Sahih al-Bukhari — Hajj (Pilgrimage)

Narrated Um Salama:I informed Allah's Messenger (ﷺ) that I was sick. He said, "Perform Tawaf (of the Ka`ba) while riding behind the people." So, I performed the Tawaf while Allah's Messenger (ﷺ) was offering the prayer beside the Ka`ba and was reciting Surat-at-Tur

حدثنا عبد الله بن مسلمة، حدثنا مالك، عن محمد بن عبد الرحمن بن نوفل، عن عروة، عن زينب ابنة ام سلمة، عن ام سلمة رضى الله عنها قالت شكوت الى رسول الله صلى الله عليه وسلم اني اشتكي. فقال " طوفي من وراء الناس وانت راكبة ". فطفت ورسول الله صلى الله عليه وسلم يصلي الى جنب البيت، وهو يقرا بالطور وكتاب مسطور

Narrated Ibn `Umar:Al `Abbas bin `Abdul-Muttalib asked the permission of Allah's Messenger (ﷺ) to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet (ﷺ) permitted him

حدثنا عبد الله بن ابي الاسود، حدثنا ابو ضمرة، حدثنا عبيد الله، عن نافع، عن ابن عمر رضى الله عنهما قال استاذن العباس بن عبد المطلب رضى الله عنه رسول الله صلى الله عليه وسلم ان يبيت بمكة ليالي منى من اجل سقايته، فاذن له

Narrated Ibn `Abbas:Allah's Messenger (ﷺ) came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Messenger (ﷺ) ." Allah's Messenger (ﷺ) said, "Give me water to drink." Al-Abbas said, "O Allah's Messenger (ﷺ)! The people put their hands in it." Allah's Messenger (ﷺ) again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet (ﷺ) then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet (ﷺ) pointed to his shoulder

حدثنا اسحاق، حدثنا خالد، عن خالد الحذاء، عن عكرمة، عن ابن عباس رضى الله عنهما ان رسول الله صلى الله عليه وسلم جاء الى السقاية، فاستسقى، فقال العباس يا فضل اذهب الى امك، فات رسول الله صلى الله عليه وسلم بشراب من عندها. فقال " اسقني ". قال يا رسول الله انهم يجعلون ايديهم فيه. قال " اسقني ". فشرب منه، ثم اتى زمزم، وهم يسقون ويعملون فيها، فقال " اعملوا، فانكم على عمل صالح ثم قال لولا ان تغلبوا لنزلت حتى اضع الحبل على هذه ". يعني عاتقه واشار الى عاتقه

Narrated Anas bin Malik that Abu Dhar said:Allah's Messenger (ﷺ) said, "The roof of my house was made open while I was at Makkah (on the night of Mi'raj) and Jibril descended. He opened up my chest and washed it with the water of Zamzam. Then he brought the golden tray full of Wisdom and Belief and poured it in my chest and then closed it. Then he took hold of my hand and ascended to the nearest heaven. Jibril told the gatekeeper of the nearest heaven to open the gate. The gatekeeper asked, "Who is it?" Jibril replied, "I am Jibril." (See Hadith No. 349 Vol)

وقال عبدان اخبرنا عبد الله، اخبرنا يونس، عن الزهري، قال انس بن مالك كان ابو ذر رضى الله عنه يحدث ان رسول الله صلى الله عليه وسلم قال " فرج سقفي وانا بمكة، فنزل جبريل عليه السلام ففرج صدري، ثم غسله بماء زمزم، ثم جاء بطست من ذهب ممتلي حكمة وايمانا، فافرغها في صدري، ثم اطبقه، ثم اخذ بيدي فعرج الى السماء الدنيا. قال جبريل لخازن السماء الدنيا افتح. قال من هذا قال جبريل

Narrated Ibn `Abbas:I gave Zamzam water to Allah's Messenger (ﷺ) and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet (ﷺ) had not been standing but riding a camel

