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43 Hadiths
Narrated Aisha:Hind bint `Utba (Abu Sufyan's wife) came and said, "O Allah's Messenger (ﷺ)! Abu Sufyan is a miser. Is there any harm if I spend something from his property for our children?" He said, there is no harm for you if you feed them from it justly and reasonably (with no extravagance)
حدثنا ابو اليمان، اخبرنا شعيب، عن الزهري، حدثني عروة، ان عايشة رضى الله عنها قالت جاءت هند بنت عتبة بن ربيعة، فقالت يا رسول الله ان ابا سفيان رجل مسيك، فهل على حرج ان اطعم من الذي له عيالنا فقال " لا حرج عليك ان تطعميهم بالمعروف
Narrated `Uqba bin 'Amir:We said to the Prophet, "You send us out and it happens that we have to stay with people who do not entertain us. What do you think about it? He said to us, "If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but if they don't, take the right of the guest from them
حدثنا عبد الله بن يوسف، حدثنا الليث، قال حدثني يزيد، عن ابي الخير، عن عقبة بن عامر، قال قلنا للنبي صلى الله عليه وسلم انك تبعثنا فننزل بقوم لا يقرونا فما ترى فيه فقال لنا " ان نزلتم بقوم، فامر لكم بما ينبغي للضيف فاقبلوا، فان لم يفعلوا فخذوا منهم حق الضيف
Narrated `Umar:When Allah took away the soul of His Prophet at his death, the Ansar assembled In the shed of Bani Sa`ida. I said to Abu Bakr, "Let us go." So, we came to them (i.e. to Ansar) at the shed of Bani Sa`ida. (See Hadith No. 19, Vol. 5 for details)
حدثنا يحيى بن سليمان، قال حدثني ابن وهب، قال حدثني مالك،. واخبرني يونس، عن ابن شهاب، اخبرني عبيد الله بن عبد الله بن عتبة، ان ابن عباس، اخبره عن عمر رضى الله عنهم قال حين توفى الله نبيه صلى الله عليه وسلم ان الانصار اجتمعوا في سقيفة بني ساعدة، فقلت لابي بكر انطلق بنا. فجيناهم في سقيفة بني ساعدة
Narrated Al-Araj:Abu Huraira said, "Allah's Messenger (ﷺ) said, 'No one should prevent his neighbor from fixing a wooden peg in his wall." Abu Huraira said (to his companions), "Why do I find you averse to it? By Allah, I certainly will narrate it to you
حدثنا عبد الله بن مسلمة، عن مالك، عن ابن شهاب، عن الاعرج، عن ابي هريرة، رضى الله عنه ان رسول الله صلى الله عليه وسلم قال " لا يمنع جار جاره ان يغرز خشبه في جداره ". ثم يقول ابو هريرة ما لي اراكم عنها معرضين والله لارمين بها بين اكتافكم
Narrated Anas:I was the butler of the people in the house of Abu Talha, and in those days drinks were prepared from dates. Allah's Messenger (ﷺ) ordered somebody to announce that alcoholic drinks had been prohibited. Abu Talha ordered me to go out and spill the wine. I went out and spilled it, and it flowed in the streets of Medina. Some people said, "Some people were killed and wine was still in their stomachs." On that the Divine revelation came:-- "On those who believe And do good deeds There is no blame For what they ate (in the past)
حدثنا محمد بن عبد الرحيم ابو يحيى، اخبرنا عفان، حدثنا حماد بن زيد، حدثنا ثابت، عن انس رضى الله عنه كنت ساقي القوم في منزل ابي طلحة، وكان خمرهم يوميذ الفضيخ، فامر رسول الله صلى الله عليه وسلم مناديا ينادي " الا ان الخمر قد حرمت ". قال فقال لي ابو طلحة اخرج فاهرقها، فخرجت فهرقتها، فجرت في سكك المدينة فقال بعض القوم قد قتل قوم وهى في بطونهم. فانزل الله {ليس على الذين امنوا وعملوا الصالحات جناح فيما طعموا} الاية
