Sahih al-Bukhari — Fighting for the Cause of Allah

Narrated Abu 'Is-haq:A man asked Al-Bara "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara replied while I was listening, "As for Allah's Messenger (ﷺ) he did not flee on that day. Abu Sufyan bin Al- Harith was holding the reins of his mule and when the pagans attacked him, he dismounted and started saying, 'I am the Prophet, and there is no lie about it; I am the son of `Abdul Muttalib.' On that day nobody was seen braver than the Prophet

حدثنا عبيد الله، عن اسراييل، عن ابي اسحاق، قال سال رجل البراء رضى الله عنه فقال يا ابا عمارة، اوليتم يوم حنين قال البراء وانا اسمع اما رسول الله صلى الله عليه وسلم لم يول يوميذ، كان ابو سفيان بن الحارث اخذا بعنان بغلته، فلما غشيه المشركون نزل، فجعل يقول انا النبي لا كذب، انا ابن عبد المطلب قال فما ريي من الناس يوميذ اشد منه

Narrated Abu Sa`id Al-Khudri:When the tribe of Bani Quraiza was ready to accept Sa`d's judgment, Allah's Messenger (ﷺ) sent for Sa`d who was near to him. Sa`d came, riding a donkey and when he came near, Allah's Messenger (ﷺ) said (to the Ansar), "Stand up for your leader." Then Sa`d came and sat beside Allah's Messenger (ﷺ) who said to him. "These people are ready to accept your judgment." Sa`d said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet (ﷺ) then remarked, "O Sa`d! You have judged amongst them with (or similar to) the judgment of the King Allah

حدثنا سليمان بن حرب، حدثنا شعبة، عن سعد بن ابراهيم، عن ابي امامة هو ابن سهل بن حنيف عن ابي سعيد الخدري رضى الله عنه قال لما نزلت بنو قريظة على حكم سعد هو ابن معاذ بعث رسول الله صلى الله عليه وسلم، وكان قريبا منه، فجاء على حمار، فلما دنا قال رسول الله صلى الله عليه وسلم " قوموا الى سيدكم ". فجاء فجلس الى رسول الله صلى الله عليه وسلم فقال له " ان هولاء نزلوا على حكمك ". قال فاني احكم ان تقتل المقاتلة، وان تسبى الذرية. قال " لقد حكمت فيهم بحكم الملك

Narrated Anas bin Malik (ra):Allah's Messenger (ﷺ) entered (Makkah) in the year of the Conquest (of Makkah) wearing a helmet over his head. After he took it off, a man came and said, "Ibn Khatal is clinging to the curtains of the Ka'bah." The Prophet (ﷺ) said, "Kill him

حدثنا اسماعيل، قال حدثني مالك، عن ابن شهاب، عن انس بن مالك رضى الله عنه ان رسول الله صلى الله عليه وسلم دخل عام الفتح وعلى راسه المغفر، فلما نزعه جاء رجل فقال ان ابن خطل متعلق باستار الكعبة، فقال " اقتلوه

Narrated Abu Huraira:Allah's Messenger (ﷺ) sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar bin Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet (ﷺ) informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh

Narrated Abu Musa:The Prophet (ﷺ) said, "Free the captives, feed the hungry and pay a visit to the sick

حدثنا قتيبة بن سعيد، حدثنا جرير، عن منصور، عن ابي وايل، عن ابي موسى رضى الله عنه قال قال رسول الله صلى الله عليه وسلم " فكوا العاني يعني الاسير واطعموا الجايع وعودوا المريض

Narrated Abu Juhaifa:I asked `Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" `Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel

حدثنا احمد بن يونس، حدثنا زهير، حدثنا مطرف، ان عامرا، حدثهم عن ابي جحيفة رضى الله عنه قال قلت لعلي رضى الله عنه هل عندكم شىء من الوحى الا ما في كتاب الله قال والذي فلق الحبة وبرا النسمة ما اعلمه الا فهما يعطيه الله رجلا في القران، وما في هذه الصحيفة. قلت وما في الصحيفة قال العقل وفكاك الاسير، وان لا يقتل مسلم بكافر

Narrated Anas bin Malik:Some Ansari men asked permission from Allah's Messenger (ﷺ) saying, "O Allah's Messenger (ﷺ)! Allow us not to take the ransom of our nephew Al `Abbas. The Prophet (ﷺ) replied, "Do not leave a single Dirham thereof

حدثنا اسماعيل بن ابي اويس، حدثنا اسماعيل بن ابراهيم بن عقبة، عن موسى بن عقبة، عن ابن شهاب، قال حدثني انس بن مالك رضى الله عنه ان رجالا، من الانصار استاذنوا رسول الله صلى الله عليه وسلم فقالوا يا رسول الله ايذن فلنترك لابن اختنا عباس فداءه. فقال " لا تدعون منها درهما