حدثنا محمد هو ابن سلام اخبرنا الفزاري، عن عاصم، عن الشعبي، ان ابن عباس رضى الله عنهما حدثه قال سقيت رسول الله صلى الله عليه وسلم من زمزم فشرب وهو قايم. قال عاصم فحلف عكرمة ما كان يوميذ الا على بعير

Narrated `Aisha:We set out with Allah's Messenger (ﷺ) in the year of his Last Hajj and we intended (the Ihram) for `Umra. Then the Prophet (ﷺ) said, "Whoever has a Hadi with him should assume Ihram for both Hajj and `Umra, and should not finish it till he performs both of them (Hajj and `Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet (ﷺ) sent me with `Abdur-Rahman to Tan`im and I performed the `Umra. The Prophet (ﷺ) said, "This is in lieu of your missed `Umra." Those who had assumed Ihram for `Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed Ihram for Hajj and `Umra together ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa)

حدثنا عبد الله بن يوسف، اخبرنا مالك، عن ابن شهاب، عن عروة، عن عايشة رضى الله عنها خرجنا مع رسول الله صلى الله عليه وسلم في حجة الوداع، فاهللنا بعمرة، ثم قال " من كان معه هدى فليهل بالحج والعمرة ثم لا يحل حتى يحل منهما ". فقدمت مكة، وانا حايض، فلما قضينا حجنا ارسلني مع عبد الرحمن الى التنعيم، فاعتمرت، فقال صلى الله عليه وسلم " هذه مكان عمرتك ". فطاف الذين اهلوا بالعمرة، ثم حلوا، ثم طافوا طوافا اخر، بعد ان رجعوا من منى، واما الذين جمعوا بين الحج والعمرة طافوا طوافا واحدا

Narrated Nafi`:`Abdullah bin `Abdullah bin `Umar and his riding animal entered the house of Ibn `Umar. He (the son of Ibn `Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka`ba. I suggest that you should stay here." Ibn `Umar said, "Once Allah's Messenger (ﷺ) set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka`ba. So, if the people intervened between me and the Ka`ba, I would do the same as Allah's Messenger (ﷺ) had done . . . "Verily, in Allah's Messenger (ﷺ) you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with `Umra." After arriving at Mecca, Ibn `Umar performed one Tawaf only (between Safa and Marwa)

حدثنا يعقوب بن ابراهيم، حدثنا ابن علية، عن ايوب، عن نافع، ان ابن عمر رضى الله عنهما دخل ابنه عبد الله بن عبد الله، وظهره في الدار، فقال اني لا امن ان يكون العام بين الناس قتال، فيصدوك عن البيت، فلو اقمت. فقال قد خرج رسول الله صلى الله عليه وسلم فحال كفار قريش بينه وبين البيت، فان حيل بيني وبينه افعل كما فعل رسول الله صلى الله عليه وسلم {لقد كان لكم في رسول الله اسوة حسنة} ثم قال اشهدكم اني قد اوجبت مع عمرتي حجا. قال ثم قدم فطاف لهما طوافا واحدا

Narrated Nafi`:Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in Allah's Messenger (ﷺ) you have a good example. (And if it happened as you say) then I would do the same as Allah's Messenger (ﷺ) had done. I make you witness that I have decided to perform `Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Messenger (ﷺ) did the same

حدثنا قتيبة، حدثنا الليث، عن نافع، ان ابن عمر رضى الله عنهما اراد الحج عام نزل الحجاج بابن الزبير. فقيل له ان الناس كاين بينهم قتال، وانا نخاف ان يصدوك. فقال {لقد كان لكم في رسول الله اسوة حسنة} اذا اصنع كما صنع رسول الله صلى الله عليه وسلم، اني اشهدكم اني قد اوجبت عمرة. ثم خرج حتى اذا كان بظاهر البيداء قال ما شان الحج والعمرة الا واحد، اشهدكم اني قد اوجبت حجا مع عمرتي. واهدى هديا اشتراه بقديد ولم يزد على ذلك، فلم ينحر، ولم يحل من شىء حرم منه، ولم يحلق ولم يقصر حتى كان يوم النحر، فنحر وحلق، وراى ان قد قضى طواف الحج، والعمرة بطوافه الاول. وقال ابن عمر رضى الله عنهما كذلك فعل رسول الله صلى الله عليه وسلم

Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ﷺ) ). `Urwa replied, "Aisha narrated, 'When the Prophet (ﷺ) reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their Ihram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed Ihram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram

حدثنا احمد بن عيسى، حدثنا ابن وهب، قال اخبرني عمرو بن الحارث، عن محمد بن عبد الرحمن بن نوفل القرشي، انه سال عروة بن الزبير فقال قد حج النبي صلى الله عليه وسلم فاخبرتني عايشة رضى الله عنها انه اول شىء بدا به حين قدم انه توضا ثم طاف بالبيت ثم لم تكن عمرة، ثم حج ابو بكر رضى الله عنه فكان اول شىء بدا به الطواف بالبيت ثم لم تكن عمرة. ثم عمر رضى الله عنه مثل ذلك. ثم حج عثمان رضى الله عنه فرايته اول شىء بدا به الطواف بالبيت ثم لم تكن عمرة، ثم معاوية وعبد الله بن عمر، ثم حججت مع ابي الزبير بن العوام، فكان اول شىء بدا به الطواف بالبيت، ثم لم تكن عمرة، ثم رايت المهاجرين والانصار يفعلون ذلك، ثم لم تكن عمرة، ثم اخر من رايت فعل ذلك ابن عمر ثم لم ينقضها عمرة، وهذا ابن عمر عندهم فلا يسالونه، ولا احد ممن مضى، ما كانوا يبدءون بشىء حتى يضعوا اقدامهم من الطواف بالبيت، ثم لا يحلون، وقد رايت امي وخالتي، حين تقدمان لا تبتديان بشىء اول من البيت، تطوفان به، ثم لا تحلان. وقد اخبرتني امي، انها اهلت هي واختها والزبير وفلان وفلان بعمرة، فلما مسحوا الركن حلوا

Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ﷺ) ). `Urwa replied, "Aisha narrated, 'When the Prophet (ﷺ) reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their Ihram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed Ihram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram

حدثنا احمد بن عيسى، حدثنا ابن وهب، قال اخبرني عمرو بن الحارث، عن محمد بن عبد الرحمن بن نوفل القرشي، انه سال عروة بن الزبير فقال قد حج النبي صلى الله عليه وسلم فاخبرتني عايشة رضى الله عنها انه اول شىء بدا به حين قدم انه توضا ثم طاف بالبيت ثم لم تكن عمرة، ثم حج ابو بكر رضى الله عنه فكان اول شىء بدا به الطواف بالبيت ثم لم تكن عمرة. ثم عمر رضى الله عنه مثل ذلك. ثم حج عثمان رضى الله عنه فرايته اول شىء بدا به الطواف بالبيت ثم لم تكن عمرة، ثم معاوية وعبد الله بن عمر، ثم حججت مع ابي الزبير بن العوام، فكان اول شىء بدا به الطواف بالبيت، ثم لم تكن عمرة، ثم رايت المهاجرين والانصار يفعلون ذلك، ثم لم تكن عمرة، ثم اخر من رايت فعل ذلك ابن عمر ثم لم ينقضها عمرة، وهذا ابن عمر عندهم فلا يسالونه، ولا احد ممن مضى، ما كانوا يبدءون بشىء حتى يضعوا اقدامهم من الطواف بالبيت، ثم لا يحلون، وقد رايت امي وخالتي، حين تقدمان لا تبتديان بشىء اول من البيت، تطوفان به، ثم لا تحلان. وقد اخبرتني امي، انها اهلت هي واختها والزبير وفلان وفلان بعمرة، فلما مسحوا الركن حلوا

Narrated `Urwa:I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume Ihram for worshipping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Messenger (ﷺ) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume Ihram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Messenger (ﷺ)! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba

Narrated Nafi`:Ibn `Umar said, "When Allah's Messenger (ﷺ) performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka`ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage," I asked Nafi`, "Did `Abdullah (bin `Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it