Narrated Abu Sa`id Al-Khudri:The Prophet (ﷺ) said, "Beware! Avoid sitting on the roads (ways)." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet (ﷺ) said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil
حدثنا معاذ بن فضالة، حدثنا ابو عمر، حفص بن ميسرة عن زيد بن اسلم، عن عطاء بن يسار، عن ابي سعيد الخدري رضى الله عنه عن النبي صلى الله عليه وسلم قال " اياكم والجلوس على الطرقات ". فقالوا ما لنا بد، انما هي مجالسنا نتحدث فيها. قال " فاذا ابيتم الا المجالس فاعطوا الطريق حقها " قالوا وما حق الطريق قال " غض البصر، وكف الاذى، ورد السلام، وامر بالمعروف، ونهى عن المنكر
Narrated Abu Huraira:The Prophet (ﷺ) said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "This dog is suffering from thirst as I did." So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for that deed and forgave him. The people said, "O Allah's Messenger (ﷺ)! Is there a reward for us in serving the animals?" He replied: "Yes, there is a reward for serving any animate (living being)." (See Hadith No)
حدثنا عبد الله بن مسلمة، عن مالك، عن سمى، مولى ابي بكر عن ابي صالح السمان، عن ابي هريرة رضى الله عنه ان النبي صلى الله عليه وسلم قال " بينا رجل بطريق، اشتد عليه العطش فوجد بيرا فنزل فيها فشرب، ثم خرج، فاذا كلب يلهث ياكل الثرى من العطش، فقال الرجل لقد بلغ هذا الكلب من العطش مثل الذي كان بلغ مني، فنزل البير، فملا خفه ماء، فسقى الكلب، فشكر الله له، فغفر له ". قالوا يا رسول الله وان لنا في البهايم لاجرا فقال " في كل ذات كبد رطبة اجر
Narrated Usama bin Zaid:Once the Prophet (ﷺ) stood at the top of one of the castles (or higher buildings) of Medina and said, "Do you see what I see? No doubt I am seeing the spots of afflictions amongst your houses as numerous as the spots where raindrops fall (during a heavy rain). (See Hadith No)
حدثنا عبد الله بن محمد، حدثنا ابن عيينة، عن الزهري، عن عروة، عن اسامة بن زيد رضى الله عنهما قال اشرف النبي صلى الله عليه وسلم على اطم من اطام المدينة ثم قال " هل ترون ما ارى اني ارى مواقع الفتن خلال بيوتكم كمواقع القطر
Narrated `Abdullah bin `Abbas:I had been eager to ask `Umar about the two ladies from among the wives of the Prophet (ﷺ) regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet (ﷺ) namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet (ﷺ) to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet (ﷺ) in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet (ﷺ) retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Messenger (ﷺ) angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Messenger (ﷺ) and thus she will be ruined? Don't ask Allah's Messenger (ﷺ) too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Messenger (ﷺ). In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet (ﷺ) on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet (ﷺ) entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Has Allah's Messenger (ﷺ) divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet (ﷺ) was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet (ﷺ) about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Messenger (ﷺ) has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without bedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fibres. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Messenger (ﷺ)! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his wife). "On that the Prophet (ﷺ) smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet (ﷺ) smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Messenger (ﷺ)) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet (ﷺ) was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet (ﷺ) . 'Please ask Allah's forgiveness for me. The Prophet (ﷺ) did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet (ﷺ) went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet (ﷺ) said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet (ﷺ) started with me, saying to me, 'I am telling you something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her parents would not advise her to part with the Prophet (ﷺ) . The Prophet (ﷺ) said that Allah had said: 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet (ﷺ) gave the choice to his other wives and they also gave the same reply as `Aisha did
Narrated Anas:Allah's Messenger (ﷺ) took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when `Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives
حدثنا ابن سلام، حدثنا الفزاري، عن حميد الطويل، عن انس رضى الله عنه قال الى رسول الله صلى الله عليه وسلم من نسايه شهرا، وكانت انفكت قدمه فجلس في علية له، فجاء عمر، فقال اطلقت نساءك قال " لا، ولكني اليت منهن شهرا ". فمكث تسعا وعشرين، ثم نزل، فدخل على نسايه
Narrated Jabir:The Prophet (ﷺ) entered the Mosque, and I too went there after tying the camel at the pavement of the Mosque. I said (to the Prophet (ﷺ) ), "This is your camel." He came out and started examining the camel and said, "Both the camel and its price are for you
حدثنا مسلم، حدثنا ابو عقيل، حدثنا ابو المتوكل الناجي، قال اتيت جابر بن عبد الله رضى الله عنهما قال دخل النبي صلى الله عليه وسلم المسجد، فدخلت اليه، وعقلت الجمل في ناحية البلاط فقلت هذا جملك. فخرج فجعل يطيف بالجمل قال " الثمن والجمل لك
Narrated Hudhaifa:I saw Allah's Messenger (ﷺ) coming (or the Prophet (ﷺ) came) to the dumps of some people and urinated there while standing
حدثنا سليمان بن حرب، عن شعبة، عن منصور، عن ابي وايل، عن حذيفة رضى الله عنه قال لقد رايت رسول الله صلى الله عليه وسلم، او قال لقد اتى النبي صلى الله عليه وسلم سباطة قوم فبال قايما
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "While a man was on the way, he found a thorny branch of a tree there on the way and removed it. Allah thanked him for that deed and forgave him
حدثنا عبد الله، اخبرنا مالك، عن سمى، عن ابي صالح، عن ابي هريرة رضى الله عنه ان رسول الله صلى الله عليه وسلم قال " بينما رجل يمشي بطريق، وجد غصن شوك فاخذه، فشكر الله له، فغفر له
Narrated Abu Huraira:The Prophet (ﷺ) judged that seven cubits should be left as a public way when there was a dispute about the land
حدثنا موسى بن اسماعيل، حدثنا جرير بن حازم، عن الزبير بن خريت، عن عكرمة، سمعت ابا هريرة رضى الله عنه قال قضى النبي صلى الله عليه وسلم اذا تشاجروا في الطريق بسبعة اذرع
Narrated `Abdullah bin Yazid Al-Ansari:The Prophet (ﷺ) forbade robbery (taking away what belongs to others without their permission), and also forbade mutilation (or maiming) of bodies
حدثنا ادم بن ابي اياس، حدثنا شعبة، حدثنا عدي بن ثابت، سمعت عبد الله بن يزيد الانصاري وهو جده ابو امه قال نهى النبي صلى الله عليه وسلم عن النهبى والمثلة
