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Books
68 Hadiths
Narrated Anas bin Sirin: I heard Anas bin Malik al-Ansari saying, "An Ansari man, who was very fat, said to the Prophet, 'I am unable to present myself for the prayer with you.' He prepared a meal for the Prophet (ﷺ) and invited him to his house. He washed one side of a mat with water and the Prophet (ﷺ) offered two Rakat on it." So and so, the son of so and so, the son of Al-Jarud asked Anas, "Did the Prophet (ﷺ) use to offer the Duha prayer?" Anas replied, "I never saw him praying (the Duha prayer) except on that day
حدثنا علي بن الجعد، اخبرنا شعبة، عن انس بن سيرين، قال سمعت انس بن مالك الانصاري، قال قال رجل من الانصار وكان ضخما للنبي صلى الله عليه وسلم اني لا استطيع الصلاة معك. فصنع للنبي صلى الله عليه وسلم طعاما، فدعاه الى بيته، ونضح له طرف حصير بماء فصلى عليه ركعتين. وقال فلان بن فلان بن جارود لانس رضى الله عنه اكان النبي صلى الله عليه وسلم يصلي الضحى فقال ما رايته صلى غير ذلك اليوم
Narrated Ibn 'Umar: I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after 'Isha' prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet. Hafsa told me that the Prophet (ﷺ) used to offer two Rakat after the call maker had made the Adhan and the day had dawned
حدثنا سليمان بن حرب، قال حدثنا حماد بن زيد، عن ايوب، عن نافع، عن ابن عمر رضى الله عنهما قال حفظت من النبي صلى الله عليه وسلم عشر ركعات ركعتين قبل الظهر، وركعتين بعدها، وركعتين بعد المغرب في بيته، وركعتين بعد العشاء في بيته، وركعتين قبل صلاة الصبح، وكانت ساعة لا يدخل على النبي صلى الله عليه وسلم فيها. حدثتني حفصة، انه كان اذا اذن الموذن وطلع الفجر صلى ركعتين
Narrated Ibn 'Umar: I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after 'Isha' prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet. Hafsa told me that the Prophet (ﷺ) used to offer two Rakat after the call maker had made the Adhan and the day had dawned
حدثنا سليمان بن حرب، قال حدثنا حماد بن زيد، عن ايوب، عن نافع، عن ابن عمر رضى الله عنهما قال حفظت من النبي صلى الله عليه وسلم عشر ركعات ركعتين قبل الظهر، وركعتين بعدها، وركعتين بعد المغرب في بيته، وركعتين بعد العشاء في بيته، وركعتين قبل صلاة الصبح، وكانت ساعة لا يدخل على النبي صلى الله عليه وسلم فيها. حدثتني حفصة، انه كان اذا اذن الموذن وطلع الفجر صلى ركعتين
Narrated Aisha:The Prophet (ﷺ) never missed four rak`at before the Zuhr prayer and two rak`at before the Fajr prayer
حدثنا مسدد، قال حدثنا يحيى، عن شعبة، عن ابراهيم بن محمد بن المنتشر، عن ابيه، عن عايشة رضى الله عنها ان النبي صلى الله عليه وسلم كان لا يدع اربعا قبل الظهر وركعتين قبل الغداة. تابعه ابن ابي عدي وعمرو عن شعبة
Narrated `Abdullah Al-Muzani:The Prophet (ﷺ) said, "Pray before the Maghrib (compulsory) prayer." He (said it thrice) and in the third time, he said, "Whoever wants to offer it can do so." He said so because he did not like the people to take it as a tradition
حدثنا ابو معمر، حدثنا عبد الوارث، عن الحسين، عن ابن بريدة، قال حدثني عبد الله المزني، عن النبي صلى الله عليه وسلم قال " صلوا قبل صلاة المغرب ". قال في الثالثة لمن شاء كراهية ان يتخذها الناس سنة