حدثنا محمد بن عبيد بن ميمون، حدثنا عيسى بن يونس، عن عبيد الله بن عمر، عن نافع، عن ابن عمر رضى الله عنهما قال كان رسول الله صلى الله عليه وسلم اذا طاف الطواف الاول خب ثلاثا ومشى اربعا، وكان يسعى بطن المسيل اذا طاف بين الصفا والمروة. فقلت لنافع اكان عبد الله يمشي اذا بلغ الركن اليماني قال لا. الا ان يزاحم على الركن فانه كان لا يدعه حتى يستلمه

Narrated `Amr bin Dinar:We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied "The Prophet (ﷺ) reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Messenger (ﷺ) you have a good example." We asked Jabir bin `Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa

حدثنا علي بن عبد الله، حدثنا سفيان، عن عمرو بن دينار، قال سالنا ابن عمر رضى الله عنه عن رجل، طاف بالبيت في عمرة، ولم يطف بين الصفا والمروة اياتي امراته فقال قدم النبي صلى الله عليه وسلم فطاف بالبيت سبعا، وصلى خلف المقام ركعتين، فطاف بين الصفا والمروة سبعا {لقد كان لكم في رسول الله اسوة حسنة}. وسالنا جابر بن عبد الله رضى الله عنهما فقال لا يقربنها حتى يطوف بين الصفا والمروة

Narrated `Amr bin Dinar:We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied "The Prophet (ﷺ) reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Messenger (ﷺ) you have a good example." We asked Jabir bin `Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa

حدثنا علي بن عبد الله، حدثنا سفيان، عن عمرو بن دينار، قال سالنا ابن عمر رضى الله عنه عن رجل، طاف بالبيت في عمرة، ولم يطف بين الصفا والمروة اياتي امراته فقال قدم النبي صلى الله عليه وسلم فطاف بالبيت سبعا، وصلى خلف المقام ركعتين، فطاف بين الصفا والمروة سبعا {لقد كان لكم في رسول الله اسوة حسنة}. وسالنا جابر بن عبد الله رضى الله عنهما فقال لا يقربنها حتى يطوف بين الصفا والمروة

Narrated `Amr bin Dinar:I heard Ibn `Umar saying, "The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and then offered a two-rak`at prayer and then performed Tawaf between Safa and Marwa." Ibn `Umar then recited (the verse): "Verily! In Allah's Messenger (ﷺ) you have a good example

حدثنا المكي بن ابراهيم، عن ابن جريج، قال اخبرني عمرو بن دينار، قال سمعت ابن عمر رضى الله عنهما قال قدم النبي صلى الله عليه وسلم مكة، فطاف بالبيت، ثم صلى ركعتين، ثم سعى بين الصفا والمروة، ثم تلا {لقد كان لكم في رسول الله اسوة حسنة}

Narrated `Asim:I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them

حدثنا احمد بن محمد، اخبرنا عبد الله، اخبرنا عاصم، قال قلت لانس بن مالك رضى الله عنه اكنتم تكرهون السعى بين الصفا والمروة قال نعم. لانها كانت من شعاير الجاهلية، حتى انزل الله {ان الصفا والمروة من شعاير الله فمن حج البيت او اعتمر فلا جناح عليه ان يطوف بهما}

Narrated Ibn `Abbas:Allah's Messenger (ﷺ) performed Tawaf of the Ka`ba and the Sa`i of Safa and Marwa so as to show his strength to the pagans

حدثنا علي بن عبد الله، حدثنا سفيان، عن عمرو بن دينار، عن عطاء، عن ابن عباس رضى الله عنهما قال انما سعى رسول الله صلى الله عليه وسلم بالبيت وبين الصفا والمروة ليري المشركين قوته. زاد الحميدي حدثنا سفيان، حدثنا عمرو، سمعت عطاء، عن ابن عباس، مثله

Narrated `Aisha:I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka`ba, nor the Tawaf between Safa and Marwa. Then I informed Allah's Messenger (ﷺ) about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka`ba till you get clean (from your menses)