Narrated Abu Huraira:The Prophet (ﷺ) said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery
حدثنا سعيد بن عفير، قال حدثني الليث، حدثنا عقيل، عن ابن شهاب، عن ابي بكر بن عبد الرحمن، عن ابي هريرة رضى الله عنه قال النبي صلى الله عليه وسلم " لا يزني الزاني حين يزني وهو مومن، ولا يشرب الخمر حين يشرب وهو مومن، ولا يسرق حين يسرق وهو مومن، ولا ينتهب نهبة يرفع الناس اليه فيها ابصارهم حين ينتهبها وهو مومن ". وعن سعيد وابي سلمة عن ابي هريرة عن النبي صلى الله عليه وسلم مثله الا النهبة
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts)
حدثنا علي بن عبد الله، حدثنا سفيان، حدثنا الزهري، قال اخبرني سعيد بن المسيب، سمع ابا هريرة رضى الله عنه عن رسول الله صلى الله عليه وسلم قال " لا تقوم الساعة حتى ينزل فيكم ابن مريم حكما مقسطا، فيكسر الصليب، ويقتل الخنزير، ويضع الجزية، ويفيض المال حتى لا يقبله احد
Narrated Salama bin Al-Akwa`:On the day of Khaibar the Prophet (ﷺ) saw fires being lighted. He asked, "Why are these fires being lighted?" The people replied that they were cooking the meat of donkeys. He said, "Break the pots and throw away their contents." The people said, "Shall we throw away their contents and wash the pots (rather than break them)?" He said, "Wash them
حدثنا ابو عاصم الضحاك بن مخلد، عن يزيد بن ابي عبيد، عن سلمة بن الاكوع رضى الله عنه ان النبي صلى الله عليه وسلم راى نيرانا توقد يوم خيبر. قال " على ما توقد هذه النيران ". قالوا على الحمر الانسية. قال " اكسروها، واهرقوها ". قالوا الا نهريقها ونغسلها قال " اغسلوا ". قال ابو عبد الله كان ابن ابي اويس يقول الحمر الانسية بنصب الالف والنون
Narrated `Abdullah bin Mas`ud:The Prophet (ﷺ) entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka`ba. He started stabbing the idols with a stick he had in his hand and reciting: "Truth (Islam) has come and Falsehood (disbelief) has vanished
حدثنا علي بن عبد الله، حدثنا سفيان، حدثنا ابن ابي نجيح، عن مجاهد، عن ابي معمر، عن عبد الله بن مسعود رضى الله عنه قال دخل النبي صلى الله عليه وسلم مكة، وحول الكعبة ثلاثماية وستون نصبا فجعل يطعنها بعود في يده وجعل يقول {جاء الحق وزهق الباطل} الاية
Narrated Al-Qasim:Aisha said that she hung a curtain decorated with pictures (of animals) on a cupboard. The Prophet (ﷺ) tore that curtain and she turned it into two cushions which remained in the house for the Prophet (ﷺ) to sit on
حدثنا ابراهيم بن المنذر، حدثنا انس بن عياض، عن عبيد الله، عن عبد الرحمن بن القاسم، عن ابيه القاسم، عن عايشة رضى الله عنها انها كانت اتخذت على سهوة لها سترا فيه تماثيل، فهتكه النبي صلى الله عليه وسلم، فاتخذت منه نمرقتين، فكانتا في البيت يجلس عليهما
حدثنا يحيى بن بكير، حدثنا الليث، عن عقيل، عن ابن شهاب، قال اخبرني عبيد الله بن عبد الله بن ابي ثور، عن عبد الله بن عباس رضى الله عنهما قال لم ازل حريصا على ان اسال عمر رضى الله عنه عن المراتين من ازواج النبي صلى الله عليه وسلم اللتين قال الله لهما {ان تتوبا الى الله فقد صغت قلوبكما} فحججت معه فعدل وعدلت معه بالاداوة، فتبرز حتى جاء، فسكبت على يديه من الاداوة، فتوضا فقلت يا امير المومنين من المراتان من ازواج النبي صلى الله عليه وسلم اللتان قال لهما {ان تتوبا الى الله} فقال واعجبي لك يا ابن عباس عايشة وحفصة، ثم استقبل عمر الحديث يسوقه، فقال اني كنت وجار لي من الانصار في بني امية بن زيد، وهى من عوالي المدينة، وكنا نتناوب النزول على النبي صلى الله عليه وسلم فينزل يوما