتهم له

Narrated Jubair bin Mut`im:I and `Uthman bin `Affan went to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! You have given to Bani Al-Muttalib and left us although they and we are of the same kinship to you." Allah's Messenger (ﷺ) said, "Bani Muttalib and Bani Hashim are one and the same." The Prophet (ﷺ) did not give a share to Bani `Abd Shams and Bani Naufal. (Ibn 'Is-haq said, "Abd Shams and Hashim and Al-Muttalib were maternal brothers and their mother was 'Atika bint Murra and Naufal was their paternal brother)

حدثنا عبد الله بن يوسف، حدثنا الليث، عن عقيل، عن ابن شهاب، عن ابن المسيب، عن جبير بن مطعم، قال مشيت انا وعثمان بن عفان، الى رسول الله صلى الله عليه وسلم فقلنا يا رسول الله، اعطيت بني المطلب وتركتنا، ونحن وهم منك بمنزلة واحدة. فقال رسول الله صلى الله عليه وسلم " انما بنو المطلب وبنو هاشم شىء واحد ". قال الليث حدثني يونس وزاد قال جبير ولم يقسم النبي صلى الله عليه وسلم لبني عبد شمس ولا لبني نوفل. وقال ابن اسحاق عبد شمس وهاشم والمطلب اخوة لام، وامهم عاتكة بنت مرة، وكان نوفل اخاهم لابيهم

Narrated `Abdur-Rahman bin `Auf:While I was standing in the row on the day (of the battle) of Badr, I looked to my right and my left and saw two young Ansari boys, and I wished I had been stronger than they. One of them called my attention saying, "O Uncle! Do you know Abu Jahl?" I said, "Yes, What do you want from him, O my nephew?" He said, "I have been informed that he abuses Allah's Messenger (ﷺ). By Him in Whose Hands my life is, if I should see him, then my body will not leave his body till either of us meet his fate." I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said (to the boys), "Look! This is the man you asked me about." So, both of them attacked him with their swords and struck him to death and returned to Allah'S Apostle to inform him of that. Allah's Messenger (ﷺ) asked, "Which of you has killed him?" Each of them said, "I Have killed him." Allah's Messenger (ﷺ) asked, "Have you cleaned your swords?" They said, "No. " He then looked at their swords and said, "No doubt, you both have killed him and the spoils of the deceased will be given to Mu`adh bin `Amr bin Al-Jamuh." The two boys were Mu`adh bin 'Afra and Mu`adh bin `Amr bin Al-Jamuh

حدثنا مسدد، حدثنا يوسف بن الماجشون، عن صالح بن ابراهيم بن عبد الرحمن بن عوف، عن ابيه، عن جده، قال بينا انا واقف، في الصف يوم بدر فنظرت عن يميني، وشمالي، فاذا انا بغلامين، من الانصار حديثة اسنانهما، تمنيت ان اكون بين اضلع منهما، فغمزني احدهما فقال يا عم، هل تعرف ابا جهل قلت نعم، ما حاجتك اليه يا ابن اخي قال اخبرت انه يسب رسول الله صلى الله عليه وسلم، والذي نفسي بيده لين رايته لا يفارق سوادي سواده حتى يموت الاعجل منا. فتعجبت لذلك، فغمزني الاخر فقال لي مثلها، فلم انشب ان نظرت الى ابي جهل يجول في الناس، قلت الا ان هذا صاحبكما الذي سالتماني. فابتدراه بسيفيهما فضرباه حتى قتلاه، ثم انصرفا الى رسول الله صلى الله عليه وسلم فاخبراه فقال " ايكما قتله ". قال كل واحد منهما انا قتلته. فقال " هل مسحتما سيفيكما ". قالا لا. فنظر في السيفين فقال " كلاكما قتله ". سلبه لمعاذ بن عمرو بن الجموح. وكانا معاذ ابن عفراء ومعاذ بن عمرو بن الجموح. قال محمد سمع يوسف صالحا وابراهيم اباه (عبد الرحمن بن عوف)

Narrated Abu Qatada:We set out in the company of Allah's Messenger (ﷺ) on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet (ﷺ) sat and said, "Anyone who has killed an enemy and has a proof of that, will possess his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet (ﷺ) again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet (ﷺ) said the same for the third time. I again got up, and Allah's Messenger (ﷺ) said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Messenger (ﷺ)! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Messenger (ﷺ) ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet (ﷺ) said, "Abu Bakr has spoken the truth." So, Allah's Messenger (ﷺ) gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam

حدثنا عبد الله بن مسلمة، عن مالك، عن يحيى بن سعيد، عن ابن افلح، عن ابي محمد، مولى ابي قتادة عن ابي قتادة رضى الله عنه قال خرجنا مع رسول الله صلى الله عليه وسلم عام حنين، فلما التقينا كانت للمسلمين جولة، فرايت رجلا من المشركين علا رجلا من المسلمين، فاستدرت حتى اتيته من ورايه حتى ضربته بالسيف على حبل عاتقه، فاقبل على فضمني ضمة وجدت منها ريح الموت، ثم ادركه الموت فارسلني، فلحقت عمر بن الخطاب فقلت ما بال الناس قال امر الله، ثم ان الناس رجعوا، وجلس النبي صلى الله عليه وسلم فقال " من قتل قتيلا له عليه بينة فله سلبه ". فقمت فقلت من يشهد لي ثم جلست ثم قال " من قتل قتيلا له عليه بينة فله سلبه " فقمت فقلت من يشهد لي ثم جلست، ثم قال الثالثة مثله فقال رجل صدق يا رسول الله، وسلبه عندي فارضه عني. فقال ابو بكر الصديق رضى الله عنه لاها الله اذا يعمد الى اسد من اسد الله يقاتل عن الله ورسوله صلى الله عليه وسلم يعطيك سلبه. فقال النبي صلى الله عليه وسلم " صدق ". فاعطاه فبعت الدرع، فابتعت به مخرفا في بني سلمة، فانه لاول مال تاثلته في الاسلام

Narrated `Urwa bin Az-Zubair:Hakim bin Hizam said, "I asked Allah's Messenger (ﷺ) for something, and he gave me. I asked him again, and he gave me, and said to me. 'O Hakim! This wealth is like green sweet (i.e. fruit), and if one takes it without greed, then one is blessed in it, and if one takes it with greediness, then one is not blessed in it, and will be like the one who eats without satisfaction. And an upper (i.e. giving) hand is better than a lower (i.e. taking) hand,' I said, 'O Allah's Messenger (ﷺ)! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world." So, when Abu Bakr during his Caliphate, called Hakim to give him (some money), Hakim refused to accept anything from him. Once `Umar called him (during his Caliphate) in order to give him something, but Hakim refused to accept it, whereupon `Umar said, "O Muslims! I give him (i.e. Hakim) his right which Allah has assigned to him) from this Fai '(booty), but he refuses to take it." So Hakim never took anything from anybody after the Prophet (ﷺ) till he died

حدثنا محمد بن يوسف، حدثنا الاوزاعي، عن الزهري، عن سعيد بن المسيب، وعروة بن الزبير، ان حكيم بن حزام رضى الله عنه قال سالت رسول الله صلى الله عليه وسلم فاعطاني، ثم سالته فاعطاني، ثم قال لي " يا حكيم، ان هذا المال خضر حلو، فمن اخذه بسخاوة نفس بورك له فيه، ومن اخذه باشراف نفس لم يبارك له فيه، وكان كالذي ياكل ولا يشبع، واليد العليا خير من اليد السفلى ". قال حكيم فقلت يا رسول الله، والذي بعثك بالحق لا ارزا احدا بعدك شييا حتى افارق الدنيا. فكان ابو بكر يدعو حكيما ليعطيه العطاء، فيابى ان يقبل منه شييا، ثم ان عمر دعاه ليعطيه فابى ان يقبل فقال يا معشر المسلمين، اني اعرض عليه حقه الذي قسم الله له من هذا الفىء، فيابى ان ياخذه. فلم يرزا حكيم احدا من الناس بعد النبي صلى الله عليه وسلم حتى توفي

Narrated Nafi`:`Umar bin Al-Khattab said, "O Allah's Messenger (ﷺ)! I vowed to observe I`tikaf for one day during the pre-Islamic period." The Prophet (ﷺ) ordered him to fulfill his vow. `Umar gained two lady captives from the war prisoners of Hunain and he left them in some of the houses at Mecca. When Allah's Messenger (ﷺ) freed the captives of Hunain without ransom, they came out walking in the streets. `Umar said (to his son), "O `Abdullah! See what is the matter." `Abdullah replied, "Allah's Messenger (ﷺ) has freed the captives without ransom." He said (to him), "Go and set free those two slave girls." (Nafi` added:) Allah's Apostle did not perform the `Umra from Al-Ji'rana, and if he had performed the `Umra, it would not have been hidden from `Abdullah