Narrated Marthad bin `Abdullah Al-Yazani:I went to `Uqba bin 'Amir Al-Juhani and said, "Is it not surprising that Abi Tamim offers two rak`at before the Maghrib prayer?" `Uqba said, "We used to do so in the lifetime of Allah's Messenger (ﷺ)." I asked him, "What prevents you from offering it now?" He replied, "Business
حدثنا عبد الله بن يزيد، قال حدثنا سعيد بن ابي ايوب، قال حدثني يزيد بن ابي حبيب، قال سمعت مرثد بن عبد الله اليزني، قال اتيت عقبة بن عامر الجهني فقلت الا اعجبك من ابي تميم يركع ركعتين قبل صلاة المغرب. فقال عقبة انا كنا نفعله على عهد رسول الله صلى الله عليه وسلم. قلت فما يمنعك الان قال الشغل
Narrated Mahmud bin Ar-rabi' Al-Ansari:that he remembered Allah's Messenger (ﷺ) and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Messenger (ﷺ) in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Messenger (ﷺ) and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Messenger (ﷺ) said, 'I will do so.' So Allah's Messenger (ﷺ) and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Messenger (ﷺ) asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Messenger (ﷺ) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Messenger (ﷺ) was in my house, they poured in till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Messenger (ﷺ) replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Messenger (ﷺ) in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Messenger (ﷺ) ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time
Narrated Mahmud bin Ar-rabi' Al-Ansari:that he remembered Allah's Messenger (ﷺ) and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Messenger (ﷺ) in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Messenger (ﷺ) and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Messenger (ﷺ) said, 'I will do so.' So Allah's Messenger (ﷺ) and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Messenger (ﷺ) asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Messenger (ﷺ) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Messenger (ﷺ) was in my house, they poured in till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Messenger (ﷺ) replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Messenger (ﷺ) in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Messenger (ﷺ) ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time
Narrated Ibn `Umar:Allah's Messenger (ﷺ) said, "Offer some of your prayers in your houses and do not make them graves
حدثنا عبد الاعلى بن حماد، حدثنا وهيب، عن ايوب، وعبيد الله، عن نافع، عن ابن عمر رضى الله عنهما قال قال رسول الله صلى الله عليه وسلم " اجعلوا فى بيوتكم من صلاتكم ولا تتخذوها قبورا ". تابعه عبد الوهاب عن ايوب
حدثني اسحاق، حدثنا يعقوب بن ابراهيم، حدثنا ابي، عن ابن شهاب، قال اخبرني محمود بن الربيع الانصاري، انه عقل رسول الله صلى الله عليه وسلم، وعقل مجة مجها في وجهه من بير كانت في دارهم. فزعم محمود انه سمع عتبان بن مالك الانصاري رضى الله عنه وكان ممن شهد بدرا مع رسول الله صلى الله عليه وسلم يقول كنت اصلي لقومي ببني سالم، وكان يحول بيني وبينهم واد اذا جاءت الامطار فيشق على اجتيازه قبل مسجدهم، فجيت رسول الله صلى الله عليه وسلم فقلت له اني انكرت بصري، وان الوادي الذي بيني وبين قومي يسيل اذا جاءت الامطار فيشق على اجتيازه، فوددت انك تاتي فتصلي من بيتي مكانا اتخذه مصلى. فقال رسول الله صلى الله عليه وسلم " سافعل ". فغدا على رسول الله صلى الله عليه وسلم وابو بكر رضى الله عنه بعد ما اشتد