(In another narration) Anas said:"Some wealth was brought to the Prophet (ﷺ) from Bahrain. Al `Abbas came to him and said, 'O Allah's Messenger (ﷺ)! Give me (some of it), as I have paid my and `Aqil's ransom.' The Prophet (ﷺ) said, 'Take,' and gave him in his garment

وقال ابراهيم عن عبد العزيز بن صهيب، عن انس، قال اتي النبي صلى الله عليه وسلم بمال من البحرين، فجاءه العباس فقال يا رسول الله، اعطني فاني فاديت نفسي، وفاديت عقيلا. فقال " خذ ". فاعطاه في ثوبه

Narrated Jubair:(who was among the captives of the Battle of Badr) I heard the Prophet (ﷺ) reciting 'Surat-at-Tur' in the Maghrib prayer

حدثني محمود، حدثنا عبد الرزاق، اخبرنا معمر، عن الزهري، عن محمد بن جبير، عن ابيه وكان جاء في اسارى بدر قال سمعت النبي صلى الله عليه وسلم يقرا في المغرب بالطور

Narrated Salama bin Al-Akwa`:"An infidel spy came to the Prophet (ﷺ) while he was on a journey. The spy sat with the companions of the Prophet (ﷺ) and started talking and then went away. The Prophet (ﷺ) said (to his companions), 'Chase and kill him.' So, I killed him." The Prophet (ﷺ) then gave him the belongings of the killed spy (in addition to his share of the war booty)

حدثنا ابو نعيم، حدثنا ابو العميس، عن اياس بن سلمة بن الاكوع، عن ابيه، قال اتى النبي صلى الله عليه وسلم عين من المشركين وهو في سفر، فجلس عند اصحابه يتحدث ثم انفتل، فقال النبي صلى الله عليه وسلم " اطلبوه واقتلوه ". فقتله فنفله سلبه

Narrated `Amr bin Maimun:`Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability

حدثنا موسى بن اسماعيل، حدثنا ابو عوانة، عن حصين، عن عمرو بن ميمون، عن عمر رضى الله عنه قال واوصيه بذمة الله وذمة رسوله صلى الله عليه وسلم ان يوفى لهم بعهدهم، وان يقاتل من ورايهم، ولا يكلفوا الا طاقتهم

Narrated Sa`id bin Jubair:Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Messenger (ﷺ) was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Messenger (ﷺ) is seriously sick.' The Prophet (ﷺ) said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet (ﷺ) on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama)

حدثنا قبيصة، حدثنا ابن عيينة، عن سليمان الاحول، عن سعيد بن جبير، عن ابن عباس رضى الله عنهما انه قال يوم الخميس، وما يوم الخميس ثم بكى حتى خضب دمعه الحصباء فقال اشتد برسول الله صلى الله عليه وسلم وجعه يوم الخميس فقال " ايتوني بكتاب اكتب لكم كتابا لن تضلوا بعده ابدا ". فتنازعوا ولا ينبغي عند نبي تنازع فقالوا هجر رسول الله صلى الله عليه وسلم. قال " دعوني فالذي انا فيه خير مما تدعوني اليه ". واوصى عند موته بثلاث " اخرجوا المشركين من جزيرة العرب، واجيزوا الوفد بنحو ما كنت اجيزهم ". ونسيت الثالثة. وقال يعقوب بن محمد سالت المغيرة بن عبد الرحمن عن جزيرة العرب. فقال مكة والمدينة واليمامة واليمن. وقال يعقوب والعرج اول تهامة

Narrated Ibn `Umar:`Umar saw a silken cloak being sold in the market and he brought it to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Buy this cloak and adorn yourself with it on the `Id festivals and on meeting the delegations." Allah's Messenger (ﷺ) replied, "This is the dress for the one who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter)." After sometime had passed, Allah's Messenger (ﷺ) sent a silken cloak to `Umar. `Umar took it and brought it to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! You have said that this is the dress of that who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter), yet you have sent me this!" The Prophet (ﷺ) said," I have sent it) so that you may sell it or fulfill with it some of your needs

حدثنا يحيى بن بكير، حدثنا الليث، عن عقيل، عن ابن شهاب، عن سالم بن عبد الله، ان ابن عمر رضى الله عنهما قال وجد عمر حلة استبرق تباع في السوق فاتى بها رسول الله صلى الله عليه وسلم فقال يا رسول الله، ابتع هذه الحلة فتجمل بها للعيد وللوفود. فقال رسول الله صلى الله عليه وسلم " انما هذه لباس من لا خلاق له، او انما يلبس هذه من لا خلاق له ". فلبث ما شاء الله ثم ارسل اليه النبي صلى الله عليه وسلم بجبة ديباج، فاقبل بها عمر حتى اتى بها رسول الله صلى الله عليه وسلم فقال يا رسول الله، قلت " انما هذه لباس من لا خلاق له او انما يلبس هذه من لا خلاق له ". ثم ارسلت الى بهذه فقال " تبيعها، او تصيب بها بعض حاجتك