حدثنا ابو النعمان، حدثنا حماد بن زيد، عن ايوب، عن نافع، ان عمر بن الخطاب رضى الله عنه قال يا رسول الله انه كان على اعتكاف يوم في الجاهلية، فامره ان يفي به. قال واصاب عمر جاريتين من سبى حنين، فوضعهما في بعض بيوت مكة قال فمن رسول الله صلى الله عليه وسلم على سبى حنين، فجعلوا يسعون في السكك فقال عمر يا عبد الله، انظر ما هذا فقال من رسول الله صلى الله عليه وسلم على السبى. قال اذهب فارسل الجاريتين. قال نافع ولم يعتمر رسول الله صلى الله عليه وسلم من الجعرانة ولو اعتمر لم يخف على عبد الله. وزاد جرير بن حازم عن ايوب عن نافع عن ابن عمر قال من الخمس. ورواه معمر عن ايوب عن نافع عن ابن عمر في النذر ولم يقل يوم

Narrated `Amr bin Taghlib:Allah's Messenger (ﷺ) gave (gifts) to some people to the exclusion of some others. The latter seemed to be displeased by that. The Prophet (ﷺ) said, "I give to some people, lest they should deviate from True Faith or lose patience, while I refer other people to the goodness and contentment which Allah has put in their hearts, and `Amr bin Taghlib is amongst them." `Amr bin Taghlib said, "The statement of Allah's Apostle is dearer to me than red camels." Narrated Al-Hasan: `Amr bin Taghlib told us that Allah's Messenger (ﷺ) got some property or some war prisoners and he distributed them in the above way (i.e. giving to some people to the exclusion of others)

حدثنا موسى بن اسماعيل، حدثنا جرير بن حازم، حدثنا الحسن، قال حدثني عمرو بن تغلب رضى الله عنه قال اعطى رسول الله صلى الله عليه وسلم قوما ومنع اخرين، فكانهم عتبوا عليه فقال " اني اعطي قوما اخاف ظلعهم وجزعهم، واكل اقواما الى ما جعل الله في قلوبهم من الخير والغنى، منهم عمرو بن تغلب ". فقال عمرو بن تغلب ما احب ان لي بكلمة رسول الله صلى الله عليه وسلم حمر النعم. وزاد ابو عاصم عن جرير قال سمعت الحسن يقول حدثنا عمرو بن تغلب ان رسول الله صلى الله عليه وسلم اتي بمال او بسبى فقسمه. بهذا

Narrated Anas:The Prophet (ﷺ) said, "I give to Quraish people in order to let them adhere to Islam, for they are near to their life of Ignorance (i.e. they have newly embraced Islam and it is still not strong in their hearts)

حدثنا ابو الوليد، حدثنا شعبة، عن قتادة، عن انس رضى الله عنه قال قال النبي صلى الله عليه وسلم " اني اعطي قريشا اتالفهم، لانهم حديث عهد بجاهلية

Narrated Anas bin Malik:When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quraishi men even up to one-hundred camels each, whereupon some Ansari men said about Allah's Messenger (ﷺ), "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Allah's Messenger (ﷺ) was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Allah's Messenger (ﷺ) came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Allah's Messenger (ﷺ)! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quraish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Allah's Messenger (ﷺ) replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Allah's Messenger (ﷺ) to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Allah's Messenger (ﷺ), we are satisfied' Then the Prophet (ﷺ) said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient

حدثنا ابو اليمان، اخبرنا شعيب، حدثنا الزهري، قال اخبرني انس بن مالك، ان ناسا، من الانصار قالوا لرسول الله صلى الله عليه وسلم حين افاء الله على رسوله صلى الله عليه وسلم من اموال هوازن ما افاء، فطفق يعطي رجالا من قريش الماية من الابل فقالوا يغفر الله لرسول الله صلى الله عليه وسلم يعطي قريشا ويدعنا، وسيوفنا تقطر من دمايهم قال انس فحدث رسول الله بمقالتهم، فارسل الى الانصار، فجمعهم في قبة من ادم، ولم يدع معهم احدا غيرهم، فلما اجتمعوا جاءهم رسول الله صلى الله عليه وسلم فقال " ما كان حديث بلغني عنكم ". قال له فقهاوهم اما ذوو اراينا يا رسول الله فلم يقولوا شييا، واما اناس منا حديثة اسنانهم فقالوا يغفر الله لرسول الله صلى الله عليه وسلم يعطي قريشا ويترك الانصار، وسيوفنا تقطر من دمايهم. فقال رسول الله صلى الله عليه وسلم " اني اعطي رجالا حديث عهدهم بكفر، اما ترضون ان يذهب الناس بالاموال وترجعون الى رحالكم برسول الله صلى الله عليه وسلم، فوالله ما تنقلبون به خير مما ينقلبون به ". قالوا بلى يا رسول الله قد رضينا. فقال لهم " انكم سترون بعدي اثرة شديدة، فاصبروا حتى تلقوا الله ورسوله صلى الله عليه وسلم على الحوض ". قال انس فلم نصبر

Narrated Jubair bin Mut`im:That while he was with Allah's Messenger (ﷺ) who was accompanied by the people on their way back from Hunain, the bedouins started begging things of Allah's Messenger (ﷺ) so much so that they forced him to go under a Samura tree where his loose outer garment was snatched away. On that, Allah's Messenger (ﷺ) stood up and said to them, "Return my garment to me. If I had as many camels as these trees, I would have distributed them amongst you; and you will not find me a miser or a liar or a coward

حدثنا عبد العزيز بن عبد الله الاويسي، حدثنا ابراهيم بن سعد، عن صالح، عن ابن شهاب، قال اخبرني عمر بن محمد بن جبير بن مطعم، ان محمد بن جبير، قال اخبرني جبير بن مطعم، انه بينا هو مع رسول الله صلى الله عليه وسلم ومعه الناس مقبلا من حنين علقت رسول الله صلى الله عليه وسلم الاعراب يسالونه حتى اضطروه الى سمرة، فخطفت رداءه، فوقف رسول الله صلى الله عليه وسلم فقال " اعطوني ردايي، فلو كان عدد هذه العضاه نعما لقسمته بينكم، ثم لا تجدوني بخيلا ولا كذوبا ولا جبانا

Narrated Anas bin Malik:While I was walking with the Prophet (ﷺ) who was wearing a Najrani outer garment with a thick hem, a bedouin came upon the Prophet (ﷺ) and pulled his garment so violently that I could recognize the impress of the hem of the garment on his shoulder, caused by the violence of his pull. Then the bedouin said, "Order for me something from Allah's Fortune which you have." The Prophet (ﷺ) turned to him and smiled, and ordered that a gift be given to him

حدثنا يحيى بن بكير، حدثنا مالك، عن اسحاق بن عبد الله، عن انس بن مالك رضى الله عنه قال كنت امشي مع النبي صلى الله عليه وسلم وعليه برد نجراني غليظ الحاشية، فادركه اعرابي فجذبه جذبة شديدة، حتى نظرت الى صفحة عاتق النبي صلى الله عليه وسلم قد اثرت به حاشية الرداء من شدة جذبته، ثم قال مر لي من مال الله الذي عندك. فالتفت اليه، فضحك ثم امر له بعطاء

Narrated `Abdullah:On the day (of the battle) of Hunain, Allah's Messenger (ﷺ) favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra' bin H`Abis one-hundred camels and he gave 'Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, "By Allah, in this distribution justice has not been observed, nor has Allah's Pleasure been aimed at." I said (to him), "By Allah, I will inform the Prophet (of what you have said), "I went and informed him, and he said, "If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient

حدثنا عثمان بن ابي شيبة، حدثنا جرير، عن منصور، عن ابي وايل، عن عبد الله رضى الله عنه قال لما كان يوم حنين اثر النبي صلى الله عليه وسلم اناسا في القسمة، فاعطى الاقرع بن حابس ماية من الابل، واعطى عيينة مثل ذلك، واعطى اناسا من اشراف العرب، فاثرهم يوميذ في القسمة. قال رجل والله ان هذه القسمة ما عدل فيها، وما اريد بها وجه الله. فقلت والله لاخبرن النبي صلى الله عليه وسلم. فاتيته فاخبرته فقال " فمن يعدل اذا لم يعدل الله ورسوله رحم الله موسى قد اوذي باكثر من هذا فصبر