النهار فاستاذن رسول الله صلى الله عليه وسلم فاذنت له فلم يجلس حتى قال " اين تحب ان اصلي من بيتك ". فاشرت له الى المكان الذي احب ان اصلي فيه، فقام رسول الله صلى الله عليه وسلم فكبر وصففنا وراءه، فصلى ركعتين، ثم سلم وسلمنا حين سلم، فحبسته على خزير يصنع له فسمع اهل الدار رسول الله صلى الله عليه وسلم في بيتي فثاب رجال منهم حتى كثر الرجال في البيت. فقال رجل منهم ما فعل مالك لا اراه. فقال رجل منهم ذاك منافق لا يحب الله ورسوله. فقال رسول الله صلى الله عليه وسلم " لا تقل ذاك الا تراه قال لا اله الا الله. يبتغي بذلك وجه الله ". فقال الله ورسوله اعلم. اما نحن فوالله لا نرى وده ولا حديثه الا الى المنافقين. قال رسول الله صلى الله عليه وسلم " فان الله قد حرم على النار من قال لا اله الا الله. يبتغي بذلك وجه الله ". قال محمود فحدثتها قوما فيهم ابو ايوب صاحب رسول الله صلى الله عليه وسلم في غزوته التي توفي فيها ويزيد بن معاوية عليهم بارض الروم، فانكرها على ابو ايوب قال والله ما اظن رسول الله صلى الله عليه وسلم قال ما قلت قط. فكبر ذلك على فجعلت لله على ان سلمني حتى اقفل من غزوتي ان اسال عنها عتبان بن مالك رضى الله عنه ان وجدته حيا في مسجد قومه، فقفلت فاهللت بحجة او بعمرة، ثم سرت حتى قدمت المدينة فاتيت بني سالم، فاذا عتبان شيخ اعمى يصلي لقومه فلما سلم من الصلاة سلمت عليه واخبرته من انا، ثم سالته عن ذلك الحديث فحدثنيه كما حدثنيه اول مرة
حدثني اسحاق، حدثنا يعقوب بن ابراهيم، حدثنا ابي، عن ابن شهاب، قال اخبرني محمود بن الربيع الانصاري، انه عقل رسول الله صلى الله عليه وسلم، وعقل مجة مجها في وجهه من بير كانت في دارهم. فزعم محمود انه سمع عتبان بن مالك الانصاري رضى الله عنه وكان ممن شهد بدرا مع رسول الله صلى الله عليه وسلم يقول كنت اصلي لقومي ببني سالم، وكان يحول بيني وبينهم واد اذا جاءت الامطار فيشق على اجتيازه قبل مسجدهم، فجيت رسول الله صلى الله عليه وسلم فقلت له اني انكرت بصري، وان الوادي الذي بيني وبين قومي يسيل اذا جاءت الامطار فيشق على اجتيازه، فوددت انك تاتي فتصلي من بيتي مكانا اتخذه مصلى. فقال رسول الله صلى الله عليه وسلم " سافعل ". فغدا على رسول الله صلى الله عليه وسلم وابو بكر رضى الله عنه بعد ما اشتد النهار فاستاذن رسول الله صلى الله عليه وسلم فاذنت له فلم يجلس حتى قال " اين تحب ان اصلي من بيتك ". فاشرت له الى المكان الذي احب ان اصلي فيه، فقام رسول الله صلى الله عليه وسلم فكبر وصففنا وراءه، فصلى ركعتين، ثم سلم وسلمنا حين سلم، فحبسته على خزير يصنع له فسمع اهل الدار رسول الله صلى الله عليه وسلم في بيتي فثاب رجال منهم حتى كثر الرجال في البيت. فقال رجل منهم ما فعل مالك لا اراه. فقال رجل منهم ذاك منافق لا يحب الله ورسوله. فقال رسول الله صلى الله عليه وسلم " لا تقل ذاك الا تراه قال لا اله الا الله. يبتغي بذلك وجه الله ". فقال الله ورسوله اعلم. اما نحن فوالله لا نرى وده ولا حديثه الا الى المنافقين. قال رسول الله صلى الله عليه وسلم " فان الله قد حرم على النار من قال لا اله الا الله. يبتغي بذلك وجه الله ". قال محمود فحدثتها قوما فيهم ابو ايوب صاحب رسول الله صلى الله عليه وسلم في غزوته التي توفي فيها ويزيد بن معاوية عليهم بارض الروم، فانكرها على ابو ايوب قال والله ما اظن رسول الله صلى الله عليه وسلم قال ما قلت قط. فكبر ذلك على فجعلت لله على ان سلمني حتى اقفل من غزوتي ان اسال عنها عتبان بن مالك رضى الله عنه ان وجدته حيا في مسجد قومه، فقفلت فاهللت بحجة او بعمرة، ثم سرت حتى قدمت المدينة فاتيت بني سالم، فاذا عتبان شيخ اعمى يصلي لقومه فلما سلم من الصلاة سلمت عليه واخبرته من انا، ثم سالته عن ذلك الحديث فحدثنيه كما حدثنيه اول مرة