وانزل يوما، فاذا نزلت جيته من خبر ذلك اليوم من الامر وغيره، واذا نزل فعل مثله، وكنا معشر قريش نغلب النساء، فلما قدمنا على الانصار اذا هم قوم تغلبهم نساوهم، فطفق نساونا ياخذن من ادب نساء الانصار، فصحت على امراتي، فراجعتني، فانكرت ان تراجعني، فقالت ولم تنكر ان اراجعك فوالله ان ازواج النبي صلى الله عليه وسلم ليراجعنه، وان احداهن لتهجره اليوم حتى الليل. فافزعني، فقلت خابت من فعل منهن بعظيم. ثم جمعت على ثيابي، فدخلت على حفصة فقلت اى حفصة، اتغاضب احداكن رسول الله صلى الله عليه وسلم اليوم حتى الليل فقالت نعم. فقلت خابت وخسرت، افتامن ان يغضب الله لغضب رسوله صلى الله عليه وسلم فتهلكين لا تستكثري على رسول الله صلى الله عليه وسلم ولا تراجعيه في شىء ولا تهجريه، واساليني ما بدا لك، ولا يغرنك ان كانت جارتك هي اوضا منك واحب الى رسول الله صلى الله عليه وسلم يريد عايشة وكنا تحدثنا ان غسان تنعل النعال لغزونا، فنزل صاحبي يوم نوبته فرجع عشاء، فضرب بابي ضربا شديدا، وقال انايم هو ففزعت فخرجت اليه. وقال حدث امر عظيم. قلت ما هو اجاءت غسان قال لا، بل اعظم منه واطول، طلق رسول الله صلى الله عليه وسلم نساءه. قال قد خابت حفصة وخسرت، كنت اظن ان هذا يوشك ان يكون، فجمعت على ثيابي، فصليت صلاة الفجر مع النبي صلى الله عليه وسلم فدخل مشربة له فاعتزل فيها، فدخلت على حفصة، فاذا هي تبكي. قلت ما يبكيك اولم اكن حذرتك اطلقكن رسول الله صلى الله عليه وسلم قالت لا ادري هو ذا في المشربة. فخرجت، فجيت المنبر، فاذا حوله رهط يبكي بعضهم، فجلست معهم قليلا ثم غلبني ما اجد، فجيت المشربة التي هو فيها فقلت لغلام له اسود استاذن لعمر. فدخل، فكلم النبي صلى الله عليه وسلم ثم خرج، فقال ذكرتك له، فصمت، فانصرفت حتى جلست مع الرهط الذين عند المنبر، ثم غلبني ما اجد فجيت، فذكر مثله، فجلست مع الرهط الذين عند المنبر، ثم غلبني ما اجد فجيت الغلام. فقلت استاذن لعمر. فذكر مثله، فلما وليت منصرفا، فاذا الغلام يدعوني قال اذن لك رسول الله صلى الله عليه وسلم. فدخلت عليه، فاذا هو مضطجع على رمال حصير ليس بينه وبينه فراش، قد اثر الرمال بجنبه، متكي على وسادة من ادم حشوها ليف، فسلمت عليه، ثم قلت وانا قايم طلقت نساءك فرفع بصره الى، فقال " لا ". ثم قلت وانا قايم استانس يا رسول الله، لو رايتني، وكنا معشر قريش نغلب النساء، فلما قدمنا على قوم تغلبهم نساوهم، فذكره، فتبسم النبي صلى الله عليه وسلم، ثم قلت لو رايتني، ودخلت على حفصة، فقلت لا يغرنك ان كانت جارتك هي اوضا منك واحب الى النبي صلى الله عليه وسلم يريد عايشة فتبسم اخرى، فجلست حين رايته تبسم، ثم رفعت بصري في بيته، فوالله ما رايت فيه شييا يرد البصر غير اهبة ثلاثة. فقلت ادع الله فليوسع على امتك، فان فارس والروم وسع عليهم واعطوا الدنيا، وهم لا يعبدون الله، وكان متكيا. فقال " اوفي شك انت يا ابن الخطاب اوليك قوم عجلت لهم طيباتهم في الحياة الدنيا ". فقلت يا رسول الله استغفر لي. فاعتزل النبي صلى الله عليه وسلم من اجل ذلك الحديث حين افشته حفصة الى عايشة، وكان قد قال " ما انا بداخل عليهن شهرا ". من شدة موجدته عليهن حين عاتبه الله. فلما مضت تسع وعشرون دخل على عايشة فبدا بها، فقالت له عايشة انك اقسمت ان لا تدخل علينا شهرا، وانا اصبحنا لتسع وعشرين ليلة، اعدها عدا. فقال النبي صلى الله عليه وسلم " الشهر تسع وعشرون ". وكان ذلك الشهر تسع وعشرون. قالت عايشة فانزلت اية التخيير فبدا بي اول امراة، فقال " اني ذاكر لك امرا، ولا عليك ان لا تعجلي حتى تستامري ابويك ". قالت قد اعلم ان ابوى لم يكونا يامراني بفراقك. ثم قال " ان الله قال {يا ايها النبي قل لازواجك} الى قوله { عظيما} ". قلت افي هذا استامر ابوى فاني اريد الله ورسوله والدار الاخرة. ثم خير نساءه، فقلن مثل ما قالت عايشة