حدثنا عبد الله بن يوسف، اخبرنا مالك، عن عبد الرحمن بن القاسم، عن ابيه، عن عايشة رضى الله عنها انها قالت قدمت مكة وانا حايض، ولم اطف بالبيت، ولا بين الصفا والمروة، قالت فشكوت ذلك الى رسول الله صلى الله عليه وسلم قال " افعلي كما يفعل الحاج غير ان لا تطوفي بالبيت حتى تطهري

Narrated Jabir bin `Abdullah:The Prophet (ﷺ) and his companions assumed Ihram for Hajj and none except the Prophet (ﷺ) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet (ﷺ) has done." The Prophet (ﷺ) ordered his companions to perform the `Umra with the Ihram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their Ihram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet (ﷺ) he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of Ihram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Messenger (ﷺ)! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet (ﷺ) ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj

حدثنا محمد بن المثنى، حدثنا عبد الوهاب،. قال وقال لي خليفة حدثنا عبد الوهاب، حدثنا حبيب المعلم، عن عطاء، عن جابر بن عبد الله رضى الله عنهما قال اهل النبي صلى الله عليه وسلم هو واصحابه بالحج، وليس مع احد منهم هدى، غير النبي صلى الله عليه وسلم وطلحة، وقدم علي من اليمن، ومعه هدى فقال اهللت بما اهل به النبي صلى الله عليه وسلم. فامر النبي صلى الله عليه وسلم اصحابه ان يجعلوها عمرة، ويطوفوا، ثم يقصروا ويحلوا، الا من كان معه الهدى، فقالوا ننطلق الى منى، وذكر احدنا يقطر، فبلغ النبي صلى الله عليه وسلم فقال " لو استقبلت من امري ما استدبرت ما اهديت، ولولا ان معي الهدى لاحللت ". وحاضت عايشة رضى الله عنها فنسكت المناسك كلها، غير انها لم تطف بالبيت، فلما طهرت طافت بالبيت. قالت يا رسول الله تنطلقون بحجة وعمرة، وانطلق بحج فامر عبد الرحمن بن ابي بكر ان يخرج معها الى التنعيم، فاعتمرت بعد الحج

Narrated Hafsa:(On `Id) We used to forbid our virgins to go out (for `Id prayer). A lady came and stayed at the fortress of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Messenger (ﷺ) who participated in twelve Ghazawats along with Allah's Messenger (ﷺ) and her sister was with him in six of them. She said, "We used to dress the wounded and look after the patients." She (her sister) asked Allah's Messenger (ﷺ) , "Is there any harm for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um 'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Messenger (ﷺ) without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have you heard Allah's Messenger (ﷺ) saying so and so (about women)?" She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I asked her, "The menstruating women?" She replied, "Don't they present themselves at `Arafat and at such and such places?

حدثنا مومل بن هشام، حدثنا اسماعيل، عن ايوب، عن حفصة، قالت كنا نمنع عواتقنا ان يخرجن، فقدمت امراة فنزلت قصر بني خلف، فحدثت ان اختها كانت تحت رجل من اصحاب رسول الله صلى الله عليه وسلم قد غزا مع رسول الله صلى الله عليه وسلم ثنتى عشرة غزوة، وكانت اختي معه في ست غزوات، قالت كنا نداوي الكلمى ونقوم على المرضى. فسالت اختي رسول الله صلى الله عليه وسلم فقالت هل على احدانا باس ان لم يكن لها جلباب ان لا تخرج قال " لتلبسها صاحبتها من جلبابها، ولتشهد الخير، ودعوة المومنين ". فلما قدمت ام عطية رضى الله عنها سالنها او قالت سالناها فقالت وكانت لا تذكر رسول الله صلى الله عليه وسلم الا قالت بابي. فقلنا اسمعت رسول الله صلى الله عليه وسلم يقول كذا وكذا قالت نعم بابي. فقال " لتخرج العواتق ذوات الخدور او العواتق وذوات الخدور والحيض، فيشهدن الخير، ودعوة المسلمين، ويعتزل الحيض المصلى ". فقلت الحايض. فقالت او ليس تشهد عرفة، وتشهد كذا وتشهد كذا