Narrated Ibn 'Umar: Umar and a group of the companions of the Prophet (ﷺ) set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet's presence) till the Prophet (ﷺ) stroked him on the back with his hand and said, "Ibn Saiyad! Do you testify that I am Allah's Messenger (ﷺ)?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the illiterates." Then Ibn Saiyad asked the Prophet. "Do you testify that I am the apostle of Allah?" The Prophet (ﷺ) said to him, "I believe in Allah and His Apostles." Then the Prophet (ﷺ) said (to Ibn Saiyad). "What do you see?" Ibn Saiyad replied, "True people and false ones visit me." The Prophet said, "Your mind is confused as to this matter." The Prophet (ﷺ) added, " I have kept something (in my mind) for you." Ibn Saiyad said, "It is Ad-Dukh." The Prophet (ﷺ) said (to him), "Shame be on you! You cannot cross your limits." On that 'Umar said, "O Allah's Messenger (ﷺ)! Allow me to chop his head off." The Prophet (ﷺ) said, "If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him

حدثنا عبد الله بن محمد، حدثنا هشام، اخبرنا معمر، عن الزهري، اخبرني سالم بن عبد الله، عن ابن عمر رضى الله عنهما انه اخبره ان عمر انطلق في رهط من اصحاب النبي صلى الله عليه وسلم مع النبي صلى الله عليه وسلم قبل ابن صياد حتى وجدوه يلعب مع الغلمان عند اطم بني مغالة، وقد قارب يوميذ ابن صياد يحتلم، فلم يشعر حتى ضرب النبي صلى الله عليه وسلم ظهره بيده ثم قال النبي صلى الله عليه وسلم " اتشهد اني رسول الله صلى الله عليه وسلم ". فنظر اليه ابن صياد فقال اشهد انك رسول الاميين. فقال ابن صياد للنبي صلى الله عليه وسلم اتشهد اني رسول الله. قال له النبي صلى الله عليه وسلم " امنت بالله ورسله " قال النبي صلى الله عليه وسلم " ماذا ترى ". قال ابن صياد ياتيني صادق وكاذب. قال النبي صلى الله عليه وسلم " خلط عليك الامر ". قال النبي صلى الله عليه وسلم " اني قد خبات لك خبييا ". قال ابن صياد هو الدخ. قال النبي صلى الله عليه وسلم " اخسا فلن تعدو قدرك ". قال عمر يا رسول الله، ايذن لي فيه اضرب عنقه. قال النبي صلى الله عليه وسلم " ان يكنه فلن تسلط عليه، وان لم يكنه فلا خير لك في قتله

Narrated Ibn Umar: (Later on) Allah's Messenger (ﷺ) (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet (ﷺ) while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet (ﷺ) said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet (ﷺ) got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed

قال ابن عمر انطلق النبي صلى الله عليه وسلم وابى بن كعب ياتيان النخل الذي فيه ابن صياد، حتى اذا دخل النخل طفق النبي صلى الله عليه وسلم يتقي بجذوع النخل وهو يختل ابن صياد ان يسمع من ابن صياد شييا قبل ان يراه، وابن صياد مضطجع على فراشه في قطيفة له فيها رمزة، فرات ام ابن صياد النبي صلى الله عليه وسلم وهو يتقي بجذوع النخل، فقالت لابن صياد اى صاف وهو اسمه فثار ابن صياد، فقال النبي صلى الله عليه وسلم " لو تركته بين ". وقال سالم قال ابن عمر ثم قام النبي صلى الله عليه وسلم في الناس فاثنى على الله بما هو اهله، ثم ذكر الدجال فقال " اني انذركموه، وما من نبي الا قد انذره قومه، لقد انذره نوح قومه، ولكن ساقول لكم فيه قولا لم يقله نبي لقومه، تعلمون انه اعور وان الله ليس باعور

Narrated Ibn Umar: (Later on) Allah's Messenger (ﷺ) (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet (ﷺ) while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet (ﷺ) said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet (ﷺ) got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed

قال ابن عمر انطلق النبي صلى الله عليه وسلم وابى بن كعب ياتيان النخل الذي فيه ابن صياد، حتى اذا دخل النخل طفق النبي صلى الله عليه وسلم يتقي بجذوع النخل وهو يختل ابن صياد ان يسمع من ابن صياد شييا قبل ان يراه، وابن صياد مضطجع على فراشه في قطيفة له فيها رمزة، فرات ام ابن صياد النبي صلى الله عليه وسلم وهو يتقي بجذوع النخل، فقالت لابن صياد اى صاف وهو اسمه فثار ابن صياد، فقال النبي صلى الله عليه وسلم " لو تركته بين ". وقال سالم قال ابن عمر ثم قام النبي صلى الله عليه وسلم في الناس فاثنى على الله بما هو اهله، ثم ذكر الدجال فقال " اني انذركموه، وما من نبي الا قد انذره قومه، لقد انذره نوح قومه، ولكن ساقول لكم فيه قولا لم يقله نبي لقومه، تعلمون انه اعور وان الله ليس باعور

Narrated Usama bin Zaid:I asked the Prophet (ﷺ) during his Hajj, "O Allah's Messenger (ﷺ)! Where will you stay tomorrow?" He said, "Has `Aqil left for us any house?" He then added, "Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where (the Pagans of) Quraish took an oath of Kufr (i.e. to be loyal to heathenism) in that Bani Kinana got allied with Quraish against Bani Hashim on the terms that they would not deal with the members of this tribe or give them shelter." (Az-Zuhri said, "Khaif means valley.") (See Hadith No. 659, Vol)

حدثنا محمود، اخبرنا عبد الرزاق، اخبرنا معمر، عن الزهري، عن علي بن حسين، عن عمرو بن عثمان بن عفان، عن اسامة بن زيد، قال قلت يا رسول الله، اين تنزل غدا في حجته. قال " وهل ترك لنا عقيل منزلا ". ثم قال "نحن نازلون غدا بخيف بني كنانة المحصب، حيث قاسمت قريش على الكفر ". وذلك ان بني كنانة حالفت قريشا على بني هاشم ان لا يبايعوهم ولا ييووهم. قال الزهري والخيف الوادي

Narrated Aslam:`Umar bin Al-Khattab appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, "O Hunai! Don't oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of `Abdur-Rahman bin `Auf and the livestock of (`Uthman) bin `Affan, for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, 'O chief of the believers! O chief of the believers!' Would I then neglect them? (No, of course not). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims' treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the pre-Islamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah's Cause, I would not have turned even a span of their land into a Hima

حدثنا اسماعيل، قال حدثني مالك، عن زيد بن اسلم، عن ابيه، ان عمر بن الخطاب رضى الله عنه استعمل مولى له يدعى هنيا على الحمى فقال يا هنى، اضمم جناحك عن المسلمين، واتق دعوة المظلوم، فان دعوة المظلوم مستجابة، وادخل رب الصريمة ورب الغنيمة، واياى ونعم ابن عوف، ونعم ابن عفان، فانهما ان تهلك ماشيتهما يرجعا الى نخل وزرع، وان رب الصريمة ورب الغنيمة ان تهلك ماشيتهما ياتني ببنيه فيقول يا امير المومنين. افتاركهم انا لا ابا لك فالماء والكلا ايسر على من الذهب والورق، وايم الله، انهم ليرون اني قد ظلمتهم، انها لبلادهم فقاتلوا عليها في الجاهلية، واسلموا عليها في الاسلام، والذي نفسي بيده لولا المال الذي احمل عليه في سبيل الله ما حميت عليهم من بلادهم شبرا

Narrated Hudhaifa:The Prophet (ﷺ) said (to us), " List the names of those people who have announced that they are Muslims." So, we listed one thousand and five hundred men. Then we wondered, "Should we be afraid (of infidels) although we are one thousand and five hundred in number?" No doubt, we witnessed ourselves being afflicted with such bad trials that one would have to offer the prayer alone in fear. Narrated Al-A`mash: "We (listed the Muslims and) found them five hundred." And Abu Muawiya said, "Between six hundred to seven hundred

حدثنا محمد بن يوسف، حدثنا سفيان، عن الاعمش، عن ابي وايل، عن حذيفة رضى الله عنه قال قال النبي صلى الله عليه وسلم " اكتبوا لي من تلفظ بالاسلام من الناس ". فكتبنا له الفا وخمسماية رجل، فقلنا نخاف ونحن الف وخمسماية فلقد رايتنا ابتلينا حتى ان الرجل ليصلي وحده وهو خايف. حدثنا عبدان، عن ابي حمزة، عن الاعمش، فوجدناهم خمسماية. قال ابو معاوية ما بين ستماية الى سبعماية

Narrated Ibn `Abbas:A man came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Allah's Messenger (ﷺ) said, "Go back and perform Hajj with your wife

حدثنا ابو نعيم، حدثنا سفيان، عن ابن جريج، عن عمرو بن دينار، عن ابي معبد، عن ابن عباس رضى الله عنهما قال جاء رجل الى النبي صلى الله عليه وسلم فقال يا رسول الله، اني كتبت في غزوة كذا وكذا، وامراتي حاجة. قال " ارجع فحج مع امراتك